Becoming a Faithful Community

We hope that you enjoy this teaching from Christ Church.

This material is copyrighted and no unauthorized duplication,

redistribution, or any other use of any part is permitted without prior consent from Christ Church.

Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

Today's scripture lesson is from the Gospel according to Matthew, chapter 19, verses 1-12, as printed in the liturgy.

Matthew 19:1–12

A reading from the Gospel according to Matthew.

When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.

Large crowds followed him, and he healed them there.

Some Pharisees came to him to test him.

They asked,

Haven't you read, he replied, that at the beginning the Creator made them male and female,

and said,

Why then, they asked,

Did Moses command that a man give his wife a certificate of divorce and send her away?

Jesus replied,

Moses permitted you to divorce your wives because your hearts were hard, but it was not this way from the beginning.

I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman, commits adultery.

The disciples said to him,

If this is a situation between a husband and wife, is it better not to marry?

It is better not to marry.

Jesus replied,

Not everyone can accept this word, but only those to whom it has been given.

For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others.

And there are those who choose to live like eunuchs for the sake of the kingdom of heaven.

The one who can accept this should accept it.

This is the Gospel of the Lord.

We praise you, Lord Christ.

Good morning, Christ Church.

Today is one of those Sundays where it's just easy to be a preacher.

You know, you just kind of mail in the sermon.

Not a lot of thought, not a lot of work, not a lot of prayer.

Because in our Gospel text today, Jesus weighs in on some light topics.

Like marriage, divorce, remarriage, singleness, sexuality, gender, sexual immorality, adultery.

Right?

So, should be fun.

Should be fun.

I know these issues for us are personal.

They're sensitive.

They're serious.

They're even controversial.

And of course, this is not, you know, only about issues.

It's about real people.

It's about things that affect everybody in this room and people who are not in this room,

who we love and who we care about.

Our parents, our siblings, our kids, our friends, our neighbors, our coworkers.

I feel inadequate to address this topic.

And I feel a little bit nervous because the last few times we've preached on this topic,

it's caused some tension and conflict.

And texts, emails, conversations that I kind of file away in the not fun category of pastoral ministry.

But perhaps you're more nervous than me because these issues cause you to feel immense pain and sadness

or intense shame and guilt, either for things that we've done or for things that have been done to us,

ways that we've been wronged.

Some of us are here today, we're lonely because we are longing for marriage.

Some of us are lonely because we feel stuck in hard marriages.

Some of us are here with stories of failed marriage.

Some of us are here today with addictions and secrets.

Some of us are here today, we identify as same-sex attracted or gay.

And the church has not been a safe place for you to talk about these things or even to be in church.

And if you're nervous, I just want to say I get it.

And I want to encourage you, fear not.

Open yourself up to God because God is here to meet you in His compassion, His kindness, His healing, and His transforming power.

If you're here today and you're exploring the Christian faith, I want to say that, you know, what's most important for you,

the first things that you should keep first is, is Jesus the Son of God?

Did He die for your sins?

Did He rise from the dead?

And have you experienced His grace?

And when you've dealt with those things, then you can get to the ethics of Jesus.

But I am going to be talking today to Christians about ethics, and I hope it's helpful for you to overhear that conversation.

And I want you to know that everybody here is broken on these issues, including me.

I don't have it all together.

The common ground I share with all of you is our need for wisdom about these issues.

And under no illusion that we all agree on these things.

We're going to walk out of here today agreeing on these things, and that's okay.

I hope it opens the door for you to, and for us together, to seek the mind of God on these things.

So that's my preamble.

And here's my introduction, is that Jesus endorses God's vision of marriage in the Old Testament.

We see in Luke chapter 2 that He obeyed His married parents.

Luke 2 · chapter mention

We see in John chapter 2 that He performed His first miracle at a wedding.

John 2 · chapter mention

We see in Mark chapter 1 that Jesus called a married guy named Peter to be the leader of His 12 disciples.

Mark 1 · chapter mention

So Jesus shares in this high and holy vision of marriage and the strict standard of sexuality that God revealed

through the law, the prophets, and the writings, these three parts of the Old Testament.

So that when these Bible scholars come and they ask Jesus a question on marriage, how does Jesus respond?

He says in verse 4,

Haven't you read?

Haven't you read?

They ask Him a question about marriage to trap Him in this hotly debated topic and declare which side He's on.

