Sermon
Gospel Breakthrough to Questioning Seekers
Publisher transcript
Transcript
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We hope that you enjoy this teaching from Christchurch.
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Good morning.
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My name is August Fern and I am a member of, I think we call it the Berkeley El Cerrito
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Richmond Kensington Community Group.
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Maybe we'll work on that.
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But I'm also one of your deacons and I'm here today happy to read the scripture.
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Today's scripture reading is from the Acts of the Apostles, chapter 8, verses 1 to 8 and
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26 to 40 as printed in your liturgy.
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A reading from the Acts of the Apostles.
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On that day, a great persecution broke out against the church in Jerusalem, and all except
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the apostles were scattered throughout Judea and Samaria.
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Godly men buried Stephen and mourned deeply for him.
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But Saul began to destroy the church.
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Going from house to house, he dragged off both men and women and put them in prison.
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Those who had been scattered preached the word wherever they went.
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Philip went down to a city in Samaria and proclaimed the Messiah there.
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When the crowds heard Philip and saw the signs he performed, they all paid close attention
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to what he said.
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For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were
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healed.
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So there was great joy in that city.
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Now an angel of the Lord said to Philip, go south to the road, the desert road that goes
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down from Jerusalem to Gaza.
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So he started out, and on the way he met an Ethiopian eunuch, an important official in charge
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of all the treasury of the Kandik, which means queen of the Ethiopians.
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This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot,
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reading the book of Isaiah the prophet.
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The spirit told Philip, go to that chariot and stay near it.
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Then Philip ran up to the chariot and heard the man reading Isaiah the prophet.
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Do you understand what you are reading?
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Philip asked.
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How can I, he said, unless someone explains it to me.
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So he invited Philip to come up and sit with him.
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This is the passage of scripture the eunuch was reading.
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He was led like a sheep to the slaughter, and as a lamb before its shearer is silent,
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so he did not open his mouth.
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In his humiliation he was deprived of justice.
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Who can speak of his descendants?
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For his life was taken from the earth.
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The eunuch asked Philip, tell me please, who was the prophet talking about, himself or someone
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else?
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Then Philip began with that very passage of scripture and told him the good news about
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Jesus.
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As they traveled along the road, they came to some water, and the eunuch said, look, here
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is water.
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What can stand in the way of my being baptized?
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And he gave orders to stop the chariot.
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Then both Philip and the eunuch went down into the water, and Philip baptized him.
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When they came up out of the water, the spirit of the Lord suddenly took Philip away,
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and the eunuch did not see him again, but went on his way rejoicing.
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Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns
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until he reached Caesarea.
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This is the word of the Lord.
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Thanks be to God.
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Well, we're continuing today in one of the most exciting books of all time.
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It begins with an amazing statement from Jesus.
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Jesus, having been raised from the dead, he says in Acts chapter 1, verse 8, speaking to
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his disciple community, speaking to his church, he says, you will receive power when the Holy
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Spirit comes on you, and you will be my witnesses in Jerusalem, and in Judea, and Samaria, and
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even to the ends of the earth.
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And what's really cool about Acts chapter 8 is we see that very thing happening.
Acts 8 chapter mention
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The gospel's moving out.
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It's moving out from Jerusalem to Judea, to Samaria, and now through this man from Ethiopia
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going out to the ends of the earth.
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And this is the first non-Jew to come to faith and to be baptized in the story of Acts.
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It's the first evangelist who will take the joy of the gospel to his native country, and
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he's from Africa.
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And if you know much about the recent story of global Christianity, you may know that in
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the year 1900, there were in Africa about 10 million Christians.
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Fast forward to the year 2000, there were 360 million Christians.
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That's half the population of Africa.
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And so Africa is again today really the heartland of the Christian faith.
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There are more Presbyterians in Ghana than in all of the United States and the United Kingdom.
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There are more Anglicans in Nigeria than in all of the United States and United Kingdom.
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And what we want to focus on today is the fact that God is still working in our world the
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same way that he was working with this Ethiopian.
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And the question is how?
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How is he at work?
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And so I want to think about three things with you this morning.
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I want to talk about the God who seeks us, the God who saves us, and the God who substitutes
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for us.
