Sermon
In the Midst of the Storm
Publisher transcript
Transcript
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A pastor attempting to walk on water like Jesus is eaten by crocodiles.
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A pastor attempting to demonstrate God's power by walking on water has been eaten by crocodiles.
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Jonathan Mthethwa was killed by three crocodiles as he carried out a religious demonstration in Zimbabwe.
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Shocked witnesses said the clergyman had prayed the whole week before the stunt went tragically wrong.
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He had also fasted in the lead up to the attempted miracle, which was inspired by a biblical tale of Jesus walking on water during a storm.
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Lucky for us and for Pastor Mthethwa, this story isn't true.
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It's been circulated several times over the last few decades in different fashions.
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And it's been debunked. You can Google it. It's interesting, but it's been debunked. It's not true.
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However, even though I don't know what the motive was for writing this story, I think it's an accurate depiction of what people sometimes think about when they read the story of Jesus walking on water.
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It's easy to go, okay, so Jesus walked on water.
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And since he said that I can do great things, even greater things than him because he's going to the Father, I should be able to walk on water too.
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And if I don't walk on water, it means that my faith is not enough. Something is wrong with me.
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But I believe that something else is going on in this passage.
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And if we look at it through the eyes of Scripture rather than through the eyes of our own experiences, we'll see what it is.
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But let's pray together first.
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Heavenly Father, we ask that you would open up your word to us and that you would speak to us through your Holy Spirit, that we will see Jesus glorified.
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We pray this in your Son's name.
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Amen.
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Amen.
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So let's look at Matthew together.
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Matthew 14, 22 to 33.
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So first of all, verse 22.
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Notice that Jesus sends his disciples to Bethesda by way of the Sea of Galilee.
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And he does this in a way that seems to imply that his disciples don't want to leave him.
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He urges them.
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He commands them.
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He sort of constrains them, makes them go away.
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That's the sense of the verse, verse 22.
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Why does he do this?
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Well, think about it.
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I don't blame them, really.
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I mean, up to this point, Jesus has been doing miracles, left, right, and center.
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He's been doing so many wonderful things.
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And he just fed 5,000 people at a go.
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Just now.
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More than 5,000 people, in fact.
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And this crowd of people wanted to make him king, wanted to make him prophet.
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And rightly so, but Jesus knew it wasn't time.
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And I'm sure the disciples would buy into the idea that Jesus should be king, should be crowned right now.
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But he knew it wasn't time.
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And so he sends them away, dismisses the crowds, and goes up to the mountain to pray.
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Now, the Sea of Galilee, Sea of Tiberias, Sea of Gennesaret, the lake, the sea, take your pick.
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It's a very important place in Jesus' ministry because he does many miracles around that sea.
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He called his first four disciples around that sea.
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He gave his disciples breakfast after the resurrection at the sea.
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The Sea of Galilee is 700 feet below sea level.
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It is about 12 miles long, north-south, 12 miles long, 8 miles wide at its widest point.
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It's only 200 feet deep.
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So the deepest part of the sea is just 200 feet.
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So it's actually a shallow sea.
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Surrounding the lake, the sea, is our mountains.
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They're just rising up to 2,000 feet above sea level, even higher.
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So what happens is that when the eastern winds blow over the mountains, they suddenly drop.
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Warm air rises, cold air drops, and you have a storm, and it's always dangerous.
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This was common knowledge.
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The fishermen knew this.
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Jesus knew this, and yet he sends his disciples away by the Sea of Galilee.
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One wonders why he wouldn't go with them to make sure that they were safe.
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Well, the disciples get into the boat, and all is well for a while.
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And then right when they're in the middle of the sea, a storm hits,
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and they find themselves struggling against the wind and the waves.
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But notice how long it takes them.
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Their struggle takes.
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They begin their journey at sunset in the evening.
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But Jesus doesn't come to them until around the fourth watch of the night,
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which is between 3 a.m. and 6 a.m.
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So for maybe 8 to 12 hours between that and that time,
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they were struggling against the waves, fighting to stay alive.
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And here's the thing.
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And then Jesus knew.
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Because when you read the passage in Mark, the same story in Mark,
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it says that Jesus saw that they were making headway painfully,
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and yet he did not go to them.
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Why not?
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Why not solve their problem immediately?
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And then when Jesus finally comes to them,
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he does so in a very interesting way.
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First of all, he walks on water.
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Because, you know, that's what people do.
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Nobody walks on water.
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Of course not.
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But why did he walk on water?
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If he was trying to get to them, think about it.
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He's Jesus.
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Why not just simply fly?
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First of all, it's faster.
