Spiritual Renewal

Good morning to all of you.

I hope you had a wonderful Thanksgiving.

Hopefully it's been made abundantly clear by now that this is the first Sunday of the

season of Advent.

That's why there are some differences in our worship that will remain until the Christmas

season begins.

But the season of Advent is a time of preparation.

It's a time when we look forward to the celebration of Christmas and what that means, the celebration

of the coming of God's Son into the world.

And so we focus during Advent on all the reasons why Christmas is such good news for the world.

And as a part of that, during the season of Advent, we create space to acknowledge all

that is not right with the world.

We create space to grieve the things that are broken and to contemplate all of the unanswered

questions and the unfulfilled longings that are a part of human life.

So we don't whitewash.

We don't give in to naive optimism.

We take time to acknowledge the pain in this room.

Right?

So if I were to ask you to take out a piece of paper and to take a few minutes and to write

down what are the most pressing concerns in the world right now?

What are the biggest challenges that we're facing?

I wonder what you would write down.

Maybe it would be something like climate change and the future of our world.

Maybe it would be something like all those who still live in poverty.

Maybe it would be the ongoing threat of war.

Maybe it would be the ongoing realities of inequality right here in Washington, D.C. and around the

world.

Maybe it would be government corruption either here or abroad.

I don't know what you would write down.

But all of those would be things that I would probably consider writing down.

And then if I were to ask you to get a little more personal and to kind of go further down

on your piece of paper and to write down what are the most pressing concerns in your life?

What are the things that are weighing on you right now?

I wonder what it would be.

Maybe for some of us it would be seasonal depression.

The holidays can be tremendously challenging for some people.

Going to see your family, if you have family to visit for Thanksgiving, can be mixed.

It can be kind of good but it can also awaken and open old wounds and tear off old scabs.

If you've lost people and are grieving those losses, holidays can be tremendously painful.

So maybe it's seasonal depression.

Maybe it's chronic pain.

Maybe it's debt.

Maybe it's school debt.

Maybe it's a struggling marriage.

Maybe it's loneliness.

Maybe it's job stress.

Maybe you're contemplating a massive transition.

All of these are things that we kind of bring in the door when we come here.

And Christianity would say that all of these challenges exist because the world is not as it should be.

That life is not as it should be.

And this is primarily because our relationships have broken down.

And Christianity would say that you can take all of these challenges and fit them into sort of four categories of relationships that have broken down as a result of what Christians call the fall.

Which we're going to talk more about in just a little while.

But as we talk about these four kinds of relationships, we can think of it as sort of four concentric circles.

At the very center, our relationship with God is broken.

And that's what we're going to talk about this morning.

But then also, our relationship with ourself is broken.

We're fragmented.

A lot of times we say and do things and we have no idea why we said or did them.

We're motivated by drives and needs that are outside of our awareness.

There's also a brokenness that exists in our relationships with other people.

Marriages fall apart.

Friendships fade.

People live for years and years and years unable to form meaningful relationships.

There is racism.

There is injustice.

There is a conflict between the genders.

There is all manner of relational brokenness there.

And then finally, our relationship with the natural world is broken.

And all the anxieties we have about the future of our climate and the future of our environment are very real.

Our understanding of our role in the world and our vocation is broken.

So all of these relationships are relationships where Christians believe we need renewal.

And so this is what we're going to be focusing on during the season of Advent.

Each week, we're going to take one of these areas of relationship and we're going to talk about what the brokenness looks like.

And then we're going to talk about why Jesus offers such tremendous hope for renewal in our relationship with God, ourselves, others, and the world that God has made and entrusted to us.

So this week, very appropriately, we're going to be starting with our relationship with God.

And so we're going to be doing this by looking at Mark chapters 1 and 2 beginning in verse 40 and we'll go through chapter 2 verse 17.

Mark 1 · chapter mention

And we see in these chapters three encounters that Jesus has that teach us about why our relationship with God is broken.

It's because of something called sin.

And sin has a lot of baggage and it's often misunderstood.

So hopefully we'll leave with a little better understanding of what Christians mean when we actually talk about sin.

So we're going to talk about that and then we're going to talk about how Jesus renews our relationship with God.

