Sermon
Alive in Christ: Christ-Centered Community
Publisher transcript
Transcript
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has been describing is that for everybody who comes to Jesus, who confesses their sin,
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who asks forgiveness from God through Jesus, that they receive not only forgiveness but
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a new identity.
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And that that new identity, when they put that identity on, like a set of clothing, that
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they begin to experience new freedom as a result.
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And so he's been encouraging them in the previous chapter, live as those free people, live out
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of this new identity.
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So this brings us to Colossians 3.
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We looked at it last week, but what I wanted to do is just since we have less time this
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week, I wanted to come to the very end of this passage and focus on the last three verses.
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Three very important exhortations that Paul gives.
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Verses 15, 16, and 17.
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And what Paul is doing here is he's answering this question.
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If you were to come to him and say, okay, new identity, how do I actually put that on?
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What does that actually look like?
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What do I do?
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Paul would say, well, I'll summarize it by telling you to do these three things.
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And it has to do, conveniently, there are three.
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I love it when it works out that way.
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But he says it has to do with the peace of Christ, the word of Christ, and then ultimately,
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most importantly, the name of Christ.
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So even kids, you can remember this, peace, word, and name, right?
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Let's do it together.
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Peace, word, and name.
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Okay, that's our outline.
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Let's pray together.
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Our Father, you've promised that you would be a God who is with your people, that you're
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not distant, far away, and that it's not, that we don't have to rely on esoteric practices
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to try to divine what you're saying.
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We don't have to read the stars.
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We don't have to cast lots.
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That, Lord, you have spoken clearly to us.
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You've given us your word, and you've promised to illuminate it to those who come to you seeking
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understanding, that you would give us that understanding through your word.
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So we pray that you would give us that understanding today, that you would reveal your living word
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to us, and that we would see him face to face.
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And it's in his name that we pray.
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Amen.
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So peace, word, and name, three ways that we put on this new identity that then grants
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us the freedom that can only come through the gospel.
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So verse 15, Paul says what?
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He says, and let the peace of Christ rule in your hearts, to which indeed you were called
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in one body, and be thankful.
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Now let's say something about this verse.
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Let the peace of Christ rule in your heart.
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You want to be free?
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Let the peace of Christ rule in your heart.
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Now a lot of times people hear this verse, and they quote this verse, in reference to
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the way they go about discerning God's will, and making decisions, right?
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I don't know if you've heard it, people talk about this verse in this way, but, you know,
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I'm trying to decide which college to go to.
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And I was, you know, and I just prayed about it, and I really felt peace about going to
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this university.
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Or I was trying to figure out if I should take the job, and I really felt peace about
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making this decision.
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Or should I break up with this person, or should I stay with them?
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And I really felt peace about the decision that I made.
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And that's a way, a common language among Christians.
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If you're not a Christian, Christians often talk about this.
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And the idea behind that is that, as I'm trying to discern God's will for my life, that my
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internal subjective sense of peace will guide me.
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So if I'm making the right decision, and God's kind of giving me the thumbs up, I will feel
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that thumbs up as an internal peace.
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And that's how I know I'm on the right track.
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And I hate to break it to you, but if you look at the context, that has nothing to do with
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what Paul is talking about.
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It just doesn't.
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Because the context is the context of a very mixed community that has come together as
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one body.
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And in fact, that whole way of discerning God's will, I don't know that that's anywhere in
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the Bible.
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This is a different sermon, but I've never found that in the Bible.
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That way of discerning God's will.
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That internal subjective sense of peace.
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When Paul says, let the peace of Christ rule in your hearts, he's talking about peace between
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people, right?
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Right?
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Between people who normally wouldn't get along.
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So earlier in the passage, he's talked about this is a community of Jews and Greeks, of
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barbarians, of Scythians, of slaves, of free people, all different kinds of people.
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And he says, you're no longer any of those things.
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Those things don't define you.
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You're now one body, and you're called to the peace of Christ.
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This is the peace to which you were called as one body.
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So that's the context.
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And so as we look at that, and we understand what he's saying, what he's really saying
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is this.
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If you want to live as free people with this new identity, you need to let peace be the
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deciding factor in all of your relationships.
