Sermon
God's Word Is Sufficient
Publisher transcript
Transcript
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Good morning. I'm Dan Bielman. I'm an assistant pastor here at Church of the Advent.
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Also, you saw on the chancel this morning the Reverend Jeffrey Simpson,
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who was just ordained to the priesthood last week, right?
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Jeff will be celebrating communion for the first time today. Really looking forward to that.
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Neither of us claim to be Tommy Henson or want to pretend like we are.
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That would be for my 14-year-old who was dressing as Tommy Henson for Halloween this year.
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So look out for Instagram and see how that goes.
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We're on week three of a sermon series called Read, Mark, Learn.
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We're exploring the doctrine of Scripture, asking questions such as, what is the Bible?
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What makes it the Word of God? Can I understand it?
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Is it reliable?
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Does it tell us everything we need to know about God, the world, and ourselves?
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What should my relationship to it be?
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What makes it different than any other written book?
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So three weeks ago, Tommy took us through Psalm 119,
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and he gave us an overview about the nature of Scripture.
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God's Word, rightly apprehended, inspires our love and delight,
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because it gives us the truth, goodness, and beauty of God Himself.
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Two weeks ago, Tommy talked to us about Scripture's clarity,
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or as theologians would put it, Scripture's perspicuity.
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Though some things in the Bible are hard to understand,
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it's clear enough that we who read it can understand what it is saying
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about the most important things it has to say about God, about us, and about the world,
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and our relationship to God, and God's purposes in the world.
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Last week, we took a week to celebrate the ordination of Jeff Simpson to the priesthood,
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and now we're back to the sermon series on Scripture.
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And we're going to look today at Hebrews 1.
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It was the first passage read this morning.
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We're going to see what this very important passage has to say about the Bible,
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and how it all relates to Jesus.
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We're going to first see what it has to say about the history of God speaking to His people.
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Second, how He has spoken through Jesus.
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And third, what that all means for Scripture's sufficiency and completeness.
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So the first, the history of God speaking to His people.
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Second, God speaking through the person of Jesus.
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And third, Scripture's sufficiency.
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But before we do that, let's pray.
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Not on riches, we will fix our eyes.
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Lord Jesus, it would be our prayer that Your Word would be our delight this morning.
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As we sang earlier, and as we heard preached three weeks ago,
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that when we hear Your Word, when we read it,
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we could experience joy.
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Lord, that we who would be thirsty when we come to Scripture would be filled.
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Lord, that we who come to Scripture hungry could be satisfied.
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Even more so, Lord, that it would fill us with delight.
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Lord, could You even surprise us this morning through hearing Your Word preached.
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Lord, forgive the sins of the preacher,
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and may Your words, Lord Jesus,
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be made clear through the working of Your Holy Spirit right now.
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We pray in Jesus' name. Amen.
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Okay, so the writer of Hebrews begins
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with a fairly compact summary
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of how God has spoken to His people.
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Long ago, at many times,
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and in many ways,
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God spoke.
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Long ago,
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at many times,
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and in many ways,
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God spoke.
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That God has spoken at all
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is because He is quite simply
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a person.
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equally,
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His having spoken
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is in part evidence of His personhood.
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This is important
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and crucial to our faith
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and beliefs.
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Much of philosophy would tell us
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that the attempt
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of finite minds
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like ours
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to comprehend
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the mind and nature
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of an infinite supreme being
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would either be futile
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or idolatrous.
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Futile
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because the incompatibility
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between a supreme being
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and ourselves.
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idolatrous
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because any claim
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to understand
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that supreme being
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would actually be
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a recreation
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of ourselves
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and we would just be giving it
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human characteristics
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and not understanding
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and comprehending
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that being
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as He is.
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Well, Christians resolve
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this question
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of incompatibility
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by means
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of personhood.
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Human beings
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are created
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in the image
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and likeness
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of God.
