Sermon
A Man Is Responsible
Publisher transcript
Transcript
-
Okay, so tonight's topic is a man is responsible.
-
! A man is responsible.
-
! We've been going through what is a man, uh, is the name of the nine weeks of teachings,
-
! And tonight I'm teaching about how a man is, that's the question, what is a man?
-
This is honing out on the specific aspect of what a man is, and the topic is that a man is responsible.
-
Okay, so I've got a couple of definitions as we start.
-
The Merriam-Webster definition, that you all can look up pretty fast,
-
for responsibility or responsible is described as liable to be called on to answer, liable to be
-
called on to account as the primary cause, motive or agent, being worthy of credit or blame.
-
Okay, that's the responsibility, the definition that we have in our dictionaries of responsibility.
-
And a man is responsible. Doug Wilson's definition of masculinity is the glad assumption of sacrificial
-
responsibility. I think that's such an awesome definition of what a man is, masculinity. The
-
glad assumption of sacrificial responsibility. And a lot of times we go through life hearing a phrase.
-
Most of the time, I think when something goes wrong is, who's responsible for this? You know,
-
a lot of times if something goes right, you might not hear that unless it's like
-
something worthy of praise. You know, who did this? You know, who made this? Who created this? You know,
-
I was thinking about this topic and I was just thinking about how the twin towers, when they were
-
standing in World Trade Centers, it was a pretty big feat to build, right? You might ask the question,
-
you know, who was behind the construction? But post-2001, you could ask the same question,
-
who's responsible for this? The destruction, okay? We go through life and we live in the light
-
of responsibility. And tonight I'm going to speak about how men bear an inert, God-bestowed attribute,
-
which is responsibility, okay? And so to start with God, you know, we're Christians here at Christ
-
Church. We believe that not only does God call men who they are, but God gives men what they are,
-
makes them what they are. And responsibility is an extension that God bestowed on man. So God calls
-
men to responsibility and to action. In the Bible we see that sin came into the world through one man,
-
Romans 5, 12 says. In Genesis 3, 9, the Lord says, but the Lord called to the man and said to him,
-
where are you? This is post-sin entering the world. God calls to the man and he says, where are you?
-
You can kind of feel that, you know, Merriam-Webster liable to be called on to answer. The Lord calls him,
-
where are you, man? Where are you, Adam? We see this in other places. God says to Job,
-
Job, dress for action like a man. He calls Job up, not just calls him up for responsibility,
-
but he actually says in calling him that he's supposed to be like a man. He says, dress yourself.
-
Jesus says to his disciples, stay dressed for action. Kind of a masculine attribute right there.
-
Peter says to the church in 1 Peter 1, 13, he says, therefore, preparing your minds for action.
-
Okay. Same line of thought. And then Paul in 1 Corinthians 16 says, act like men. So we have a
-
biblical witness of both responsibility and of action. And when we're thinking about this topic,
-
it's good to think about it as distinctly masculine. Okay. God bestows on men a unique
-
bringing to bear of responsibility. And so when we think about responsibility and even its definition,
-
whether you're credit or blame, right there, you think most of the time, who's to blame? Whose fault is it?
-
Right. And I think this probably characterizes men the most in light of sin entering the world is we like to blame other people for our sin.
-
Okay. We like to find a way out of bearing responsibility. Okay. This is, this is not masculine to do that.
-
This is abdicating our role as men when we do that. Blame shifting, making excuses, all these things are
-
not masculine at all. Yet the world participates in this, uh, abdication, this avoidance of responsibility
-
from, from the smallest little things to the largest, you know, we see nations, you know, on the macro
-
blaming other nations and we see, you know, each other day to day in our workplace, uh, blaming one another
-
on an individual level. Okay. It's responsibility is inescapable. Okay. And as we, uh, walk through
-
what I want to talk about in light of a man being responsible, I like to fit, I like to think about,
-
um, our own lives. Where do we believe that God speaks to us to call us up, or maybe even specifically,
-
as God did to Adam in the garden, where is God saying to us, where are you? Where are you being
-
called? So to speak, if there was a survey of your life to take up responsibility where you're not,
-
whether it be in passivity or ignorance. Oh, I didn't know I was supposed to be responsible or
-
in rebellion, whether you're blaming intentionally or making excuses intentionally. I like for us to
-
think, um, you know, not of the guy next to us, not of someone who's not here, but ask ourselves in
-
honesty, uh, do I, is the Lord speaking to me? Basically. So, moving through here, uh, we see in Genesis 12
-
that Adam, the, uh, kind of archetype of humanity, uh, after sin, uh, does not take responsibility.
