Who Should We Invite to Taste the Banquet?

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Hello, Christchurch.

My name is Karp.

I am on the AV and CC Kids teams.

Today's reading is from the Gospel of Luke, chapter 14, verses 7 through 24, as printed in your liturgy.

Luke 14:7–24

When he noticed how the guests picked the places of honor at the table, he told them this parable.

When someone invites you to a wedding feast, do not take the place of honor.

For a person more distinguished than you may have been invited.

If so, the host who invited both of you will come and say to you, give this person your seat.

Then, humiliated, you will have to take the least important place.

But when you are invited, take the lowest place, so that when your host comes, he will say to you,

friend, move up to a better place.

Then you will be honored in the presence of all the other guests.

For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Then Jesus said to his host, when you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors.

If you do, they may invite you back, and so you will be repaid.

But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.

Although they cannot repay you, you will be repaid at the resurrection of the righteous.

When one of those at the table with him heard this, he said to Jesus,

blessed is the one who will eat at the feast in the kingdom of God.

Jesus replied,

A certain man was preparing a great banquet and invited many guests.

At the time of the banquet, he sent his servant to tell those who had been invited,

Come, for everything is now ready.

But they all, like, began to make excuses.

The first said,

I have just bought a field, and I must go and see it.

Please excuse me.

Another said,

I have just bought five yoke of oxen, and I'm on my way to try them out.

Please excuse me.

Still another said,

I just got married, so I can't come.

The servant came back and reported this to his master.

Then the owner of the house became angry,

and ordered a servant,

Go out, quickly, into the streets and alleys of the town,

and bring in the poor, the crippled, the blind, and the lame.

Sir, the servant said,

What you ordered has been done,

but there is still room.

Then the master told his servant,

Go out into the roads and country lanes

and compel them to come in,

so that my house will be full.

I tell you,

not one of those who were invited

will get a taste of my banquet.

This is the gospel of the Lord.

Thanks be to God.

Good morning, Christ Church.

It's March Madness,

and there's basketball on today,

so we've got to just get through this,

because Duke and Baylor are playing at 1140.

So, we are jumping back into the gospel of Luke,

and we're here in Luke 14,

Jesus' amazing parable of the great banquet,

the great feast.

And we didn't print verse 1,

which tells us where this is taking place.

It's taking place at a Sabbath feast,

and it's taking place in the home of a Pharisee

who was a teacher and a leader of Israel.

And at that table,

and with these other guests,

and around this feast,

Jesus tells some simple stories

that on the surface also seem to be

just about your common, ordinary, everyday feasts,

and hosts, and guests,

and invitations,

and last-minute cancellations,

and lame excuses,

and unlikely invitations to guests

who end up seeming completely unworthy to be there.

And one of the things we need to know

as we get into this

is that Jews in the first century,

they shared a biblical vision,

they shared a biblical conviction

about a coming feast in the future.

You've kind of already heard about this.

We've sung about this today.

This messianic banquet,

this banquet of the Messiah

that would come in the fullness of time.

And that's what Jesus is referring to there

in verse 14

when he talks about this feast

that's coming at the resurrection of the righteous.

And that lights off the table guests

in verse 15 to say,

yes, blessed is the one

who will feast

and eat at the feast

in the kingdom of God.

So Jewish people in the first centuries,

they read their Bibles,

they shared this belief and this hope

in a future when God would put the world to rights,

and he would do away with all sin

and suffering and death.

And he would make all things in his creation new.

And when he did that,

God would spread a table

and he would invite everyone to the feast,

not just Jews,

but Gentiles as well.

That part of the story

tends to be forgotten quite a lot.

But if you want to pull out your pew Bibles,

I encourage you to turn

in your pew Bibles

to page 573.

Page 573,

you'll find this classic text

from the prophet Isaiah.

Page 573,

Isaiah chapter 25,

Isaiah 25 · chapter mention

starting in verse 6.

It speaks of this feast

and the prophet says this,

or God through his prophet says this,

On this mountain,

the Lord Almighty will prepare

a feast of rich food for all peoples,

a banquet of aged wine,

the best of meats,

and the finest of wines.

Now in Hebrew poetry,

that sounds kind of like this,

a feast of filet

and a banquet of cabernet.

Filet mignon,

cabernet sauvignon.

It's beautiful poetry.

