Sermon
I Love My Master
Publisher transcript
Transcript
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If his master has given him a wife, and she has borne him sons or daughters,
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the wife and her children shall be her masters, and he shall go out by himself.
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But if the servant plainly says, I love my master, my wife, and my children, I will not go out free.
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Then his master shall bring him to the judges.
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He shall also bring him to the door or to the doorpost, and his master shall pierce his ear with an awl, and he shall serve him forever.
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Heavenly Father, this morning we turn to your word, we read your word, and I pray that your message will go forth,
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that every one of all the people here this morning, including myself, will gain by it and draw something from it.
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We pray for your Holy Spirit, anointing upon these words and what you've given.
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In Jesus' name, amen.
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I've entitled the subject this morning plainly and clearly, I love my master.
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I love my master.
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There are times that we see people that come to the Lord.
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They come to the Lord and they serve God for a short period.
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And there's nothing like, I love seeing new Christians.
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I just, I get, there's something about a new Christian, the excitement.
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They have an excitement like the old don't.
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It's just like a kid with a new toy.
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And I love seeing new Christians.
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But there's people that come to the Lord and they serve God for a short period.
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But when the newness leaves, so do they.
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Their interest in God remains as long as they feel that there is something in it for them.
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But no real love relationship develops on their part.
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Relationship.
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Barb and I have been married for 41 years.
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We celebrated in June.
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41 years.
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I'm right, yeah?
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41 years.
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You know, I loved that woman so much when I married her.
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I wanted to marry her.
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The first time I met her and the first time I saw her, I knew she was wife material.
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I had to have her.
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And I loved her.
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I married her because I loved her.
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It didn't take, but our first year of marriage, there started to, what did I do?
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You know, I still love her, but we've got some challenges.
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I recall, and I bring this up once in a while, that in the middle of our yard, I could even
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take you to our homestead back there then, the place I was standing.
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My dad was out, and he saw that things just were a little bit tense because we were in
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the house.
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We had lunch or something.
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And he walked up to me in the middle of the yard, and he says, you're having a tough time.
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I never said anything.
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And he waited a moment, and he says, I'm just going to let you know that if there comes that
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there has to be a decision between you and Barb, I'll let you know right now it's not going
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to be you.
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It's going to be Barb.
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So, in other words, boy, get it together.
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Get your act together.
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You're going to have challenges.
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There's going to be tough times.
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Do you love her?
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Five years down the road, not much changes, but I'll tell you, five years down the road,
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I loved her more than the first day that I married her.
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Or a tenth year, it gets greater and greater.
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Today, after 41 years, I told her, I says, you know, if you're up to it, I'd be ready
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to go for another 41 years.
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I love her.
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I love her.
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But how easy it would be to cop out.
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And I know things happen.
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Things happen.
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I'm not going to go in.
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Every individual, it's a different story.
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Love relationship.
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And relationship always requires two.
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I know that I love her.
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I know that Barb loves me.
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Now, our Heavenly Father, his kingship and his sonship, Jesus Christ,
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I know the love they have for me.
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Relationship.
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It requires two.
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Now, we have just read this passage.
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The law that was, and we look at it as being then.
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But oftentimes, we miss something that God is showing us.
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Because it's Old Testament.
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And we are quick to say, that doesn't apply to me today.
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And justly so.
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We talk about keeping the Ten Commandments.
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And how about all the other Ten Commandments?
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How about all the other Ten Commandments?
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Like there were like 400, maybe more, that God gave.
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Many, many commandments.
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Leviticus ends off with, these are the commandments which the Lord commanded Moses.
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For the children of Israel in Mount Sinai.
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And I'm not a Jew.
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I'm not a Jew in Israel.
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And I'm not at, I'm not standing at Mount Sinai.
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I'm in Mount Zion.
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Several years ago at the other church, I spoke a message.
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Mount Sinai, Mount Zion.
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Mount Sinai says that you can't touch God.
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You have to go through someone.
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Zion says, Mount Zion says, I can go to the throne room directly.
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But wait a minute, Paul says.
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The things that are written in the book of the law are written for our admonition.
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And for our instruction.
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And he tells us that these things are a shadow of good things to come.