-
He blames. And who does he blame? He blames, as far as I can tell, uh, three persons. In Genesis 3.12,
-
it says, the man said, the woman whom you gave to be with me gave me the fruit of the tree and I ate.
-
Okay? So, number one, he blames Eve. He blames his wife. He says, it's the woman. That's her fault.
-
Uh, she gave me the fruit. But in the same phrase, it's not only the woman, uh, it's also God. He,
-
he does a double blame in one phrase. He says, it's the woman whom you gave. God, you gave me the woman.
-
You should know that I would be tempted in this way. And, uh, and God obviously didn't appreciate that.
-
Um, so, Adam blames the woman and he blames God. And then the woman, what does she do? Is she going
-
to take up responsibility? Uh, does she have a good example of a husband of taking up responsibility? No.
-
She doesn't follow after him. What does she do? Well, seeing as she was just blamed and God was
-
blamed, she says, it was the serpent. It was, it was the serpent that deceived me. It wasn't me.
-
I didn't fall prey. Come on, God, don't you know who we are? We're only perfect human beings until now.
-
So, there's this, there's a cycle of blame. There's this progression of blame. And, uh, God does not
-
leave them in their blaming and just say, yeah, it's human nature. People are going to blame. Maybe
-
like we normally do with one another. God confronts them in their, in their blaming and in their sin.
-
And he calls them out. He says, what, what, what is this thing that you've done? Have you eaten of the
-
tree that I told you not to eat of? You know, they were both naked in the garden. They were ashamed.
-
And then God asks them, who told you that you were naked? Did you do the thing I told you not to do?
-
He calls them to account and he calls man first. He says, Adam, where are you? So, God confronts us in
-
our, in our sin, in our shame, and ultimately in our hiding. Um, the truth is fault, fault knows no gender.
-
Men, men and women have an equal capacity to be at fault, but God holds them both, uh, responsible.
-
But he seems in the scripture through a straight line to hold men more responsible. So, every single
-
human being is responsible for their own actions. But the Bible is clear that men are ultimately
-
responsible. So, if, if you are married, you're a husband, you have a wife, and she runs amok in the
-
home, runs amok in her workplace if she's working, and you happen to hear about it, you don't say,
-
that's just my wife, she needs to figure that out. No, uh, she is your wife. She's your wife. She's not
-
her own entity. The Bible says that when you get married, you're one flesh, okay? And the, that the
-
head of every woman, or every wife is her husband, the scripture says. So, when, when we just have this,
-
this position towards our wives that says, that's their deal, uh, that's their sin, uh, as if they
-
need to get themselves straight, that is advocating our role and responsibility as husbands, okay?
-
This also applies if you're single. This isn't the get out of jail free card. Um, single people blame
-
other people all the time, right? You guys probably have think people in your mind, um, that maybe you
-
blame today, or maybe you had a hard day at work, and, uh, I would venture to guess that you didn't say
-
it was hard because, uh, you know, I'm, I have failures, you know? It was probably hard because
-
this guy did this, and, uh, my boss is this way, whatever it is, right? You want to blame,
-
you want to avoid responsibility, but whether we're married or single, it doesn't matter, we're men.
-
We take responsibility for our own actions.
-
So, how do we evade this responsibility? Oftentimes, the classic example is, you walk into a room,
-
you stub your toe, you want to blame the person who put whatever the thing is that you stubbed your toe on,
-
right? That's, that's, that's the classic example. That's really shallow, but, you know, how embedded is it for us to blame, uh,
-
uh, something other than ourselves? What do we do? We procrastinate, we procrastinate. How many projects have been just undone,
-
laid waste? How many degrees have not been attained? How many jobs have been abandoned? Uh, because, simply, we just avoid doing the thing we ought to do.
-
We do this, uh, we avoid responsibility for multiple reasons. Because we're running, because we're afraid,
-
because oftentimes at the root is, uh, a lack of courage to face the problems of life. Okay, what are you running from?
-
Or is there an area, maybe, maybe not many things, maybe, maybe you think, I'm actually not running for much.