So in other words, we're going to be talking about spiritual renewal.

So these three encounters are as follows.

The first encounter shows us the problem of sin.

This is an encounter with a paralyzed man.

The problem of sin.

The second encounter is an encounter that Jesus has with a man who has leprosy.

And that encounter shows us our inability to deal with sin.

And then lastly, we'll see the encounter that Jesus has with Levi, the tax collector.

And this will show us God's answer to sin.

So the problem of sin, our inability to deal with sin, and God's answer to sin.

Let's pray.

Lord, we thank you for your word.

Lord, were it not for Christmas, these would be merely words.

But because you have come and because you are here, because you are Emmanuel, God with us,

we know that we can open your word and trust that you will speak living words.

The words we most need to hear.

We pray that you would do just that, Lord, for our good and for your glory.

In your son's holy name.

Amen.

So let's look at this first encounter, which shows us something about the problem of sin.

The first encounter we're going to look at, actually, you may have missed this in the reading.

It actually happens at Jesus' own home.

We don't often think of Jesus having a home, but it says here, word spread that Jesus was at home.

Now, this was most likely a place that he spent most of his time when he was in Capernaum.

It might have been Peter's house where Peter and his family lived.

But nevertheless, it says Jesus is home, which gives a little context to the events, I think.

And so Jesus is at home in Capernaum, and he's teaching, and the place is packed.

It's packed shoulder to shoulder, standing room only.

And there are some men who want to bring their paralyzed friend in hopes that Jesus might heal him.

But the only way that they can get their friend to Jesus is to climb up on the top of the house,

which most likely had a kind of thatched roof, and to tear a hole in the roof,

and then to lower the man down.

If you recognize that this is actually Jesus' home, you know, it makes it a little more interesting.

Right?

And so Jesus looks up, and he sees this man being lowered down, and he sees the faith of these men,

and then he looks at the man on the mat, and he says,

Son, your sins are forgiven.

Which is interesting for a number of reasons.

Right?

Maybe he's just talking about the sin of tearing a hole in his roof,

but I don't think that he's just talking about that.

I think he's talking about much more here.

But the most interesting thing is that it's very obvious to everyone in the room

that this man did not come to Jesus looking for absolution.

He came so that he could walk again.

And yet Jesus looks and he says, Son, your sins are forgiven.

So what's going on here?

Well, it's not that Jesus doesn't care about this man's disability.

In fact, he does care.

And as we know, a bit later in the story, Jesus actually heals the man,

and he picks up his mat, and he walks home.

But before Jesus heals him, he forgives him.

And what this does is it makes it very clear that this man's deepest need is not to be healed of his paralysis.

His deepest need is to be forgiven.

It's to be reconciled to God.

It's to have everything that stands between him and God removed and dealt with.

It would be like going to a doctor because you have a persistent cough.

And you go to the doctor because you want cough medicine so that you won't cough anymore.

And upon examination, the doctor discovers that you, in fact, have a tumor in your lung.

And it's not that the cough doesn't matter, but the tumor is much more severe.

The cough is something that you were aware of.

It was something that was nagging you, something that was always before your face.

And that's the felt need that you had.

The tumor you didn't even know was there.

You didn't feel it.

There was no indication that you could tell that it was even a problem.

Only when the doctor examined you did you realize that you have a much more severe condition that needs to be dealt with and is likely contributing to your cough.

And so in the same way, sin, when we talk about it, sin is the tumor in the chest of humanity.

It's the tumor in the chest of humanity.

It's the thing that sits underneath all of the other problems of the world.

And in Genesis chapter 3, we see where this comes from.

Genesis 3 · chapter mention

You read the creation account.

God made human beings to love him and to love one another and to take care of the world.

But human beings chose instead to try to become like God.

They wanted to be independent.

They wanted to be autonomous.

They wanted to be able to decide for themselves the meaning of the world around them.

They wanted to be able to decide for themselves the difference between right and wrong, good and evil.

And as a result, this broke our relationship with God.

And so what we believe as Christians is that everybody is born cut off from the God who made them.

Which means everyone is born cut off from the source of life and vitality in the universe.

And so we believe that this is the reason that we have all other kinds of sickness in the world.