And it goes on,

it says,

on this mountain

he will destroy the shroud

that unfolds all peoples.

He will swallow up death forever.

The sovereign Lord

will wipe away

all the tears

from all the faces

and he will remove

his people's disgrace

from all the earth.

And down in verse 9,

it says,

let us rejoice

and be glad

in this great salvation.

And Jesus,

in Luke chapter 13,

Luke 13 · chapter mention

right before the text

we just heard,

he says this in Luke 13,

he says,

Abraham,

Isaac,

and Jacob,

and all the prophets

and people

coming from the east

and the west

and the north

and the south,

they will all take

their places

at the feast

in the kingdom of God.

So there's this kingdom feast

where all hunger

and tears

and shame

are going to be gone.

And this table guest

in verse 15,

he's pretty certain.

You know,

he says,

blessed are those

who eat at the feast

of the kingdom of God.

He's pretty certain

about his future.

He's super confident

that he

and all the people

around this table

with Jesus

are going to be

at that ultimate feast

in the kingdom of God.

And Jesus says,

okay,

well,

since you brought it up,

let's talk about that.

You know,

let's talk about

who's going to be

at this ultimate feast,

this ultimate party

and table

of salvation

in the kingdom of God.

And so Jesus tells

this story

about a host

who gives a banquet

with some unexpected twists

and surprising turns.

And what Jesus is telling us,

I think,

is this,

that we need to rearrange

our priorities

around this feast,

that we need to invite

unlikely guests

to the feast,

and that we need to take

the lowest place

at the feast.

Okay,

three things.

I'm going in reverse order

of Jesus,

but that may not be wise,

but here we go.

Arrange your priorities

around the feast,

invite unlikely guests

to the feast,

and take the lowest place

at the feast.

First of all,

arrange your priorities

around the feast.

Verse 16,

Jesus replied,

he said,

a certain man was preparing

a great banquet

and invited many guests.

So who's the host

in Jesus' story?

The host is God.

And why does he invite

so many guests?

Well,

it says in verse 23,

this host,

he says,

I want my house

to be full.

He's a wealthy

and a generous host,

and he has a good

and a gracious heart,

and he wants to include

as many people

as he can possibly

squeeze in.

He likes having

a crowded

and a noisy

and a full house.

And so it says

in verse 17,

at the time of the banquet

he sent his servant

to tell those

who had been invited,

come,

for everything

is now ready.

There's this interesting

double invitation.

The first invitation is,

hey,

we're having a party

next Saturday night,

so get ready.

And everybody says,

yeah,

great,

great,

we will be there.

And then the second invitation

goes out on the day of,

and it says,

hey,

the party is ready,

the fattened calf

has been barbecued,

and it's going to be served

at 6 p.m.,

and your good

and gracious host

is waiting for you

to come.

So this first invitation

is about the great feast,

the great banquet

that's coming,

and the second invitation

is about the great feast

that's here,

it's arrived,

it's ready.

And what Jesus is saying

is that God's feast,

it's no longer out there

in the future.

God's feast is right here,

right now.

Jesus is surely talking

about himself

and his own arrival

on the scene,

that God's son

has stepped out of eternity

and into time.

God's Messiah

has come from heaven

to earth,

and that means

that God's messianic banquet

is no longer coming

in the future.

He says,

come for all is now ready.

And God invites

a bunch of people.

He's seeking to gather in

as many people

as are willing,

but they don't come.

They refuse to show up.

And this is the totally tragic

and disastrous turn

of events in this story.

Not only do these invited guests

miss out on this amazing feast,

but even worse,

this good and gracious host

is rudely insulted

and humiliated, right?

And who are these guests?

Who are the guests

that don't show up?

Well, it says in verse 18,

but they all alike

begin to make excuses.

The first said,

I have just bought a field

and I must go and see it.

Please excuse me.

Another said,

I just bought five yoke of oxen.

I'm on my way to try them out.

Please excuse me.

Still another said,

I just got married,

so I just can't come.

Each person in Jesus' story

is a successful achiever, right?

They all have enough money

to at least buy property.

The other has enough money

to drive a tin ox-powered vehicle.

Very fancy.

At least one of them,

one of these strivers

is established enough

to attract a spouse

and to become newly married.

All of them are affluent enough

and comfortable enough

to think to themselves

what they do not say out loud,

which is,

you know,

I'm not really sure

I need the host

and I need his feast.