-
But, like I said in the beginning, what is the thing that God wants to speak to you and, and say,
-
where are you in this area? Where are you running from?
-
You guys can probe yourselves and ask, where am I hiding?
-
Where am I self-absorbed? Where am I blind to? Am I hiding?
-
Where am I trying to preserve myself? Or, where am I trying to save face? Whether with my friends, or my
-
family, or my boss. This can show that we're actually avoiding the responsibility on our lives.
-
Where am I too dependent? This is a big one. And honestly, if you're single, it's even,
-
even more of a turnoff if you're seeking a wife, or wanting to pursue a woman. If you're dependent upon
-
women or other men, ultimately women and other men resent that dependence. They have no respect
-
for a fully grown, able-bodied man, uh, whom they have to support because they aren't willing to take
-
action and responsibility. And that's the truth, right? Um, but it paints an image of a certain man,
-
sometimes, heads close to home. This is a type of adultal lessons, so to speak. A Peter Pan
-
syndrome. Uh, always seeking for, uh, never, never land, wanting to get back to the, uh, state of just
-
enjoying thyself. You know, can't wait to get off work till I can just turn on the system. Uh,
-
this is adultal lessons, as the term goes. And, um, we need to watch out for that. And so, um, I've got
-
three, uh, three types of men I would like to talk to you guys about. And as I pose the question in the
-
beginning, I'll pose another one. I'm going to dive into three types of men. I would just like you to
-
examine yourselves and ask, where do I fit in? Okay, this talk is not meant to, uh, condemn or to, uh,
-
say, uh, you guys suck or whatever, right? I hope that it illuminates our need for God and the gospel
-
and the fact that we actually need to be men in the areas that we are not. Okay. So there's three
-
types of men. First one, uh, is what's called the worthless boy man. Uh, the, the worthless boy
-
man is the man who doesn't take responsibility or action. He just doesn't, right? He, he's worthless
-
because the Bible has something to say about worthless men. And first Samuel 2, uh, 12, verse 12,
-
it says the sons of Eli were worthless men because they did not know the Lord. If you want to take
-
that verse at face value, if you do not know the Lord, uh, maybe if you're, if you're not a Christian,
-
the Bible says there's a worthlessness about you. It's heavy, uh, but we need to take heed. If we're
-
men, we want to be, uh, men of worth, not worthless. The worthless boy man is passive and inactive
-
and lazy. Um, he's, he's like Adam in the garden. Uh, the scripture says who was with her when all this
-
is going down. He's lazy. He's passive. He watches his wife sin and he watches the human race crumble
-
before his eyes, uh, because he shrinks back or doesn't care. This is not a man. This is a boy man who
-
hasn't grown into a man. Genesis 317 says, God says, because you listen to the voice of your wife.
-
He, he, the, the boy blames, the boy shirks off responsibility and says, um, you know, I'm just
-
going to not take responsibility. I'm just going to do what everyone else says. I'm going to listen
-
to whatever the, uh, advice is at hand because I don't want to bear it myself.
-
He's irresponsible, not able to respond. He's avoidant. He makes excuses.
-
Like I said earlier, he, he hides. He doesn't run to the fight. He runs away from the fight. He,
-
he tries to self-preserve and he's self-absorbed. He's dependent on other men and women often.
-
He's a, he's a cultural substitute oftentimes. This is the, uh, the man cave couch potato.
-
This is the, the, the gamer and the playboy and the gangster and the partier. Um, all these things
-
are facades for an empty running from actual biblical manhood.
-
That's a worthless boy man. Where are we in our assessment of ourselves? Are we high-minded?
-
Or do we think of ourselves as worth more than we ought? Maybe we should, uh, come to the Lord to be humbled.
-
Number two, a grown-up complacent man.
-
Which, this is a, uh, slight improvement from the, uh, worthless boy man, uh, because he's grown up.
-
But as you can tell, he's complacent. What do I mean by that? He, he manages responsibilities,
-
his own responsibilities in his life. Maybe he's a good worker, goes to work, he provides, he pays his bills.
-
But that's all he does. And no more.
-
This guy seems better than the worthless boy man, but he still lacks embracing manhood. He has the heart
-
to go to the game, but only to be a bench warmer. Maybe he'll get on the field, but he's the first
-
to have a guy sub him out. He's not really in the arena. He's only there to make a showing and then
-
forfeit when things become too much. This guy can fly under the radar. And, uh, it appears to be,
-
he appears to be good on the outside, but really he's in it for his own appetites and his own desires.
