Sermon
Weekly Sermon: 07-26-26 - Grounded in Connection: Adam and Eve
Publisher transcript
Transcript
-
Reading from Genesis, these are the generations of the heavens and the earth when they were created.
-
In the day that the Lord made earth and heavens, when no plant of the field
-
was yet on the earth, no vegetation of the field had yet sprung up,
-
for the Lord had not caused it to rain upon the earth, and there was no one to till the ground.
-
But a stream would rise from the earth and water the face of the ground.
-
Then the Lord formed man from the dust of the ground and breathed into his nostrils the breath of life.
-
And the man became a living being.
-
And the Lord God planted a garden in Eden in the east, and there he put man whom he formed.
-
Out of the ground the Lord made to grow every tree that is pleasant,
-
to the sight and good for food, the tree of life also in the midst of the garden,
-
and the tree of knowledge of good and evil.
-
A river flows out of Eden. The water of the garden from the which it divides
-
and becomes four branches.
-
The name of the first is Pishon, It is the one that flows and becomes,
-
around the whole land of Havala. There is gold, and gold in the land is good.
-
The delium and onyx stone are there.
-
The name of the second river is Gihon.
-
It is the one that flows around the whole land of Cush.
-
The name of the third river is Tigris, and it flows from Assyria.
-
The fourth river is the Euphrates.
-
The Lord God took a man and put him in the garden of Eden to till it and keep it.
-
And the Lord God commanded the man.
-
You may freely feel eat of the tree of garden, but the tree of knowledge of
-
good and evil you shall not eat, for within the day you eat it you shall die.
-
Then the Lord said, it is not good that man should be alone.
-
I will make a helper as his partner.
-
So out of the ground, the Lord formed every animal of the field and every bird
-
of the air and brought them to the man to see what he would call them.
-
And whatever the man called the living creature, that was that was its name.
-
The man gave names to the cattle and the birds of the air and to every animal in the field.
-
But for the man, there was no found no helper as his partner.
-
So the Lord God caused a deep sleep to fall upon the man.
-
And he slept in and took one of the ribs and closed it up and its place was flesh.
-
And the rib of the Lord God had taken from the man and he made woman and brought her to the man.
-
Word of God, word of life.
-
Today we're only going to have one reading because um we do that sometimes in
-
the summer focus on one reading that the sermon is based on we've done that before so uh,
-
you're gonna jump this song of this passage only but next week we're gonna add
-
the gospel hallelujah just because it's fun to sing,
-
So our theme right now is Grounded in Connection.
-
And this morning, we're going to be talking about intimacy with the story of Adam and Eve.
-
Now, most of you know that my husband Dan and I met on a study program in Zimbabwe during seminary.
-
And Dan was there mending a broken heart.
-
And I was there with a boyfriend who was also part of the trip.
-
So Dan and I began as friends before we ever dated.
-
And after five months of studying and in Zimbabwe and traveling and so on, it was time to go home.
-
And I had bought souvenirs that did not fit into my suitcase,
-
especially for the extra travel that we were doing on our way home.
-
So I went into a packing frenzy.
-
I was packing boxes to mail, running to the post office, rearranging luggage,
-
trying to get everything done, of course, at the very last minute.
-
I made myself so busy that there was no time for any heartfelt goodbyes,
-
especially for the African mom that lived with us and took care of us for five
-
months in the house where we lived
-
and other friends that I had made.
-
Fast forward 10 months later, Dan and I were now together.
-
And I was preparing to move from Chicago to Detroit for my first church after
-
having graduated from seminary and having been ordained.
-
And Dan had witnessed the chaos of my departure from Zimbabwe.
-
So he looked at me, and this is what he said.
-
I will help you move from Chicago to Detroit, but we are not going to do it
-
the way you left Zimbabwe.
-
You are going to pack something every day for the two weeks before we leave,
-
and you are going to be ready with nothing left to the last minute.
-
And I wanted to say, you're not the boss of me.
-
But he was willing to load the U-Haul, drive the U-Haul, unpack the U-Haul.
-
And I didn't see anyone else volunteering for the job.
-
So I agree.