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The God who seeks us, the God who saves us, and the God who substitutes for us.
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And let's begin with the God who seeks us.
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And let's look at verse 26 where it says,
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Now an angel of the Lord said to Philip,
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Go south to the road, the desert road that goes down from Jerusalem to Gaza.
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And then down in verse 29 it says,
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The Spirit told Philip,
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Go to that chariot and stay near it.
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We're going to come back to this, but it's clear up front that God by his angel and by
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his spirit is seeking out this Ethiopian man.
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And we can also see that God has put into this man's heart a dissatisfaction with his life.
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He's put into his heart a sense that there must be more to life than what I have.
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He's given him a desire to seek something better, a better God, a better worldview.
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Where do I get that?
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Well, look at verse 27.
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So he, Philip, started out on his way and he met an Ethiopian eunuch,
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an important official in charge of all the treasury of the Kandake,
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which means the queen of the Ethiopians.
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This man had gone to Jerusalem to worship and on his way home was sitting in his chariot
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reading the book of Isaiah the prophet.
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So this guy holds a high position in government.
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He works closely with the royal family in Ethiopia.
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He's riding in this chariot, which is a royal carriage,
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and he's surrounded by an entourage of carriages, a whole fleet of black suburbans, if you will.
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He has VIP status.
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And you do not get in this kind of position unless you have great ability and extraordinary gifts.
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And it's clear to us that he's an intelligent person.
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He's an educated person.
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He knows how to read in a world without Amazon, a world where books are rare and expensive and books are held in libraries.
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He has purchased his own copy of a book, the book of Isaiah.
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So he's an intelligent man.
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He's also a moral man and a person of good character.
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And we know that because no one puts you into a position of handling great wealth unless you are presumably trustworthy and reliable,
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unless you have wisdom and judgment and honesty.
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So how do we know that he's dissatisfied and he's unhappy with his life?
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Well, because he went all the way to Jerusalem to worship.
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He'd been there living his life in the court of Ethiopia with its culture and its philosophy.
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And all of its attempts to ask the big questions of life.
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Where are we?
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Who are we?
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What is wrong with this world?
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Why is it so messed up?
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What is the solution to our problems?
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And he's intellectually dissatisfied with all the ways the great intellects of his day and his time are grappling with those questions.
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And he's also presumably looking on to the life of this court in Ethiopia with all of its feasts and all of its interests and all of its daily news.
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And we imagine he's morally dissatisfied because it's superficial and it's self-interested.
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And he's tired of that.
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And we also assume that he's looking around at the gods of his pagan pantheon and what his culture says is ultimate reality.
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And he's religiously dissatisfied clearly because he's gone in search of another god.
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He's gone in search of a god who's worthy of his worship and a god who's worthy of his life.
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And that is why he's gone to Jerusalem to worship because he's a serious man who's concerned about his existence, his life, the meaning of it all.
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He's asking himself, how am I going to meet death?
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And what lies beyond that?
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And am I ready to meet that?
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And so he forsook his worldview at considerable risk in order to take up this worldview of Jerusalem's worship and Israel's prophets.
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And what did he discover in the God of Abraham, Isaac, and Jacob?
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Well, he went from believing in a multiplicity of gods to believing in the one true and living God.
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And he began to see that all the gods that he previously revered were counterfeits and were idols.
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And he had a more exalted view of God.
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But he also came to discover that he was made as all people are made in the image of the creator God.
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And so he gained a more exalted view of humanity.
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And then as he read Israel's scriptures, he learned that God is in control of history.
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That he has a plan and he has a purpose to redeem his good but fallen creation.
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He came across those promises to Abraham and to the offspring of Abraham.
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That God would bless all the nations of the earth through this one person and this one family.
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And then he learned as he continued to read that this gracious and righteous God had given his law.
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He'd given his ten commandments that God alone was to be loved with all of our heart.
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That we're to love our neighbor as we love ourselves.
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And that this God demands our faithfulness.
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And that anyone who fails in one detail of God's moral law has failed in it all.
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And so he went on to learn that the only way to approach this holy God is through his temple.
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And through his priests.
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And through the substitutionary sacrifice of lambs.
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And the blood that was shed and sprinkled in the presence of God to atone for all of our failures to love as we were made to love.
