Sermon
Philippians 1:18-30
Publisher transcript
Transcript
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lot of you guys know we're in Philippians. So turn to Philippians. I will be preaching out of
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Philippians 18 to the end of the chapter. But I'm just going to give a brief overview of the chapter,
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everything that is the priest on already. I'm going to get into it. So just note on verse 1,
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Paul and Timothy, you can find where Paul meets the Philippians in Acts chapter 16.
Acts 16 chapter mention
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A great thing also is that you can find where Paul meets Timothy in Acts chapter 15.
Acts 15 chapter mention
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Paul and Timothy together, the first church planting that they did was the Philippians church,
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which is amazing because now Paul and Timothy can ride back together to the Philippians church.
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Philippi was a hub in Alexander the Great's empire. Then it was conquered by the Romans
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and now it's a very militaristic place. It was almost a fort. It was a colony. It was where
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a lot of Roman soldiers went to retire. It's a colony of the Romans. And so you're sending people there
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to start the city, basically, to start a village, right? A lot of prominent people there.
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Chapter 16, you learn of Lydia, who's a dealer in purple cloth,
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which is mainly with kings and nobles. You learn of the jailer who gets saved. So the letter of
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Philippians, bring all that up because Paul uses a lot of militaristic language whenever he's
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addressing the Philippians. And then when Seth was preaching, one of the things that he highlighted was
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partnership. We see that in verse 4, the partnership in the gospel. Then onward,
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I have you in my heart. You are all partners with me in grace. Partnership is littered throughout this letter
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because this is a modern day missionary support letter, right? The Philippians is providing funds
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to Paul so that he can further his mission. And Paul, in turn, is also praying for them and partnering
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with them in this regards as he prays for them there and as he prays for them in the section that
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I'll read from. And then what Sam preached on is the advance of the gospel. The gospel is going forth.
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Paul is in prison. Sam challenged us in how are we also not in chains, advancing the gospel.
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So it's a brief introduction. Now we get to my section. I'll start reading from verse 18 onwards
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and then begin. What does it matter? Only that in every way, whether from false motives or true,
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Christ has proclaimed. And in this I rejoice. Yes, I will continue to rejoice because I know this will
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lead to my salvation through your prayers and help from the spirit of Jesus Christ. My eager expectation,
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hope, is that I will not be ashamed about anything, but that now, as always, with all courage,
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Christ will be highly honored in my body, whether by life or by death. For me to live is Christ and to
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die is gain. Now, if I live on in the flesh, this means fruitful work for me, and I don't know which
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one I should choose. I'm torn between the two. I long to depart and be with Christ, which is far
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better, but to remain in the flesh is more necessary for your sake. Since I'm persuaded of this, I know
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that I will remain and continue with all of you for your progress and join the faith so that because
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of my coming to you again, your boasting in Christ Jesus may bound. Just one thing, as citizens of
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heaven, live your life worthy of the gospel of Christ. Then whether I come to you and see you
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or am absent, I will hear about you that you are standing firm in one spirit, in one accord,
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contending together for the faith of the gospel, not being frightened away by your opponents.
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This is a sign of destruction for them, but of your salvation, and this is from God. For it has
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been granted to you on Christ's behalf, not only to believe in him, but also to suffer for him. Since
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you're engaged in the same struggle that you saw I had, and now hear that I have.
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What a great passage. It's kind of like two porterhouse that I was given to preach on. It's so rich.
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So we might be spending a lot of time on this. Hopefully not. So verse 18b, starting in yes,
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I will continue to rejoice. To verse 19. Yes, I will continue to rejoice because I know
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this will lead to my salvation through your prayers and help from the spirit of Jesus Christ.