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But the substance is Christ.
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Hebrews 10.
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The shadow is the law.
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I refuse to go back under the law.
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The substance is now Christ.
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The shadow is the Old Testament.
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What is a shadow?
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I see your shadow.
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I see my shadow.
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What is it?
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It's a faint outline.
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Faint outline.
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The substance is the New Testament.
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So this passage that we just read is a picture of our substance in Christ Jesus.
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Concerning our relationship to him.
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Concerning whether we are a hired servant.
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Or a bond servant.
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The two kinds of servants pictured here this morning.
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And here he says.
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If thou buy a Hebrew servant.
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Or a Hebrew slave.
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Six years shall you serve.
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And on the seventh you shall go out for nothing.
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If you came in.
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If he came in by himself.
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He shall go out by himself.
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And if he married.
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Then his wife shall go out with him.
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If his master has given him a wife.
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And he born sons.
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Or daughters.
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Then the wife.
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And children.
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Shall be his masters.
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They stay behind.
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And he shall go out by himself.
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This is a picture of a hired servant.
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There were two kinds of Hebrew servants in the Old Testament.
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And both are acceptable by God.
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Both were ordained by the law.
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The two kinds being the hired servant.
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One that was purchased in the slave market.
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And served for a limited time.
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A limited period of time.
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Six years he served his master.
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And six we know is the Bible number for man.
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There is a common number for the events in the Bible.
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The number of the beast is six, six, six.
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The Bible number for man is six.
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Man was created on the sixth day.
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The Bible number for God is one and three.
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The Bible number for perfection is seven.
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The Bible number for testing is 40.
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Jesus fasted 40 days and was tested.
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Moses was on the backside of the desert for 40 years.
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The flood.
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It rained.
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How long?
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40 days and 40 nights.
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Israel wandered in the wilderness.
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How long?
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40 years.
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Elijah went 40 days to Horeb, the mount of God.
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40 is the number of testing in the Bible.
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But six is the number of man.
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Now this Hebrew servant would serve the master that bought him for six years.
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And during this time, his master was required to provide him the things that would sustain him.
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And if his master so pleased, his master could even give him things besides food, shelter, and clothing.
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He could give him a wife.
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He could give him many riches.
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He could give him authority over other servants.
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And during these six years, the hired Hebrew servant came to know his master.
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And came to know the things about his master.
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If the master was a hard man, he would just have to wait out his time.
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And at the end of six years, he'd have to let him go.
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That man could not keep him forever.
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The law required that the master must let him go.
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But if during that time, it was more than just a legal purchase.
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But it became a love relationship.
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I mean, the master was good to his servant.
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And his master didn't lord it or rule it over him.
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But his master loved him.
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And the master gave him many things.
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And the man loved and enjoyed.
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And it seemed that the servant was a son to his master.
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And became close to him.
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Then he had to make a decision.
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Because at the end of six years, he could not say, well, I'm not sure.
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He had to make a decision.
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The master could not buy him for another six years.
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But at the end of six years, the servant had two choices.
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Stay or go.
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And that decision stuck.
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If he decided to leave, when he left, he was gone for good.
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He could never come back.
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But if he decided to stay, he had to plainly say,
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I love my master.
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Verse five.
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There could be no doubt on the part of the servant.
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There could be no apprehension.
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The servant had to plainly say, I love my master.
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And I will stay.
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In turn, the master would bring him to the judges of the city.
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And there in the presence of all the elders of the city,
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his master would take him to the door of the house.
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And he would take an awl,
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which is a sharp pointed metal instrument,
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and pierce it through the lower left lobe of his ear.
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This part never heals up.
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There's always a hole there.
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The awl didn't make just a small piercing that our women have in their ear.
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But the awl made a hole large enough in his ear
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that someone passing by would look at him and see it and say,
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Oh, look, there's a bondservant.
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He loves his master.
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That's a bondservant.
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I mean, there's a mark in his body
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that would say,
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I belong to my master.
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And if he went through this procedure,
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he was trusting in his master
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that in the master's goodness,
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he would serve his master forever.
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There could be no termination.
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He would have to serve his master
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until one of two things happened.
