Righteous in Christ

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Hello, I'm John and I'm in the youth group and also the Alameda community group here at Christchurch.

So today's reading is from Paul's letter to the Philippians, chapter 1, verses 1 to 2, and then also chapter 3, verses 1 to 14.

Philippians 1:1–2

Yeah.

Paul and Timothy, servants of Christ Jesus, to all God's holy people in Christ Jesus at Philippi, together with the overseers and the deacons, grace and peace to you from God our Father and the Lord Jesus Christ.

Further, my brothers and sisters, rejoice in the Lord.

It is no trouble for me to write the same thing to you again, and it is a safeguard for you.

Watch out for those dogs, those evildoers, those mutilators of the flesh.

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh.

Though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more.

Circumcision on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews.

In regard to the law, a Pharisee.

As for zeal, persecuting the church.

As for righteousness, based on the law, faultless.

But whoever were gains, to me I now consider loss for the sake of Christ.

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord,

for whose sake I have lost all things.

I consider them garbage, that I may gain Christ and be found in him.

Not having a righteousness of my own that comes from the law, but that which is through faith in Christ.

The righteousness that comes from God on the basis of faith.

I want to know Christ, yes.

To know the power of his resurrection and participation in his sufferings.

Becoming like him in his death.

And so, somehow, attaining to the resurrection from the dead.

Not that I have already obtained all this, or have already arrived at my goal.

But I press on and take hold of that for which Christ Jesus took hold of me.

Brothers and sisters, I do not consider myself yet to have taken hold of it.

But one thing I do.

Forgetting what is behind and straining toward what is ahead.

I press on toward the goal to win the prize of which God has called me heavenward in Christ Jesus.

This is the word of the Lord.

Thanks be to God.

Good morning, Christ Church.

I want to thank you for many of you who have so warmly welcomed me back.

We were traveling as a family to all kind of places in June.

New York City, Washington, D.C., North Carolina, Atlanta, Georgia.

Visiting for two family weddings, college trips for my daughter.

Our family got to see the nation's capital for the first time.

And it was an amazing trip.

But I'm really glad to be back here with my Christ Church family.

And I was reminded that there are many great churches out there.

But this one is the best.

And so, you know, back in May, we started preaching the Apostle Paul.

And to do that, we began to look at this amazing book in the New Testament called The Acts of the Apostles.

And we turned and we looked at one of the places, one of the three places that Paul talks about his whole life transformation.

And we looked in Acts chapter 9 where Saul of Tarsus became the Apostle Paul by encountering Jesus.

Acts 9 · chapter mention

Right?

Jesus whose people Paul was persecuting.

And on that Damascus road, Paul was, he was absolutely transformed.

Not only into a Christian, not only into a follower of Jesus, but into a messenger.

Into somebody that would go out and spread the gospel and begin to plant churches all over the Roman Empire.

And Paul would go on to write 13 of the letters that we have in the New Testament.

And then we looked not just at Paul's transformation, but the transformation that began to happen through Paul.

In Acts chapter 16, we saw how the Lord called Paul further and further away from ground zero.

Acts 16 · chapter mention

And he called Paul deeper and deeper into Greco-Roman pagan territory where people had never heard the name of Jesus.

And Paul went and began to spread the message of Jesus.

And one of the first cities that he entered in, when he went to Greece, when he went onto European soil for the first time,

one of the first cities he went into was Philippi.

And maybe you remember that story how Paul went there and he encountered in that city a woman named Lydia.

She was a successful businesswoman.

And she was converted when she heard the gospel truth.

And then Paul encountered this other woman.

And she was this enslaved girl.

And she was converted when she encountered gospel power.

And then there was that jailer.

When Paul was thrown in jail with his friend Silas, there was that city jailer.

And he was converted when he saw gospel life in Jesus' people and how they were living.

And we're told there that in the city of Philippi, these three people plus their friends and family members that they shared the gospel with,

they were baptized as the first members of that church plant in the city of Philippi.

Well, having started that church in around 52 AD, fast forward a little bit to 60, 61, 62 AD,

Paul is writing this letter of affection, this letter of friendship.

And he's writing it from a prison cell to this church in Philippi.

And I want to encourage you as we open it up this morning that I think there's something here for everyone.