And of course, Jesus does not answer their question, but He gets down to the root issue by saying,

Haven't you read?

Or what He often says is,

It is written.

Or sometimes He'll say,

Scripture cannot be broken.

And when He says these things, He's appealing to a higher authority.

He's appealing to the authority of God, the authority of God's Word, the authority of God's self-revelation and His character, His covenants and His counsels.

And that's why He takes us to pages 1 and 2 of the Bible.

Now what about you?

When you think about the issues of marriage, singleness, sexuality, and gender in our time, where do you go as your supreme authority?

Do you go to cultural authorities and then come and read the Bible through the lenses of our culture?

Or do you go to God and to the Bible and you read our culture through the lenses of Scripture?

And that's what Jesus is doing here.

He takes us to Genesis 1 and 2,

the simple, beautiful vision of the meaning of human existence,

the meaning of marriage that gets woven through all the Scriptures,

till you get to the very end of the Bible,

where you have this beautiful marriage,

this joining together of heaven and earth,

this joining together of Christ and His church in Revelation 21 and 22.

And so it's from these inspired, infallible, authoritative Scriptures,

the Word of God that Jesus speaks.

And the Word that He speaks for us is that He builds His church on covenant marriage,

on kingdom singleness, and on the grace gospel.

That Jesus builds His church on covenant marriage, kingdom singleness, and the grace gospel.

We heard Jesus say a few weeks ago in Matthew 16,

I will build my church and the gates of hell will not prevail against it.

So we've been asking, well, what does He build His church on?

And this is what He builds His church on.

First of all, He builds His church on covenant marriage.

If you look at verse 4, He says,

Haven't you read that at the beginning, the Creator made them male and female?

And that's a quote from Genesis 1, 27.

And Jesus is teaching that our Creator made one humanity

that consists of two binary or dimorphic gendered opposites of male and female.

And in that next verse in Genesis 1, 28, He gives them their first command.

And what is that?

It's be fruitful and multiply.

And that tells us that marriage is typically for the generation of new life

and the procreation of children and their upbringing in the love and order of a family.

And if you keep reading on, you get to Genesis 2,

and it's kind of another angle on the creation story.

And God says there, He says,

It's not good for man to be alone.

I'm going to make a helper or an ally suitable for him.

And that tells us that marriage is designed to be a friendship,

a friendship between these allies that give each other mutual support and comfort.

And then we get to this next verse that Jesus quotes in verse 5 where He says,

For this reason, a man will leave his father and mother and be united to his wife,

and the two will become one flesh.

Now that's a quote from Genesis 2, 24.

And Jesus is teaching here that marriage exists in the eyes of God

when that union is, first of all, an exclusive one-man, one-woman relationship,

which is why it says man and wife.

Number two, that union is publicly acknowledged at a social event

where the child-parent relationship is replaced by the husband-wife relationship,

and that's what it means by leaves his parents.

Number three, that union is sealed by a permanent, lifelong covenant commitment of self-giving love,

and that's what's meant by the words, cleaves to his wife.

You swear, you make a promise that you're going to cleave,

which means to adhere firmly or closely and loyally and unswervingly.

And then what's the final ingredient for marriage in terms of how God defines it?

That the fourth thing is that it's consummated by sexual intercourse

as a sign and a seal of that covenant,

and that's what the language of one flesh means.

This physical union is to be a whole life union

that's emotional and spiritual and social and legal and a financial union.

So that's the definition of marriage.

It's the nearest the Bible gets to a full definition of marriage,

and Jesus affirms that definition.

He's teaching us that marriage is not a human invention,

but it's a divine institution,

and that the Creator God's given us this gracious, loving provision

for his very good creation before we fell away from God

and before sin entered in and twisted the world.

And if you look at the larger context of creation in Genesis 1,

you can see God taking these,

causing all these diverse and unlike things

to come together and create united dynamic wholes

that generate more life and more beauty through their relationships.

So that by the time you get to the man and the woman,

you can see that God's union of this male-female marriage

is the climax of his creativity.

And this marriage is the ultimate unity and diversity.

It's the ultimate diversity and unity

because men and women have unique, non-interchangeable strengths and glories.

Each of us can see and do things that the other cannot.

And so God created this sexual union within this intergendered covenant of marriage

as a way, not the only way,

but as a major way for human beings

to intermingle and mix together

these special strengths and glories that we have.