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And so this man, he's left his pagan worldview behind.
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And he's upgraded.
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He's upgraded to the Jewish worldview.
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And he's gone up to Jerusalem.
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And he's made this hard and hazardous journey.
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It's a thousand miles.
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It would have taken him months along the Nile River.
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Just to get to the temple of Yahweh to worship there.
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And after he worshiped, he was going to seek out the rabbis.
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He was going to seek out the teachers.
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He was going to see if he could resolve the restlessness of his heart.
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If he could find satisfaction and peace.
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He's got way better beliefs than he had before.
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But he still doesn't have rest.
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And he's still not at peace.
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And so he's gone to the Jerusalem temple.
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And when he got there, he realized that Gentiles and eunuchs like himself were kept at a distance.
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And that they could not even enter in to the assembly of the Lord.
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And so he goes out and he makes this vital step of buying a rare and expensive copy of the Bible.
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Of the scriptures.
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The book of the prophet Isaiah.
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So that he could study it for himself.
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And he could find answers to his questions.
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And yet, as he reads, this man is troubled in his soul.
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He's terribly burdened because he's looking for something that he has not yet found.
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He wants to understand what he's reading.
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But there's no one to explain it to him.
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And the thing is that something has actually already happened.
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Recently in Jerusalem that had the full and complete answer to his every question and to his every need.
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But he had not heard of it.
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He knew nothing about it.
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No one had told him what had happened.
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If only someone cared enough about him to explain the scriptures and tell him the thing that his heart was seeking.
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But there was a man.
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There's this man just around the corner.
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A simple man named Philip.
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He's not a great man.
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Like the Ethiopian.
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He's not someone holding a high and exalted position.
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But he is a simple Christian who has the answer.
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And so we read again back in verse 26.
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Now an angel of the Lord said to Philip,
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Go south to the road, the desert road that goes down from Jerusalem to Gaza.
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We're going to have a class today and a class next week after the service on worldviews.
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And this verse makes no sense in the materialist worldview that assumes that this visible material world is all that there is.
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And that we live in a self-contained world with nothing beyond it.
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But the biblical worldview is different.
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The biblical worldview says that beyond and above and around this world there's another realm.
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It's the true realm.
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It's the real realm that determines what happens in this world.
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And there are two roads that go south from Jerusalem to Gaza.
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And God happens to know which road this man is on.
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And he knew the exact time that this man is traveling down that particular road.
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And if Philip had gone down an hour earlier or an hour later he would have completely missed this Ethiopian man.
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But God told Philip to go at the precise moment that this man needed his help.
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And in verse 29 it says that the spirit told Philip go to that chariot and stay near it.
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This meeting between this Philip and the Ethiopian did not take place by chance.
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It was not an accident.
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It was not a coincidence.
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There are no maverick molecules in this universe.
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Because God is in complete control of everyone and everything.
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And the God who knows everything and everyone.
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He sent this Christian Philip because he's not turned his back on this world that he loves so much.
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He's very concerned about individual people whose names he knows.
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And he has a plan for their redemption and their restoration.
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And so God intervenes.
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God interferes.
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God enters into the world.
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He comes down from his very high place.
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And he sees this man in need and in trouble.
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And so God has an errand.
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He has a message that he wants to send.
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And he knows that there's this man.
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This one man.
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This man from Ethiopia.
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Whom God has caused to feel dissatisfied.
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And that this man is going to keep being restless.
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Until he finds his rest.
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In Jesus.
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And in the gospel.
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Friends.
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Did you know that the everlasting and all-powerful God is concerned about you?
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And that even right now he's seeking you?
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And that if you're a Christian.
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Did you know that God wants to send you?
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And he wants to deploy you as a messenger.
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With the news that people's hearts are longing to hear.
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The apostle Paul says in Colossians 1.13.
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For God the Father has rescued us from the dominion of darkness.
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And brought us into the kingdom of the Son that he loves.
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And that's what God is doing with this man.
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And that's what God wants to continue to do in our world time and time again.
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This Ethiopian man is traveling down this road expecting nothing.
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But he goes home redeemed.
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He goes home rejoicing.
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Because there's a God who's seeking him out.
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Does that make sense?
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Okay.