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And it's easier on the knees, definitely.
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But then from the mountaintop, he could have simply calmed the sea,
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just calmed it down from the mountaintop.
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He did something similar in Matthew chapter 8.
Matthew 8 chapter mention
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And then he could have floated down to them, you know,
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just like Storm from X-Men or Thor from the Avengers or something.
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And that would have been a sight to see, definitely.
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But he doesn't do that.
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He walks on water to them.
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Why does he do that?
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And then second, he acts like he's going to pass by them,
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and then he keeps going.
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So the book of Mark, that's what Mark says.
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He acts like he's passing by them.
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And Mark uses a language that is reflective of what happened in Exodus
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when God says to Moses,
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I will cause all my glory to pass by you and declare my name.
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I am.
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And here you have Jesus pretending like he's going to pass by them.
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They call out to him, and he says,
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Do not be afraid.
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It is I.
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Or in Greek, I am.
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What's going on here?
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So to his credit, Peter takes what Jesus said seriously.
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He believes it's Jesus on the water,
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but he seems to want more proof.
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Granted that his chosen method of verification raises eyebrows,
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but, you know, he has faith.
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He wants to know that it's Jesus.
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And Jesus says to him,
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Okay, come to me.
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Now, think about this.
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If you're a disciple,
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maybe not Peter, one of the other disciples,
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and you're sitting in the boat,
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and all this stuff is happening,
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and you're terrified that a ghost is speaking to Peter,
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what's going on through your mind?
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Peter, are you nuts?
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Are you out of your mind?
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If that is Jesus,
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why don't you ask him to calm the storm,
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to prevent the wind from blowing,
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make everything okay?
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You want to go to him?
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You skipped your medication this morning, didn't you?
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You know, I know a psychiatrist
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that can help you with your particular faith problem,
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ETC.
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That's what I think anyway.
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So, what's going on?
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Now, I've asked some questions,
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and I'm going to answer them,
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but first of all,
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I want us to talk about the sea,
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water, the ocean.
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I am not a great swimmer,
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and so it's not on my bucket list
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to go on a Caribbean cruise anytime soon.
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Don't get me wrong,
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if the opportunity presents itself,
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I will go,
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so feel free to buy tickets for me.
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I'd be grateful.
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But no, getting on water
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is something that I don't think about too often.
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I mean, when you watch movies
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like The Finest Hour or The Perfect Storm,
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it takes a certain amount of faith
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to still get on the water.
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It really does.
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Think about hurricanes, for example.
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1900, a hurricane hit Galveston, Texas.
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8,000 people killed.
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Hurricane Katrina, 2005,
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1,200 people killed.
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Last year, Puerto Rico, Hurricane Maria.
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We still don't know how many people died from that.
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Estimates range from 3,000 to 45,000.
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We just don't know yet.
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The sea is a powerful force.
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When it gets mad,
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it can really get mad.
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And so you see in Scripture,
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over and over again,
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we're told how the sea
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is a powerful force,
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and only God can control it.
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Psalm 89 is an example of one of these.
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Psalm 89 says,
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God is faithful.
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He is great.
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Then the psalmist goes on to say,
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he will establish his throne.
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He will make David his king forever.
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And then it explains why we can trust that God can do that.
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It starts talking about his qualities.
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And one of the things it brings out
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is that God is powerful
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and can control the raging seas.
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When he speaks,
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he can still the waters,
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and everything stops.
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So that's one of the reasons why we can trust,
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definitely trust,
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that he's going to establish David's throne
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and fulfill the promises of the covenant.
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Or how about Psalm 107,
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verse 23 to 32.
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This is what it says.
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Some went down to the sea in ships,
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doing business in the great waters.
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They saw the deeds of the Lord,
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his wondrous works in the deep.
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For he commanded and raised the stormy wind,
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which lifted up the waves of the sea.
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They mounted up to heaven.
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They went down to the depths.
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Their courage melted away in their evil plight.
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They reeled and staggered like drunken men
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and were at their wit's end.
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Then they cried to the Lord in their trouble,
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and he delivered them from their distress.
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He made the storm be still,
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and the waves of the sea were hushed.
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Then they were glad that the waters were quiet,
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and he brought them to their desired haven.
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Let them thank you, the Lord,
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for his steadfast love,
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for his wondrous works to the children of man.
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Let them extol him in the congregation of the people
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and praise him in the assembly of the elders.
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Did you notice how that passage parallels the Matthew passage?
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And I think this forms the center of what Matthew's trying to get at.
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I believe that when Jesus walked on the stormy sea,
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he was declaring that,
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I am God.