And if you read the book of Song of Songs,

you'll find that it's an entire book of the Bible

that's devoted to this extended poetic meditation

on this reality that I'm trying to describe.

And it's really a commentary on Genesis 2, verses 23 to 25.

Genesis 2:23–25

If you read through the law, the prophets, the writings of the Old Testament,

God reveals that he desires to protect the liberty

and the integrity of male-female marriages

and their extended families,

which is the basic social unit upon which God's covenant with his people depends.

Is this making sense?

This is why Jesus says in verse 20,

They shall no longer be two but one.

Therefore, what God has joined together, let no one separate.

It's a command from Jesus to protect these marriages that God has yoked,

that God has fastened together.

And if God has done that, then we should come around them

and guard that union and strengthen the bonds of that unity.

Now, what does that mean for us, and how does it apply to our lives?

Well, I think it means that the community of Jesus' disciples

is called to uphold Jesus' doctrine of marriage

and is called to live out Jesus' ethics of marriage.

And if you're here today and you've taken the great risk of becoming a husband

or becoming a wife,

you made covenant promises that you would, in the future,

love and cherish that other person when things are either better or worse.

Whether you're experiencing being richer or poorer,

or if things are in a season of sickness or in health.

And the question for us today is,

how's that going?

Are we honoring those vows that we made even when and if it hurts us?

Are we cherishing that friendship that marriage is supposed to be?

And are we investing the time that that friendship requires?

Jesus tells us to cleave to your spouse.

Are we adhering closely to one another as allies?

Or are we just kind of coasting along and maybe even drifting apart?

Are we serving our spouse, encouraging our spouse,

praying for our spouse in self-giving, sacrificial love

and allowing our relationship to be a symbol and a signpost

to God's cleaving and covenantal love for us?

Jesus says to us that we're to be one flesh.

And the question is, are we giving not just our bodies,

but are we giving our whole selves to one another in a whole life union?

Or are we holding parts of our life and parts of ourself back from each other?

Are we giving each other a taste of Eden where we can be fully known?

And in being fully known, we can be fully accepted.

Jesus says that, you know, what God has joined together,

let no one separate.

And the question for us is, are we protecting our relationships

by keeping them utterly exclusive and absolutely unadulterated?

Are we allowing other people and other things to drive a wedge in between us

and pull us apart?

Are we putting our kids rather than our friendship at the center of our marriage?

You know, are we continuing to say,

till death do us part, 10 years in, 20 years in, 50 years in,

the only thing that's going to pull us apart is death.

Now, I know there may be people here today and you're like,

man, I'm struggling to find a spouse.

I'm struggling in my marriage.

I'm divorced.

I'm widowed.

Maybe you're remarried.

Maybe you're dealing with infertility or miscarriage or the loss of a child.

And I want you to know you're not alone.

And I want to encourage you not to allow yourself to struggle alone,

to rather give this church community the opportunity to come around you

with some love and some biblical wisdom about dating and engagement

and what it means to be newlyweds

and how to engage conflict and reconciliation,

how to grieve the loss of a marriage or the loss of a beloved spouse

or the loss of a desired child.

If you're married today and you think,

or maybe even dating or engaged,

and you think you'd benefit from having a marriage mentor

or some marriage counseling,

we'd love to give you some guidance and referrals about that.

If you're looking for resources,

I brought a whole stack of books.

I'll put them on the communion table afterwards.

Please don't take my books.

But take a picture of my books.

There's a great one on there called

How to Avoid Falling in Love with a Jerk.

I recommend that to you.

There's another one called The Defining Decade,

How to Make the Most of Your 20s Now,

as written by a woman who got her PhD here at Berkeley.

Another one called Hold Me Tight that I didn't bring.

Catherine and I have been trying to read that for about 10 years.

And we took it to England last summer and still haven't read it.

So we hit our 20th anniversary this summer.

Please ask us if we've read Hold Me Tight.

And are you holding one another tight?

So I say this at every wedding that marriage is not to be entered into unadvisedly or lightly,

but reverently, deliberately, and in accordance with the purposes for which it was instituted by God.

And the purposes of marriage, they're not a mystery.

Jesus teaches us about those purposes,

and we as his people, we need to learn what those are and hold them up and live them out.

Amen?

So Jesus builds his church on covenant marriage,

but he doesn't just build his church on covenant marriage.

He builds his church on kingdom singleness.

There might be half of the room in here today that's single.

And these disciples, they're listening to Jesus,

and they say in verse 10,

they say,

You know what?

