Seven Alters of 2026 | Mark Estes

Praise the Lord. I want to uh get right

down to business this morning because

we've got a lot to cover. I want to look

at the seven altars of 2026.

Uh before we get into that, uh do want

to remind the ladies that there is a

planted women's ministry meeting

Saturday, January 17th, 12 to 2. It's a

free event. You can go by the

information desk, pick up one of these

little uh flyers, and register. Open

your Bibles and turn with me to the U

book of Romans.

Romans chapter 12. And then we're going

Romans 12 · chapter mention

to jump over to Genesis 12.

Romans chapter 12 verse number one. I

Romans 12 · chapter mention

beseech you, therefore, brethren,

get the urgency in Paul's voice. I

beseech you, I urge you, I plead with

you, I beg you.

There's this there's this u such an

urgency like this is not something that

you need to play around with. This is a

time that is so important. I urge you,

beseech you therefore, brethren, by the

mercies of God, that you present your

bodies,

that you present your bodies a living

sacrifice,

holy,

acceptable to God, which is your

reasonable service or your spiritual act

of worship. ship. Present your bodies a

living sacrifice, holy, acceptable, and

that is worship unto the Lord. And then

in Genesis 12,

we're going to start off with verse

number seven. Then the Lord appeared to

Abram and said, to your descendants, I

will give this land, and there he built

an altar to the Lord who appeared to

him. So take a moment, lift your hands.

But before you do, if you want the

notes, and I would I would urge you to

get the notes, 843755-6209.

Text the word notes, download them. At

the end, there's a 7-day prayer plan

because I really want you while you're

going through some of you this 21-day

period, use this as a a focus point so

that you can build those altars. Lift

your hands with me. Pray this prayer

with me. Holy Spirit, open my ears that

I can hear what you have to say. Open my

heart. Make it receptive. I give you

permission to move deep in my life to

form my heart to form my character.

Jesus, have your way in me today. Amen.

Now

2026 is a year for building altars.

Altars are a place of intentional

encounters with God. And through these

encounters, God advances his purpose,

his covenantal purpose in us. And so

altars in scripture, they're not

beautiful structures. They are decision

points. An altar is a decision point.

And so an altar marks a moment where

heaven interrupts earth where God

reveals himself and man in turn responds

with worship, with obedience and with

surrender. So if you follow the life of

Abraham, Isaac, and Jacob, you will

discover seven altars that scripture

records.

Seven throughout the Bible signifies

completion. It signifies fullness. It

signifies a divine order. Seven days God

created the heavens and the earth. Um,

these altars chart a spiritual formation

of the covenant people. Abraham teaches

us how we are to respond to revelation.

Isaac teaches us how we remain faithful

and how we continue in the covenant. And

then Jacob teaches us how we can be

transformed and how we can be restored.

So the word altar in Hebrew comes from

the root which means to slaughter or to

sacrifice. So what it really means is an

altar is a place of surrender. It is

where something is laid down so that

fellowship with God can be established.

So an altar always involves three

things. An altar always involves cost.

David said when he was going to offer,

he said, "I will not offer anything to

the Lord that cost me nothing."

Altars always involve obedience. When

you build an altar, you sacrifice on

that altar, you are saying, "God, I am

obeying you." And then altars involve

always involve alignment. I am aligning

my purpose with the revelation of God.

So that first altar that I want to look

at is in Genesis 12:7 where Abraham

Genesis 12:7

builds an altar to the Lord. And it is

an altar of revelation in Genesis 12

beginning with verse number one. Now the

Lord said to Abram, "Get out of your

country, from your family, and from your

father's house to a land that I will

show you, and I will make you a great

nation. I will bless you and I will make

your name great. How many want a word

like that?