-
Those are the things that guides him. His appetites and desires. Mainly, I think, uh, pleasing people
-
is largely the characteristic of this man. Is, uh, just making sure everyone thinks he's all right.
-
And so he can live his own life. He feels a sense of security because he's not other men.
-
He feels a sense of security because he's not the worthless boy man. He's, he's a little bit better.
-
He's outside the category. This, the, the grown-up complacent man is self-righteous.
-
He's not self-aware. He doesn't know his own failures. He doesn't know his own faults. He's
-
essentially self-deceived. Paul says in 1 Corinthians 13, when I was a child, I spoke like one. I spoke like a child.
-
But when I became a man, I gave up childish ways.
-
When you become a man, you think, you speak, and you act. You don't just do the bare minimum.
-
You think, how would a man, uh, act? And you do more than what's required of you. This has characterized
-
every single good man throughout history. Not the man who just goes to work and pays the bills. And not
-
that those things are better at all. I think that they're perfectly good and right. But if, if the
-
mentality behind all those things is, I'm a good person because I meet the standards, or I meet the
-
minimum, we could be in danger of other, uh, false forms of masculinity.
-
So the grown-up complacent man does not, uh, seek to be more than his, uh, more than his strengths.
-
He avoids his weaknesses. He, uh, doesn't like to be found out as wrong. He doesn't ultimately like
-
reconciliation. He doesn't like to ask for forgiveness because that exposes actually that
-
he needs forgiveness. And, uh, therefore reconciliation is always hard. He doesn't, he doesn't actually
-
handle it very well. There's not full reconciliation. There's a quick apology and then back to my routine.
-
Um, he's not reliable. He's flaky. He doesn't keep his commitments. He's unfaithful. He's not open or
-
vulnerable. He's guarded. And, uh, this guy is really hard to be around. Um, there's, there's different
-
traits that, uh, you might not notice that find themselves in this man. But we all experience a sore loser,
-
whether in, uh, you know, athletics or video games, but the guy who constantly is a sore loser and says,
-
you know, it wasn't my fault or this happened or that he blames, you know, uh, he's trying to protect
-
himself. Uh, or the guy who, uh, apologizes too much. Um, I actually used to beat this guy. I, uh, would,
-
um, whenever I would fail, basically it'd be an opportunity for me to confront myself.
-
And in order for me to protect myself from the pain of defeat, what I would do is I would try and make
-
sure that everybody knew the way that I failed and that I was honest about it. Uh, so that I could
-
protect myself from the person thinking or from you guys thinking that I was less than I was. Uh,
-
if I would make sure everyone knew I was a failure, then maybe they would say at least he's honest. At
-
least he's an honest person. Okay. Uh, it's, it's a weird way to kind of boast about it, but it's a type
-
of protecting yourself from the pain of defeat. But that person really never can be taught, uh, to overcome
-
his failures because he's too consumed with protecting himself and buys into the lie that he can control what
-
other people think about. Okay. Um, this is an area of insecurity, um, that tries to control.
-
He hides behind an overemphasis on what is good while neglecting the rest of what it means to be a man.
-
He's hesitant, not confident, self-righteous, like I said. And, uh, ultimately we need to know
-
the areas that we are being this man. Where are we self-righteous? Where do you pride yourself?
-
Okay. Um, do you ever see somebody fail and you don't say it out loud, but you think it in your mind,
-
like at least I'm not that guy. At least, at least I'm not, uh, doing those same things. Right. Watch
-
yourself. Okay. Watch yourself that you're not elevating yourself thinking that you could be that guy at
-
some time. Okay. I remember doing this on probably more occasions than I think I can count, but I
-
remember thinking like, man, that sucks to be that guy. And then the next week I did the same thing.
-
That guy, that guy was me. I was confronted and we have an example in scripture of this
-
and second Samuel 12, uh, King David, awesome figure, uh, probably a pretty good example of what a man is
-
in many respects, some respects not. Uh, second Samuel 12 says, this is after David had committed adultery.