It's better not to marry.

It's just better not to marry.

Because, Jesus, your vision for marriage is so high,

and if we have to do marriage on your terms and not on our terms,

man, it's better to be single and celibate.

And so Jesus responds to them in verse 11.

He says,

Not everyone can accept this word,

but only those to whom it's been given.

For some are eunuchs because they were born that way.

Others have been made eunuchs,

and others have renounced marriage or made themselves eunuchs

because of the kingdom of heaven.

And the one who can accept this should accept it.

What in the world is Jesus talking about?

I know it sounds strange,

but I think it has deep cultural relevance for this moment that we're in.

What is a eunuch?

In the ancient world,

a eunuch would guard the women's living areas of royal courts

because they were castrated.

So a eunuch is somebody who's not going to get married,

not going to have sex,

not going to make babies.

And Jesus is using this term to talk about himself

and to talk about his single disciples.

And he says,

I want you to see God's gift of the single life in three distinct modes.

First of all,

there are people that are born that way,

which suggests nature and biology,

heredity,

you know,

how we arrive genetically at birth from our mother's womb.

And Jesus says,

some of my disciples are going to be single and celibate

because they lack the capacity to sexually relate,

either physically or mentally.

And then what's the second category of single disciples Jesus mentions?

He says,

there are those who are made that way by others,

which suggests not nature,

but nurture or our environment,

the ways we've been damaged by our history,

our relationships,

our social forces,

our experiences.

He says,

some are going to be single and celibate disciples

because of abuse or abandonment

or because they've been refused by desired partners

or because they're divorced or because they're widowed.

And some other disciples,

because they're not attracted to the opposite sex.

If 5% of the general population is same-sex attracted,

we should not be surprised that that percentage shows up in the church.

And it's been my honor and my privilege to journey with so many Christians

over the past 20 years

who on the one hand have experienced rejection from the church

because they're same-sex attracted.

And on the other hand,

they've experienced rejection from the LGBT community

because of their decision to follow and obey Christ.

And if that's you,

I want to say that that double rejection is extremely painful

from what you've told me

and that you are most welcome in this church.

What then is Jesus' third category for single disciples?

He says,

there are those who choose to live like eunuchs

for the sake of the kingdom of God.

Literally, they've made themselves eunuchs

and that suggests choice or decision or volition

or will based on your calling.

This is a disciple who's moved by the call of God

and the call of the kingdom of heaven

to put sexual relations aside

to give themselves fully to serve the Lord

in a singular, undivided, undistracted, and devoted way.

And Jesus is calling us to honor that costly discipleship,

to honor that kind of heroic obedience,

to honor people who've committed themselves

to this countercultural way of living.

Now, some of you, you sense this calling

and you know it's a lifelong calling.

And like Pastor John Stott,

who was a lifelong single in London, England,

he said of marriage,

you know, I would rather want what I do not have

than have what I do not want.

And that's your perspective on it as well.

Some of you are hoping, you know,

this is a temporary calling for you.

You'd really like to get married.

You're praying that God would provide a spouse for you

who is a Christian,

who Paul describes in 1 Corinthians 7

as somebody who belongs to the Lord.

But whether you're a lifelong single

or a temporary single,

you are bearing witness to something.

You're bearing witness in our midst

to the fact that there's something greater than the self

and there's something greater than marriage to live for,

and that is the kingdom of heaven

and the king of that kingdom,

King Jesus.

Well, what does it mean to be a single person

and live for the kingdom of heaven above all else?

Well, look at Jesus.

Jesus made himself a eunuch for the kingdom of God.

He never married,

never had a romantic relationship,

never experienced sex,

and yet here is the greatest, wisest,

most fully human and complete person

who's ever lived.

And Jesus is setting aside

all of his desires for those things

in order to give himself fully

to working and praying

that the kingdom of God

would come on the earth as it is in heaven.

And so Jesus is calling you

as a single disciple

to be complete and to be fulfilled in him

and in his work.

He's calling you as a single disciple

to be a vital and essential member of the church,

and he's calling you as a single disciple

to use your capacity and your gifts

to serve the king and his kingdom.

And you know,

if this single man named Jesus

launched and nurtured a disciple community

and he started and sustained a ministry,

God can enable you as a single person

to do that as well.

And you might say,

well, I'm not the son of God.

Well, okay, what about Paul,

Barnabas, Timothy?