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created in the image
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and likeness
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of God
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and what that means
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exactly would require
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its own sermon series
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but this morning
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we can say
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at least this
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that we are the only
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material creatures
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made in this manner
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and that image
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and likeness
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make communication
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possible.
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We have personhood
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because He does
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and that common ground
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established a link
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between God
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and humanity
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which allowed
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for communication
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from the very beginning.
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God spoke
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with Adam
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and Eve
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in the Garden
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of Eden
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and why did He speak?
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Why did He speak
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at all?
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Because God
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created human beings
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to be in relationship
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to them.
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Relationships
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don't exist
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without communication
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between the persons.
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So how did God speak
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according to the writer
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of Hebrews?
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He spoke at many times
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and in many ways.
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He spoke with Adam
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and Eve
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in the Garden.
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He would later speak
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to Noah
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and then Abraham.
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Now it's unclear
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if and when
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such communication
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was oral.
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It is certain
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that at times
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He would communicate
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through visions
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and dreams.
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Now when we move
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from the book of Genesis
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to the book of Exodus
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we see God
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for the first time
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employing writing
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in order to communicate
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with His people
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and that happened
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on Mount Sinai
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with the Ten Commandments
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when He gave them
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to Moses
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to give to the people
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of Israel.
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And from the time
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of Moses onward
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God's revelation
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to His people
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through the prophets
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and others
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was recorded
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in written form
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for posterity.
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The first five books
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of the Bible
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are called
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the five books
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of Moses
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or in Hebrew
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the Torah.
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Moses lived
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in the 15th century B.C.
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and it seems
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God doesn't speak
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through a prophet
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for another 400 years
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after that
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until the time
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of the prophet Samuel.
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And then for 700 years
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He would speak
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through prophets
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such as Elijah
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and Elisha
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Isaiah
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and Jeremiah
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up until around
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the year 400 B.C.
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And the messages
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delivered through
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the prophets
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were sometimes intended
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for specific
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individuals
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often kings
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sometimes to an
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entire nation.
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Sometimes a prophet
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would be asked
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excuse me
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be told
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to go to foreign lands
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to deliver a message.
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At first prophecies
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would be delivered
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orally
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but at around
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700 B.C.
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prophecies were
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written down
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and preserved
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as distinct collections
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like Amos
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Micah
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Joel
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Nahum.
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Now in addition
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to the prophecies
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in the Old Testament
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there's other writings
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found.
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There's histories
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there's poetry
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there's wisdom
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literature.
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Now next week
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Jeff is going to
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talk to us
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about the reliability
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of all of these
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texts
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from antiquity.
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But this morning
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we're just going to
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note three things
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about the Old Testament.
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The first
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is that Christians
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have viewed
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all of these texts
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of the Old Testament
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to be equally inspired.
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Paul writes
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that all scripture
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is God breathed.
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The apostle Peter
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wrote
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no prophecy
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was ever produced
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by the will of man
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but men spoke
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from God
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as they were carried
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along by the Holy Spirit.
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So that was first
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Christians have viewed
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all texts
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to be equally inspired.
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Second
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even though they're
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all equally inspired
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we weren't meant
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to read
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and interpret them
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all in the same way.
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I'm so glad
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we have
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in our Bibles
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the writer
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of the Hebrews
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saying this very
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simple thing
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that he spoke
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in many ways.
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It's like a key
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to interpreting
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scripture.
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We don't read
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direct commandments
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like do not murder
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in the same way
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we read poetry
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celebrating
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intimacy between
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husband and wife
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as we do
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in Song of Songs
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nor do we read
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it the same way
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as we read
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vivid,
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mysterious,
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apocalyptic visions
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recorded
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in the book
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of Daniel.
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Okay?
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So
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equally inspired
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we don't read
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them all equally
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the same way
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we interpret them
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based on their
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genre.
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Third
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everything in the
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Bible
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I would suggest
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is a love letter
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from our creator.
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First John
1 John 4 chapter mention
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chapter 4
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tells us that
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God is
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God is what?
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Love.
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Thank you.
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God is love.