-
He slept with Bathsheba and proceeded to murder, uh, Bathsheba's husband Uriah,
-
and then lie about it. So there's like boom, boom, boom, boom, boom, boom. Uh, sin after sin,
-
avoidance of responsibility. And this is the thing that actually brings him back. Nathan, the prophet is,
-
God sends a prophet to, uh, King David, uh, and he describes to him a story about a rich man who had
-
a bunch of cattle and then a poor man who only had one little lamb, but this lamb was so precious to
-
him. It's like his own child. And in the story, basically the rich man, uh, demanded to have,
-
uh, this man's lamb to give to someone else and to sell to someone else when he could have given out of
-
his abundance. And David was furious. He said, he says, who is this man? He says, judgment should be on
-
this man fourfold. Who is this man? And Nathan, the prophet says, you are the man, David. You're the man.
-
Obviously not, uh, in reference to his cattle, right? But he, he, he was prophetically saying,
-
David, you're the guy. You slept with Bathsheba and committed adultery. You proceeded to lie about
-
it. And it's led to the murder of Uriah under your watch and responsibility intentionally. But he gets
-
confronted. He says, you're the man. Where, where are we? Are we open to the Lord saying to us,
-
you're the guy in this way? Are we closed? Are we prideful against God himself? Okay.
-
Ultimately, this is, uh, this is the thing that we want to take note of is how have we fallen short?
-
How have we sinned?
-
So the complacent grownup man is the man who looks good on the outside, possibly more honestly dangerous
-
than the worthless boy, man, because he could go his whole life thinking he's something, uh, when he's
-
not. Uh, he says he has selfish limits. He says this far, I'll go this far, but no further.
-
Everybody knows that true friendship. If you ever had a really good friend, uh,
-
uh, doesn't have selfish limits, right? True friendship, uh, is someone you can call at any
-
time, right? You can wake up up in the middle of the night and they'll pick up, right? There's no
-
selfish limits there. That's, that's true brotherhood. And, uh, do, do we, uh, are we that kind of friend
-
to somebody basically? Do we, do we have a, uh, a, uh, terrible circumstance, uh, that could be reversed
-
simply by going beyond the selfish limits? I remember, um, actually recently Judah, my brother-in-law,
-
came over. I had a, uh, sewer backup on our rental property and, uh, it was terrible. It was the,
-
uh, it was a bad night, but, um, I needed some stuff from Home Depot and I called him like,
-
hey, would you be willing to just like grab some BBC for me and jump it off? And he's the,
-
I'm like, is that too much? Are you doing anything tonight? And he's like, I'm not doing anything.
-
He's like, I'm going to come up, you do this. And I'm like, yes, that's great. Yeah. And it was,
-
the circumstances didn't really change very much, but what changed, but what changed about it is,
-
is my brother was with me, right? Uh, and we saw it through and what could have been a terrible
-
night by myself was not anymore. He was with me. Okay. What, what is that? What is that thing right
-
there? That's responsibility. That's you saying I'm responsible for my brothers. Okay. Are you like
-
that to somebody? You got friends like that? Be that guy. Don't be the grownup, complacent man who says
-
that's their deal. They'll take care of it. You guys know how that is to be left alone. Don't be
-
that guy. Okay. There's, there's, there's plenty of men like that and the world is worse for it. Okay.
-
Do you have the mentality for others? Are your relationships just cordial and a facade?
-
Do you just want to hang out and keep everything light? All to realize maybe later that one of your best
-
friends is actually having insane marriage trouble? You're on the brink of divorce where you find out
-
that they have longstanding health problems you didn't know about just because you don't want the
-
pride. You don't want to consume responsibility for the man next to you. Don't be that person.
-
Responsibility comes with facing your fears. What are you afraid of? Are you afraid of
-
people finding out who you really are? Are you afraid of dealing with somebody who's struggling
-
because you don't know what to say to them? A lot of times you don't even have to do much. You just have
-
to be there and just say something simple like you're there for them. Okay. That's the grownup,
-
complacent, complacent man. Okay. Man number three. The mature man. This is the man you want to be like.
-
The mature man is a man who increases responsibility and action. Okay. Unlike the last two men,
-
it's the man who says, how can I gain more responsibility? How can I take more on myself
-
so that others do not have to bear it? This is really seen very brightly in marriage. How can I
-
make my wife have an easy in road to living and raising my kids and keeping my home so that she,
-
that's what I don't, I don't come home and just offload onto her realizing that she has her own
-
weights. Okay. Increasing responsibility. Not just increasing responsibility, but takes action. Okay.