And just to be clear,

like none of these people

are anti-host

and anti-feast, right?

They're all glad

that the host is there.

They appreciate what he does

for their community.

They receive his invitation.

They indicate every intention

of being present at his party.

And they seem positively disposed

to come to the feast.

Just like this guy in verse 15

who says,

blessed are all who eat bread

at the feast in the kingdom of God.

They hope to be there.

They desire to be there.

But Jesus says,

none of them are found at the feast.

Many who seem interested

just simply won't be there.

Why is that?

What Jesus says,

verse 18,

they all began to make excuses.

And anyone in the ancient Near East

that's hearing these excuses

would know that these excuses

are lame and they are ludicrous.

Right?

What are the priorities

that are higher than the host

and higher than the feast?

Well, this first guy,

he bought a field.

And of course,

there's nothing wrong

with buying property.

But why does he need

to go see this property

if he's already bought it?

And why does he need

to go right now

at dinnertime,

at night,

in the dark?

Right?

He's allowed a small piece

of this world

to get into his soul

and to capture his attention

and divide his heart

and to become more important to him

than the host and the feast.

And this field,

it may be a valuable field,

but it's just a field

and it's causing him

to miss out on the greatest feast

of his life.

Same with the second guy.

There's nothing wrong

with buying oxen

and going out

and getting the things

that you need

to do your work.

There's nothing wrong

with work,

but he basically says

to the host,

these beasts of burden,

my work,

all the things that I hope

to accomplish in my life,

all of them are more important

to me than my relationship

with you.

And the third guy,

the third guy's newly married

and of course marriage

is one of God's greatest gifts.

Amen?

That was a little weak.

That was a little weak.

But this third guy,

you know,

why can't he bring his wife

to the feast?

What's up with this guy?

At least the first guy

and the second guy say,

please excuse me,

but the third guy,

he doesn't ask to be excused,

he just says,

I can't come,

no apologies.

These are to allow your host

to go through

all the expense

and all the preparations

and yet to leave him hanging

with no one to partake of the food

is to cause him

to be rudely snubbed

and humiliated

and ignored

and insulted.

And what is Jesus

trying to communicate

with us

about these lame excuses?

Jesus is saying,

you know,

it's one thing to say

that we believe in God,

but it's another thing

to act on it.

Right?

It doesn't matter so much

what we say about God,

it matters what we do

in our relationship

with God.

All three of these people,

they believe in the host,

they desire to be at the feast,

they accept the invitation,

but in the day-to-day life,

how do they

and how do we

rank this feast

in our actual life,

our actual priorities,

our actual commitments?

Does Christ

and his gospel invitation

to the messianic feast

claim first place

in our lives?

Have we placed everything else,

our fields,

our possessions,

our houses,

our oxen,

our work,

our bank accounts,

our spouses,

and our kids,

and our family life,

have we placed all these things

in a subordinate position?

Does the kingdom of God

take precedence

over everything else,

and have we given it

our exclusive loyalty,

and our wholehearted devotion,

or are we allowing

good things

but lesser things?

Good things

but temporary things

to cause us

to miss out

on the greatest

and most important thing

that could possibly

happen to us,

this feast that has come

and is coming

in Jesus Christ.

You see,

they were all guilty

of accepting God's invitation

conditionally,

the condition being

that the feast

should fit in with

and suit their convenience.

They were honored

to be invited,

they had,

and had nothing else

intervened,

they would have been present

as long as it involved

no sacrifice

on their part.

All would have been well.

They would appear

when it suited them,

if nothing else was present,

and if they felt like it,

but other things

were pressing,

and other things

did intervene

and they didn't feel like it

and more immediate

interests busied them.

And they found

that feast

to be inconvenient

because they placed

their convenience

before everything else.

And the people

who made these excuses,

they imagined

that future opportunities

would come

and that all would be well,

but what does Jesus say

in verse 21?

In verse 24,

the servant came back

and reported this

to his master

and then the owner

of the house became angry.

In verse 24,

I tell you,

not one of those

who are invited

will get a taste

of my banquet.

And I so wish

I could soften

those words for you,

but I don't presume

to do that.

Jesus is saying,

you've got to arrange

your priorities,

you've got to arrange

your entire life

around this feast.

That's point number one.