-
And as I packed a little bit every day and going through the stuff,
-
I had time to say goodbye.
-
And I had to feel all of that grease that I had avoided in Zimbabwe.
-
And tears from earlier moves began coming up too. All of those moves in childhood.
-
Those moves my parents made when I was in college. And I realized that the frenzy
-
had never ever really been about the packing.
-
It was how I kept myself from the pain of leaving and also the pain of leaving me.
-
Dan saw a pattern that I could not yet see.
-
And because he was my safe person, he could challenge me without me feeling
-
abandoned and without him abandoning me.
-
And because we were grounded in connection, his ground rules for the moving
-
invited me into a deeper relationship, first with my own heart and then with him.
-
And we reached a deeper level of intimacy in this first year of togetherness.
-
You see, intimacy, of course, is not simply romance. Not even in the first year,
-
right? If you're serious.
-
Intimacy is this experience of being truly known and still loved as you are.
-
And this is something that most of us want. But of course, it's also something that we fear.
-
Obviously i was in a frenzy because i was afraid of it,
-
we all develop these ways to
-
avoid hard feelings often without realizing that that's what we're doing,
-
we stay busy we use for all we try to control other people and circumstances
-
we focus on our children our work our appearance our exercise earning money.
-
We may eat or drink our way to comfort. We fix everyone else's problems so we
-
don't have to sit with our own. I've done all of these, which is why I know what the list is.
-
And often the thing that could actually help telling someone we love the truth,
-
lands at the bottom of the list, if it's even on the list, if we even know it should be on the list.
-
And even with those close to us, be it our partner, our brother or sister,
-
our parent, our best friend, we hesitate to say, I'm scared. I'm hurting.
-
I need help. I miss you. I have no idea what to do, or I'm feeling something
-
and I don't even know what it is. I'm crying and I have no idea why.
-
Yet, God has designed us for relationship.
-
In Genesis's second creation story, which is what we heard today,
-
God forms Ha-Adam, the human, which is actually the translation that we heard said the man.
-
It's actually an incorrect translation. It should be the human,
-
ha-adamah, from the ground.
-
Ha-adamah, the ground.
-
An earthling, ha-adam, is shaked from the soil, ha-adamah, and filled with God's breath.
-
Before the text speaks of man and woman at the very end, it simply speaks of the human.
-
There is no gender with the first being.
-
It is simply a human made from the soil, made from the ground, no gender.
-
God places the human in a garden full of beauty, full of creatures,
-
full of purpose, and yes, full of God's peasants.
-
And yet God says it is not good that the human should be alone.
-
And in all of the creation stories, this is the only thing that God identifies
-
as being not good, that the human is alone.
-
And the word that is translated rib and is almost always translated rib can
-
also mean side, meaning the whole side, not just one little bone.
-
Although I do like to say this explains why men are sometimes short of a whole cage, short of a rib.
-
But anyway, I digress. It's just a joke.
-
But what's translated rib can be the whole side.
-
God forms another human from the first one's side, someone who can stand face-to-face with them.
-
And the first human responds, bone of my bones, plural, not one,
-
bone of my bones and flesh of my flesh.
-
Here is another one who shares the same earth.
-
The same breath, the same vulnerability, the same life from God.
-
The story is not teaching that everyone must marry. That's not what this is about.
-
It is telling us that no one person contains the fullness of humanity alone.
-
We need others to see what we cannot see, to bring gifts that we do not have,
-
and to reveal something of God that we would otherwise miss.
-
Pastor Jenny Sung says, Each of us holds a key to who God is.
-
And when we come together, we are able to unlock more and more of God's wholeness and goodness.
-
Each of us bears the image of God made from the soil.
-
Each of us carries the face of Christ.
-
This also challenges us as to how we hear helper, which is often translated
-
and understood in male-female relationships as subordinate.
-
There's no hierarchy here. Side means equal.
-
You know, God is often identified in the Hebrew scriptures as the helper of Israel.
-
And so it's about someone bringing strength, someone bringing wisdom,
-
someone bringing gifts that we don't have.
-
The Apostle Paul offers us in his writings and his letters, both in Romans and
-
Corinthians, a body with many members.