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In Paul's life right now, he's in chains. He is under house arrest. He is awaiting trial
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in front of Caesar, either to be free or to be executed. So he writes this asking for prayer. But he also says,
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I know this will lead to my salvation through your prayers and help from the Holy Spirit. This
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shows two different things. One is, Paul is asking for prayer as the elite apostle, but also saying that
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the Holy Spirit works through our prayers. It's not like God can freely act however he chooses,
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but one of his modes of acting is by our prayers. Paul knows this. Say, I need your prayers because
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it's how God acts. The word there, salvation or deliverance is not a means of being saved, right?
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Paul's already saved. Whenever the Lord is revealed to him, he is saved there. But this is just
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deliverance from his chains, from his house arrest, right? From prison is what he's meaning.
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And this is reminiscent of many that have gone before Paul for the sake of God, such as Daniel in the
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lion's den, right? Daniel, betrayed by some of his fellow co-workers in a law that he could only pray
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to the emperor. He prays to God and then is thrown into a den of lions. But the Lord delivers him.
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Right? Shadrach, Meshach, and Abednego commanded to bow before a golden idol. But the Lord delivers them
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in the fire. In the New Testament, the apostles are imprisoned, but then freed by an angel. And then Peter
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is thrown into prison, but then freed by an angel again, comes, knocks on the door. And in their joy,
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the people greet him and rejoice. This isn't abnormal to happen of someone being thrown into prison.
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And Paul knows that he can be delivered by the help of the Spirit because it's happened before
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many times. This form and Paul wanting prayers from these sins, right? Paul desiring their prayers to be
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saved from his chains should drive us also to our knees to pray for God as well, to pray for ourselves,
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to pray for fellow believers. Because it's how God chooses to act. Right? Prayer is how God chooses to
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act. I would rather you all pray for my marriage, my kids' salvation, my leadership, freedom from sin,
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than to be invited to your house for a meal. I would much rather that. Because it's how God chooses to act.
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It's what I need. I need my marriage to be secured. I need you to be praying for me.
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I need that more than I need a free meal.
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Of course, I love fellowship.
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So keep inviting me.
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But my encouragement is to you to pray.
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And if you're already praying for the saints on a daily basis, praise God.
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Please keep doing that. I need that. We all need that.
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But if you're convicted because you haven't been praying, please pray.
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This is a new church plant. We need prayer.
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And then keep on moving. Moving on to verse 20.
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Again, Paul's under house arrest.
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There's either salvation to come or death to come.
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That I will be highly honored, whether that Christ will be highly honored, whether by life or by death.
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Christ's greatest desire is not necessarily freedom.
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It's not his greatest desire. He says it right there, Mike.
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His greatest desire is that Christ will be honored in this body.
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Right?
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That Christ, supreme, would be honored.
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That we would all forget about Paul, honestly.
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And that Christ would be going forward.
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As he says, even in the advance of the gospel.
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Like, some preach out of just wanting to gain money.
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But he rejoices because the gospel goes forth.
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Because Christ is proclaimed.
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We'll explore more of what Paul kind of means by life.
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But if Paul dies at the hands of Caesar, he honors Christ in his martyrdom.
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Right?
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Whether by life or by death.
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Because if we think about persecution, martyrdom, the gospel always spreads even more because of persecution and martyrdom.
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Think about Stephen.
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Stephen is preaching against and for all of these Jews.
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Um, he, he, he's like, he's tearing them a new one, basically.
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Um, but he, he wants them to repent and believe in the gospel.
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Right?
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Uh, but he is, they're enraged.
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Right?
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They cover their ears, rush Stephen and stone him to death.
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And then in Acts it says, devout men buried Stephen and made great lamentations over him.
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But Saul was ravaging the church, entering house after house.
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He dragged off men and women and committed them to prison.
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Now those who were scattered went about preaching the word.
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The martyrdom of Stephen caused the word to go forth.
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It caused, uh, Philip, Philip the evangelist to preach to Ethiopian eunuch to be saved.
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Paul's death honors Christ because it will, it will spread the gospel.
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So, on to verse, uh, 21.
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Don't forget.