Point number two,

not only arrange

your priorities

around the feast,

but you've got to

invite unlikely guests

to the feast.

Invite unlikely guests

to the feast.

Just before Jesus

tells this story,

what does he say

to his host

in verse 12?

He says this,

Jesus said to his host,

when you give a lunch

and a dinner,

do not invite your friends

or your brothers

and sisters,

your relatives

or your rich neighbors.

If you do,

they may invite you back

and so you will be repaid.

But when you give a banquet,

invite the poor,

the crippled,

the lame,

the blind,

and you will be blessed.

Although they cannot repay you,

you will be repaid

at the resurrection

of the righteous.

What's the difference

between these groups?

We see friends

and siblings

and family members

and rich neighbors,

they all have their lives

put together, right?

Their lives are so put together

they have the capacity

maybe to invite you back.

They have the ability

to pay you back.

These people can add value

to your network.

They can open doors for you.

It's this supportive alliance

of people

that can sort of do

quid pro quo.

Like,

if you do something nice for me,

I'll do something nice for you.

And Jesus raises the question.

He says,

but what if we live

for something higher

and something greater

than right now payback

with other people?

What if we made sacrifices

for a future reward?

In the resurrection

of the righteous?

And by the way,

Jesus is not telling you

to stop inviting your family

over to dinner.

Okay,

I've got a birthday party

later today

at my sister's house.

That is okay

with Jesus.

He's not giving you,

you know,

a carte blanche,

like,

just stop inviting

the people in your family

you don't like

over to dinner.

He's saying,

in addition to

inviting people

who can pay you back,

what if,

like God,

you begin to invite people

who cannot pay you back?

And you see,

who's on God's

can't pay me back list?

Well,

we get it in Jesus' story

in verse 21

where he says this.

He says,

the owner of the house

became angry.

He ordered his servant,

go out quickly

to the streets

and alleys of the town

and bring in who?

The poor,

the crippled,

the blind,

and the lame.

These are people

who are clearly needy.

They are unfit

for this feast,

right?

The poor are unwashed.

The crippled

are hobbling in

on their crutches.

The blind

are being led in

by others.

The lame can't walk in.

They've got to be carried in

by other people.

And of course,

to connect this back

with the people

making excuses,

blind people

can't even see a field

even if they wanted

to buy it.

They can't buy it.

Crippled people,

they can't test oxen.

They don't have

that ability.

Lame people

typically don't get married.

Poor people

can't afford

any of these things.

None of these people

are people

who are invited

to feasts.

Yet God is inviting them

to his feast.

Now,

if I were God

and,

you know,

the people

that I had made

in my image

and I invited

to my party

rejected me

and they

snubbed me

and humiliated me

and ignored me

and insulted me,

I don't really think

I'd be inviting

more people

to my party.

I would just say

that's it.

Party's over.

But Jesus says

God is so good

and so gracious.

God is so patient

and so kind

and he so wants

his house

to be full

that he seemingly

will include

just about anyone.

Jesus is saying

that no one

is too low status

or needy for God.

God.

No one is too

dirty

or wretched

or miserable

for God.

No one is too broken

or outcast

for God.

He's saying

the feast of God

is going to be

full of people

who have nothing

to offer God.

God's feast of grace

is not given

to people

who are fitting

and who are

worthy recipients.

No,

God's feast of grace

is given precisely

to those who are

without worth.

They're completely

absent and empty

of worth

and his grace

is just this

incongruous gift.

It makes absolutely

no sense.

God gives his grace

to people

who can never

even think

to repay him.

And what does Jesus

want us to see

about ourselves?

Jesus wants us

to see that spiritually

and morally

we are the unwashed poor.

that spiritually

and morally

we are the disabled.

That we are

the unfit people

at the bottom

of the pile

and that we are

the unworthy people

at the end of the line

and that we do not

deserve to be

at God's feast.

But God

in all of his grace

he goes out

into the city streets

and he goes out

into the country roads.

He goes to the rural poor

and the urban poor.

He goes to everybody

to gather us

into his feast.

And one of the ways

that you know

you are an unlikely guest

is that you need

to be compelled

to come into the feast.

Right?

Jesus says

in verse 22

what does he say?

Sir,

the servant said

what you ordered

has been done

but there is still room

and then the master

of the house

told his servant

go out to the roads

and country lanes

and compel them

persuade them

to come in

so that my house

will be full.