Wow. And then he went on to say, "And

you shall be a blessing, and I will

bless those who bless you, and I will

curse him who curses you, and in you all

the families of the earth shall be

blessed." So Abram departed as the Lord

had spoken to him. And Lot went with

him. And Abram was 75 years old when he

departed from Heran. And then Abram took

Sarai his wife and Lot his brother's

son, and all their possessions that they

had gathered, and the people whom they

had acquired in Heron, and they departed

to go to the land of Canaan. So they

came to the land of Canaan. Abram passed

through the land to the place of

Sheckchham as far as the terab trees of

Mora. And the Canaanites were there were

in the land. And the Lord appeared to

Abram and said, "To your descendants, I

will give this land." And there he built

an altar to the Lord who appeared to

him. The word appeared in Hebrew

literally means to see. It means to be

seen, to perceive with clarity. So in

this context, God is he is disclosing

himself. He is revealing himself to

Abraham. This is a self-disclosure

from God. He's bringing himself into

clarity. It's not that Abraham is

pursuing God. He's not trying to

discover God. It is the fact that God is

revealing himself to Abram. And so

Abram's relationship with God has moved

in this passage from an indirect calling

where God called him to leave his

country to go to a land that he doesn't

know. He's called him out of the

familiar. And now he has a personal

revelation, a personal encounter with

God. He had previously heard the command

of God, but now he is encountering God

in a deeper covenant confirming way. And

so notice the sequence because that's

really important. God first reveals

himself and then Abraham responds, the

revelation and then the response. The

altar is not built to provoke

revelation.

The altar is constructed because

revelation has already occurred.

>> So this establishes a a a foundational

biblical principle and that is that

revelation precedes worship

because you can't really worship what

you don't know.

Throughout scripture, worship, worship

is never humanity reaching up to

discover God. Worship is humanity

responding to God's gracious, merciful

revelation of himself to man.

So get this in your spirit. Abram does

not build an altar to get a promise.

He builds it because the promise has

already been spoken.

Authentic worship flows from revelation.

It doesn't flow from desperation.

It flows from obedience that deepens.

The more he reveals himself to us, the

clearer he becomes. The more he reveals

himself, the more we obey, the more we

worship.

So in the New Testament, there's this

story about 10 lepers.

These these lepers cried out to Jesus.

Jesus, they said, "Master, have mercy on

us." 10 lepers. And and look at what the

word says because Jesus healed them. He

said, he told him, "Go show yourself to

the priest." In verse 15, it says, "And

one of them, when he saw that he was

healed, returned with a loud voice,

glorified God. And look at he fell down

at his feet. He fell down on his face at

his feet. Now you got to understand

Jesus is the rock.

>> What greater altar is there to bow at?

He fell on his face at his feet giving

him thanks. And he was a Samaritan. So

Jesus answered and said, "Were there not

10 cleansed? But where are the nine?

Where are the nine Hebrews? Where are

the nine Jews that I healed? There's

only one Samaritan. But what happened?

This Samaritan had an encounter with

Jesus. Jesus revealed himself as

Messiah, as the healer. And the leper's

response to that revelation was worship.

I've got to worship him because he

healed me.

>> The second altar I want you to look at

is the altar at Bethl. It's actually

between Bethl and Ai. And it's also an

altar that Abraham built. Abraham built

four altars that I want to look at.

Isaac built one altar that I want to

look at. And then Jacob built two altars

that we'll consider today. So this this

next altar that Abraham built was

between Bethl and Ai. Genesis 12:8.

Genesis 12:8

All right. So he he immediately moves

when God speaks to him and goes like God

says. He stops and he builds the first

altar. Then the very next verse, I want

you to look at this. He moved from there

where he had previously built that

altar, that first altar, he moved from

there to the mountains east of Bethl.

Bethl means house of God. And he pitched

his tent with Bethl on the west, the

house of God on the west, and Ai on the

east. Ai means ruins, heap of ruins.

Look at this now. There he built an

altar to the Lord and called on the name

of the Lord. Now the key phrase in this

is called on the name of the Lord. He

called on the name that that called on

comes from the Hebrew word and it

carries a sense of calling out of

proclaiming of summoning of declaring.

And he's not whispering a private

prayer. This is not some little now I

lay me down to sleep or oh God bless

this food Lord. This is a prayer that is

that is important. He he is crying out,

declaring, summoning God. And equally

important is the expression he called on

the name of the Lord. In Hebrew, the

word name, it's more than just an

identity. It represents character. It

represents reputation. It represents

authority. And so Abraham is doing more

than having devotions. He is aligning

his life publicly with God's Yahweh's

identity. He is declaring who God is in

a land that is filled with competing

gods.

And that's what you and I need to do

today. We need to build an altar that

declares identity to God in a land that

is in a world, a society, a culture that

has all kind of things competing to be

God. I'm telling you today that that

Buddha is not God. I'm telling you today

that Muhammad is not a prophet or God.