Because we are cut off from that source of life and vitality.

This is the reason that we live in a world where people get paralyzed.

And have to be carried around on mats.

This is the reason that we live in a world where marriages fall apart.

This is the reason we live in a world where there is infertility and miscarriage.

This is the reason we live in a world where there is racism and poverty and war.

This is the reason why from the moment we are born we begin slowly to die.

It's because we are cut off from the source of life and vitality in the universe.

And so this encounter shows us that our deepest problem is sin.

We may not feel it.

We may not be aware of it.

I was talking to somebody just a few days ago.

Not a Christian.

But the topic of sin came up.

And she was asking a bit about what sin is and what I think about that.

Because she said it's a very archaic term.

And it sounds very judgmental to talk about sin.

It sounds very, you know, I get uncomfortable with the idea of sin.

Most people this day and age don't like to talk about sin.

We think of the Puritans.

We think of a kind of archaic religion.

And yet I have yet to meet a person who doesn't recognize that there is something not right about the world.

And the word for that, that we would use, would be sin.

A broken relationship with God.

And any approach to fixing ourselves, any approach to fixing the world,

that does not recognize the tumor is simply going to be a band-aid.

It's going to be a cough suppressant.

It's going to be an aspirin.

When what we really need is surgery.

So this leads to our second encounter.

Which is an encounter that actually in Mark's gospel happens before this encounter.

It happens in chapter 1, verse 40 through 45.

But the second encounter that we're going to look at

is the encounter that Jesus has with another man who has leprosy.

And this shows us why the problem of sin is one that we cannot deal with on our own.

We are fundamentally unable to deal with it.

So in Mark 1, 40 to 45, a man with leprosy comes to Jesus, begging to be healed.

Now here's the thing that we need to understand about leprosy.

Leprosy, if you had leprosy as a person, you were not allowed into towns.

You were not allowed into the temple to worship.

Because if you had leprosy, you were considered to be unclean.

And I don't just mean contagious.

This wasn't just about a health issue.

You were considered to be religiously unclean.

Spiritually unclean.

And that uncleanness was considered to be contagious.

So if you have leprosy and I were to touch you,

your spiritual contagion would then infect me.

And I would become unclean like you.

And so there were lots of regulations for people with leprosy

to keep them separate from the general population.

They lived as outcasts.

And the focus of this story, we need to understand,

the focus of this story is on the clean, unclean distinction.

Because the priests at the temple had no ability to cure leprosy.

They had no rites or rituals or medicinal practices to cure it.

A priest's job was simply to declare clean or unclean.

And so if somebody was suspected of having leprosy,

they would be brought before the priests.

The priests would examine them.

If it turned out that they did have leprosy,

they would declare that person to be unclean.

And from that moment on, that person would live as an outcast.

They would be cast out of normal society, so to speak.

From that point forward,

that person with leprosy would probably have very little human contact.

It was a very lonely life.

So this is why, after Jesus heals the man,

Jesus specifically says,

he says,

don't go and tell the public about this,

because once the word gets out,

as we see,

Jesus finds it very difficult to travel anywhere

because the people are thronging around him.

He says,

don't go brag to your friends about this,

but do go to the temple

and do present yourself according to all that Moses has commanded you.

Why?

What's Jesus' primary concern here?

He says,

I will heal you.

Be clean.

And he says,

now you need to go to the temple.

Why?

Because it was the priest's job

to declare somebody an outcast, unclean,

or to declare that they were now clean

and could rejoin the community.

And so Jesus' primary concern

is that this person who has been living as an outcast

be reinstated

as an active member of the Jewish community.

So he says,

go because there was a very lengthy involved process

of reinstating somebody as being clean.

And Jesus says,

I've made you clean.

So that you can rejoin the community.

You will be clean again

and you will live like a clean person.

Now there's so much in this story that we could focus on.

One of my favorite details is the fact

that when this man begs Jesus to heal him,

Jesus says,

I will.

And Jesus could have healed him with a thought.

And yet Jesus reaches out and he touches this man.

And I love that detail

because it shows the compassion of Jesus.

This man has probably not been touched

by another human being in years.

And as we may know,

human contact is essential.

