How to Win at Life

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Today's scripture lesson comes from the New Testament, a reading from John's first epistle, chapter 5, verse 1 to 12.

Everyone who believes that Jesus is the Christ has been born of God,

and everyone who loves the Father loves whoever has been born of him.

By this we know that we love the children of God.

When we love God and obey his commandments.

For this is the love of God, that we keep his commandments, and his commandments are not burdensome.

For everyone who has been born of God overcomes the world,

and this is the victory that has overcome the world, our faith.

Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

This is he who came by water and blood, Jesus Christ.

Not by the water only, but by the water and the blood.

And the Spirit is the one who testifies, because the Spirit is the truth.

For there are three that testify, the Spirit and the water and the blood.

And these three agree.

If we receive the testimony of man, the testimony of God is greater.

For this is the testimony of God that he has born concerning his Son.

Whoever believes in the Son of God has the testimony in himself.

Whoever does not believe God has made him a liar,

because he has not believed in the testimony that God has born concerning his Son.

And this is the testimony that God gave us eternal life,

and this life is in his Son.

Whoever has the Son has life.

Whoever does not have the Son of God does not have life.

This is the word of God.

Thank you to God.

Good morning, Christ Church.

My name is Andrew, one of the pastors here.

It's good to be worshiping with you this morning.

Will you join me in prayer as we open up God's word?

Lord God, there is no place we'd rather be than in your presence,

in the presence of your Spirit.

And we ask that your Spirit, who is here now, would fill us

and open up our hearts and soften them to receive your holy word.

Your word that challenges us, but also invites us into the life that you want for us.

Help us to believe that by the power of your Spirit.

And in the name of Jesus, we pray.

Amen.

So I, in case you didn't know, we're in the sabbatical of our lead pastor.

He's almost back.

And so we've had a bunch of guest preachers throughout the summer.

And I was really praying that I wouldn't have to do this.

But last Sunday, our guest preacher said some things that I'm going to have to come up here and correct.

Some things that were not necessarily true.

I really didn't want to do this, but we're a church that really wants to preach the truth.

Some of you might remember last week, Ryan, he was here preaching.

And he said some pretty negative things about this artificial lagoon in Castro Valley called Coal Canyon.

I just want you to know that Coal Canyon is actually awesome.

Like, thus saith the Lord, Coal Canyon is awesome.

And I love Coal Canyon.

My family loves Coal Canyon.

I've loved it ever since I was a kid growing up around Castro Valley.

Did I freak you out a little bit?

Sorry.

But we love Coal Canyon.

It's awesome.

And if you ever want to come visit us for a beach day at Coal Canyon, you'll come and you'll see that what Ryan preached last week was absolute heresy, all right, regarding Coal Canyon.

Now, funnily enough, my family, we were actually at Coal Canyon just a little over a month ago with some of our daughters, some of the families in the preschool that our daughters go to.

And I wanted to share with you a very interesting conversation that I overheard while we were there at Coal Canyon.

I was just playing with my girls in the sand, and maybe just a couple yards behind me were two people.

They were millennials like myself, but they were cool millennials, not like me.

I was, like, wearing my Costco swimming trunks.

And this guy, he wasn't black, but he had braids, so you knew he was cool, right?

And one of the things that they were talking about was Burning Man and how transformative of an experience it was for them to be at Burning Man.

Now, if you are not familiar with what Burning Man is, it actually started here in the Bay Area in San Francisco in the 80s.

And it's become, like, this big thing where, like, tons of people go out into the desert in Nevada.

I think the last event had over 500,000 people, and they experiment with living as an alternative community where the principles of participation and community and radical inclusion and self-reliance and self-expression are elevated and valued and celebrated.

And they try to be this kind of community out there.

And it culminates, the end of the week culminates in the burning of this wooden structure called the man, right?

It's, like, this place where people can be free to be as unconventional as they want to be.

And I'm not here to condemn or to praise Burning Man or these two millennials who are talking about it.

But one thing I overheard in their conversation has really stuck with me over the last month or so.

They were talking about Burning Man, and the guy was like, yeah, you know, living by the ten principles of Burning Man has really, really changed my life and for the better.

And the girl, she said something that was so interesting.

She said, yeah, you know what?