-
He's not passive. He's not one to make excuses. He owns his mistakes. He says, yes, that's me. I did that.
-
That's mine. My bad. I was wrong. You know, God forbid we ever say out of our own lips that
-
we were wrong. I don't think you'll find any reel from any debate online where someone says, you know
-
what? I'm wrong. I was wrong. You know what that is? That's the spirit of the age. Giving in to avoidance
-
and abdication of responsibility. What do you guys do? Are you just like the reels? Or do you say,
-
by God's grace, I don't have to identify, my identity isn't bound up in being right?
-
It's bound up in Christ. And so, yeah, I was wrong. I didn't know that. But you know what? You're right.
-
I see that. Okay. That's a mature man right there. He increases his responsibility and he takes action,
-
meaning he makes it right. If he sins and if he's done wrong, he makes it right.
-
Okay. Jocko Willink, former Navy SEAL, calls this extreme ownership. It's the title of this book.
-
But the phrase is really enlightening in the sense where if you're a man, don't just take ownership
-
of the things in your purview. Seek to take extreme ownership, things outside of your purview,
-
things in your friends, things in others, you know. Don't just seek to be a family man. Well, that's good.
-
Be a churchman. Seek to be others oriented. Don't be self-absorbed, right? That's a mature man,
-
a man who takes extreme ownership. Suffocate your excuses. Love that phrase. I think we could reinterpret,
-
or maybe dive into the scripture and see in Romans 13, 14, which says, put on the Lord Jesus Christ and
-
make no provision for the flesh to gratify its desires. In other words, suffocate that flesh that
-
says, I want to be right. I can't be wrong. I want to do what I want to do. And it doesn't matter.
-
Suffocate that. Put it to death. There's no man that is worth respecting that says, I'll live in
-
proximity to my excuses and keep them alive. They have to die. You got to suffocate them. Okay?
-
The mature man is responsible. Having the ability to respond quickly. He takes courage and risks. Not
-
because he's not afraid, but because he knows the truth about what he's facing. He knows that courage
-
is of necessity. It's not an option to be afraid. Always ready to take action with no hesitation. He
-
runs to, not from. Specifically running towards what the flesh wants to avoid. So in other words,
-
if you know, actually the Bible says, if you know the right thing you should do and you don't,
-
in the book of James it says you've sinned. Okay? So if we know what we ought to do,
-
and we don't do it, we sin. But if it's posed before us, whether we should do it or not,
-
the mature man says, in the face of wanting to do, wanting to obey my flesh, I will not obey it.
-
I will not obey it. It's a warlike mentality. Okay? Men were created to have a disposition of war towards
-
his own fleshly selfishness so that it could finally reach its end in death. He tries new things. Okay?
-
He gets out of his comfort zone. That doesn't mean that he doesn't get uncomfortable.
-
I used to think that all the most confident, mature guys I knew were just like really comfortable with
-
anything. And then I found out they weren't. They were just pressing themselves to be a mature man
-
and not pride themselves in what they were good at, but trying new things so that they were always
-
growing. They knew that their weaknesses didn't define them, so they failed. You know? Don't be too
-
comfortable. Some of us are just way too comfortable. I think that's part of the reason why,
-
no one gets married as much anymore. No one talks to women. It's because there's this uncomfortability
-
that cannot be pushed past. You have to push past it. It doesn't mean that you're not going to feel
-
uncomfortable. You probably will. But isn't that courage? You know, going into battle? I mean,
-
how many movies, you know, do we see? It's like, are you afraid? Like, yeah, I'm afraid. Let's go.
-
You know? Forget about that fear. Forget about the uncomfortability. Go for it. You're going to fail,
-
but you don't find identity in failing. A mature man finds identity ultimately in Christ.
-
He looks to Jesus as the one who gives him approval, gives him identity. He knows he's weak,
-
and he's perfectly okay with that. The mature man, this guy is always asking how we can create
-
value for others, how we can make things better and not waste what he's been given. What have you
-
guys been given? You live in America, you've been given far more than you probably ever think.
-
Some of you don't believe that because of a host of things, the way you were raised, the job you have,
-
whatever. But the truth is, God has put breath in your lungs, and all things considered, your life
-
probably isn't that bad. Okay? I'm not making light of terrible things, or even being raised,
-
handicapped in different ways. But a mature man is not an orphan, in the sense that he gives way to
-
what he does not have. His victimhood, so to speak. But he says, I can overcome,
-
and I can take responsibility for myself. I'm not going to blame other people for the way that I am.