It's essential.

People wither and die without human contact.

And so Jesus reaches out and he touches this man.

It's purely an act of compassion.

There are lots of details like that

that we could focus on.

But the thing that I want to focus on

is that this story shows us

why sin is the kind of problem

that human beings cannot solve on our own.

As I said,

the priest cannot cure leprosy.

All the priest can do

is to determine clean or unclean.

All the priest can do

is to draw a line.

And in the same way,

we as human beings cannot cure sin.

All we can do

is to declare people either clean or unclean.

And that may sound odd to you,

but I would suggest

that we see this impulse

all around us in society.

I recognize that something is wrong with the world,

but I'm powerless to solve the problem.

But what I can do

is to determine the difference

according to my standard

between who I would consider to be clean

and the people that I would consider to be unclean.

And this is a fundamental human religious impulse

that you'll find

even in the most strident atheist.

The internet has made new forms of public shaming possible

that were never possible before.

Every week,

there are new examples of people

who said the wrong thing

or did the wrong thing

or something from their past

resurfaces.

And those people are declared

to be unclean.

They are cast out.

They are excluded

from normal society.

And they are shunned

and ignored by all of their peers.

There's the rise among

high school and college students

you may have read about cancel culture.

There's debate over

whether this is in fact really happening

or whether it's more of a joke.

My sense is

from what I've heard and read

that it's a little bit of both.

That there are places

where this is actually taken very seriously.

And someone,

if they make a misstep

or say the wrong thing

or identify it as being potentially harmful

or saying or doing things

that are offensive,

they will be canceled.

Meaning they are shunned

and ignored by all of their peers.

And there are accounts of people

who are deeply traumatized by this

because they don't know that it's happened.

All of a sudden,

they begin to figure out

that nobody is talking to them

or interacting with them

in any way, shape, or form.

They've been canceled.

Now, best case scenario,

this is a way for the powerless

to call out those in power.

It democratizes things

such that anyone can have a voice

and hold anyone else accountable.

That's the argument for it.

But what I would say is

all too often,

it devolves into just another power play.

It's a kind of mob justice

that plays out on the internet.

And you know,

it's interesting because,

you know,

as I read Mark,

and probably as you read Mark,

we think that the idea

that just because somebody has a disease,

they would be considered unclean,

we think that that's horrible.

How could any society operate that way?

Just because you have a disease,

you're considered unclean

and you're treated as an outcast?

And yet I wonder what they would think

if they were to look at our society

and they would realize

that somebody is considered unclean

simply because of the way they think,

simply because of their beliefs,

simply because they hold

to unpopular opinions.

They're treated as unclean.

It's interesting in our society

to see more and more and more

as there is the interplay

and sort of exchange of ideas

that is now possible on the internet

and as we're coming into contact

potentially with so many different ways

of thinking and different points of view,

it's a kind of intellectual germophobia

that has developed.

Right?

People treat going into the internet

like going into a really dirty public bathroom.

You know, and it's like,

and the possibility that I might come in contact

with another way of thinking

or another set of beliefs

that might challenge me or offend me

or disagree with me

is almost treated like a germ

that I need to isolate myself from.

And so increasingly people's tendency

is to quarantine themselves

so that they don't come in contact

with unclean ideas

lest they become unclean.

And most importantly,

as we look at the issues

that most people care about,

as we look at the issues

that most often cause somebody

to be ostracized

or publicly called out,

issues that we all want to see ended,

issues like racism,

issues like sexual assault,

the hard thing about all of this

is that these issues

cannot be cured by public shaming.

You will never cure racism

by publicly shaming people

any more than leprosy

can be cured by public shaming.

Right?

It's not a cure.

What we can do,

all we can do

is to create a culture

where people learn

how to curate

everything they say and do

so as to appear clean.

We can create a culture

where people

are very good

at acting like they're woke,

acting like they're enlightened,

acting like they're

on the right side of history.

But these issues

are not actually dealt with.

They're simply hidden.

They're buried.

Unless the tumor of sin

is removed,

it's all cosmetic.

There is no cure.

And when it comes to sin,

all human beings can do

is to divide clean

from unclean.

And simply put,

we need a better solution.