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Either his master dies,
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or he dies.
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He had to serve him forever.
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Now, the basis on which the servant would make to serve his master
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was simply,
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I love my master.
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He's more than just a master.
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He's more than just a lord.
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I love him.
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There is a bond,
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a close relationship there.
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Now, let's think.
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That is a shadow.
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Today, in the spiritual realm,
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in the spiritual realm,
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we have a master.
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Matthew 23,
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verse 8.
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But you do not
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be called rabbi,
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for one is your teacher,
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the Christ.
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You are all brethren.
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Do not call anyone on earth
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your father,
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for one is your father,
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he who is in heaven.
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And do not be called teachers,
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for one is your teacher,
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the Christ.
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Jesus said,
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you have one master.
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You will have one master,
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even Christ.
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There is no other higher.
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No one among you is higher.
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No one among you is higher than another.
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One master,
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one master,
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and that's Christ.
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But be not called rabbi,
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for one is your master,
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Jesus said.
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And call no man father upon the earth,
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for one is your father,
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which is in heaven.
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Verse 9.
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A group of 70 men,
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a group of 70 men,
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chose who is going to be a rabbi,
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by laying on of hands,
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the Sanhedrin.
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They would give him a key,
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to be worn as a badge of honor.
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And this was the way Pharisees did it,
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the religious.
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You were given a key,
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that even went to,
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or with you,
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to the grave when you die.
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It went with you.
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And now because,
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you had this distinction,
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everyone in the name of religion,
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must call you father.
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You were not ordained,
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of God,
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but by man.
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The fathers of Matthew 23,
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were hypocrites,
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who lorded it,
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over others,
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solely because of religious,
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position and power.
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Jesus said,
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cut out the titles.
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These so honorable,
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titles.
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I,
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when I was a,
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child,
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we had a pastor,
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which I,
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his name was Ken Agree,
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and I,
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I actually typed him in the other day,
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I want to know,
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if he's still alive.
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I think he is.
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He was a good man.
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He was our pastor,
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for many years.
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And I just remember,
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he used to say,
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people would say,
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reverent Agree,
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and he says,
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I'm,
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don't reverent me.
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There is only one,
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that's reverent.
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And you know,
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funny how,
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that sticks with you.
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I was just a child,
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and I remember that.
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But funny how,
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that sticks with you.
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Cut out the titles.
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The so called,
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honorable titles.
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God and Jesus,
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are the only ones,
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that have a right,
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to these honorable titles.
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God is the only father,
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of Christians.
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And Christ is the only leader,
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and head of the church.
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And Jesus said,
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with all authority,
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either,
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either you will love the one,
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and hate the other.
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Or you will hold to the one,
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and despise the other.
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And I want to tell you something.
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If I,
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love Jesus,
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I automatically,
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hate the devil.
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Yes,
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I'm going to proclaim,
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this morning,
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I,
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I hate the devil.
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If I love Jesus,
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with all my heart,
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my soul,
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my mind,
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and my strength,
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I automatically,
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hate the devil.
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By the same token,
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if you do not,
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hate Satan,
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you automatically,
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tell him,
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that you love him.
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And when you tell,
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Satan,
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that you love him,
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you're telling Jesus,
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that you hate him.
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You can't,
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you can't have both ways.
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It's one or the other.
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It's just as different,
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as north is from south,
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day and night,
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east,
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east from west.
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If the devil doesn't know,
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that you hate him,
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then the devil thinks,
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you love him.
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And the Bible says,
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in Hebrews 1,
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verse 9,
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because thou hast loved righteousness,
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and hated iniquity,
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God hath anointed thee,
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with the oil of gladness above thy fellows.
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Hey,
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brother,
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sister,
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family,
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you're anointed,
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anointed with righteousness,
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righteousness,
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anointed,
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with righteousness.
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You're anointed with the oil of gladness,
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above thy fellows.
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righteousness.
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And if you love righteousness,
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you love the one that gives righteousness,
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God.
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And if you hate wickedness,
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you automatically hate the wicked one.
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You cannot love both.
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You cannot hold to both.
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You're either going to love one,
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and hate the other.
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Now,
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when you're lost and undone,
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you are in the slave market.