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I am here.
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I have come to fulfill the promises.
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I already mentioned that he just fed more than 5,000 people.
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And when he did that, he was saying,
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I am the prophet that Moses was talking about.
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Listen to me.
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Because any good Israelite would see that miracle
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and be thinking about how the Israelites spent 40 years in the wilderness
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and God fed them with manna.
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And then now he's walking on water.
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He's telling them,
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I don't want you to misunderstand this.
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I am God.
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I have power over the sea,
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and I will fulfill my promises to David.
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I am king.
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I am here.
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I'm reigning.
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And that's the point of the story,
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to show that Jesus is God and that he is king.
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It is not primarily about having faith
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that Jesus will be in the midst of the storm with us,
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although that is true.
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It's not primarily about having faith to walk on water,
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even though something can be said about that.
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We should hold on when we're struggling through things.
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Definitely.
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Perhaps Jesus will show up and calm the storm,
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or when we enter into glory,
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we're given sweet relief.
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It's possible.
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But the point of the storm is to show Jesus as king.
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And while we are painfully making headway,
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I think it's comforting to know that Jesus is watching.
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The silence doesn't mean that he's abandoned you.
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No.
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He's watching.
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It just means that something greater is going on
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that you are a part of,
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that you may not know about,
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that I may not know about.
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And this is not to dismiss the difficulties that we pass through.
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Only God and the disciples know what they were going through
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for those 8 to 12 hours when they were struggling in the water.
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But it's to give you hope that in the midst of your troubles,
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Jesus is watching,
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and something great is going to happen.
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And I wonder whether Peter was thinking of Psalm 89, Isaiah 43,
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when he made his request to Jesus.
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And Jesus grants him the request.
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He gets on the water and starts walking.
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While he's keeping his eyes on Jesus,
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that water becomes a solid pathway to his Lord.
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But then,
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he looks away.
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The wind,
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the waves,
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and he starts to sink.
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He cries out,
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Lord, save me!
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Jesus reaches out,
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saves him.
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And then he says to him,
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Oh, you of little faith,
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why did you doubt?
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What was Jesus talking about?
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Was he talking about faith to walk on water?
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I don't think so.
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I think it was about faith.
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Why did Peter doubt that Jesus was who he says he is?
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See, the faith of Peter isn't faith to walk on water.
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It's faith to go to Jesus,
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wherever Jesus is.
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That's the faith that's important.
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It's not about miracles.
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It's about going to Jesus.
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Look at Jesus.
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That's the faith that's important.
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And that's the faith that we want to emphasize,
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that sees Jesus as king.
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And you know,
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when he was looking at Jesus,
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when Peter was looking at Jesus,
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it wasn't that the storm stilled.
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It wasn't that the waves quieted down.
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The storm was still going on.
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But when he was looking at Jesus,
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the storm became to him
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what it was to Jesus.
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Jesus was walking in the storm.
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He wasn't struggling against the wind.
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He wasn't trying to keep himself dry.
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He was walking.
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It was like he was taking a stroll.
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And he was like,
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hey guys, how are you doing?
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He was walking.
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It was not a problem to him.
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When we focus on Jesus Christ,
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that's what happens to our problems.
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We see it the way he sees it.
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One last thought.
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For those of us who have surrendered ourselves
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to the kingship of Jesus Christ,
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we've become his ambassadors.
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And we have the opportunity to walk on water every day.
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Now let me explain that.
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What I mean by this is that there are so many man-made storms,
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whether it's immigration issues or terrorism here and overseas,
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famine and drought in Africa,
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persecution of Christians everywhere,
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oppression of people.
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There are storms everywhere.
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And you and I,
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as ambassadors of Christ,
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can walk in the middle of those storms,
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not to take credit for anything that we do,
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but to tell people,
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Jesus is king in the middle of all this thing.
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He's going,
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he's here.
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He's king.
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And he will bring it all together,
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reconciling all things to himself.
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That is what we do
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when we are feeding the hungry,
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when we are helping the poor,
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when we visit people in prison.
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We're trying to show people Jesus is king.
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We don't take credit for it.
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No.
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Jesus takes all the credit.
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He gets all the glory.
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So you can walk on water,
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but please don't do that in the sea with alligators.
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Rather, do it where Jesus can shine.
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His glory is exalted through you.
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Let us pray.
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We ask, Father,
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that you will help us to exalt Christ in our lives.
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And in the midst of our storms,
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as we hold on and wait for you,
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to see what he's doing
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and be to other people,
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signs to Christ.
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We pray this in Jesus' name.
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Amen.
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Amen.