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And when he says, let the peace of Christ rule in your hearts, rule is, think of, the word
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is from the word that we, that means umpire.
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So think about an umpire.
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You know, you need a ruling, there's a close, you know, and is he out or not?
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And you go to the umpire, and the umpire makes the final call.
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So it's saying, let peace be the umpire in your relationships.
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Let peace be the final deciding factor.
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So when you're fighting, when you're arguing, you know, when people date in the church, and
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they break up, and then everybody has to decide whose friends are going to go with which person,
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and, you know, or when people let each other down, when you're disagree, when you're hurt,
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when we sin against each other.
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He's saying, when all of those things happen, and when we are very tempted to split, and
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divide, and go our separate ways, and find a different church, find a different community,
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he says, let the peace of Christ rule in those moments.
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Let that be your highest priority.
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And the more we do that, the more we let the peace of Christ rule, be the highest value,
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the more it sets us free.
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Think about it.
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If you say, my highest priority right now is peace, what's that going to free you from?
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Well, it's going to free you from the need to always be right.
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Peace is more important than being right, than proving the other person wrong.
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Peace is more important.
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Peace rules.
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You know, peace is more important in this situation than defending myself.
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Maybe I just need to let my reputation take a few hits.
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Because peace is more important.
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Right?
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It frees us from the need to win arguments.
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It frees us from all of these things that divide communities.
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You know?
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It frees me from the need to protect my pride.
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My ego.
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Because that's not as important as peace.
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If peace is the deciding factor.
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He says, let peace rule.
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So that's what he's saying.
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This is a part of what it means to put on this new identity.
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Let the peace of Christ rule in your hearts.
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Be free from all of these things that would otherwise divide you.
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Live as one.
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So as we are celebrating our independence in Christ, that's the first factor.
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Let the peace of Christ rule in our hearts and in our relationships.
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That's part one.
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Part two, you can't have the peace of Christ without the word of Christ.
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Right?
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The peace comes through the word.
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So as we go on, we look at the next verse.
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Verse 16.
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Let the word of Christ dwell in you richly.
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Teaching and admonishing one another in all wisdom.
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Singing psalms and hymns and spiritual songs.
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With thankfulness in your hearts to God.
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Let the word of Christ dwell in you richly.
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What does that mean?
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Dwell in you richly.
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If you know anything about Ephesians and Colossians, a lot of commentators say that Ephesians and Colossians are sort of sister letters.
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That Paul likely had a kind of common source text or source sermon that he drew from.
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And these letters have a lot of similarities.
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A lot of parallel passages.
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You should sit them down side by side and compare them sometimes.
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It's really interesting.
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But there is a parallel to this verse in Ephesians.
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And it's Ephesians chapter 5 verse 18.
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So where in Colossians it says, let the word of Christ dwell in you richly.
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In Ephesians it actually talks about the Holy Spirit.
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Be filled with the Spirit.
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And what you begin to realize when you look at all the times that Paul talks about the word.
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And all the times he talks about the Spirit.
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That in Paul's mind they're one and the same.
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In other words they're sides of the same coin.
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You never see the Spirit apart from the word.
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They go together.
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The idea being that if you want to be filled with the Spirit of Christ.
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That comes by filling yourself with the word.
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If you want to be filled with the word of Christ.
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We need to do it with an eye toward the Spirit.
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Because what happens is that when you focus on one to the exclusion of the other.
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We become very unbalanced.
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So you have some communities over here that are very focused on the Holy Spirit.
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You want to be Spirit filled.
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You want to have emotional, charismatic, transcendent experiences.
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But a lot of times if that's done in a way that sidelines the word.
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Where the word is not taught responsibly.
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What happens is it develops a culture of kind of emotionalism.
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Experientialism.
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There's a high focus on getting a spiritual high.
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Having an experience with God.
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But often it can become ungrounded and untethered.
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And unhealthy.
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And some of you grew up in context.
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If you grew up with a church background.
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Some of you come from those backgrounds.
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High focus on the Spirit.
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But kind of ungrounded.
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From anything solid.
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On the other hand.
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A lot of us are familiar with churches that do the opposite.
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There's a high focus on teaching the word.
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Teaching it responsibly.
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Teaching it clearly.
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Having all of our doctrine.
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All of our theology.