It's kind of like religion but without all the bad stuff.

It's kind of like religion but without all the bad stuff.

And I've been pondering ever since what she might have meant by religion and all the bad stuff.

And I'll never know.

I won't be able to ask her what she meant.

But based on what I know about Burning Man, my guess is that at least part of what she means by all the bad stuff is probably, like, the restrictiveness of religion, right?

As opposed to the supposed freedom of Burning Man, right?

I think that's what she was getting at.

And she's not necessarily wrong.

Every way of life comes with a set of restrictions regarding against whatever is believed to be bad and harmful and thus better avoided, right?

And so depending on how much you agree with a certain religion, depending on how much you agree with a certain way of life, it could definitely seem quite restrictive and burdensome.

Maybe some of us here feel that way about Christianity.

Maybe this is why some of us are hesitant to take that next step into a deeper relationship with Christ and his church.

Every time we find ourselves drawn to Jesus, we also remember those hard things he says about what he wants us to do with, you know, our money or our grudges or our bodies, our sex lives or our ultimate allegiances.

And it's unclear to us whether his ways and his commandments are a benefit or a burden in this game of life that we're all trying to win at.

And this is not just a struggle for those who are exploring the faith, right?

But also for Christians, even for me as a pastor.

Let's be real.

God's ways, God's commandments, quite often, what, they seem far more burdensome than not, right?

And antithetical to winning at life.

You know, even though I've been a Christian pretty much my whole life, I grew up in the church in a Christian home,

I still often wondered since early in my childhood whether my Christian faith was true and whether the way of Jesus was actually the best way.

For much of my life, I've entertained this thought experiment.

Maybe you've played this same imagination game.

It goes like this, man, if I wasn't a Christian, then da-da-da-da-da, right?

Man, if I wasn't a Christian, then fill in the blank.

Have any of you Christians in the room pondered that question?

If I weren't a Christian, then what?

You know, as a kid, me and my best friend, we used to say this to each other all the time.

Man, if I wasn't a Christian, this.

And it wasn't, man, if I wasn't a Christian, oh, I'd be so miserable without Jesus watching over me.

No, it was more like, man, if I wasn't a Christian, oh, the things I would do without Jesus watching me, right?

I remember as a kid, I was thinking, man, if I wasn't a Christian, I'd have this awesome hidden stash of stolen candy in my bedroom.

If I wasn't a Christian in high school, man, I would have so much more time from just copying my friend's homework.

If I wasn't a Christian in undergrad, I thought, man, if I wasn't a Christian, I'd have so much more fun with maybe the girls in my dorm.

Man, if I wasn't a Christian, even now as an adult, as a pastor even, I think sometimes, man, if I wasn't a Christian, man, you know, all those, all the tithes and the offerings and the charitable donations, man, I could use that for a more secure retirement.

I could use that for more vacations, better vacations.

Man, if I wasn't a Christian, I could go for longer weekend trips.

My kids would have access to more extracurricular options.

Man, if I wasn't a Christian, I wouldn't feel so at odds with so much of what society values and celebrates and accepts and praises.

I mean, am I the only one here?

Or does anyone else here sometimes feel like this, right?

Their faith is holding them back.

Like, Jesus' ways and his commands are such a burden, such a drag.

Anyone else here sometimes indulge that inner voice and maybe even mutter under their breath,

man, if I wasn't a Christian, my life could be, my life would be so good.

So good.

So free.

So unfettered.

So unburdened by the rigorous commandments of God.

Maybe this is how some of you have been feeling about this letter of 1 John we've been focusing on throughout the summer.

Some of you have mentioned to me how much you've noticed this obedience theme throughout the sermon series this summer.

You've noticed I've been preaching some pretty hard, some pretty challenging things.

And honestly, if it were up to me, I'd much prefer to just coddle you and give you hugs and lift you up with positive words of affirmation.

But 1 John hasn't exactly been that, right?

And here in the first three verses of this last chapter, it's a lot more of the same.

A lot more of the same of what we've been hearing.

Verse 1, everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

It's saying if you really believe in Jesus, if you're really a child of God and say that you love your Father in heaven,

then you will also obey him and love him like the rest of his children.

And not just loving him and his children with any kind of permissive, you know, relativistic love,

but this is a love for others that is aligned with a love for God and his commandments.