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I'll, I'll, I'll, I'll preach more on life.
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For me to live is Christ and to die is gain.
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So much to unpack in these 11 verses or words.
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For me to live is Christ and to die is gain.
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Uh, the first thing I want to note is that in the original language, uh, there's no verb
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used in, um, this verse.
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Uh, it's just, uh, they added a verb, which is the word is to better help, uh, the reader.
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So it should be read for me to live Christ and to die gain.
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Um, make this a note of is because one signifies purpose.
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Like you could say for me to live is my family, uh, which signifies my purpose is my family.
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I live to work for my family.
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I live to provide for my kids.
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If you said to live family.
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It's, it's weird.
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It doesn't make a lot of sense.
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But when Paul says that he signifies existence, whole being to live Christ, right?
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Paul exists because of Christ.
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He acts beyond the behalf of Christ.
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He does everything because of Christ.
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It's not merely purpose.
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I'm just, you know, doing all these things for Christ.
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It's in all of life, Christ.
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One commentator says to live Christ, the absence of the verb may be filled in many ways.
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To live is Christ.
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To live means Christ.
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To depend on Christ.
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To live honors Christ.
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The foundation, center, purpose, direction, power, and meaning of Paul's life is Christ.
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It's nothing else.
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Certainly life so transformed and empowered by Christ's life is on a higher level and on a different quality than common, ordinary human life.
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Right?
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Right?
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If your life is just for family or just for work, you're not, you're not different from anyone else.
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Right?
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But the spiritual man and woman whose life is Christ, whose life, Christ, exists, works, does all these things in light of Christ.
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To live Christ means that you must be dynamic and not static.
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What do I mean by that?
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A good example is imagine you're talking to someone who went skiing.
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Right?
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I've never been skiing before.
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So I'm talking to them.
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I'm like, how?
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How do you?
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Like, do you enjoy it?
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Like, yeah, I love it.
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They're like, I do like the double black diamonds.
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You know, I started at the intermediate and beginner.
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It was kind of hard.
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It was a little scary.
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But I, I like, love the black diamonds.
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It's like expert level.
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So much fun.
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Then you're like, well, how's it like, like going down on the skis and stuff like that?
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And then they're like, what do you mean?
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Like, well, aren't there skis involved that you have to like go down the mountain?
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He's like, no, I ride the gondola up.
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And then ride it back down.
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And you say, what do you mean?
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But I'm like, what do you mean by that?
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You just ride it up and down.
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It's like, yeah, so much fun.
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It's thrilling.
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You're like, what?
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What do you mean by that?
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And what I'm trying to say by that is that the life of a Christian is not just riding the
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gondola up and then back down.
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It's dynamic and not static.
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We're not just sitting there going through the motions of life.
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Right?
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There's intense and scary things about life.
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As a double black diamond is.
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But we're meant to go down that hill, not back down with the gondola.
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Right?
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So what about us?
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Right?
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How are we living this Christian life?
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Right?
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Are we going through the motions?
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Are we just reacting to stuff that happens?
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Sometimes we have to react because we don't know the future.
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But is our life just static?
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Like gestational?
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To live Christ, to die again.
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Is your life saturated with Christ?
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Is it?
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Is your life saturated with preaching the gospel to those you know and those you don't know?
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Like we're commanded to God to preach the gospel.
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New church plan.
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Right?
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Your wife.
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Right?
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To live as Christ is all of life.
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Your wife.
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Do you love her as you should?
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In an understanding way.
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Seeking to live in a quiet and peaceful way with her.
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Your husband.
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What's your submission like to your husband?
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Christ-like?
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Is it in a way that you can say to live Christ?
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Are you constantly nagging your husband?
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He might want to live in the corner of a roof.
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Your kids.
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Do you give them time of day?
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Do you love them?
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Fathers, are you exasperating your kids?
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Moms, most of your times are spent with kids.
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Are you annoyed by them?