Why do they need

to be persuaded

because they're surprised

that they're even

invited at all?

Right?

They know that

they're undeserving.

They know that

they don't belong here.

There must be

some mistake.

Like why are you

including desperate

beggars in your feast?

You know we can't

pay back this host.

You know we're not

fit for this feast.

We're unwashed.

We smell bad.

We're in rags

and tatters.

We don't have

decent robes.

This gracious

invitation

cannot possibly

be real.

What have I ever

done for the host?

Don't you see

the state that I'm in?

These people

have to be compelled

and someone

needs to tell them

you know

you don't have

to do anything.

You're just welcomed

and you're wanted

just as you are.

You see this feast

of grace,

this feast of salvation

in the kingdom

of God.

It's totally free

and it's completely

prepared for you.

Come now

for everything

is ready.

You don't need

to do anything.

You don't need

to contribute

anything.

It's not a potluck

where you bring a dish

and add to the meal.

It's not a restaurant

where you pick up

a part of the tab

and you pay

your share.

You just receive it

without giving

anything for it.

And this is the

first acid test

that you know

and you've come

to know how poor

and how disabled

and how unworthy

you are

and how good

and how gracious

and how generous

God is.

Do you have

a sense of shock,

a sense of astonishment

that God's grace

toward you

is so radical

it's almost hard

to believe it?

Do you need

someone to compel

you to come in

because you think

it's just too good

to be true?

Do you need someone

to just gently

smile at you

and take you

by the arm

and say come in

you're included

you belong.

The host of the feast

himself says that

you are wanted

and you are welcomed

in his house

and at his table.

That's the first

acid test

that you know

what grace is.

And the second

acid test

is the second test

that you've experienced

the grace of God

and that is

it has to do

with who you invite

into your life

and to your table.

Right?

Just as the master

of the feast

wants to fill

his house

and his table

Jesus also wants

us to invite

people into our lives

and around our tables.

And he says

when we are looking

for people to invite

we're not scanning

for people

who have their lives

put together.

We're not looking

for people

that we deem

to be fitting

and worthy candidates

who can offer us

something in return

people who can pay us back

people who can improve

our lives

because that is simply

not what God

has done for us.

Rather

we're to graciously

and generously

invite

the most unlikely guests

who cannot pay us

in the same way

that God

invited us

by his incongruent grace

by his uncalculating

generosity

that we could never

repay.

So Jesus is telling us

look around you

look around you

at the actually poor

and the spiritually poor

look around you

at the actually disabled

and the morally disabled

and ask yourself

what is keeping me

from inviting them

into my life

and around my table

and bringing them

into the feast of Christ

here in our community.

Jesus says

the one who invites people

into your life

and to your table

like this

will be rewarded

not by the recipients

themselves

but by God himself

at the resurrection

of the righteous.

So Jesus says

you've got to

arrange your priorities

around the feast

you've got to invite

unlikely guests

to the feast

and last thing

we got basketball

so I'm wrapping up.

You've got to take

the lowest place

at the feast.

Take the lowest place

at the feast.

You know

Lord's Supper

or holy communion

that we're about

to receive

it's given to us

by Jesus

as a foretaste

of this coming feast

in the kingdom of God

this messianic banquet

this feast

to end all feasts

where all of our hunger

and our sadness

and our tears

and our shame

will be gone.

But how are we

to approach

the Lord's Supper?

How are we to come

to holy communion?

Well Jesus indicates

that it's a feast

for the humble

and it's a feast

for the lowly.

And what does Jesus say

about the people

sitting around the table?

He says in verse 8

if you'll turn back

to verse 8

he says

when someone invites you

to a wedding feast

do not take the place

of honor

for a person

more distinguished

than you

may have been invited

so if the host

who invited

both of you

will come

and say to you

give this person

your seat

then humiliated

you will have to take

the least important place

but when you are invited

take the lowest place

so that when your host

comes

he will say to you

friend

move up to a better place

then you'll be honored

in the presence

of all the other guests

for all those

who exalt themselves

will be humbled

and those who humble

themselves

will be exalted.