We need a better answer.

And so this leads us

to the third and final encounter

that we'll look at this morning

in Mark chapter 2,

Mark 2:13–17

verses 13 to 17,

God's answer to sin.

And this third encounter,

let's just be honest,

this third encounter

is a bit different

from the other two.

Most people,

if they look,

even in the first century,

if you looked at a man

who had leprosy,

you would feel pity.

You would feel compassion.

If you looked at a man

who's paralyzed on a mat,

you would feel pity.

You would feel compassion.

But when you saw

a tax collector,

there would be no pity.

There would be no compassion.

Because tax collectors

were Jews

who had essentially

sided with the Roman occupiers.

And they worked for Rome.

And they would go around

and collect taxes

from their own people.

And they would often

collect more money

than was actually required

to pad their own pockets.

So they were often

very corrupt

and they were seen

as traitors

to their people.

They used their power

that many believed

was gained through betrayal

to abuse and exploit

their own people.

So think of someone

like Bernie Madoff.

Think of someone

like Harvey Weinstein.

Right?

These are the kind of images

that would help us understand

a tax collector

in first century perspective.

People who use their power

to exploit and abuse

other people.

This is how people

would have seen Levi.

Levi.

And Levi doesn't just need

to be healed

of a disability.

He doesn't just need

to be healed

of a skin condition.

Levi needs

an entirely new identity.

Levi needs to be rebuilt

from the ground up.

And this is what Jesus

gives him

when Jesus looks at him

and he says,

follow me.

He's not just healing

a disease.

He's saying,

I want you to leave

everything

and I want you to come

and I want you

to attach yourself

to me.

And when Jesus calls

someone to be his disciple,

he's doing a couple

of things.

First, he's saying,

from now on,

I want you to belong

to me.

From now on,

in other words,

no one will look at Levi

and think of him

as a traitor.

No one will look at Levi

and think of him

as someone who betrayed

or abused his power

or exploited people.

From this point forward,

Jesus is saying,

I want you to be

associated with me.

When people look at you,

they will see you

as a follower of me.

My identity

will become your identity.

And that leads

to the second thing

Jesus is doing

when he says,

follow me,

he's calling Levi

to become like him.

He's saying,

I want you to live with me.

I want you to do what I do.

I want you to speak

how I speak.

I want you to go

where I go.

I want you to so meld

your identity with mine

that we become interchangeable.

Right?

It's like somebody

learning to dance

and you watch the person

and you follow the moves

and slowly but surely

it becomes more natural to you

and more natural to you

until it is no longer

choreography

that you're following.

It becomes the way you dance.

It becomes the way you move

because your body

has learned how to do it

and it has become innate.

And Jesus is saying,

I want you to follow me

as closely as possible

and become in every way like me.

And this is what a disciple is.

So God's answer to sin,

just to kind of make

the point clear,

we often as kind of,

you know,

20th and 21st century

evangelical Christians,

many of us kind of

came out of that background,

we often think of

God's answer to sin

as simply being about forgiveness,

which it is.

That's the core of it.

But it doesn't end there.

God's answer to sin

in the world

isn't just to forgive people,

it's discipleship.

That's God's answer

because God says,

you don't just need

to be forgiven,

you need a new identity.

You need to relearn

how to be a human being.

So come and follow me.

So we look at Jesus,

Jesus lived the life

that we should have lived,

Jesus died the death

that we deserve

to die on the cross,

Jesus rose from death,

but when Jesus rose from death,

he didn't just say,

okay,

I've dealt with your sin,

you're all forgiven,

have a nice life.

Right?

What Jesus did was

to immediately

establish the church.

He established the church.

And what is the church?

Why is the church even here?

You might think of the church

like a spiritual rehab center.

This is a place

of spiritual rehabilitation

where people like Levi,

people like me,

people like you,

can spend the rest of our lives

relearning how to be human beings

by following Jesus.

After surgery,

you go to physical therapy.

Right?

And say you had your legs

operated on,

well now you have to go

to physical therapy

to relearn how to walk again.

When we come to Jesus

and Jesus declares

that we have been made clean,

we then have to learn

how to be a human being again.