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Having it all right.
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But really not much emphasis on the Spirit.
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And what happens there?
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Well we have all of the spreadsheets.
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And everything is laid out clearly.
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And it all makes sense.
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And it's all systematic and logical.
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But it's dead.
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And it's kind of lifeless.
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And dusty.
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And crusty.
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And stale.
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Right?
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And so in Paul's theology.
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They go together.
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So he's saying.
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Let the word of Christ dwell in you richly.
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By doing a number of things.
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One.
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We need to teach.
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Responsibly.
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That's what's happening right now.
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That's what happens in our classes.
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It needs to be taught well.
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He says also.
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We need to admonish one another.
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So everybody in the community.
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As we're reading the scripture.
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We are admonishing one another.
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And by the way.
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Coming back to discerning God's will.
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I wouldn't necessarily recommend.
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The kind of personal subjective sense of peace.
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You know like a divining rod.
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Sort of trying to sense where God is leading you.
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I'm not sure it works that way.
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You know how it works?
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The way I see it work best.
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At least in my own life.
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When I'm trying to make a decision.
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And I want to know what the Lord's will is.
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I deputize people in my life.
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Who I know.
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Love.
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And study God's word.
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And I deputize them.
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And I say.
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I want you to speak God's word into my life.
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About this decision.
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Speak God's word into my life.
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Admonish me.
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If you see me doing something crazy or stupid.
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If I'm not saying things clearly.
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If I'm justifying myself.
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If I'm talking about all.
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You know.
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I have all this peace about making this horrible decision.
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You come in and you say.
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You are wrong.
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You need to take another look.
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That's I think.
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One of the best ways to discern God's will.
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We need to be admonishing one another.
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Right.
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Challenging one another.
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Exhorting one another.
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So on the one hand.
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He says.
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We need to be responsibly reading the word for understanding.
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And speaking it.
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And teaching it.
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And by the way.
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I know that sometimes.
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We are in small groups.
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And things like that.
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And people say.
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Well.
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Who really knows what the Bible says.
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Who.
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I mean.
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Who really knows.
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None of it is really clear.
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And it could really mean anything.
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And.
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That's a very common way of responding to the word.
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I will.
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I will say.
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I think certain.
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Certain passages are.
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Difficult.
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Absolutely.
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But many passages in scripture.
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Especially the most important ones.
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Are.
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Not that unclear.
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You know.
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It reminds me of.
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Mark Twain.
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Who famously said.
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He said.
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You know.
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A lot of people say.
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That what they find most troubling.
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Are all the passages in scripture.
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That they can't understand.
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He says.
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For me.
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It's the opposite.
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What I find most troubling.
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Are all the passages in scripture.
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That I can understand.
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And I think that's a little closer to home.
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I think a lot of times.
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Or at least some of the time.
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When people say.
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Who really knows what the Bible means.
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It's kind of a cop out.
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If we could just be totally honest.
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It's kind of a way of saying.
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If I don't understand it.
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That I don't have to deal with the implications.
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Right.
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The central core passages in scripture.
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Are pretty clear.
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And so I would encourage you.
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Read for understanding.
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Seek to put your life under the word of God.
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Right.
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That's the first part of this.
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But then the other part is equally important.
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We need to.
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Sing scripture.
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We need to sing songs.
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And hymns.
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And spiritual songs.
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We need to let it enter us.
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And sweep us off our feet.
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And carry us up.
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Out of ourselves.
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And until we become blessedly.
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Self forgetful.
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Until we need to.
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We need to sing it.
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So that when we're waiting in line at the store.
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We find ourselves unconsciously.
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Tapping our leg.
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And singing a song.
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That we sang a few days ago.
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Together in worship.
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That it needs to dwell in us.
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So that it just sort of trickles.
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And bubbles.
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And spills out of us.
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When we're not even aware of it.
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And that's equally important.
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Music is so central to that.
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So we need to sing it.
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We need to pray it into ourselves.
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Until it just emanates from us.
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Let the word of Christ dwell in you richly.
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If you want to experience the freedom of this new identity.
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You have to do that.
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Now how does that bring us freedom?
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Well the word of Christ frees us how?
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Well it frees us from confusion.
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It frees us from darkness.