If you are here and you do not identify as a Christian, but you're exploring Christianity,

this is an amazing opportunity for you to engage with the primary sources,

to encounter for yourself what the greatest Christian theologian has to say to this multicultural church in this Greco-Roman city of Philippi.

And if you are a Christian, you're probably aware that the text that John just read for us, Philippians chapter 3,

Philippians 3 · chapter mention

is considered by most people to be one of Paul's greatest passages.

And that's why we're going to look at it not just today.

We're going to look up to verse 9 today, and then next week we're going to look at it again.

From verse 10 and following.

But what I want to suggest to you is that Paul is, he's posing three questions in this text.

Paul is asking us, where is your joy and your confidence?

That's question number one.

Where is your joy and your confidence?

And the second question he's asking us is, what radically redefines our values?

What radically redefines our values?

And then the third question is, what are the implications of living by faith?

If you're going to live by faith, what are the implications of living by faith?

So let's just explore each of these for a moment.

Where is your joy and your confidence?

That's the first question.

Where is your joy and your confidence?

Look at what Paul says in verse 1.

He says, further, my brothers and sisters, rejoice in the Lord.

And Paul exhorts the church to ask themselves the question, what is the source of our joy?

What is the source of our rejoicing?

Right?

Like how would you fill in the blank?

If we said rejoice in blank, what would go in that blank?

And some of us might say, well, I rejoice in my summer vacation.

I rejoice in my career success.

I rejoice in this romantic relationship.

I rejoice in the well-being of my kids.

I rejoice in my bank account and my 401k.

And these are all really, really good things.

But Paul is telling us there's something of greater worth.

And what is that?

He says, well, rejoice most deeply, rejoice in the Lord.

That's what should go in that blank.

Rejoice in the resurrected and living Lord Jesus.

Paul says, make him your source of deepest joy.

Let him be the one that causes you to sing and to pray with joy.

To love other people with joy.

To work hard at your job with joy.

And what compels Paul to say this to the church?

To rejoice in the Lord.

Well, because there are these false teachers.

False teachers who are seeking to pull the church to rejoice in something else.

And what is that something else that we're being invited to rejoice in?

Well, Paul says in verse 2, he says, watch out for those dogs.

And in the Greek, again, it says, watch out for those evildoers.

And then again, it says, watch out for those mutilators of the flesh.

For it is we who are the circumcision, we who serve God by the Spirit, we boast, who boast in Christ Jesus.

And who put no confidence in the flesh.

Though I myself have reasons for such confidence.

If others think they have reasons to put confidence in the flesh, I have more.

So did you hear what Paul is saying there?

He says confidence, confidence, confidence.

Three times.

These false teachers are influencing the church to put their confidence, to put their trust in, well, not in the Lord Jesus.

But to put their confidence rather in their own flesh.

To make that the source of their joy.

To put their confidence and to take pride in themselves.

To boast in their own resume and their own righteousness.

And this is such a serious danger that Paul uses the strongest language possible.

And in the Greek, again, he says three times, watch out, watch out, watch out.

Even as he says confidence, confidence, confidence.

And hopefully he's getting our attention and prompting us to ask the question,

what is my source of joy and confidence before God?

How might I be putting confidence in myself and in my flesh?

Because these false teachers are trying to convince the church that, look, if you want to be confident in your relationship with God,

if you want to be confident that you belong to God and belong to the people of God,

if you want to be confident that your faith is real,

and you want to be confident that you are a genuine child of God,

and you want to be confident that you are an authentic servant of God,

then you need to look at your own performance.

You need to look at your own righteousness.

You need to look at how well are you living out the laws that God has commanded in his word.

These false teachers, they've come into this church that's predominantly full of Gentiles,

former pagans from all over the empire.

They're basically Greek and Turkish.

They're Egyptian.

They're Ethiopian.

They're German.

They're Persian.

They've come from everywhere.

They're all different kinds of cultures, races, ethnicities, languages.

And these teachers are saying to them, look, if you are not circumcised,

if you are not eating kosher foods,

if you are not practicing the Sabbath to the fullest degree,

if you're not following the rituals and holy days that we find in the law of Moses,

if you're basically a Gentile but not living Jewish,

then how can you really be confident before God?