I'm telling you today that there is no

other way. Allah is not God. I'm telling

you today that there is no other way to

get to heaven than through the name of

Jesus, through the blood of the cross of

Calvary and through the empty tomb. If

you want God, then you've got to come to

the King of Kings and the Lord of Lords.

His name is Jesus. He is Jehovah. He is

Yahweh. He is Lord of Lords.

So now I want you to see this that that

even the geography of where this takes

place reinforces the message. It takes

place between Bethl and Ai. He builds an

altar between the house of God and the

mound of ruin. And so Bethl even the

name Bethl brings about an anticipation

of worship. But Ai is associated with

ruin. It literally means a heap of

ruins. It means ruin. And so the term

the term that it refers to a ruined

mound, a desolated site. It it's already

embedded in the name. This is not

something that happened when Joshua

suffered defeated Ai. It was already

named a mound of ruins. And so the

scripture places Abram's altar between

the house of God and then between a

place that is known for ruin. And so

worship often occurs amid the unresolved

terrain rather than ideal conditions.

>> You need to get this. This altar teaches

us that worship is not only for

destinations. It's not only for

breakthroughs. It's not only for when

you've achieved the victory, but it is

for those in between places, when you're

between the presence, the house of God,

and total ruin. If you go the wrong way,

you go to ruin. You got to get this in

your spirit. This is when worship is

important. As mature believers, we have

to learn to proclaim God's name while

we're still traveling on the way to

breakthrough when all you can see is

ruin ahead of you.

The third altar is the altar at Hebrin

and it's found in Genesis chapter 13.

Genesis 13 · chapter mention

It's another altar that Abraham built in

Genesis 13 verse verse number 18.

Then Abram moved his tent and went and

dwelt by the terab trees of Mamry which

are in Hebrin and he built an altar

there to the Lord. Now Abram builds an

altar immediately after the separation

with his nephew Lot. Immediately. You

know the story. Uh their their herdsmen

are quarreling together. their their

flocks are too large for the land and so

they need to separate. And so Abram

gives his nephew the choice of the land.

And Lot chooses the fertile plains of

Sodom. He chooses the easy place. Now

Abram builds an altar immediately after

Lot separates from him and the renewal

and and there's a there's an expansion

that God speaks to I'm going to bless

you. Everything you see, I'm going to

give to you. So, here's the pattern.

When Abram chose to do the right thing

and to walk in peace, not being feeling

some kind of way because his nephew

chose the best ground. His nephew chose

the easy way. He could have gotten

upset. He could have had hard feelings.

He could have become bitter. No, he

chose the way of peace. He chose to walk

in peace. And so when he did, the

revelation got even clearer. And once

God made that promise clear, worship was

what naturally flowed out of his heart.

You see, Lot took all the easy way. But

God said, Abram, come up to this

mountain and everything you see, I'm

giving it to you. Do you get this now?

So the phrase moved his tent. After

this, Abram moved his tent. It's more

than just travel detail. God's just not

filling up space by telling you little

details about where Abram went. It

signals Abram's identity as a souljourer

as a and as a worshshiper. You

understand that you're not a citizen of

this earth. Your citizenship is in

heaven. We're just passing through this

place. our citizenship is we're just a

souljourner on our way to Canaan land.

And so he's not building permanent

secure. We want permanent security.

We want but God but what Abram was doing

was cultivating permanent communion.

That was more important. And so his

altar

his tent, there's a pattern here. Tent

and altar. Tent and altar. It shows a

life that is lived before God. Abram is

not tied down to the world's idea of

security or settling in as if this were

home.

If you're uncomfortable, that's a good

thing. This is not your house. If you're

not satisfied, that's a good thing. We

have a better home for us in heaven.

>> So after Abraham chooses peace, after he

releases

rivalry,

he steps into a new level of relational

closeness with God.

Some altars are not built in crisis.

They're built in maturity.

When you release what you could fight

for and you choose the way of peace.

You see, obedience does not shrink your

life. It expands the promise and it

deepens your fellowship.

The fourth altar that Abram built is the

altar of surrender and it's found in

Genesis

22

verse number N. Then he came to the

place of which the Lord told him. And

Abraham built an altar there. And he

placed the wood in order. And he bowed

Isaac his son and laid him on the altar

upon the wood. So this altar it this

language is is built on testing and

provision. Testing and provision. So in

Genesis 22:1, it came to pass after

Genesis 22:1

these things that God tested Abraham and

said to him,"Abraham," and he said,

"Here I am." So he was testing him. And

so that word to test literally means to

prove, to test, to prove. And so the

point is, it's not that God needed

information. God wasn't looking for

something. He already knew something.