By now

hopefully we can see

that while Jesus

is giving us

solid counsel

on how to behave

at dinner parties

right

he's talking about

something way more

than just social etiquette

and table manners

isn't he

what is he talking about

he's talking about

how we relate

to God as our host

and how we position

and posture ourselves

as the guests

at his feast

and Jesus talks

when he talks

he says

this is a price

a pricey feast

it's a

it's a precious

wedding feast

and hopefully

you can see

that this feast

that God is inviting us to

it's not one of those

scratch meals

where you say

come over

we'll just see

whatever's in the fridge

and in the cupboard

and we'll whip

something together

no

it's been prepared

over a long period

of time

it's been prepared

at great cost

before the foundation

of the world

the Father

and the Son

and the Holy Spirit

took counsel together

about this feast

the one God

and three persons

agreed

that they wanted

you

to come and be

at this feast

of grace

and this feast

of salvation

the value of which

is measured by

how much it costs

God to put on

and what does it cost

God for this feast

well it costs

God the Father

his most precious

and dearly beloved

and only Son

and it costs

Jesus all the glories

of heaven

it costs him

humiliation

absolute misery

and humiliation

on his cross

bearing in his broken

body the sins

of the whole world

dying in our place

taking on all

the condemnation

and shame

and wrath

and punishment

that we deserved

so that you could

be at this feast

Jesus was cast out

see

that all the outcasts

could come in

Jesus became

poor

and he became

crippled

and he became

blind

and he became

lame

so that you could

be brought in

to the feast

and not only

has God prepared

a feast

for us

at exorbitant

cost to himself

but all that

you need

and all that

you could possibly

want

is provided

at this feast

right

he has a means

to transform us

from being

absolutely unfit

and unworthy

outcasts

to coming in

in a state

of being

his precious

and his

treasured

friends

right

for all

the unwashed

poor

he's got

a wonderful

bath

in which

he will

baptize you

and make

you clean

by the blood

of Christ

and for all

those disabled

in their rags

and their tatters

he covers

our nakedness

and he gives

us a robe

the robe

of his very

righteousness

because you see

Jesus didn't

live

when he lived

his life

he wasn't

living

for fields

and for oxen

and for marriage

what was he

living for

he was living

exclusively

and holy

for the kingdom

of God

and when we

come naked

to him

when we come

in rags

and tatters

and unclean

he puts

that robe

of his perfect

righteousness

around us

and says

you're ready

now for the

feast

you see

Jesus

he became

a poor

and unworthy

outcast

on his cross

so that he

could cleanse

us and clothe

us in his

own worthiness

and so when

we come

to the Lord's

supper

when we come

to holy

communion

this is for us

a mini feast

it's a feast

that's a signpost

to that kingdom

that's already

come

and that

is yet to

come

in the future

the messianic age

that's already

begun

and that will

one day be

consummated

when Jesus

returns

and Jesus

says that the

best way

to approach

this feast

is to

humble

yourself

it's to

say you

know what

I'm going

to take

the lowest

place

I'm going

to take

the least

important

position

because I

know

that I'm

not even

worthy

to be at

the table

I know

that I'm

completely

unqualified

I'm just

a desperate

beggar

all I bring

to this feast

is my

hunger

all I bring

is my

thirst

the only

way I'm

here is

because Jesus

has cleansed

me

and he's

clothed

me

to be

here

so friends

if this is

the attitude

and the

posture

that we

take

we can

hear the

host of

this feast

say to

us

Jesus

words

in verse

10

if you

look at

verse

10

it says

friend

move up

to a

better

place

you see

if we

come

humbly

to this

feast

we

hopefully

can

hear

the

master

of the

feast

saying

to us

my

precious

friend

my

treasured

friend

what are

you doing

way down

there

come

move up

to a

better

place

come

sit

right

here

next

to

me

it's

the

affirmation

it's

the

honor

that

all of

our

hearts

so

desperately

and

deeply

desire

and

this

encourages

us

I

think

that

those

who

humble

themselves

at

this

feast

will

ultimately

be

exalted

by

God

and the

feast

to

come

so

friends

I want

to

reassure

you

that

the

God

of

all

grace

he's

here

and

he

himself

is

inviting

you

to

his

feast

the

feast

of

the

Messiah

the

feast

of

grace

the

feast

of

salvation

and

what

he's

saying

to us

right

now

is

come

for

everything

has been

prepared

for you

come

for

everything

is now

ready

and I

want

my

house

to be

full

in the

name of

the

Father

Son

and Holy

Spirit

Amen

Amen