And Paul says, okay, to these false teachers, he says, okay,

if you want to play the confidence in the flesh game, I'll play it with you.

And he says, not only can I match you with confidence in the flesh,

but I can outrun you and beat you every time.

And here's what he says in verse 4.

He says, if others think they have reasons to put confidence in the flesh, I have more.

Now this is a list of seven items,

and you're probably aware that seven is the biblical number for wholeness and completion and perfection.

And in this list, the first half of the list,

Paul gives us his inherited privileges and all of his orthodox upbringing and his amazing pedigree.

And in the second half of the list, he gives us all of his personal successes,

all the achievements that he has performed both religiously and morally.

And he says, these were my grounds for confidence in the flesh, confidence before God.

He says, look, I was circumcised on the eighth day according to God's law.

I received that sacrament of initiation.

I received that symbol of God's covenant with Abraham,

and I received it within the first week of my life.

And then he goes on, he says, look, out of all the great mass of humanity

and out of all the many people in the race of Israel,

God chose to put me in the tribe of Benjamin.

Benjamin was Jacob's youngest son.

He was the only son to be born inside the promised land.

It says in Deuteronomy 33 that Benjamin is the beloved of the Lord.

It's from the tribe of Benjamin that the first king of Israel came.

If you looked at the boundaries of the tribe of Benjamin,

you would find this holy city of Jerusalem and the holy temple itself.

This one tribe, along with the tribe of Judah,

they were the only people to be true to God's covenant

with the line and the house and the throne of King David.

Paul says, I'm not only from the right race, I'm from the right tribe.

And then he goes on, he says, I'm a Hebrew son of Hebrew parents

because, you know, there's all these Hellenistic Jews who speak Greek

and they've basically been assimilated into Greek culture, but not me.

My Hebrew parents made sure that my mother tongue is Hebrew

and that we maintained our distinctive Hebrew way of life among the pagans.

And having described his orthodox pedigree and upbringing,

he now focuses us on the second half of his list on all of his achievements.

He says, look, I was part of the most scholarly group of Hebrews.

I was a Pharisee.

Pharisees take the authority and the inspiration of the Bible incredibly seriously.

They study God's revelation day and night.

They're scrupulous about living out God's commandments

and walking in the way of holiness.

That was me.

He says, as a measure of my great zeal for God

and my fervent devotion to his word,

I took action against anything that would dilute or distort

or derail Israel's faith.

And so, therefore, I persecuted the church,

this little group of people who said that a crucified man

was Israel's Messiah and the world's Lord.

He said, I basically stamped that out.

And finally, Paul says, as the culmination and the climax of these achievements

that give me confidence in my flesh,

he says, as for my righteousness,

as for my right relationship with God

and my right relationship with other people,

he says, I was outwardly obedient

to God's specific ritual and moral requirements.

And my record was absolutely faultless.

You can go ask anybody.

I was completely blameless.

Now, if LinkedIn had existed in Paul's day,

he would have had the most incredible resume you could imagine.

And what would a modern resume like this sound like,

a modern kind of confidence in the flesh list sound like?

I think it would sound a little bit maybe like this.

If anyone thinks they have reason to put confidence in their righteousness,

I have more.

I was born in the United States of America.

To hardworking parents,

my first words were personal responsibility.

I grew up in a multicultural environment.

I was educated at elite universities.

My peers and my mentors are published in The New Yorker and Nature Magazine.

I work for a Nobel Prize winner.

I advocate for the oppressed and for the marginalized.

I regularly volunteer to serve the poor.

I shop local.

I recycle and compost.

I only ride a bike.

I have not used a plastic straw since 2018.

I always vote, donate, march, and I post about it all on social media.

My family and my friends say that I'm authentic,

that I'm trustworthy,

that I'm empathetic and creative and passionate.

I start my day in prayer.

I tithe off the gross of my income.

I serve my church regularly.

It's an impressive list.

An impressive list of identity markers,

of cultural symbols, of personal credentials.

And Paul has it all.

In fact, there's another guy in the New Testament,

very much like Paul.

His name is Nicodemus.

He was a Pharisee like Paul.

He had the exact same resume, basically, as Paul.