You understand? The test proved the

reality of Abraham's fear of God. It was

his fear of God, his reverence for God,

that brought his faith into public

evidence.

When God said, "I want you to give me

your son, your only son, Isaac, and I

want you to sacrifice him."

That was it was the fear of the Lord

that caused Abraham to move toward

Mariah so he could offer Isaac in

sacrifice. He was willing to give up the

thing that he most cherished.

Some of you have been fighting against

building your altar because you don't

want to give it up.

You love the relationship too much. You

love the thing too much. You love the

place too much. you love the the

affluence of or the uh the notoriety of

men, the favor of man too much. But

Abraham names the place the Lord will

provide. Jehovah Gyra, the Lord will

provide. And so Genesis uh 22 tells us

that it uses that word provide. The Lord

will provide. In Hebrew, it literally

means to see.

The word provide means to see. And so in

scripture, when God sees,

when God sees, it means he sees to it.

When God sees, he sees to it. And so he

steps in at this point as Jehovah Gyra.

And he supplies what is needed. When God

sees that Abraham is willing to offer

his son and he raises his hand with a

knife to take his life and offer him as

a sacrifice, the Lord says, "No, stop."

And then there's a ram that's caught in

the thicket. And that ram is taken and

offered as a sacrifice. God sees the

fear of the Lord and the faith in

Abraham and he provides the lamb. You

got to get this now because this altar

establishes a pattern of substitution.

Isaac is spared and the ram is offered

in his place. And so God makes it clear

that that something else can stand where

judgment would fall. Don't you get this?

You deserve judgment. I deserve

judgment. But God sees us. He sees our

fear of the Lord. He sees our heart of

repentance. and he provided a lamb.

>> So the this points toward the heart of

the gospel.

God provides a substitute for his

people. What began on Mount Mariah finds

its fulfillment in Jesus, the lamb of

God who is slain from the foundation of

the world. He takes away the sin of the

world. John said, "Behold the lamb who

takes away the sin of the world." Isaiah

said he was wounded for our

transgressions, bruised for our

iniquity, bore the chastisement of our

peace, and by his stripes we are healed.

All we like sheep have gone astray. We

have turned everyone from his own way.

But the Lord has laid on him the

iniquity of us all. That's the message

of the gospel. And God revealed that to

Abraham is God will provide. of the real

meaning of the altar at Mount Mariah. It

it teaches that the deepest worship is

not songs. The deepest worship is

surrender.

>> Surrender. And the God who tests faith

is the God who supplies what surrender

requires.

Get that in your spirit. Now, quickly,

we have two more altars. The next one is

in Beerseba, and it's an al it's

actually three altars. Uh Beersheba is

an altar that Isaac built in Genesis 26

24. And the Lord appeared to him the

same night and said, "I am the Lord. I

am the God of your father Abraham. Do

not fear, for I am with you. I will

bless you and multiply your descendants

for my servant Abraham's sake." So he

built an altar there and called on the

name of the Lord and he pitched his tent

there and there Isaac's servants dug a

well. Now this altar is anchored in

divine reassurance.

The first thing that God says is do not

fear. Fear is addressed headon because

Isaac is living in the middle of

conflict. He's living in the middle of

resistance. He's living in the middle of

uncertainty because they're fighting

over wells. He digs a well and they

claim the the people of the land claim

that well. He digs another well, then

they claim it, take it away from him.

And so, he doesn't know what's going to

come next. But but this altar is Isaac's

response to a God who reaffirms his

covenant presence and says, "I am with

you."

And so the text repeats the same worship

formula that God gave to Abraham. Isaac

called on the name of the Lord. And that

repetition is so important. It's very

theological. Isaac is not inventing a

new spirituality.

He is walking in the inherited covenant

patterns. The continuity matters. God

identifies himself as the God of his

father Abraham. The covenant is

personal, but it is transgenerational.