Verse 2, by this we know that we love the children of God when we love God and obey his commandments.

This letter has been saying again and again and again that all these things, all these three things, they always go together.

Love for God, love for others, and obedience to God's commandments.

Verse 3, for this is the love of God that we keep his commandments.

And at this point, you may be like, yeah, yeah, yeah, yeah, yeah, we've heard this all already throughout this letter.

Maybe some of us are so ready, right, for the next sermon series.

I'm so ready for Jonathan to come back.

Tired of this repetitive, burdensome talk about obedience to God's commandments.

But as if the Holy Spirit-inspired author of 1 John anticipated our dismissive mood and exasperation at this point in this letter,

verse 3 continues, what does it say?

And his commandments are not burdensome.

And his commandments are not burdensome.

And I want to ask us today, like, whether you claim to be a Christian or not,

is this an experience that you can confirm?

That his commandments are not burdensome?

Do you agree?

And if not, why?

I think if we're all honest, it's hard, right?

It's hard to agree with God here.

But why?

Let's talk about why.

Let's talk about why this is such a counterintuitive word from God.

His commandments are not burdensome.

Like, why, if this is really God's word,

why does obedience to God's command seem so burdensome and so antithetical to winning at life?

Well, if God's word here is saying that his commandments are not burdensome,

then perhaps, just maybe, maybe the question that we need to ask ourselves is,

is it possible that we have misidentified and misdefined the win?

Is it possible that we've misdefined the win?

Like, what if winning at life isn't what we thought that it was?

What if winning at life wasn't necessarily home ownership, a Tesla, frequent tropical vacations,

career success, health, status, reputation, and the admiration and approval of all our peers?

What if winning at life wasn't merely possessing that lifestyle, that look,

that lover that we've been coveting as our thumbs scroll on our Instagram feeds?

Like, could it be that God's commandments were actually only,

they're only actually burdensome for those of us who are trying to play and win at the wrong game?

Let's try this illustration.

I want to try this illustration.

And I never create illustrations, but I worked really hard on this one, so let's try it.

Imagine someone, or maybe a whole society, believes that to win at life,

they must swim across this far expanse,

or just get across this far expanse to this mythical island paradise,

and claim as much of that paradise for themselves over against everyone else.

But they have no idea that the mythical island doesn't actually exist.

And also, that the great expanse that everyone is building boats to try to cross

is not filled with water, but lava.

Now, imagine you're behind in this rat race, and other people's boats are already done,

and they're inching toward what you believe to be water and paradise.

And then imagine God comes to you with something that looks like floaties, all right?

And God says, hey, just put these on, and I guarantee you that you will win at life.

And so thinking that they'll help you wade across the great expanse, you put them on.

But as soon as you put them on, you find out that these supposed floaties are like 100-pound weights,

and even like magnets around your arms, pulling you away from what you believe to be water and paradise,

and only drawing you nearer and nearer to the giver of these floaties.

Now, let me ask you, are these floaties a burden or a benefit?

If you are blind to the actual non-existence of that paradise you thought you wanted,

if you're blind to the reality of the lava you thought was water,

then of course you'll see these floaties as a burden weighing you down,

keeping you far from your goals, right?

But if you had eyes to see reality as God saw it,

then wouldn't you be thankful and glad and happily wear these magnetic weights

pulling you closer and closer to God and away from the ominous lava?

Now, forgive me if this was a bad or a silly illustration,

but the point is what if God's commandments were better for us than we know,

better for us than we could understand?

You know, in the beginning, in the beginning of all of history,

as was recorded in Genesis chapter 1,

Genesis 1 · chapter mention

God's first commandment to his people wasn't just a commandment.

It was also a blessing.

It was a commandment and a blessing.

It wasn't a restrictive prohibition, but a directive benediction.

He said what?

Be fruitful.

He said, be fruitful.

I command you to be fruitful.

And every other command God has ever uttered since

has been a follow-up to this original commandment.

protective guardrails, bright signals pointing us toward this fruitful,

flourishing life that our Father in Heaven has always wanted us to enjoy.

God's commandments are not the words of some ominous, oppressive deity

toward his dutiful religious adherents.

No.