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Or are they a blessing from the Lord?
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Kids.
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You kids.
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Are you obedient to your parents?
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Do you...
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Do you...
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Do you like say no when they ask you to do something?
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Do you talk back to your parents?
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Obey your parents.
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Your work.
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Are you lazy in your work?
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Are you lazy in how you work?
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Do you work too much to not take care of your family or not give them time as it ought to be?
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There's a balance in all of these things, but your life, Christ, is all of life.
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It's pervasive in everything.
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It's not church worship.
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And then work is kind of like my own thing.
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That's not really spiritual.
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No, God created work.
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God created kids.
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God created you.
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So everything you do reflects Christ.
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And if you call yourself a Christian, which is a disciple of Christ, which is a follower of Christ, then all of life is what you do.
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Reflects who God is.
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Is it a good reflection of being a disciple of Christ?
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To die is gain, right?
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As we live this life of suffering and hardship and toil and death, we receive what we've lived for.
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Right?
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If we're living for ourselves, what we receive is hell.
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If we're living for the next paycheck, really what we will receive is hell.
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If we're living for the next experience, the next bottle off the shelf, the next hit, what we gain is hell.
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But if to live Christ, then to die is Christ.
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What we gain in death is Christ.
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In 1 Corinthians 13, it says,
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Of these, faith, hope, and love were made.
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But the greatest of these is love.
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Now, why is that?
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Why is the greatest of these love?
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Primarily because God is love.
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But when we die and go to heaven, our faith is realized.
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Our hope is realized.
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But the love of God still remains.
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And in this, I want you to realize this, that when we die, we will receive something.
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Either eternal paradise with God or hell.
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Hell's a real place.
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But as we talked about earlier, in Paul's martyrdom, and in all of his hardships, he says to live is Christ and to die is gain.
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You would think someone who suffers hardship, like all the hardship Paul has suffered, would kind of want to die in that way.
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Paul has gone through multiple floggings.
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In Philippi, in fact, he had a severe flogging.
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He has been in shipwrecked.
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Right?
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He has been in countless trials.
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You would think that death, I mean, he believes in Christ, would be a freedom from all death.
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But in verse 22, he says,
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Now if I live on in the flesh, this means fruitful work for me.
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And I don't know which one I should choose.
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Guys, Paul has been flopped.
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Flogged.
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Many times.
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Shipwrecked.
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Faced hunger.
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Toil.
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Deceit amongst the brothers.
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Right?
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And he says,
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I'm torn between the two.
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I don't know which one I should choose.
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A life full of hardship.
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Or death and be with Christ.
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I'm torn between the two.
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But he says,
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I live on in the flesh.
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This means fruitful work for me.
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And I don't know which one I should choose.
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Isn't that astounding?
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Right?
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In this,
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it's just a hard decision for him.
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And I want to just note on Paul's love for the Philippians and his partnership with them.
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Right?
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He's so torn in this because he loves them.
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But to remain in the flesh is more necessary for your sake.
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Like...
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More necessary for the Philippians.
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That's such love and partnership.
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They are providing for him a means of which he can further the advancement of the gospel.
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But his love and partnership stretches so far that he would say,
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I want to be with Christ, but it's more necessary for me to be with you.
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Because I love you.
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Because I'm a partner with you.
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Because it's necessary for your sake.
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And he's confident in this, that he knows that it would be fruitful work.
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And then partnership and the bonds of love.
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I almost cried just studying those verses because of how much he loves them.
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There's so much evidence, I think, in partnership in this letter,
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but I don't think anything like this.
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Of his love for them.
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Is there love like that for one another?
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Are we seeking to love one another like that?
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This is a relatively new church plant.
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Are we...
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I don't think we're there yet,
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but are we striving for that?
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Are we striving to love one another like that?
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Is most of our time spent with people outside of this body?
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It's not a bad thing.
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We're not a cult.
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But we're striving for strong partnerships and bonds of love.