-
No one is the whole body. No one has every gift.
-
And so we belong to one another. And Christ works through us to help one another
-
toward wholeness, toward healing by sharing our gifts with one another.
-
And Jesus, who died on the cross and rose again, that we might be free for deep
-
love and connected relationships.
-
His risen spirit dwells within each one of us, the soil of which we are made.
-
And the risen Christ then frees us to identify, to heal those hurting places.
-
He helps us to name them enabling us to see and to listen to each other into
-
wholeness and to healing
-
as we bear the image of God and
-
the face of Christ and the gifts of the spirit for and with one another,
-
and you see this is what Dan did for me very early in our relationship he saw
-
this a pattern of avoidance and he offered steadiness and he stood beside me,
-
right he stood beside me out of my side his side for me,
-
until i could become more honest
-
with myself and through his love christ's grace was at work in my life.
-
And so the kind of intimacy and love that we're talking about in this way that
-
God created us for relationship is to say, I see you.
-
I will help you carry what is yours. I will allow you to help carry what is mine.
-
And together we reflect more of God than either of us can carry alone.
-
And so today, your invitation starts with a question.
-
Where and with whom do you long for a deeper connection?
-
It may simply be saying, I would like us to get closer.
-
It may mean sharing one honest feeling instead of hiding it.
-
It may mean listening without fixing.
-
It may be saying i can help you but i can't join the chaos let's find another way,
-
perhaps someone you love has been trying to tell you something difficult and
-
now you're ready to listen.
-
Or perhaps your step is to tell someone else how you experience Christ in them.
-
You bring me peace. You help me feel safe. Your faith gives me courage.
-
Your presence reminds me that I am not alone. I see in you the face of Christ.
-
Such words may reveal a gift they cannot see in themselves and really make their
-
day as a gift of grace in Christ.
-
Wouldn't that be awesome to make somebody's day with something simple as saying,
-
I see the face of Christ in you.
-
You have helped me in this way. Wouldn't that be great to make somebody's day with those words?
-
Churches are called, and certainly St. Luke's. We are called to be a chosen
-
family where this kind of connection is lived and deepened.
-
This week, we grieve so deeply the death of Tom Mayer, a pillar of this congregation.
-
And through Tom's faithfulness, his positive spirit, his loving presence,
-
we saw the face of Christ.
-
And Tom and Carol, his wife of three months,
-
have shown us that life is worth the risk,
-
to know and to be known, to love and to be loved, to choose intimacy,
-
to choose joy, to trust God, and to follow Christ.
-
Tom's life and faith are now woven into ours.
-
The love he shared and the love that he and Carol shared remains a part of this
-
community and a part now of how we love each other,
-
a part of how we follow Christ, a part of how we understand intimacy and faithfulness
-
and lifting one another up with positivity and joy and trust.
-
From the very first human one, an Adam, Adama, the earthling from the soil,
-
all the way through creation, to Tom Mayer's.
-
But truth is clear.
-
Our life was never meant to be walked alone.
-
And aren't we so grateful how Tom showed us this in his life and with his faithful witness.
-
We will close today with a blessing. I invite you to place one hand on your heart and one hand open.
-
Take a deep breath. You can close your eyes if you want to.
-
Where are you longing to be known?
-
May you be grounded in the gift of one another.
-
May God give you safe people who help you see yourself clearly.
-
May God give you courage to speak the truth of your heart.
-
May friends gather around you like sheltering trees,
-
May voices call your name with kindness,
-
And may hands reach out when the road feels heavy,
-
When you feel scattered, may love draw you back May your life be woven with
-
others in laughter and sorrow in shared bread and shared hope.
-
And when you forget your belonging, may this community remind you who you are.
-
Earthlings formed by God, siblings in Christ, gifted in grace,
-
and members of one another.
-
For all this and more, thanks be to God. Amen. Amen.
-
We are created for connection. Look to Christ in every person.
-
Choose kindness over fear, hope over despair, grace over judgment.
-
Let your life help others know they belong to.
-
As you go in peace. to love, serve, and welcome all.
-
Thanks be to God, and we will. If you were inspired by this week's.