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If God is love
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then from the
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very beginning
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starting in the
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Garden of Eden
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we would expect
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him to speak
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to listen
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to react
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and to speak
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again.
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Imagine a God
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who didn't
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communicate
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anything
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at all
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ever.
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What would that
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be like?
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Imagine the fear
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and anxiety
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and despair
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that we would
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have if God
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were never
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to have spoken
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if he had
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never revealed
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his mind
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and purposes.
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Imagining this
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when you think
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about it
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isn't so hard
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because we can
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just look at
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our own
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relationships.
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Some of you
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may have seen
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a video
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perhaps on
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YouTube
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called the
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silent face
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excuse me
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the still face
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experiment.
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it shows
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a mother
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with her
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baby
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face to
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face
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and the
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baby is
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communicating
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with his
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mother
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and the
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mother is
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constantly
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giving
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feedback
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both
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verbal
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and expressive.
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The baby
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points
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and the
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mother
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looks
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and looks
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back at
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the baby
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smiles
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speaks
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and the
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cycle
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continues
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until at
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one point
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the mother
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turns away
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for about
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five seconds
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and then
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when she
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turns back
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she gives
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the baby
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a completely
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still face
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and it
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doesn't change
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and it's
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super interesting
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what happens
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next.
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The baby
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tries to
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communicate
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and gets
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nothing in
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response.
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The baby
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flaps its
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arms
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makes that
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really high
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pitched
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shrill voice
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you might be
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familiar with
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then exhibits
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like all
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kinds of
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negative
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feelings
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turns away
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loses
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control
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of his
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posture
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and then
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completely
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melts
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down.
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The baby's
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nervous system
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just goes
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haywire
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because human
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beings
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can't handle
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complete
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unresponsiveness.
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We weren't
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made that
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way.
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Humans
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of all
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ages
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we need
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loving
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contact
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like we
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need
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oxygen.
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We really
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don't have
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many ways
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to deal
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with
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disconnection
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at any
-
age.
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I think
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it would
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be fair
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to say
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that what
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is true
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for
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individual
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humans
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and human
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relationships
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is probably
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true
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the entire
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human race.
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Humanity
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needs
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loving
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contact
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like we
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need
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oxygen.
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God
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spoke.
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You see
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God's
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speaking
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is an
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act
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of
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love.
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Whether
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it's a
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command
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or a
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poem
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or an
-
apocalyptic
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vision that
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you're
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reading in
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the Old
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Testament
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when you
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read through
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the Bible
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you are
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getting
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God's
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love for
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you poured
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out onto
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the page.
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And his
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verbal
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outpouring
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of love
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reaches its
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fullest
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expression
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when Jesus
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is born
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of Mary.
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So let's
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continue that
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statement from
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the Hebrews.
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Long ago
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at many times
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and in many
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ways
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God spoke
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to our
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fathers
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by the
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prophets
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but in
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these last
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days
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he has
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spoken to
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us
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by his
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son.
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This
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verse
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reveals to
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us
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the purpose
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of scripture
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actually
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which is
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to reveal
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God.
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His
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speech
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is
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a person.
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The person
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of Jesus
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is
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himself
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the
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speech
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of
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God.
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John
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chapter
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1
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verse
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1
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which
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we
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read
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earlier
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in the
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beginning
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was
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the
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word
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and the
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word
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was
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with
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God
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and the
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word
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was
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God.
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Jesus
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is
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himself
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the
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word
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of
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God.
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Jesus
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is
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the
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speech
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of
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God.
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That
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can be
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true
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if the
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purpose
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of
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scripture
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all along
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was
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God's
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self
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revelation
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to
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humanity.
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The
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purpose
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of
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scripture
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was
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for
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God
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to
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reveal
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himself
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to
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humanity.
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But
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too
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often
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readers
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of
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the
-
Bible
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think
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the
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Bible
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is
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primarily
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this
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list
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of
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instructions
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for
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how
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to
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get
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through
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life
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or
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it's
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a
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collection
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of
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stories
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about
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spiritual
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heroes
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that we're
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supposed
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to
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emulate.