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Right?
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We're striving for this type of partnership,
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which we could also say,
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but to remain in the flesh is more necessary for your sake.
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Right?
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What is our partnership like with one another?
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What does that mean to you guys?
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Does it mean that we just come on a Sunday?
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Like we make coffee?
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Like, is it just responsibility
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in those things on a Sunday morning?
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Or is it all of life?
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Right?
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Right?
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Continue on to verse 27.
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Just one thing,
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as citizens of heaven,
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live your life worthy of the gospel of Christ.
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In this verse,
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we should hear echoes of verse 20 and 21.
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It's keeping in Paul's theme of life and death.
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Right?
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21,
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for me to live as Christ since die is gain.
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20,
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Christ will be highly honored in my body,
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whether by life or by death.
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And then he says to the Philippians,
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just one thing,
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as citizens of heaven,
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live your life worthy of the gospel of Christ.
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And those other two,
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it's kind of his ethos,
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right?
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His goal,
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his way of life.
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And now this is a command
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that he's giving the church.
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And if we believe
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that all of God's word
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is God breathed,
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then it's a command from God.
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For us to live
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as citizens of heaven,
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live your life worthy of the gospel of Christ.
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Right?
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An imperative,
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a command from Paul
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and from God.
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Just a note really quickly
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on the original language.
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There is,
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the word heaven
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is not included
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in that verse.
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Some translator
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choose to add it
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due to
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Philippians 3.20,
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which says,
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but our citizenship
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is in heaven
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and we eagerly await
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for a savior
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from there,
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the Lord Jesus Christ.
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But I think here,
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Paul
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chooses to admit
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the word heaven
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because of
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Roman pride
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in their citizenship.
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And really,
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their dual citizenship
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is what Paul
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is focusing on.
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to live their lives
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as Roman citizens
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worthy of the gospel of Christ,
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but also
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to live their lives
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as heavenly citizens
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worthy of the gospel of Christ.
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Right?
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As we live here
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on this earth,
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we're to live our lives
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worthy of the gospel of Christ.
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in this United States of America
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where we have
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all the freedom
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that we can't,
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we're not to take pride in it,
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we're not to rejoice in this,
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but we're to live our lives
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worthy of the gospel of Christ.
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Like,
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if persecution comes
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to the American church,
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like,
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would we be able to stand?
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As it is
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in the rest of the world
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right now.
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Of course we will.
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Because Christ is our head.
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In verse 27,
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the end of it,
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then whether I come
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and see you
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or am absent,
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I will hear about you
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that you are standing firm
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in one spirit
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and one accord
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contending together
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for the faith
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of the gospel.
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Paul is not
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threatening them
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in what he says.
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It's in regards
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to how they're living.
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He's more holding them
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accountable
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as adult children.
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He's talking
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to adult children
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in this letter.
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In Corinthians,
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he's talking to them
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like children.
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Here he's talking to them
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like adults.
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Right?
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And so he's holding
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them accountable.
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He's not threatening them.
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And I hope that
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distinction is clear.
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But he presents
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three things
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a life worthy
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of the gospel
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of Christ produces.
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The first
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is that you're
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standing firm
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in one spirit.
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The Holy Spirit
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that we received
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means that we've
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believed in the gospel
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and that we've been
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sealed by the spirit.
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Right?
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To stand firm
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in one spirit
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means to stand firm
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in the Holy Spirit.
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But this confidence
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can only be done
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if we're trusting
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in God
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and trusting
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in his spirit.
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In Ephesians,
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it says,
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to put on
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the whole armor
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of God
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that you may be able
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to stand
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against the schemes
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of the devil.
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Take up the whole armor
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of God
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so you can withstand
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in the evil day.
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Stand,
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therefore,
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having fastened
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on the belt
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of truth
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and having put on
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the breastplate
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of righteousness.
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Right?
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standing in what
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God has provided.