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The God who seeks.
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The God who seeks.
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But I also want to talk about the God who saves.
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The God who saves us.
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Because remember.
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This man fits perfectly in the Bay Area.
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He's culturally elite.
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He's smart.
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He's the CFO of his nation.
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He is rich.
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He's successful.
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He's powerful.
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He's made it to the top.
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And yet he's enormously empty.
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Right?
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None of the money.
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None of the power.
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None of the success that he has.
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Has yet fulfilled the longings of his soul.
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And so he's going all the way to Jerusalem.
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All the way back.
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And how does he change?
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What happens that he somehow goes on his way home.
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Rejoicing at the end of the story.
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Well look at verse 30.
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It says.
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Then Philip ran up to the chariot.
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Heard the man reading Isaiah the prophet.
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Do you understand what you're reading?
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Philip asked.
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And he said.
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How can I?
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Unless someone explains it to me.
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So he invited Philip to come up.
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And sit with him.
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Friends.
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No matter.
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How put together and smart people look.
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They have questions.
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They're not satisfied with their answers.
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You just need to believe that.
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If you're a Christian.
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And you pursue someone with curiosity.
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And you initiate a conversation.
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And you ask good questions like Philip.
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And you say.
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Hey what are you reading?
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Hey what do you think about that?
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And if you're just a loving presence.
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And a good listener.
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People of peace.
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That God has prepared.
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Will begin to open up their hearts to you.
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They will begin to respond to your questions.
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They will begin to engage in your conversations.
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And they will invite you to come sit up in my chariot.
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Come enter into my life.
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The Holy Spirit prepares this man.
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He prepares this moment.
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And God has led him to the Bible.
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And not just to the Bible.
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To one of the most important texts in the whole Bible.
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He's led a Christian to this man.
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And we read in verse 34.
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That the eunuch asked Philip.
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Tell me please.
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Who is the prophet talking about?
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Himself or someone else?
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And then Philip began.
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With that very passage of scripture.
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And told him the good news.
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About Jesus.
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Here's a man.
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Who's.
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Looking at the very message he needs.
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He's holding it in his hands.
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He's reading it out loud.
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But he cannot understand it.
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He can't understand it.
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Because somebody needs to explain it.
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And God has to reveal it.
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And again.
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Philip did not have the educational advantages.
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Of this treasure.
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At the court of the Ethiopian queen.
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But we're struck at once.
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That he.
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Who went to community college.
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Maybe he just went to high school.
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We don't know.
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But Philip's just an ordinary person.
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And we're struck at once.
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That he's a Christian.
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Who knows how to explain the passage.
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He's a Christian.
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Who knows how to expound the verses.
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He's a Christian.
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Who can give.
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The definite message.
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Of the gospel.
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Friends.
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What if every Christian.
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Were prepared to do that.
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He knew the Bible.
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He knew the gospel.
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He was able to explain it.
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A Christian is a person.
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Who knows.
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Their scriptures.
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And the propositional truths.
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Of the Bible.
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They know their creed.
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And the articles of their faith.
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They're able to tell somebody.
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About it.
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To state it.
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Simply.
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And directly.
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In terms that people can follow.
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And understand.
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And the gospel.
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Is just this well-defined.
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Body of truth.
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That can be explained.
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In simple terms.
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And the question is.
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Are we able to do that?
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Philip.
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When the moment comes.
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He's not uncertain.
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He's not hesitant.
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He's not afraid.
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He just steps right into the opportunity.
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And notice that he's not exchanging.
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Views.
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Right.
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He's not speculating.
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About life.
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And its meaning.
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Nor is he.
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Relating his own experience.
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And saying.
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Hey man.
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I was troubled too.
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I was just.
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I was just as unhappy as you are.
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But then something amazing happened to me.
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And my life has been totally different.
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No.
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He's not doing that.
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What.
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What Philip is doing.
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Is he's speaking.
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The truth of God's word.
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He's speaking with the authority.
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Of God's word.
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It says he began with that.
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Very passage.
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Of scripture.
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Why did he do that?
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Because all scripture.
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Is breathed out by God.
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All scripture has the life of God in it.
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It has the presence.
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And the power.
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And the authority of God.
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In it.