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It's
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neither
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of
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those
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things.
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The
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Bible
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is
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meant
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to
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disclose
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to
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humanity
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who
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God
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is,
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his
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character,
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his
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attributes,
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his
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will,
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and
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the
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means
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by
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which
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we
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have
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relationship
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with
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him.
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And
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then,
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in the
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fullness
-
of
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time,
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God
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speaks
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the
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most
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clearly
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by
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just
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showing
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up.
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God
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comes
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in the
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person
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of
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his
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son,
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Jesus
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Christ.
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To
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make it
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extra
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clear
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to
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the
-
readers
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of
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the
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Hebrews
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that
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Jesus
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is
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God
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himself,
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the
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writer
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says
-
the
-
following
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things
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about
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Jesus,
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starting
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with
-
verse
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two
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on the
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next
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slide,
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that
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Jesus
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is
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appointed
-
the
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heir
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of
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all
-
things.
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That
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means
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Jesus
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is
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king
-
and
-
lord
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of
-
all
-
things.
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Who
-
else
-
but
-
God
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has
-
the
-
right
-
to
-
rule
-
everything
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that
-
was
-
made?
-
We
-
read
-
that
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Jesus
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was
-
an
-
agent
-
in
-
the
-
creation
-
of
-
the
-
world,
-
but
-
who
-
else
-
but
-
God
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creates?
-
Of
-
course.
-
We
-
read
-
that
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Jesus
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is
-
the
-
radiance
-
of
-
the
-
glory
-
of
-
God.
-
So
-
the
-
readers
-
to
-
remember
-
were
-
given.
-
The
-
writer
-
is
-
saying
-
that
-
Jesus
-
is
-
the
-
exact
-
imprint
-
of
-
his
-
nature.
-
The
-
author
-
is
-
evoking
-
the
-
engraving
-
on a
-
coin,
-
the
-
stamp,
-
the
-
character.
-
Jesus
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provides
-
a
-
true
-
and
-
trustworthy
-
picture
-
of
-
who
-
God
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is.
-
Next
-
slide
-
says
-
Jesus
-
upholds
-
the
-
universe
-
by
-
the
-
word
-
of
-
his
-
power.
-
Again,
-
who
-
else
-
but
-
God
-
can
-
sustain
-
the
-
cosmos.
-
Finally,
-
Jesus
-
is
-
God's
-
salvation
-
for
-
us.
-
He
-
made
-
purification
-
for
-
sins
-
and
-
sat
-
down
-
at
-
the
-
right
-
hand
-
of
-
the
-
majesty
-
on
-
high.
-
So
-
to
-
summarize
-
everything
-
so
-
far,
-
since
-
the
-
creation
-
of
-
the
-
world,
-
God
-
spoke.
-
He
-
spoke
-
in
-
order
-
to
-
reveal
-
who
-
he
-
is.
-
His
-
revelation
-
comes
-
to us
-
in
-
written
-
form
-
until
-
God's
-
revelation
-
of
-
himself
-
culminates
-
in
-
the
-
sending
-
of
-
his
-
son,
-
Jesus
-
Christ.
-
There's
-
writings
-
about
-
Jesus,
-
both
-
eyewitness
-
accounts
-
of his
-
life
-
and
-
his
-
teaching,
-
and
-
letters
-
to the
-
church
-
written
-
by those
-
who
-
witnessed
-
his
-
resurrection.
-
And
-
those
-
writings
-
we call
-
the
-
New
-
Testament.
-
All
-
of
-
these
-
writings,
-
the
-
Old
-
Testament
-
and the
-
New
-
Testament,
-
we call
-
the
-
Bible.
-
Bible
-
being a
-
word that
-
means simply
-
a collection
-
of books.
-
We call
-
these writings
-
also the
-
Word of
-
God
-
because we
-
believe that
-
God,
-
through the
-
Holy Spirit,
-
intervened and
-
influenced the
-
words,
-
message,
-
and collation
-
of the
-
Bible.