They are words from a perfect and loving Father to his beloved children.

They aren't restricting rules.

They are enjoyable exhortations.

They're meant to soothe us.

They're meant to guide us.

Or think about it this way.

If you're a parent, or even if you can just imagine having a baby, right,

what are the first commands that we speak to our infant children?

Is it, do what I say because I'm the authority figure in your life?

Is that the first command that you give to your little baby?

No.

Think about it.

Our first commands to our children are probably,

shh, shh, right?

Hush, little baby.

Don't you cry.

Or when we say, it's okay.

It's okay.

We're basically giving them the commandment, what?

Trust me.

Trust me.

Trust your daddy because I promise you,

I'm going to do everything in my power for your good.

Now, I get that what I'm saying may seem like a big if to many of us.

Like, how do I even know that there's a God?

How do I know if he's there, that he's a good, perfect, and loving God?

And how do I know that this perfect island paradise that so many of us are pursuing

actually doesn't exist?

You might be thinking, Andrew, how do you know that the way of Jesus laid out in the scriptures

and his commandments are the best and only way to win at life?

And the first thing I'd say is that I've seen it.

I've seen clear winners at life, people for whom God's ways are not burdensome,

but actually life-giving.

I was speaking with our children's director, Jane George, this week,

and when I asked her to fill in the blank,

if you weren't a Christian, then what?

She said, if I weren't a Christian, I would be so profoundly bored.

She was like, you know, before I became a Christian,

I used to hate waiting in lines.

Like, I just can't believe this is a necessary part of my human existence,

just waiting here in line at the supermarket.

But then she said, but you know, when I became a Christian,

I distinctly remember thinking to myself,

wow, I'm never going to be bored again.

I can stand in any line, because I will always and forever be in the presence of God

and never without purpose or anticipation of all the good things

that he has in store for this world and how I can take part in it.

And you need to know that this is not coming from just a happy-go-lucky,

naive woman who's enjoyed life mostly unscathed from heartache.

In case those of you don't know Jane George's story,

much like Maria Francis, she was a pastor's wife as well.

I'm so lucky to be working with two amazing pastor's wives

and gleaning their wisdom and the wisdom of their husbands.

And her pastor's wife, her husband, his name was David George.

Many of you know him because he used to pastor here.

And before that, he was a well-respected church planner in the Sacramento area.

And he's a huge reason, actually, why I'm here.

And that's a story for another day.

But for those of you who don't know,

David passed away from a very sudden pancreatic cancer back in 2015.

And yet Jane was sharing with me just this week

how although of course she wishes David was still here

and how of course she hates that he's gone,

she was sharing with me how amazed she is

at how God's continued her story and her fruitful ministry.

How God's allowed her to serve and to support

and to meet people in their grief

whom she otherwise would never have been able or equipped to care for.

And even as she felt like she was winning at life at David's side

in their thriving church plant,

she will tell you that she still feels fulfilled

and like a winner at life even now

in the sadness of her present season without him.

I believe Jane George is a winner at life

following the way of Jesus.

Now maybe you're still like,

hey, okay, that might be good for Jane George,

but I'm still not convinced.

Maybe you have a different vision than she does

for what it means to win at life.

You'd rather be rich and famous

than a whittled children's ministry director.

I get it.

You have other ambitions that you'd prefer to achieve,

other appetites that you're looking to satisfy,

the approval of others that you're focused on winning.

And if that's the case,

what I'd like to ask you this morning is,

okay, maybe you have a different

and supposedly better vision of winning at life.

But think about it.

What commandments does that way of life impose upon you?

And are God's commandments really more burdensome than those?

Are they?

See, even those of us who aren't religious,

as we all try to win at life,

we're also all bound by the rules of some game,

bound by some set of commandments

that will help us achieve our ambitions,

win people's approval,

and satisfy our appetites.

We're all doing it.

We're all going after the three A's,

ambition, appetite, and approval.

And we're all obeying some set of commands

that we believe will help us arrive at the three A's.

And I want us to honestly think

about what kind of a world that's resulted in.

I mean, don't you see

how pursuing our ambitions,

apart from God's ways,

has only perpetuated the world's

cutthroat culture of competition?