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Standing in the confidence
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of God.
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Are we standing
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in the confidence
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of God?
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Right?
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Standing in the Holy Spirit.
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Trusting
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in the Holy Spirit.
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Right?
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We cannot stand
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against cosmic powers
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if we are not standing
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in God's protection.
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In the armor,
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in and with the armor
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of God.
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And then the second one,
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with one mind,
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strive side by side
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for the faith
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of the gospel.
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One mind
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can also be translated
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one soul
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or one psyche.
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We need unity
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and we cannot
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get unity
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if we are not
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unified
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in the Spirit.
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Right?
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The Spirit
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is granted to us
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when we are
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believers,
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but this striving
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is an effort
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that we have to make.
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It's a toiling.
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To strive
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means to struggle
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or fight vigorously.
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Right?
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This is what Paul
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is telling us to do.
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But are we doing that?
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Are we striving
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side by side
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vigorously?
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Right?
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Fighting,
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linking arms together.
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together.
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The third one
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is,
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and not be frightened
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in verse 28
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in anything
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by your opponents.
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Imagine like
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an ancient
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battle line.
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Right?
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Kind of like
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Lord of the Rings
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or something.
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There's one force
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that's like
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running with
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swords
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and spears
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towards
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another army
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that's just
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lined up
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and there's
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people just
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standing there.
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They've got
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pipes or
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shields up
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or something.
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The battle line
-
can usually fail
-
because of one guy.
-
Because everyone
-
standing there
-
is nervous
-
at that force
-
coming at them.
-
But one guy
-
who starts running
-
ensues mass chaos
-
and everyone
-
starts running.
-
That's why you can
-
see in the Old Testament
-
and they fled
-
before them.
-
They're running away.
-
Christ Church,
-
there's some scary
-
stuff out there.
-
One of them
-
is named Satan.
-
He is,
-
his goal
-
is to steal,
-
kill,
-
and destroy.
-
And he does
-
all of that.
-
He steals,
-
he kills,
-
and he destroys.
-
He destroys marriages,
-
he destroys lives.
-
He whispers lies
-
into the ears
-
of believers.
-
He kills,
-
seeks to kill
-
many babies
-
in the womb.
-
He prowls
-
around
-
seeking
-
whomever
-
he may devour.
-
And on our own,
-
a Christian
-
isolated
-
will be frightened.
-
We need
-
the Holy Spirit
-
to stand
-
and we need
-
unity
-
in the body
-
to strive
-
together
-
to not be frightened.
-
We cannot be,
-
we will be frightened
-
if we don't
-
have the Holy Spirit
-
and if we don't
-
link arms
-
with one another.
-
A man isolated
-
is not a good thing.
-
A woman isolated
-
is not a good thing.
-
And continue
-
in verse 28
-
it says,
-
not being frightened
-
away by your opponents.
-
We don't,
-
we're not sure
-
who the Philippians
-
opponents are.
-
And Paul,
-
Paul calls them
-
the dogs
-
in Philippians 3-2.
-
Not sure
-
who they are.
-
could be
-
the same people
-
who flogged
-
and persecuted
-
Paul,
-
but we're not sure.
-
But
-
the rest of that,
-
this is a sign
-
of destruction
-
of them
-
but of your salvation
-
and this is from God.
-
Essentially saying,
-
they will be destroyed
-
and you are to be saved.
-
This is from God.
-
If you
-
stand firm
-
in the Holy Spirit,
-
if you
-
rely and depend
-
on one another,
-
you will not be frightened
-
but not only this,
-
they will be destroyed
-
and you will be saved.
-
This is from God.
-
That's a promise.
-
And so,
-
just application
-
really quickly on that.
-
We must be
-
on the battle lines
-
together.
-
We can't be isolated
-
doing this by ourself.
-
holding firm
-
to the promises
-
of God,
-
trusting
-
in the Spirit
-
and relying
-
on one another.