And we'll spend the rest

of our lives learning

how to be a human being again,

which means learning

how to love God

above all else.

Learning how to love one another

as God loves us.

That takes a lifetime.

So another way to say it is this,

Jesus frees us

from the penalty of sin

the moment we come to him.

And he promises that one day

we'll be freed

from the presence of sin.

Sin will no longer exist.

But until that day,

we are still subject to

and influenced by

the power of sin.

And it's a hard thing to resist.

And we can't do it alone.

It takes the support of a church

to fight against that.

So as we enter

the Advent season together,

and as I said at the beginning,

we take time to focus on

and remember why

the world is so broken

and why we need Christmas,

why we need the coming

of God's Messiah.

It's because our deepest problem

is sin,

whether we feel it or not.

Our deepest problem is sin.

It's because we as human beings

are not able to deal

with sin on our own.

And it's because we need

Jesus Christ

not just to forgive our sin,

but to begin to show us

an entirely new way

of being human.

And so now that we've talked

about this,

in the future weeks,

we will talk about

the implications for this.

We'll talk about how this then

leads to our own renewal,

right, the renewal of self.

We'll talk about then

how this leads to the renewal

that we can experience

in our relationships

as Christians are ministers

of reconciliation in the world.

And we'll talk about

how this restores our relationship

with the natural world.

These are all topics

that we're going to cover.

But the point I want to make

this morning is

it all has to start

with Jesus

and our willingness

not only to ask him

to forgive us,

but our willingness

to leave everything

to go and follow him.

In other words,

and this is the last point

I'll make,

I want to draw out

one brief implication.

If we care,

and listen to this

very carefully,

if we care about things

like social justice,

if we care about things

like overcoming racism,

if we care about issues

like climate change

and how to ensure

a sustainable future

for our children,

if we care about those issues

and we're really serious

about making progress

on solving those problems,

then among our highest priorities

we should have evangelism

and discipleship.

Those should be among

our highest priorities.

And I say this

because I think

too many churches,

and I've had these debates

many times over the years,

too many churches

think and act

as though it has to be

one or the other.

You're either the kind of church

that cares about evangelism

or you're the kind of church

that cares about social justice.

You know,

you're the kind of church

that focuses on conversions

or you're the kind of church

that focuses on

ending climate change.

And you're one or the other,

left or right,

what's it going to be?

But as I look at this

and as I look at those

four concentric circles,

it strikes me

that they need each other,

that they require each other.

Because following Jesus

is the way to become

the kind of person

the world needs.

Right?

It's the way to become

more integrated

and whole as a human being.

It's the way to become

more concerned

about mercy

and justice

and ending things

like racism.

It's the way

to become passionate

about protecting

the world

that God has made.

All of these things

flow out of discipleship.

And it's interesting

to note

that after Jesus

calls Levi to follow him,

the first thing

that Levi does

is what?

He throws a party,

invites all of his

sinner,

tax collector friends

to the party

because he wants

all those people

to come to know Jesus

the way he does.

And I would say

that if we're serious

about seeing this world

renewed

and if we're serious

about the renewal

of all things

and if we recognize

that that begins

with spiritual renewal,

then I think

that we should all

be like Levi.

The best form

of advocacy

in this world

is evangelism.

It's inviting

everyone we know

to come and see Jesus.

And this is why

Christmas is such

good news

for the world.

Let's pray.

Lord, we thank you

for your word

and we thank you

for your son

and we thank you

for the offer

that is on the table,

for the taking,

that we can come

to you in prayer

and we can do it

right now

and we can ask

for your forgiveness

and we can give

our lives to you.

And Lord, I thank you

that that is an invitation

that's not just about us

but it's your way

of restoring this world.

Lord, you could do it alone.

You could snap your fingers

and do it.

But yet, you choose

to work in and through

very broken,

fallible human beings

like us.

And Lord, that's a great mystery

but it does give us dignity

and it gives us honor

and it tells us

what our purpose is.

Lord, and we thank you

for that

and we pray that

in all of this,

in all of our striving

and longing

for a better world,

Lord, that our hope

would rest firmly in you.

And it's in your name,

your son's name

that we pray.

Amen.

Amen.

Amen.

Amen.