What about Tabitha and Lydia and Phoebe

and all of these single men and women

we meet in the New Testament

who turn the Roman Empire upside down?

God is calling you to be that kind of person.

Now, how did they turn the Roman Empire upside down?

First of all, they lived with moral integrity.

They knew that saying yes to Jesus

as a single person means saying no to sexual autonomy.

And this is why Paul writes in 1 Corinthians 6,

he says,

flee from sexual immorality.

That means run as hard as you can

in the opposite direction of sexual immorality.

And he says,

do you not know that your bodies

are temples of the Holy Spirit

who is in you,

whom you receive from God?

You are not your own.

You were bought at a price.

Therefore, honor God with your bodies.

Now, that sounds ridiculous,

absolutely ridiculous to a culture

that's bowing down to worship,

romance, and sex.

To a culture that says,

you know,

do whatever you want with your body.

Put no limits on your desires.

You cannot be a full human being without sex.

But here's a single disciple

named Paul

who says,

you know what?

I don't belong to myself anymore.

I'm not my own.

I've been bought with the price

of the blood of the Son of God

and I'm filled with the Spirit of God,

the Spirit of holiness.

See, if you say,

you know,

I choose to be single and celibate

for the sake of the kingdom of God

because the sovereign rule

of my crucified king

is better than romance

and the supreme reign

of my risen Lord

is better than sex,

you're going to sound crazy.

But Jesus sounded crazy

and Paul sounded crazy.

All of these New Testament Christians

sounded crazy.

Friends,

God created sex

to be enjoyed

within male-female marriage

where we can say

to the other person,

I belong to you

completely and exclusively

in a whole life

permanent commitment.

And if you're single

and you're having sex

with other people,

you just can't say that.

You can't say that.

What you can say is,

I give you my body

but not my money.

I give you my body

but not my future.

I give you my body

but I don't give you my promise

that when I get to know

who you really are,

I'm going to accept you

and I'm not going to go anywhere

and when all this chemistry wears off,

I'm still going to be with you

and even when this relationship

isn't meeting my needs,

I'm going to be your person.

You can't say that.

You see,

it's very difficult

to be a genuine,

authentic follower

of Jesus Christ

and to hold on

to your moral integrity

and to maintain

a credible Christian witness

if you're practicing

serial monogamy

with the potential spouses

of other people.

That's the teaching

of the New Testament.

It's just very difficult

to do that

but here are these

single disciples

that I mentioned to you

in the New Testament

who committed themselves

to the biblical sex ethic

and they know

that moral integrity

means monogamous fidelity

if you're a married disciple

and celibate chastity

if you're a single disciple

whether you're opposite sex

or same sex attracted.

Now I know that not everyone

believes that today.

I know what I'm saying

not everybody here believes.

If you don't believe this

we are so glad

that you're here

and I want to invite you

to prayerfully study

the scriptures with us

and consider Jesus'

better way of sexual sobriety.

The Apostle Paul

in the same text

in 1 Corinthians 5

he says,

what business of mine

is it to judge those

outside the church?

That's not what we're doing today.

He says,

but are we not to judge

those inside?

Are we not to call

Jesus' disciples

to walk in his way

and trust in his truth

and live his life?

And that's why

they turned the Roman Empire

upside down.

They lived with moral integrity

and the second thing they did

was they lived as a family.

The primary metaphor

of the church

in the New Testament

is of a spiritual family

where God is our Father

and Jesus

is our elder brother

and we are the siblings,

the sisters and brothers

of Christ

who share in life together

through the Holy Spirit.

And when you read Paul's letters

you hear this familial love

and mutuality

and dependence

that he has

for his brothers and sisters

and what they have for them.

And as I read those

it's a challenge to me

and it should be a challenge

to married people here

who define family

as only your spouse and kids.

because the New Testament

calls us to look beyond

our biological families

to the larger spiritual family

that's full of single disciples

whether they're teenagers

or whether they're in their 80s.

And the question for us is

are we opening our homes

and having single people

at our tables

as part of our families?

I know one married couple

they come to church gatherings

looking for those

who have no one to sit with

and they go and sit beside them.

Are we willing to

do this kind of thing

to be family for those

who like Jesus

have chosen

to be single and celibate

for the sake

of the kingdom of heaven?

So Jesus builds his church

on covenant marriage

and on kingdom singleness.

And I know I'm going

a little longer today

but I have one last thing

I just have to say.