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And so that's where he began.
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No.
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No prophet of Israel.
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Comes along.
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And ever says.
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Hey guys.
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Let me tell you.
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I've had a brilliant idea today.
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No.
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What do prophets say?
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Prophets say.
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The word of the Lord.
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Came to me.
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And I'm passing it on.
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To you.
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And because it's the Lord's word.
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You can start wherever you like.
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In this whole book.
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And it will take you.
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To the same message.
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Because it's got one message.
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And Peter begins.
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Expounding that message.
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He begins bringing that message out.
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He starts to show what that message.
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Means.
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And this passage.
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Led to another passage.
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And that passage.
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Led to another passage.
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And he showed him.
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The golden thread.
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That runs through the scriptures.
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From start to finish.
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And how it all centers upon.
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And climaxes with.
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Jesus.
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Who's just recently lived.
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And died.
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And rose again from the dead.
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Philip says.
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This Ethiopian.
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Basically.
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The Bible's a book.
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About how God saves sinners.
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Basically.
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The story of the Bible.
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Is creation.
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Fall.
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Redemption.
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In the beginning.
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God.
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I'm sure is where.
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Philip.
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Started.
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Started.
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The world belongs.
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To the creator God.
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It's God's.
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World.
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And it was.
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It was.
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Meant to be something.
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Other than it is now.
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It's gone so wrong.
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It's gone so far.
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Astray.
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It cannot put itself.
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Back right again.
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And in the garden of Eden.
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In paradise.
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Humanity.
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That was made.
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In the image of God.
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Rebelled against God.
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Listen.
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Not to the voice of God.
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But to the voice of the devil.
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And turned.
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It's back on God.
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And sin.
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And fell.
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From a very high place.
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Into a very.
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Low place.
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And brought chaos.
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Down on the human race.
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But God.
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Is still concerned.
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God.
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Had a plan.
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And had a purpose.
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To redeem.
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And to save.
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His fallen creation.
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And so.
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In the garden of Eden.
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It says.
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God came down.
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And God spoke.
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And God.
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In his justice.
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Condemned.
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Humanity.
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For its rebellion.
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And its folly.
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And its sin.
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But.
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He didn't stop there.
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He gave a promise.
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He told Adam and Eve.
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That.
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Life was going to be.
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What you and I.
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Know it to be.
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Strife.
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Conflict.
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It's going to be a war.
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Between.
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The seed of the woman.
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And the seed of the serpent.
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But God said.
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The seed of the woman.
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Genesis 15.
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The 315.
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The seed of the woman.
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Will be stricken.
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He'll be wounded.
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And yet.
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He will crush.
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The serpent's.
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Head.
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And from that.
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First promise.
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Of a coming savior.
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I'm sure.
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That Philip.
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Continued.
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To just.
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Unfold.
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The story.
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Of this God.
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Who saves.
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With these.
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Words.
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God is preparing.
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His people.
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For the way.
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That he's just going to keep.
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Unfolding.
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His plan.
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In parts.
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And portions.
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Bringing it to pass.
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In installment.
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After installment.
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With increasing.
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Momentum.
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Until it comes to his climax.
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Until God gets to the purpose.
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Of his redemption.
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And his deliverance.
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And his salvation.
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Of this world.
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And misery.
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And despair.
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Because of our sin.
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Philip.
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Is not telling.
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This man.
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Here's what you need to do.
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To pick yourself up.
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Here's all you got to do.
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To save yourself.
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And put yourself right.
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With God.
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No.
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He's telling him.
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About the God.
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Who does everything.
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To save you.
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The creator God.
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The God of the Bible.
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The God who saves.
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He sent his son.
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Jesus.
-
Is what Philip says.
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He's the seed of the woman.
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Who would crush the serpent's head.
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He's the offspring of Abraham.
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That would bless all the nations.
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Of the earth.
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And he.
-
Is the light that you seek.
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He's the one.
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Who can give you abundant.
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And eternal life.
-
He's the one.
-
Who can assure you.
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Of forgiveness.
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Of your sins.
-
He's the one.
-
Who can reconcile you to God.
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He's the one.
-
Who can make you a child of God.
-
He's the one.
-
Who can give you the new nature.
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And the new outlook.