-
All necessary.
-
Can I rely
-
on you
-
to strive together?
-
are we reliable?
-
Like,
-
if I call you
-
and I really need you,
-
will you be there?
-
Like,
-
can I call you
-
at any time?
-
Like,
-
I'm really struggling.
-
Or do you pick up
-
the phone and call
-
and want to just
-
fight by yourself?
-
If we're not trusting
-
in the Holy Spirit,
-
if we're not relying
-
on one another together
-
and we're isolated,
-
we will be terrified
-
because Satan
-
is a cosmic force.
-
Ephesians says
-
we're not against
-
flesh and blood,
-
but against
-
the cosmic powers.
-
Do you know
-
how vast
-
the cosmos are?
-
Can you grasp
-
how vast
-
the universe is?
-
Satan is a cosmic force.
-
He's not like us,
-
flesh and blood.
-
We need God
-
and we need each other
-
to withstand.
-
And then just
-
verse 29-30,
-
for it is granted
-
to you
-
on Christ's behalf
-
not only to believe
-
in him,
-
but also to suffer
-
for him,
-
since you are engaged
-
in the same struggle
-
that you saw
-
I had
-
and now here I have.
-
one of the great lies
-
of the prosperity gospel,
-
which is a false gospel,
-
is
-
you can get the crown
-
of life without the cross.
-
Right?
-
You can get the crown
-
of life without the cross.
-
It's a great lie.
-
Do better.
-
Right?
-
Do better.
-
Give more money
-
and your life
-
will be
-
free of heartaches
-
and trials
-
and troubles,
-
but that's not true
-
because it's a false gospel.
-
We are to believe
-
in him
-
and the cross
-
and suffer
-
for him
-
to live
-
Christ
-
to die
-
gain.
-
We're to take up
-
our cross daily.
-
Right?
-
Paul's just reiterating this.
-
Not only to believe in him,
-
but also to suffer for him.
-
We're told to suffer.
-
The Christian life
-
is a life of suffering.
-
And to promise
-
that we will suffer.
-
Paul,
-
and at the end,
-
since you are engaged
-
in the same struggle
-
that you saw
-
I had
-
and now here
-
that I have,
-
the Philippians
-
knows
-
Paul's suffering
-
firsthand
-
and they have
-
a similar struggle.
-
Right?
-
When Paul was in Philippi
-
in Acts,
-
this is what it says.
-
Oh,
-
there was a slave girl.
-
Paul cast a demon
-
out of her
-
and
-
pick up here.
-
But when the owners
-
saw that their hope
-
was
-
of gain
-
was gone,
-
they seized
-
Paul and Silas
-
and dragged them
-
into the marketplace
-
before the rulers.
-
When they had brought them
-
to the magistrate,
-
they say,
-
these men are Jews.
-
They are disturbing
-
our city.
-
They advocate customs
-
that are not lawful
-
for us Romans
-
to accept or practice.
-
The crowd joined
-
in attacking them
-
and the magistrate
-
tore the garments
-
off them
-
and gave orders
-
to beat them
-
with rods.
-
And when they had
-
inflicted many blows
-
on them,
-
they threw them
-
into prison,
-
ordering the jailers
-
to keep them safe.
-
having received
-
this order,
-
he put them
-
in the inner prisons
-
and fastened
-
their feet
-
in stocks.
-
Paul says,
-
you are engaged
-
in the same struggle
-
you saw I had
-
and now hear
-
that I have.
-
Don't know everything
-
that's happening
-
in Philippi,
-
but we can tell
-
from that
-
there's persecution
-
happening there
-
from people
-
in Philippi.
-
that's the struggle
-
that Paul had there.
-
That means that
-
they're experiencing
-
something similar,
-
which is why
-
the encouragement
-
it's giving
-
to live as Christ
-
to die as gain.
-
A few last points
-
and then I'll conclude.