And can't you see

how following our appetites,

apart from God's ways,

has only perpetuated the world's

gluttonous culture of consumerism?

And can we not see

how living for the approval of others

has only perpetuated

the world's vain culture of celebrity?

And don't we see

how each of these cultures

of competition and consumerism

and celebrity,

how they all have commandments of their own,

and their commandments

are absolutely crushing.

Thou shalt get into the best school.

Thou shalt get the best career,

or you cannot win at life.

Thou shalt accumulate the most toys

and experience the most pleasures,

or else you cannot win at life.

Thou shalt be the most lovely

and beautiful and admirable person

in the world,

or you cannot win at life.

Think about it.

The world commands us to work

and to sacrifice and to hustle

and to work these 60 hours a week

just to have a chance

at winning at life.

Meanwhile, God commands us,

thou shalt rest.

Thou shalt observe the Sabbath

and keep it holy.

Thou shalt trust me.

I want to ask you,

which of these commandments

is truly more liberating?

Which of these commandments

truly offers a better freedom?

See, God's word that his commandments

are not burdensome,

this is an implicit critique

of American culture's prevalent

misunderstanding of freedom.

You know, we have so naively

come to believe that freedom

is radical, individual autonomy

and independence from all sources

of authority.

But in his book,

The Second Mountain,

New York Times columnist David Brooks,

he reminds us of how problematic

this understanding of freedom really is.

Commenting on the naivete

of what he calls

the secular sermons of our day,

commencement addresses,

he says,

many young people

are graduating into limbo,

floating and plagued by uncertainty.

They want to know

what specifically

they should do with their lives.

So we hand them

the great empty box of freedom.

But the students put down this box

asking what this freedom is for.

And so we hand them

the equally empty boxes

of possibility

and authenticity

and autonomy

and tell them,

sky's the limits,

look inside yourself,

find your passion,

you do you,

define your own values.

But, he writes,

you will notice

that our answers

take all the difficulties

of living in your 20s

and make them worse.

The graduates are in limbo

and we give them uncertainty.

And while, of course,

David Brooks,

he acknowledges,

of course,

the benefits of freedom

from unjust structures

of oppression, right?

But the point he's making

is that freedom

for freedom's sake alone,

this kind of radical,

autonomous freedom,

it won't deliver

because it can't deliver.

In the conclusion

of this chapter

entitled,

Instagram Life,

he mourns

for our many

contemporary graduates.

He says,

nobody told them

freedom sucks.

Political freedom

is great,

but personal,

social,

and emotional freedom

when it becomes

an ultimate end

absolutely sucks.

It leads to a random,

busy life

with no discernible direction,

no firm foundation.

It turns out that freedom

isn't an ocean

you want to spend

your life in.

Freedom is a river

you want to get across

so you can plant yourself

on the other side

and fully commit

to something.

And this brings us

to verse four.

You see,

the key to winning

at life

isn't radical autonomy,

self-expression,

or freedom

from God's commands.

It doesn't say

that to win at life

you need to become

God-like on your own

by your own strength

and ingenuity.

No,

to win at life

you have to be

a dependent child

of God.

Verse four,

for everyone

who has been born

of God

overcomes the world

and this is the victory

that has overcome

the world,

not our might,

not our accomplishments,

not our reputation,

but our faith.

Our dependence,

our trust.

The word for overcome

here is nikao,

it's where Nike comes from

meaning to conquer.

And the beauty

of the Christian faith

is that we conquer

not as warriors

but as children.

Not through independence

but through utter

dependence on God.

And see,

this is the gospel.

This is the gospel.

Every other method

of winning at life

requires that we

win at life,

that we conquer,

that we overcome

the world

by our own

independent faithfulness

to the burdensome

commands

of this world.

But the good news

of the Christian faith

is that Jesus says

to his disciples,

take heart,

I have overcome

the world.

This is how verse five

can say,

who is it

that overcomes

the world

except the one

who believes

that Jesus

is the Son of God?

Or as the Apostle Paul

writes,

we are more than conquerors,

right,

through him

who loved us.

This is the gospel,

that Jesus,

the Son of God,

came to conquer

the world

we couldn't conquer,

to win at life

when we were doomed

to lose at life.

And he did it

precisely by obeying

the commandments

of his Father in heaven

as a real life

human being

in the flesh.