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And the new beginning.
-
And the new strength.
-
And the new power.
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And the new hope.
-
That your heart.
-
Is so desperately.
-
Longing for.
-
He's the one.
-
Who can take you.
-
From being.
-
The miserable seeker.
-
That you are now.
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To being a confident disciple.
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That goes on his way home.
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Rejoicing.
-
This all happened.
-
Because there was a Christian.
-
A Christian.
-
Who knew his Bible.
-
A Christian.
-
Who was not afraid.
-
To talk about the God.
-
Who saves a Christian.
-
Who knew how to explain.
-
To somebody.
-
The good news.
-
Of Jesus.
-
But I want to end.
-
Not just with the God.
-
Who seeks us.
-
And the God who saves us.
-
But I want to end.
-
Right at the very heart.
-
Of this passage.
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With the God.
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Who substitutes for us.
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Because.
-
What passage.
-
Was this Ethiopian reading?
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Well I'm glad.
-
You finally asked.
-
It says in verse 32.
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This.
-
This is the passage.
-
Of scripture.
-
The eunuch.
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Was reading.
-
Isaiah 53.
-
7.
-
He was led like a sheep.
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To the slaughter.
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And as a slam.
-
A lamb.
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Before it shears.
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Is silence.
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So he did not.
-
Open his mouth.
-
In his humiliation.
-
He was deprived.
-
Of justice.
-
Who can speak.
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Of his descendants.
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For his life.
-
Was taken.
-
From the earth.
-
This is the song.
-
Of the suffering servant.
-
It's one of the greatest.
-
Portions.
-
In the whole Bible.
-
And this man.
-
Is sitting in his carriage.
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His royal carriage.
-
And he's saying.
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Who is this slaughtered lamb?
-
Who is this man.
-
Who's being so terribly humiliated?
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Who is this man.
-
Who's innocent as a lamb.
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And yet he's undergoing.
-
Such terrible.
-
Injustice.
-
And suffering.
-
Is it the prophet Isaiah?
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Is it the nation of Israel.
-
As a whole?
-
Is this an accident?
-
Is this a tragedy?
-
Can someone explain it to me?
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And I'm confident.
-
That Philip.
-
Borrowed his scroll.
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And turned a few.
-
Verses.
-
Before those.
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In Isaiah 53.
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53.
-
3.
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And he read these words.
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He was despised.
-
And rejected by mankind.
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A man of sorrows.
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And acquainted with grief.
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Surely he.
-
Took up our pain.
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And bore our suffering.
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And we considered him.
-
Punished.
-
By God.
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Stricken by him.
-
Wounded by him.
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Afflicted.
-
By him.
-
But he was pierced.
-
For our transgressions.
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And he was crushed.
-
For our.
-
Iniquities.
-
And the punishment.
-
That brought us peace.
-
Was on him.
-
And by his wounds.
-
We.
-
Are healed.
-
We all.
-
Like sheep.
-
Have gone astray.
-
Each of us.
-
Has turned to our own way.
-
And the Lord.
-
Has laid on him.
-
The iniquity.
-
Of us all.
-
And then he kept reading.
-
He was led like a sheep.
-
To the slaughter.
-
And then he came to Isaiah.
-
53.
-
10.
-
The Lord.
-
Has made his life.
-
An offering.
-
For sin.
-
Who is this?
-
Well friends.
-
God so loved you.
-
That he gave his only son.
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Over to death.
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For you.
-
And as you.
-
And in your place.
-
And God has laid on this substitute.
-
The penalty.
-
And the punishment.
-
For.
-
Your sin.
-
That you might be forgiven.
-
And that God might forget your sins.
-
Forever.
-
Forever.
-
And that God.
-
Would smile on you.
-
And that God would put his spirit.
-
In you.
-
And that God would make you his child.
-
And that you might.
-
Be able to go through death.
-
And out into return.
-
Eternity.
-
Rejoicing.
-
With joy.
-
Forever.
-
This.
-
Philip says.
-
Is the.
-
One and only way of salvation.
-
And I'm sure.
-
He said to the Ethiopian.
-
Like he would say to us.
-
Do you see the depth.
-
And the profundity.
-
Of your problem.
-
And the problem of this world.