And when Jesus entered into a dialogue with Nicodemus,

in the Gospel of John, chapter 3,

John 3 · chapter mention

Jesus said to Nicodemus,

he said,

to this man who had great confidence in his flesh,

he said,

you cannot enter into the kingdom of God with the resume that you have.

You have to be born again from above.

You have to be born again of the Spirit of God.

He says to Nicodemus,

you cannot rely on all those identity markers of your resume,

your birth,

your country,

your race,

your language,

your upbringing.

You can't rely on your gender.

You can't rely on your sexuality.

You can't rely on your financial status.

You cannot rely on your social power.

You can't rely on your intellect and your understanding.

You cannot rely on your zeal,

or your sincerity,

or all of your goodness.

Jesus said to him,

you must be reborn.

You have to be regenerated.

Something has to happen where the life of God comes into your soul,

and you become a new creation.

Nicodemus,

it's not just that you need to have something added on to you,

a new thing in your impressive resume just tacked on at the end.

It's not that you need to be modified here,

or changed a little bit over there.

He says,

you need to become a new creation.

None of your confidence in the flesh

is going to enable you to see the kingdom of God

or to enter into the kingdom of God.

That's very much what Paul is teaching us in Philippians 3.

He's asking us,

where exactly is your joy,

and where exactly is your confidence?

Is it in your flesh and in yourself,

or is it in something else?

And then Paul goes on.

Here's the second question.

What radically redefines your values?

What radically redefines what you value?

And Paul says this in verse 7.

Verse 7.

After his confidence in the flesh list,

he says,

but whatever were gains to me,

I now consider loss for the sake of Christ.

You see,

Paul's thinking about the life that he had

before his encounter with the resurrected and living Lord Jesus

on that road to Damascus.

And he's using the language of economics.

He's using the language of the marketplace

and of accounting,

of losses and gains,

of credits and debits.

And he says,

look,

all of my privileges that I inherited,

all the achievements that I accomplished,

they used to be for me on the gain side of the ledger.

That is where I found all of my confidence.

But then he says in verse 8,

he says,

what is more,

I consider everything a loss

because of the surpassing worth of knowing Christ Jesus my Lord,

for whose sake I have lost all things.

I consider them garbage that I may gain Christ.

Now maybe you remember back in Acts chapter 9,

Acts 9 · chapter mention

on the road to Damascus,

Paul sees that brilliant and blinding light

and he hears that commanding and probing voice

and Paul says,

who are you Lord?

And the answer he gets back is,

I am Jesus.

Now not all conversions are that dramatic,

okay?

But they all have the same effect

that Paul is describing here.

And what he says is,

the moment I discovered something,

the moment I discovered someone

of such surpassing worth,

such incalculable value,

that someone completely revised my balance sheet.

He says,

that moment that I met King Jesus raised from the dead,

he totally reversed all of my gains into loss.

He says,

what I discovered,

that precious and beautiful treasure

that I discovered in Jesus,

he says,

when I compare that

to the best that this world has to offer me,

it all amounts to a loss.

In fact,

he gets even more intense than that.

He says,

the relative value of all else

in relationship to Jesus

is,

in the Greek,

it's skubula.

It's garbage.

Paul says,

it's refuge.

It's excrement.

It's foul-smelling,

revolting filth.

What makes Jesus,

the eternally beloved Son of God the Father,

so great,

so valuable,

so precious,

that everything else,

in comparison with him,

Paul calls abhorrent garbage.

Well, Paul gives us the answer in verse 9,

when he's talking about

two different kinds of righteousness.

What are the two different kinds of righteousness?

He says in verse 9,

I consider them garbage

that I may gain Christ

and be found in him,

not having a righteousness of my own

that comes from the law,

but that which is through faith in Christ,

the righteousness that comes from God

on the basis of faith.

You see,

this first kind of righteousness,

he says,

it's righteousness,

quote unquote,

of my own.

It's about who I am.

It's about what I have.

It's about what I do

and how I perform

and that gives me confidence in the flesh,

that causes me to rejoice

in myself

and boast in my position

and my accomplishments.

And he says,

this first kind of righteousness

compared to the second kind

is dramatically inferior

and it's woefully insufficient

to give you the confidence

you need before God.

But he says,

look at this second kind of righteousness.

The second kind of righteousness,

he says,

it comes not,

it's not of my own,

it comes from God.