-
And we
-
also call it
-
Scripture,
-
a word that
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describes the
-
writtenness of
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God's Word.
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word.
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So what can
-
we say about
-
Scripture based
-
on what we've
-
discussed so
-
far?
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Two things.
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Scripture is
-
complete and
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Scripture is
-
sufficient.
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It's complete and
-
sufficient.
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So what do
-
those mean?
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Well, if the
-
purpose of
-
Scripture is for
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God to reveal
-
himself and he
-
has fully revealed
-
himself in the
-
person of Jesus,
-
then Scripture is
-
complete and there
-
is nothing more
-
that needs to be
-
revealed.
-
This is a huge
-
comfort.
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It's a huge
-
comfort when you
-
think about it.
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You may know
-
someone who
-
married a person
-
and after getting
-
married learned
-
something big
-
about their
-
spouse that had
-
remained hidden
-
before the wedding
-
day.
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That can cause a
-
lot of destruction
-
and trauma and I
-
know it's happened
-
to a few of our
-
folks here at
-
Advent.
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But there's no
-
danger of that
-
happening with
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God.
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Everything we need
-
to know about
-
our Maker has been
-
revealed in the
-
Bible.
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There will be no
-
new information
-
that completely
-
changes his
-
posture towards
-
you.
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Nor will there be
-
anything new
-
revealed to
-
Christians in
-
later generations
-
that has so far
-
been withheld
-
from you.
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Does the Holy
-
Spirit then,
-
as an aside,
-
does the Holy
-
Spirit then speak
-
or not speak to
-
Christians?
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Well, he certainly
-
does.
-
He's still a person
-
and you're still
-
a person.
-
He leads and he
-
prompts and he
-
can give special
-
insights into
-
certain situations.
-
He comforts,
-
he consoles,
-
but he won't
-
say anything that
-
reveals something
-
new about God
-
or something
-
different as to
-
how we can have
-
relationship with
-
him.
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This is because
-
Scripture is both
-
complete and it's
-
sufficient.
-
So what do I mean
-
by sufficient?
-
I prefer this
-
definition from an
-
old professor of
-
mine, the theologian
-
John Frame.
-
he wrote that
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Scripture contains
-
all the divine
-
words needed for
-
any aspect of
-
life.
-
Right?
-
Very concise.
-
Love it.
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Scripture is
-
sufficient in that
-
it contains all
-
the divine words
-
needed for any
-
aspect of life.
-
So Scripture
-
doesn't give us
-
the precise details
-
about how to be
-
an architect
-
or a plumber
-
or a scientist,
-
but it does
-
give us all the
-
divine words
-
needed to follow
-
God and obey
-
him as an
-
architect, as a
-
plumber, or as a
-
scientist.
-
Additionally and
-
more importantly
-
it contains all the
-
divine words we
-
need to know
-
about how to have
-
a relationship
-
with God.
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So let's go back
-
to Hebrews chapter
-
one.
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Jesus, through
-
whom God has
-
spoken, has made
-
purification for
-
sins.
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He's made
-
purification for
-
sins.
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The revelation in
-
the Old Testament
-
was continuous.
-
God revealed
-
himself continuously,
-
but the revelation
-
in the Son is
-
complete once for
-
all because nothing
-
can be added to
-
Christ's redemptive
-
work.
-
Nothing can be added
-
to the revelation
-
of that redemptive
-
work.
-
All right.
-
So the message of
-
redemption is found
-
from the very
-
beginning in the
-
opening pages of
-
Scripture.
-
God spoke the
-
universe into
-
existence.
-
God spoke and
-
man was created in
-
his own image,
-
male and female.
-
God spoke and
-
gave Adam and
-
Eve clear instructions
-
about how to live
-
in obedience and
-
submission to him.
-
Adam and Eve
-
rebelled and then
-
what happened?
-
Did God go silent?