Abraham began the covenant, but Isaac is

continuing the covenant. And Bersea is

one of those places that shows up again

and again in scripture in Genesis. It's

a place where God settles things and it

becomes known as a covenant place. It's

a a place where oaths are made, where

conflicts are revol resolved, where

people walk away with a sense of peace

and a sense of confidence. And so in

Genesis 31 uh verse 31 and 33, the Bible

tells us that therefore he called the

name of that place Beersa

because the two of them swore an oath

there and they made a covenant at

Bashibba. So Aimilec rose with Fol, the

commander of his army and they returned

to the land of the Philistines and Abram

planted tamaris tree in Beerseba and

they're called on the name of the Lord

the everlasting God. And then you have

in Genesis chap 26

verse 31-33

that they arose early in the morning

swore an oath with one another and Isaac

sent them away and they departed from

him in peace. The the conflict is

settled. He has a well now that that

will provide. In verse 32, it came to

pass the same day that Isaac's servants

came and told him about the well which

they dug and said to him, "We've found

water." And so he called it Sheba.

Therefore, the name of the city is

Beersba this day. So, I want you to see

this. The altar here functions as a

marker. It's Isaac's security. It's not

in geography. It's not in the place.

Don't get that. It is in the fact that

God said, "I'm with you." His security

is not in Bashibba. It is in the the

presence of almighty God. Your your

security is not in being an American in

America. Your security is being a child

of the king. You belong to the King of

Kings and the Lord of Lords. Your

security is not in your nationality. It

is in your heavenly citizen citizenship.

And so God is he is saying I am God is

saying I am with you even while the

circumstances around you are trying to

intimidate you and prove you wrong. The

sixth altar is the altar of Sheckchum

and it's found in Genesis 33:20. He

Genesis 33:20

erected an altar there and he called it

l Eloh

Israel. This is another altar that Isaac

built. And so the context of this is

Jacob had been estranged from his

brother Esau because he tricked him out

of his birthight and he deceived his

father Isaac to get uh the blessing. And

so his brother was not happy with him.

But he was reconciled to Esau and and he

returned to the promised land. And so he

had wrestled with God. And that

wrestling with God before he was

reconciled to his brother led to him

receiving a new name. He went from Jacob

deceiver to Israel, a prince with God.

And so Jacob now arrives at Sheckchum

not as a deceiver who is on the run, but

as a transformed man who is now walking

in covenant mercy. And so the altar that

he builds is llohrael.

And it makes he's he's making a decisive

shift. Jacob is publicly identifying the

Lord as the God of his new identity. And

he's signaling that his restoration is

not just relational with Esau, but it is

spiritual before God. Behold, if any man

be in Christ, he's a new creation. The

old is gone and the new has come. So

this is an identity altar. He doesn't

just build to build. He's building and

and there's this name the naming l Eloh

Israel means that God the God of Israel

not the nation. This is before the

nation. Israel is his name. He is saying

God my God.

So the power of this moment is not in

the translation but in what it declares.

Jacob is publicly affirming that the God

who encountered him is no longer only

the God of his fathers. He's not living

on his father's relationship with God.

He is now God of his transformed new

name.

And so Jacob's new name, Israel, was

given after he wrestled with God. And so

there's there's this scene about

transformation through encounter. If

you're struggling, you need an encounter

with Jesus. If you qu can't quit that

addiction, you need an encounter with

Jesus. If you can't quit that

perversion, you need an encounter with

Jesus because Jesus will transform your

walk.

So in Genesis 33, after he's reconciled

and he returns to the land, he builds an

altar that functions like a public

identity statement. It's the God who

renamed me is the God who I'm serving.

And so that verb erected in Genesis

Genesis 33:20

33:20, it underscores the

intentionality. This is not accidental

worship. Jacob is setting a visible

marker that his life is reentered. After

years of striving, after years of

deceiving, after years of bargaining,

after years of fear, he is learning

covenant alignment. And this altar

proclaims transformation must be

confessed,

not concealed.

Quit hiding the fact that you're a

Christian on your job.

Quit hiding the fact that you're a

Christian where you go in society. You

need to be proud and know in whom you

have believed.

>> And then the final altar is the altar at

Bethl in Genesis 35 1-7.

Then Jacob then God said to Jacob,

"Arise and go to Bethl. Dwell there and

make there an altar to the God who

appeared to you when you fled from the

face of Esau your brother." And Jacob

said to his household and all who were

with him, "Look at this. Put away the

foreign gods that are among you."

"Purify yourselves and change your

garments." And then, "Let us arise and

go to Bethl. Make an altar there to the

God who answered me in the day of my

distress and has been with me in the way

which I have gone." And so they gave

Jacob all the foreign gods which were in

their hands, and the earrings which were

in their ears. And Jacob hid them under

the terab tree which was by Sheckchum.