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It frees us from uncertainty.
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It frees us from ignorance.
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It lays out the essential most important things we need to know in this life.
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Who is God?
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Who are we?
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How do we come to know God?
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What does it mean to follow God?
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Where is all this going?
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What does it mean to be a human being?
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Why are we here?
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All of those things.
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It orients us.
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Let the word of Christ dwell in you richly.
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Be liberated by it.
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So those are the first two things.
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Putting on Christ.
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Let the peace of Christ rule.
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Let the word of Christ dwell.
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What's the third thing?
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We said peace, word, name.
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Name of Christ.
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This kind of draws it all together.
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Verse 17.
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And whatever you do in word or deed.
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Do everything in the name of the Lord Jesus.
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Giving thanks to God the Father through him.
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So what does it mean to do something in the name of Jesus?
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This is one of those Christian phrases that you can spend 30 years repeating and just stop one day and say, yeah, I have no idea what that actually means.
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What does that mean?
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Well, think about other ways that we use this phrase in everyday life.
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If I see something bad happening and I run up and I say, stop in the name of the law, which we do all the time around here.
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Stop in the name of the law.
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Then what am I actually saying?
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I'm not saying stop in the name of Tommy Henson.
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I'm saying stop in the name of the law.
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In other words, it's about authority.
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Stop.
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Because of the authority of the law, based on that authority, I'm asking you to stop.
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Right?
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If Dan gives me a present and says, hey, I can't make it in today, but I want you to give this present to Deborah on my behalf.
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And I take the present and I go and I give it to Deborah and I say, here, Deborah, I was just thinking about you.
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Here you go.
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I'm kind of a jerk, right?
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Why?
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Because the present is meant to be delivered in Dan's name.
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In other words, Dan is supposed to be the one to receive the credit.
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So that's about credit.
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Right?
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It's from Dan.
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I'm just the delivery guy.
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Right?
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So that's another way we use it.
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What if I deed my house over to Deborah and I say, from now on, you and Luke, this is your house.
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If I deed that over and I put it in their name, then that's about belonging.
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It's about possession.
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Right?
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The house is no longer mine.
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It's in their name.
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It's deeded in their name.
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So authority, credit, possession, all of these are ways to think about what it means to do something in Jesus' name.
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To do something in Jesus' name is to be his agent, to stand in his stead, to do it for his benefit.
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To be his agent, in his stead, to his credit, for his benefit.
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And Paul is saying, do everything that way.
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In other words, do everything in a way that says, that magnifies the greatness of Jesus.
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That magnifies the authority of Jesus.
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That reflects the glory and the beauty of Jesus.
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And he's saying, do everything in your life.
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You know?
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Pull weeds in your garden.
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Wash your dishes.
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Parent your kids.
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Love your spouse.
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Date.
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Hang out with your friends.
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Spend your money.
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Use your body.
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Think about your job.
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In all that we do, he says, do all of that in ways that magnify Christ.
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And believe it or not, that sets us free.
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What does that set us free from?
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The constant, incessant drive to promote ourselves.
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Which I think we all struggle with.
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You know, to constantly try to convince people how great we are.
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Paul says, be free from that.
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Make your life about promoting the greatness and the authority of Jesus Christ and not yourself.
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And by the way, it's a lot easier to promote his greatness than it is ours.
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Frankly, because in his case it's actually true.
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So it's a much easier sell.
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I think most people can see the truth about us.
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So this is how we put on the new identity that we have in Christ.
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Paul's wanting to make it very clear here as he begins to transition into how this affects our relationships in general.
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He's laying down this principle.
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So as we celebrate independence, as we celebrate the 4th of July this weekend,
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I encourage you to celebrate a deeper, truer independence that we have.
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And a deeper, truer identity that we have.
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To put on Christ.
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By letting his peace rule in our relationships.
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By the way, that's how Jesus said that people would know that he's the genuine deal.
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In John 17 he says, when they see all of these different people and peace is ruling that community and they're all one,
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then they'll believe that I came from the Father.
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Not apologetics.
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Unity.
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So let the peace of Christ rule.
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Let the word of Christ dwell richly in your hearts.
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And ultimately let us do everything in the name of Jesus Christ.
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Let's pray.
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Let's pray.