-
I mean that would
-
be like perhaps my
-
reaction if I was
-
God.
-
Like well hey, if it's
-
not good enough for
-
you then I'll just
-
back away.
-
But God was not
-
passive aggressive.
-
He was communicative.
-
As a matter of
-
fact, not long after
-
they rebelled, he
-
said one word and it
-
was a question.
-
The word is
-
translated.
-
Anybody remember?
-
What does God say to
-
Adam and Eve for the
-
very first time after
-
the fall?
-
He says, where are
-
you?
-
Where are you?
-
With that one
-
question.
-
God communicates that
-
he seeks out the
-
lost sinner.
-
That God welcomes
-
him to confess.
-
That God desires his
-
restoration.
-
And that God works
-
his redemption.
-
That redemption was
-
finally worked by Jesus
-
on the cross.
-
taking on himself all
-
the sins of the
-
world and all of its
-
consequences and
-
restoring to the
-
father all that would
-
come to him.
-
So I'll leave us with
-
those words.
-
Where are you?
-
Where are you?
-
Now some of us are
-
new to church or new
-
to Christianity and
-
perhaps are partly
-
skeptical or partly
-
curious or both.
-
Christianity claims God
-
has spoken through the
-
person of Jesus.
-
So it seems to me you
-
can't really settle your
-
skepticism or your
-
curiosity until you've
-
investigated that claim.
-
The claim that God has
-
spoken through the person
-
of Jesus.
-
And then in order to
-
investigate it, you have
-
to read the Bible.
-
Bible, you don't need to
-
read the whole thing.
-
Not at once.
-
Not at first.
-
All right?
-
But you do have to read
-
the first four books of
-
the New Testament or
-
maybe just one of them.
-
Those are Matthew, Mark,
-
Luke, and John.
-
You can start with any of
-
them.
-
But start with what's
-
called a gospel, which
-
is an eyewitness account
-
of the words and deeds of
-
Jesus Christ.
-
If you would like to get
-
started reading the Bible,
-
we have Bibles we can give
-
to you if you'd like to
-
start that.
-
Now some of you have been
-
skeptical or curious and
-
perhaps now you're
-
convinced of the claims of
-
Jesus.
-
The claims he made about
-
himself.
-
And you're ready to respond
-
to him.
-
And you can speak to me or
-
with Jeff or with Lisa.
-
And we'd be happy to help
-
you as you start your
-
relationship with him.
-
My last word is for those
-
of us who have been
-
believers for some time
-
now.
-
Some of us here are very
-
sensitive to the Holy
-
Spirit.
-
Like we get all those
-
things that I mentioned
-
earlier about being
-
sensitive to his
-
prompting, his
-
consolation, his
-
comfort, his direction,
-
his confirming the words
-
of Scripture.
-
Some of us aren't as
-
sensitive or as
-
attentive.
-
And it causes a lot of
-
discouragement.
-
And I'd like, I would
-
hope that this message,
-
the idea that Scripture
-
is complete and
-
sufficient, I hope that
-
would be an encouragement
-
to you.
-
That you wouldn't confuse
-
not sensing the Spirit's
-
leading or its direction
-
with not hearing from God
-
at all.
-
For those of you that
-
lament not being able to
-
hear from God or sense his
-
reality or his nearness,
-
know that God has spoken.
-
He has spoken and he has
-
said everything he needs to
-
say.
-
He has said everything you
-
need to hear.
-
It's all right there in the
-
Bible.
-
Bible.
-
There's nothing missing.
-
Nothing missing.
-
Do you want to hear from
-
God?
-
Open your Bible.
-
Immerse yourself in it.
-
Immerse yourself in it with
-
other Christians.
-
Talk about it.
-
Discuss it.
-
Because not only is God's
-
word complete, it's also
-
sufficient.
-
Christian, you have all the
-
divine words you need for
-
any aspect of your life.
-
In the name of the Father
-
and of the Son and of the
-
Holy Spirit.
-
Amen.