-
Because it took nothing less than God.
-
In your place.
-
And as your substitute.
-
This man.
-
Jesus.
-
Who is God in the flesh.
-
He did not come.
-
To give you good advice.
-
He did not come.
-
To tell you.
-
How to live.
-
He did not give you a list.
-
Of all the things.
-
That you need to do.
-
He came with good news.
-
Not good advice.
-
And the news.
-
Is that he came to die.
-
He came to die.
-
In weakness.
-
He came to die.
-
In shame.
-
He came to die.
-
In degradation.
-
Where all of us.
-
Deserve to die.
-
He was despised.
-
And rejected.
-
All the sorrow.
-
Of our transgressions.
-
All the.
-
The grief.
-
Of our iniquities.
-
All the sins.
-
Of the whole world.
-
That lead.
-
Only to death.
-
All the ways.
-
That we neglect God.
-
Every day.
-
All the ways.
-
That we rebel.
-
Against God.
-
And we do our own thing.
-
All of that.
-
Was laid on him.
-
Why?
-
He's just a lamb.
-
He's done nothing wrong.
-
He knew no sin.
-
Why doesn't he defend himself?
-
Why doesn't he prove his innocence?
-
Why doesn't he get himself out of the situation?
-
Why is he suffering in silence?
-
Why is he not opening his mouth?
-
And the answer is in Isaiah 53.5.
-
The punishment that brought us peace.
-
Was on him.
-
And by his wounds.
-
We are healed.
-
The reason Jesus.
-
Didn't get out of the situation.
-
Though he very well had all the power to do so.
-
Is because he wanted you.
-
To have God's peace.
-
And he wanted you.
-
To have God's healing.
-
He wanted God's cosmic shalom.
-
For you.
-
He wanted God's cosmic salvation.
-
He wanted you to know.
-
What the wholeness of God.
-
And the well-being of God.
-
Is all about.
-
And when this Ethiopian realized.
-
That Jesus did what he did.
-
That Jesus went out.
-
And he suffered the hell.
-
Of being forsaken by God.
-
So that you wouldn't have to.
-
When he realized that on the cross.
-
The ultimate insider.
-
Came.
-
To be the ultimate outsider.
-
So that we who are outsiders to God.
-
Could come all the way inside.
-
When he realized.
-
That Jesus resurrection meant.
-
That God absolutely approved.
-
And accepted everything that Jesus was.
-
And everything Jesus did.
-
On his cross.
-
When he recognized that.
-
Through Jesus.
-
He could be.
-
Reconciled to God.
-
And that his sins.
-
Could be removed.
-
As if they never even happened.
-
And that the righteousness of Christ.
-
Could be laid on him.
-
As if it were his very own.
-
What did the Ethiopian do?
-
Did he say.
-
I don't know.
-
Let me think about it.
-
Did he stay undecided?
-
Did he sit on the fence for a while?
-
No.
-
His mind changed.
-
His heart turned.
-
He repented.
-
He repented and he believed.
-
And he did what we read about.
-
In Romans 10.
-
It says.
-
If you declare with your mouth.
-
That Jesus is Lord.
-
And if you believe in your heart.
-
That God raised him from the dead.
-
You will be saved.
-
For it is with your heart.
-
That you believe.
-
And are justified.
-
And is with your mouth.
-
That you profess.
-
Your faith.
-
And are saved.
-
And that is exactly what he did.
-
and he said Philip is there anything that would prevent me from being baptized today
-
he wanted that water he wanted that water as a sign that I belong to this father who seeks and
-
who saves I belong to this Jesus this suffering servant who took my place I belong to the spirit
-
of God who puts the new life of resurrection in me I want that water and I want to be committed fully
-
to Jesus I want to belong only and wholly to him I want to be devoted to his word I want to obey his
-
commands I want to live a holy life like Jesus from here on out I want to love Jesus church I want
-
to love the mission of Jesus I want to go back and share the joy of Jesus and the joy of knowing
-
Jesus friends that's what a Christian is and the question for us is are we Christians
-
and the question for us is also do we want other people to know the joy of having God the father
-
take you out of the kingdom of darkness and transfer you into the kingdom of the son that he loves
-
in the name of the father son and holy spirit amen