It's a righteousness

that's in Christ.

And compared to that first

kind of righteousness,

this righteousness

is infinitely superior

and it's wonderfully sufficient

to save us,

to put us into a reconciled

and a right relationship

with God.

You see,

none of us,

had we tried

our absolute hardest

could have produced

a greater righteousness

of my own

than that which

the Apostle Paul

accomplished.

I mean,

he's a truly

impressive person.

But,

Paul says,

when he compares

what he did,

when he compares

the righteousness

of my own

with the righteousness

that God has provided

for us

in Jesus Christ,

he says,

it amounts to

a pile of

something I cannot

say in church.

Scubala.

Garbage.

Excrement.

That's what my own

righteousness

is worth.

See,

the wonder

and the beauty

of this God-given

righteousness

is that it comes

not from inside of us,

but it comes from

outside of us.

righteousness.

It's a righteousness

that's not waiting

to be lived out

perfectly

and consistently

by us,

but it's a righteousness

that has,

in fact,

already been lived out

perfectly

and faithfully

in the life

of someone

better than us.

Right?

It's been secured

by the obedience

of Jesus

who righteously

obeyed God

his whole life

all the way

to and through

his obedience

to God

on the cross.

And friends,

what Paul is saying

here is that

you can spend

your whole life

searching high

and searching low

and you are never

going to find

a better righteousness

in all the philosophies,

in all the systems

of life,

in all the religions

of the world

than the righteousness

that comes

through Jesus Christ.

You see,

if you sit down

and you read

the Gospels

and you see

the way that

Jesus is healing

the sick,

the way he's

feeding the hungry,

forgiving people

who just royally

screwed up,

the way he's

raising up the poor

and welcoming

the marginalized

and liberating

the oppressed,

when you see

Jesus showing

and telling people

how to really

be truly human,

right,

how to love

and worship

and pray to God

with all your heart,

how to give yourself

in love

for your neighbor,

for other people.

Jesus shows people

how to do that

by giving up

his body to death,

right,

putting himself

in the place

of sinners

on the cross.

When you see that,

when you see

the righteousness

that God has provided

for us

in Jesus Christ,

it's so surpassingly

more worthy,

it's so incomparably

more valuable

than any righteousness,

not only that any of us

could have achieved

or performed,

but of all of our

righteousness put together.

So the robe

of righteousness

that God has provided

for us in Jesus

makes all the righteousness

that we are trying

to weave around ourselves

look like tattered

and pitiful rags.

And this is why

Paul says that

all the ways

that I put confidence

in my flesh,

my birth,

my upbringing,

my country,

my race,

my intellect,

my understanding,

my zeal,

my goodness,

it's scubala.

It's just rank

and rancid garbage

in comparison

with what God

has provided in Christ.

He says,

everything the world

could offer me,

whatever advantages

or status

or benefits

or honors

or comforts

that might possibly

come my way

in the future

and that I might

put my confidence in,

he says,

it's scubala.

It's revolting refuse

compared to

gaining Jesus

personally

and knowing

Jesus relationally

and being found

in Jesus

positionally

before God

because Paul says

when I have Christ,

his resume

is now my resume.

His portfolio

is my portfolio

and that's why

Paul defines

a Christian

in verse 3.

He says,

a Christian is someone

who puts no confidence

in the flesh

but rather they boast

in Jesus Christ.

That's what a Christian

is.

So where's your joy

and your confidence?

What radically

redefines your values?

And the last question

briefly is,

what are the implications

of living by faith?

What are the implications

of living by faith?

So just to review,

what does it cost God

to provide this righteousness

for us?

Will it cost Him

everything?

It cost Him the life

and death

of His beloved Son?

He's done everything

that's needed

for our righteousness.

And what does it cost

us to receive

this righteousness?

Well, it costs us nothing.

It's a free gift

of God's grace.

All we need

is our need.

All we need

is what Paul calls

faith in Christ.

Just to have open

and empty hands

by faith

to receive righteousness

from Jesus

with gratitude.

Just to by faith

allow God

to put the robe

of Christ's righteousness

on us.

Here's the question.

What are the implications?

What are the consequences

for receiving

God's free grace?

If by faith

I take hold

of the righteousness

that God has provided

for me,

what will happen

to my life?