This is what verse six

is getting at.

This is he who came

by water and blood.

Jesus Christ,

not by the water only,

but by the water

and the blood.

See,

the Son of God

came into history

in the flesh.

He was baptized

in the water

of the Jordan

at the beginning

of his ministry

and crucified

on the bloody cross

of Calvary

at the end

of his ministry.

And while the spirits

of this competitive world

told us all,

including him,

that to conquer

and overcome the world,

we must paint the world

red with the blood

of others.

Jesus,

filled with the Spirit

of God,

the beloved Son of God,

with whom the Father

was well pleased

from beginning to end,

Jesus insisted

on conquering

and overcoming

the world,

not through the blood

of others,

but through his own blood.

Through his own blood.

And when the powers

of this world

thought that they were winning

by crucifying him

on a Roman cross,

this king on a cross

crowned with thorns

overcame the world,

subverting all its ways

and put death

to death

by his death

and his resurrection

to victorious,

eternal life.

So you see,

as it says in verse six

and onward,

the water and the blood

and the Spirit of Jesus

are the ultimate testimony

from God himself

of how

and of what it looks like

to win at life.

Jesus is the ultimate testimony

that God's way

is the right way

to win at life,

even when it seems futile,

even when God's way

leads us through the valley

of the shadow of death

to a world

that would question

who has ever won at life

by going God's way?

Who on my Instagram feed,

who on my TV screen,

who at the top

of the most powerful

corporations and governments

of this world,

who of all the people

we envy for their lavish lifestyles,

whoever won at life

by submitting to God,

whoever won at life

by utterly depending on him

and obeying his commandments

and loving others

through self-denial

and self-sacrifice,

if we have ears

to hear him

as the truth teller

that he is

and not as a liar,

God's answer is,

my son,

my crucified

and risen son,

Jesus Christ.

And if you have ears

to hear his voice

this morning,

this Jesus says

to all of us,

come to me.

Come to me,

all you who are weary

and heavy laden,

and I will give you rest.

Take my yoke upon you

and learn from me,

for I,

and I alone,

am gentle

and lowly in heart,

and you will find rest

for your souls,

for my yoke is easy

and my burden is light.

Jesus sees

all the other yokes

that we've been trying

to fit around our neck

and how badly

they fit around our necks

and how they only leave

bruises and scars.

He sees how heavily

they weigh us down

and how lazy and selfish

and foolish and feeble

are all these other beasts

that we try to yoke ourselves to

in the hopes of arriving

at this salvation

that we long for,

this burdenless rest

that we're all looking for.

And he says,

I know you're weary

and I know you're heavy laden

because you were never meant

to lumber under the cultural yokes

of competition

and consumerism

and celebrity.

So come,

take my yoke upon you

and learn from me,

for I am gentle

and lowly in heart

and you will find rest

for your souls

because I have already

overcome the world.

and when you're yoked with me,

he says,

sure,

that does mean you'll go

where I go,

but don't you want to?

Even through the valley

of the shadow of death,

remember I've been there

and back.

Take my yoke upon you,

he says.

Take my yoke upon you,

for my yoke is easy

and my burden is light.

Let's pray.

Lord God,

we want to heed these words,

this invitation

and this challenge from Jesus

to take his yoke upon us.

Lord,

so many voices in this world

tell us to offer us

these foolish,

weak oxen

to yoke ourselves to

where we have to do

so much more

of the pooling.

so much of the world,

of what the world tells us,

God,

is that it is foolishness

to yoke ourselves

to a submissive lamb

about to be slaughtered.

But help us to see the truth

and to help us,

help us to see

that it is precisely

because this lamb

was submissive

and slaughtered

that he is also

a lion.

Help us to live

in that reality,

Lord.

open our eyes

to that better truth,

that subversive truth

that is so hard

to believe sometimes.

Fix our eyes

upon Jesus,

the one who won at life,

the one who has overcome

the world.

And would we

take his yoke upon us

and know the lightness

of his burden?

Would we know your rest,

oh God?

Would we know your rest,

this rest that you've wanted

for us from all eternity

yet we so often

run away from?

Help us to know it,

to pursue it,

and to trust it,

God,

we pray in the name of Jesus.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.