-
As we are living
-
right now,
-
I don't think
-
that any one of us
-
are threatened
-
by death.
-
Right?
-
A few last points
-
for basics
-
in holy living.
-
Communion with God,
-
right?
-
The first is prayer.
-
We need to be praying
-
for one another.
-
If you aren't doing that,
-
please start doing it.
-
We need it.
-
Price Church needs it.
-
I need it.
-
God's mercy
-
is new every day.
-
Yesterday's gone.
-
Tomorrow's here.
-
I need to love my wife
-
today,
-
not yesterday.
-
fasting.
-
Fasting.
-
I'll say it.
-
I don't know how it works,
-
but it works.
-
Whenever we deprive
-
ourselves of food
-
or of something
-
and are depending
-
on God,
-
God's ears
-
are open to us.
-
It works.
-
Meditating
-
and studying
-
God's word,
-
not merely reading.
-
I've read
-
my Bible
-
many times
-
and just forgot
-
what I've read.
-
How are we
-
studying God's word,
-
not just merely
-
reading it,
-
right?
-
Like,
-
are we trying
-
to understand
-
what the text
-
is saying
-
instead of
-
checking off a box?
-
If you're just
-
trying to check off
-
a box
-
and just read it,
-
I don't think
-
that you're going
-
to get much.
-
I don't get much
-
doing that.
-
You need to meditate
-
and study God's word.
-
What does it mean
-
to study God's word?
-
If it means
-
to just read
-
and you're not
-
getting anything,
-
maybe you need
-
to redefine
-
what studying means.
-
Listening
-
and waiting
-
on his word.
-
Sometimes
-
we just do
-
so much
-
and podcasts
-
are going,
-
doing all
-
of these
-
different stuff
-
that we're not
-
just listening
-
and sitting
-
and waiting
-
on the word
-
to hear from him.
-
We need to do that.
-
The last thing
-
in communion
-
with God
-
is obedience.
-
We need to
-
obey God.
-
Obey his words.
-
And then
-
the next,
-
does communion
-
with God,
-
union with
-
God's people.
-
Love God
-
and love people.
-
We need to
-
fellowship
-
with God's people.
-
We need to
-
live in harmony
-
with God's people.
-
The psalm says,
-
how blessed
-
it is
-
when brothers
-
and sisters
-
live together
-
in harmony.
-
We need to
-
love
-
and sacrifice.
-
We need to
-
love one another,
-
sacrifice our time,
-
our finances,
-
our possessions
-
for one another.
-
We need to
-
spend ourselves
-
and be spent
-
for unity
-
within the body.
-
Are we doing
-
all that?
-
Paul says
-
three times,
-
Christ will be
-
highly honored
-
in my body
-
whether by life
-
or death
-
and then
-
for me to
-
live as Christ
-
and die as gain
-
and then
-
says to us,
-
live your life
-
worthy of the
-
gospel of Christ.
-
Brothers and
-
sisters,
-
we must
-
live our life
-
for Christ.
-
If we're not
-
living it for
-
Christ,
-
what we're
-
doing is
-
we're working
-
for hell.
-
And so
-
I leave you
-
with some
-
verses from
-
the song.
-
What is our
-
hope in life
-
and death?
-
Christ alone,
-
Christ alone.
-
what is our
-
only confidence
-
that our
-
souls belong
-
to him?
-
What truth
-
can calm
-
this troubled
-
soul?
-
God is good.
-
God is good.
-
Where is his
-
grace and goodness
-
known?
-
In our great
-
Redeemer's blood.
-
Unto the grave
-
what shall we sing?
-
Christ he lives.
-
Christ he lives.
-
And what reward
-
will heaven bring?
-
Everlasting
-
life with him.
-
There we will
-
rise to meet
-
the Lord
-
and sin and
-
death will be
-
destroyed.
-
And we will
-
feast in endless
-
joy when Christ
-
is ours
-
forevermore.
-
Thank you.
-
And we will