And the answer is,

it will cost you

the loss

of all things.

That's what Paul says

in verse 8.

He says,

he talks about

the surpassing worth

of knowing Jesus my Lord

for whose sake

I have lost

all things.

What does Paul mean?

What is the loss

that comes to him

from putting his faith

in Jesus Christ?

Well, let me just see

if I can draw this out

for you as we close.

What Paul is saying here

is he's saying

Jesus is surpassingly

great

and worthy

and valuable

in himself

no matter

what anyone

thinks about him.

He just is that.

He's great.

But Paul says

it's not enough

to just stand back

and to marvel

at the objective

beauty

and excellencies

of Jesus.

Paul says

what we need to do

is enter into

a subjective

knowing of Jesus

not as the Lord

but as what Paul

calls him

my Lord.

Jesus has to become

for you

my Lord

who loved me

and gave himself

for me.

This critical

and essential move

from objective

knowledge about Jesus

to subjective

knowing

of Jesus

what Paul is telling us

is that when you

make that move

you're going to lose

things that are

extremely valuable

to you.

Think about what

the Apostle Paul

lost.

By placing his faith

in Jesus there

on that Damascus road

he lost

all of his

former sources

of identity

and belonging

and meaning

and purpose.

He lost

his social status

his reputation

and his standing

before his community.

Paul lost

many many

of his cherished

relationships.

He lost

financial support.

He lost

his personal comfort

and security.

He's writing

this letter

from jail

and a few years

he's going to

lose his head.

What Paul is saying

here is if you

put your faith

in Jesus

you're going to

lose something

that's really

really valuable

to you.

For us

that probably

means your

independence

your autonomy

you no longer

if Jesus is

my Lord

you no longer

belong to yourself

you're no longer

your Lord

you have a Lord

that you have

to listen

to

and follow

and obey

and surrender

to

and submit

to

you're going

to lose

your independence

and your

autonomy

but what Paul

is saying

is that these

losses

actually will

not feel

like losses

to you.

I was reading

in my Bible

reading plan

earlier this week

and it took me

to Jesus'

parables

in Matthew 13

and here's

what Jesus

says

he says

Jesus is telling

us about people

whose lives

were changed

by the joy

of discovering

an object

of such

surpassing

value

a new

precious

reality

that was

there

for the

taking

and they

didn't just

stand back

and say

wow

that is

objectively

a hidden

treasure

that is

objectively

a pearl

of great

price

no

they

subjectively

renounced

everything

that they

had

they

subjectively

sold

absolutely

everything

they had

to go

get the

thing

of great

value

and that's

what Paul

means

when he

says

for Jesus

sake

I've

lost

all

things

but when

he says

that

he doesn't

think

that he's

made any

sacrifice

at all

Paul says

I really

haven't lost

anything

in fact

everything

I've gotten

through Jesus

has been a

gain to me

Paul would

write in

Colossians 2

3

he says

when I

discovered

Jesus

when I

discovered

the king

of God's

kingdom

I found

the one

in whom

are hidden

all the

treasures

of wisdom

and of

knowledge

and Jesus

has consistently

down the

last 2,000

years

been moving

men and

women

into large

life changing

decisions

that may

seem to

other people

like great

hacks of

renunciation

but for

Paul

and for

me

and maybe

for you

knowing

Jesus

personally

and relationally

knowing

Jesus

intimately

and

experientially

as

my

Lord

who

loved

me

and who

gave

himself

for

me

that

so

far

surpasses

all

other

things

that

losing

all

to get

him

is actually

a gain

and what

you'll find

is that

you actually

get back

everything

that you

thought

you lost

your identity

your belonging

your meaning

your purpose

your relationships

your freedom

everything

comes back

to you

in Jesus

friends

it's only as

you look

upon

the treasure

of who

Jesus is

that pearl

of great

price

that you

too will be

carried away

by joy

and by the

power of

God's free

grace

to go

sell

absolutely

everything

you have

to get

it

and to

say with

Paul

I have

lost

all things

for the

sake

of the

surpassing

worth

of knowing

Christ

Jesus

as my

Lord

let's take a

moment to

just reflect

on that

as we come

to the table

of our

king

in the name

of the

Father

Son

and Holy

Spirit

Amen