And that's that Jesus

builds his church

on the grace gospel.

He builds his church

on the grace gospel.

What do I hear?

What do I do

when I'm hearing

Jesus' high and holy vision

for what it means

to be a single disciple?

And I realize

that in all my single years

I fell short of that vision.

When I read Paul's words

to a single man named Timothy

and he says,

you man of God

flee the concerns of this world

and pursue righteousness,

godliness, faith, love,

endurance, and gentleness

and I look back

on my singleness

and I say,

man, I wasted time.

I squandered my energy.

I failed to discipline

my desires.

What do I do?

Or what do I do

when I hear Jesus'

high and holy vision

of married disciples

and I realize

how far short I fall?

He says in Ephesians 5,

Paul says,

husbands love your wives

just as Christ loved the church

and gave himself up for her,

that's not me.

So often I find

what Moses

and what Jesus describes

in this text

is hardness of heart

toward my spouse.

So often I find

self-love

rather than self-giving.

I don't want to

sacrifice myself

or suffer

in order that my wife

might flourish.

What do I do then?

Is anybody like me?

You're like,

man,

I fall so far short

of Jesus' vision

for his disciples.

Anybody feeling that today?

I want to take you

to a story

in the Gospel of John

John 8 · chapter mention

chapter 8

because it shows us

how Jesus relates

to broken

and condemned people.

And the story is this,

that there's a man

and a woman

and they sin against God

through a sexual relationship

with one another

that they're not married

to each other.

and that relationship

wrecks their families.

It brings shame

on themselves,

shame on their communities

and these pious men,

they come along

and they want to take

the shame of this woman

in particular

out into the public.

They say,

well,

she's broken

the law of God

and they've done

this shameful act

and they've engaged

in this condemnable conduct.

And you know,

these guys,

they're not wrong.

They're actually quite right

about the word of God.

But the problem is

that they're full of truth

but they're not full of grace.

They're full of truth

but they're lacking in grace.

And Jesus comes along

and gets involved

and he says,

well,

how about this?

Let's let the one

who is without sin

be the first in line

to condemn this person.

And one by one,

these men start to walk away

and Jesus is left alone

with her

and he simply says to her

two things.

He says,

I do not condemn you.

Now leave your life of sin.

He says,

I do not condemn you.

Now leave your life of sin.

And the order of those two sentences

is absolutely crucial.

If you reverse the order

of those sentences,

you lose the grace gospel

and you lose Jesus himself.

Jesus does not say,

leave your life of sin

so that I won't need

to condemn you.

With Jesus,

it's always grace first,

love first,

which establishes

an environment

in which we can have

a conversation

about morality

and ethics.

I do not condemn you.

Now leave your life of sin.

It's not our repentance

that leads to God's kindness.

No.

The apostle Paul tells us

in Romans 2,

he says it's God's kindness

that leads to our repentance.

How can Jesus get away

with not condemning

this woman

and this man

and this couple?

How can he get away

with not condemning

any of us today?

Does he just play

fast and loose

with the scriptures?

Does he just disregard

God's moral law?

Does he just shrug

his shoulders

at our sin

and say it's no big deal?

No.

Jesus knows

that someone

must be condemned

and that's why

he came from heaven

to earth.

On his way

to the cross,

Jesus is piling up

on his shoulders

all the selfishness

in my marriage,

all of the self-centeredness

in your singleness.

He's piling up

on himself

all of our wrecked marriages,

all of our infidelities,

all of our addictions,

all of our serial monogamy,

all of our sexual immorality.

It's all getting

piled up

upon Jesus

and there

in our place

and as our substitute,

he stood condemned

on his cross,

bearing in his body

our condemnation.

And friends,

to be a Christian

is to hear

the crucified

yet resurrected

Jesus

say to you,

I do not condemn you.

Now leave your life

of sin.

I do not condemn you.

Now leave your life

of sin.

Jesus is full of grace

and he's full of truth

and he wants us

to create

an environment

like that

in his church.

We do not condemn you.

We do not condemn you.

Now let's have

a conversation

about God's law

and ethics

and obedience

as his disciples.

let's talk about

leaving our lives

full of sin.

Jesus is full of

grace and truth

and he wants a church

that's full of grace

and full of truth.

May God enable us

to walk this very

fine line

following behind

our Lord Jesus

in the name of the Father,

Son, and Holy Spirit.

Amen.

Amen.