-
That's what a mature man does.
-
So, which guy are you? I feel like I can find myself, if I'm honest, in each one of these categories,
-
maybe far less at times than the mature man, of course. But if you're not the mature man,
-
which I would mention to say that most of us aren't in different aspects, then how do we become one,
-
is the question. How do you stop finding identity and security and being good, or good at things?
-
How do you stop the self-hatred, or the exhausting your energy to protect yourself? How do you do that?
-
Okay, well, I'm here to tell you that if you go to the world to do that, you're just going to find more reels.
-
Worthless reels. I'm not saying they all have no value. Actually, I take it back. There are some really good reels.
-
But ultimately, I'm giving you guys a layup to Christ and the gospel.
-
Okay?
-
Even the best advice, you know, the Jordan Petersons out there, the motivational speakers, Jocko,
-
all these guys, they have good things, but I believe that all the good that you get from them are a mirror,
-
an extension, really from God, to be the man he's calling you to be.
-
Okay? And so, how do we become the mature man? That's the question.
-
Well, I've got good news.
-
It starts first, not by white knuckling, picking yourself up by your bootstraps,
-
not necessarily by taking responsibility for yourself, but first, by beginning to understand that
-
somebody has taken responsibility for you. You have to start there. What do I mean by that?
-
God, through Jesus Christ, has assumed utter responsibility for his children.
-
Okay? He's come into this mess of this world that we abdicated. We said, this is not our fault.
-
Okay? Just as Adam and Eve did in the garden. He's come into his world that he created of his own volition.
-
And what did he do? He took responsibility for the ones he created. How? By dying on a cross.
-
By dying and the blame that we spat out onto him, he fully took on himself.
-
Okay? You have to understand this. You will never be the mature man. You will never be the mature man
-
if you don't come to Christ. I hope everyone walks away hearing that. If you don't come to Christ,
-
you will be continuing to fight the insecurity that dwells within your heart that you can never change.
-
Okay? God, through Jesus Christ, has assumed responsibility for his children.
-
2 Corinthians 8, verse 9 says,
-
For you know the grace of our Lord Jesus Christ, that though he was rich,
-
yet for your sakes he became poor, so that you by his poverty might become rich.
-
Which? Awesome verse. And then I think maybe my most favorite verse in all of the New Testament.
-
2 Corinthians 5, verse 21. Think about yourselves now. Question I pose.
-
2 Corinthians 5, verse 21. For our sake he made him who knew no sin to be sin for us,
-
so that in him we might become the righteousness of God. So let me break this down. God made Jesus sin.
-
Only in one sense did he make Jesus sin. God treated Jesus as if he committed every sin
-
by any person who would ever believe, although in fact he committed none of them.
-
All your blame, all your excuse making, God laid onto Jesus, not as a wrong punishing of Jesus. Jesus
-
went willingly to take that on. Okay? God punished Jesus for my sin as if he lived the life I lived.
-
Okay? Your sinful life. Not only that, but now God treats you as if you lived Jesus life,
-
although you in fact did not. Jesus never once sinned. He was perfect without sin. He was a spotless lamb.
-
And he bids everyone welcome to lay down their sins before him and take up his life.
-
That is what a mature man does. That is how you become a mature man. That is the first and crucial step
-
to becoming a mature man.
-
Brendan Manning has a quote. I'm going to read a verse in close.
-
And I just want you to think about yourself right now. He says,
-
There is one God of the Christian vision, the God revealed by him in Jesus Christ,
-
who this moment walks directly to your seat, looks you straight in the eye, and says,
-
I have a word for you.
-
I know your whole life story. I know every skeleton in your closet.
-
I know every moment of sin, shame, dishonesty, and degraded love that has darkened your past.
-
Right now I know your shallow faith and your feeble prayer life, your inconsistent discipleship.
-
Nothing is hidden from my eyes. And my word is this,
-
I dare you to trust that I love you as you are and not as you should be,
-
because you will never be as you should be.
-
I close with Romans 5.
-
Romans 5-6
-
For while we were still weak at the right time, Christ died for the ungodly.
-
For one will scarcely die for the righteous person,
-
though perhaps for a good person one would even dare to die.
-
But God shows his love for us, that while we were still sinners, Christ died for us.