They journeyed and the terror of God was

upon the cities that were around them

and they did not pursue the sons of

Jacob. So Jacob came to Les that is

Bethl which is in the land of Canaan and

he and all the people who were with him

and he built an altar there and called

the place Elbethl because there God

appeared to him and he fled from his

brother. Now when you when you look at

this I want you to see a couple things

that are that are really important. He

he opens with gen Genesis 35 with this

direct command from God. Arise and go to

Bethl. And I believe that's a word that

some of you need to get. God's calling

you to arise and go back to the place

where he first encountered you.

Some of you gone away. You've tried.

You've been like Jacob. You've lived

this deceitful life. You tried to be two

people. God's calling you back to Bethl.

He's calling you back to the original

place. And so Jacob obeys. And and

what's what is just as important is

obedience is immediately accompanied by

purification. God he told his family to

put away the foreign gods and to be

clean and to change their garments. See,

this is something that some of you need

to get. You cannot be the man God's

called you to be holding on to the dirty

stuff of the world. Put away the foreign

gods. Stop it.

So, the order is intentional. You can't

return to a holy place while you're

clinging to divided loyalties.

And so Jacob then names the altar El

Bethl and it means God, the God of

Bethl. And so that shift in language

matters because no this place is no

longer defined by an encounter. Now it

is defined by the God who owns it. When

Jacob was at Bethl earlier, there was a

condition. He said, "God, if you bless

me and you go with me, then then you are

my God. I'll give you a tenth of

everything that I have." It was a if you

go with me kind of conditional thing.

But now he speaks and his faith has been

settled. God's no longer somebody to

negotiate with. He is the God of the

house. He is the one who owns the place.

He is the one who owns the promise. And

so Genesis 35:7 gives us the reason for

Genesis 35:7

this altar. And that reason is because

God appeared to him there. God appeared

to him. And this is this

self-disclosure. See, this is what the

whole thing God wants to reveal himself

to you. And when he reveals himself,

build an altar.

>> He's returning to the place where God

broke into his life.

This is the time that he returns with a

purified household, with surrendered

leadership, with a faith that's been

tested and matured.

Some of you, he is calling you back to

that place where you first met him, but

he's calling you as a transformed man or

woman. And so, Bethl teaches us that

revival is return. It's often return.

It's never returning to the old you. I

don't want you to go back to where you

were before you had problems. I want you

to go higher than where you were. I want

you to go deeper than where you were. I

want you to go and find a place that'll

give you more power and more authority

than what you had before. And so these

seven altars reveal a consistent

pattern. God reveals himself and his

people respond with sacrifice and with

obedience because every altar required

something. It required something to be

laid down. It required an an altar where

you make room for the fire of God's

presence to rest on his covenant

faithfulness in your life. So from

Abraham's surrender to Isaac's steady

endurance to Jacob's transformed return,

covenant is advanced not by convenience

but by consecration.

And that brings us back to Romans

Romans 12 · chapter mention

chapter 12 where Paul said, "I I beseech

you therefore, brethren, by the mercies

of God that you present your bodies as

living sacrifices,

holy, acceptable to God, which is your

reasonable service." Because when you

place your life on God's altar,

he meets you with fire and he confirms

his promises that he made to you and he

brings his work to completion.

So I want you to make a declaration with

me.

I want you to make a declaration with

me. You ready? I want you to say this

out loud and mean it from the bottom of

your heart.

I declare

>> that I will build my life on the altar

of covenant obedience.

>> All right, let's say it together.

>> Ready? I willingly lay down what God

requires, trusting him to supply what

the fire consumes.

I choose to live as a living sacrifice

aligned with God's purpose and faithful

to his promises. The fire of God's

presence will rest on my altar. The

covenant of God will govern my life and

the work he has begun in me will be

completed in the time in his time and

power.

>> Amen. Come on, give the Lord a hand clap

of praise.

Come on and praise the Lord because

revival is coming to Venezuela and

revival is coming to Cuba and there is

liberty and freedom that is flowing

through all of South America, I declare

in the name of Jesus that what Satan has

tried to destroy, God is restoring and

he is bringing about the fulfillment of

his purposes.

Hallelujah.

A

2026 is a time for revival. It is a time

of the harvest. God is bringing about a

harvest. And these altars are showing us

that the first harvest has to be in your

home.