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Spiritually,
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you're in the slave market.
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God's seeking out your soul.
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But so is Satan.
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You're in the slave market,
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spiritually speaking.
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And the spirit is real.
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It's a real realm.
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And Paul says that we've been redeemed.
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We have been purchased.
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Purchased out from the market of sin,
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by the precious blood of Jesus Christ.
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The word redeemed means bought out of a slave market.
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The picture here is we are in a slave market,
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and we have no way to support ourselves.
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And we're standing in the middle of the marketplace,
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dressed in our own filthy rags.
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But one day,
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Jesus comes to the marketplace,
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and says,
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I'll take that one.
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I'll take that one.
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I want that one too.
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And you look at him.
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You look him in the eye,
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and you say,
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what will you do with me
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if I go with you?
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And Jesus says,
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I'll take your rags
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from off your back.
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I'll put a beautiful robe of righteousness upon you.
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I'll put a ring of authority upon your hands.
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I see that you're barefooted there,
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and your feet are bruised from the rocks of sin.
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I'll put beautiful shoes on you,
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and I'll shod your feet
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with the preparation of the gospel of peace.
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I'll give you a new name,
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and I'll write that name down
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in my Lamb's book of life.
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And I'll give you a new life.
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Isn't that amazing?
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It's reality.
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This isn't a story from Mother's Goose.
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This is reality.
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I believe that when Jesus first saves somebody,
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that he doesn't place the same demands
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of full and complete surrender to him
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in the same sense of complete possession
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that he does with a more mature child of God.
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And that's why baby Christians
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get by with things that the rest of us can't.
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I believe what Jesus does
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is that he possesses that one
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and lets that one experience him for a while,
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decide whether or not he's going to come
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to the place of full surrender.
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Let's turn to Romans 12.
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Verse 1 and 2.
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I beseech you, therefore, brethren,
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by the mercies of God,
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that you present your bodies
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a living sacrifice, holy,
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acceptable to God,
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which is your reasonable service.
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And do not be conformed to this world,
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but be transformed by the renewing of your mind,
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that you may prove what is good
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and acceptable and perfect will of God.
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This isn't the first verse,
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the first thing that a new Christian learns
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when he comes to Jesus.
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I have a saying that I say all the time.
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I love to fish.
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I would fish every day of my life
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if I could.
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I'm praying for that.
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I really am.
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I want a long life.
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I want to fish.
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I just love to fish.
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In fact, we don't go fishing.
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We go catching.
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But I have a saying that I say,
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I've never cleaned a fish before I caught it.
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When someone comes to Jesus,
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they come as they are.
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And I've had friends that I've known that for,
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man, oh, man,
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I wish their language would clean up a little bit.
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But with tears streaming down their eyes,
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they talk about the love of Jesus,
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what God has done for them.
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And, you know, things don't change a lot.
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They've got problems.
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My brother, many years ago,
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went out and he started a church.
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He went out and he went out onto the street.
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He grabbed those that were on drugs,
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those that were committing adultery,
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those that were down and out.
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He said there isn't one person in my church
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that doesn't have a smoking problem
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or drinking.
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But he says that we gather.
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And he says, he says,
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they talk about the love of Jesus.
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And he says, I'm teaching them.
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Prior to that,
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he served in a large church
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that held two millionaires,
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the piano player,
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and one had invented,
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they had a pickle company.
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Big church, beautiful building.
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Nice, nice.
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They had more problems in that church
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than you could shake a stick at.
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He said, which one did I love?
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It was those new Christians,
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those new Christians
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that were just learning
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about the love of Jesus.
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They're growing.
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So for a while, we served Jesus.
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And oh, he's good to us, isn't he?
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Jesus is good to us.
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In the natural realm,
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this master would give his servant life
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and a home
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and things like this.
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In the spiritual realm,
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Jesus gives us blessings.
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the baptism of his precious Holy Spirit,
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wonderful healings.
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The Bible is full.
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Every promise in this book is mine.
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Every chapter, every verse, every line.
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And I'm a student.
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I'm a student of this word,
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and I'm learning about the wonderful blessings
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that he bestows upon us.
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He gives us wonderful experiences.
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I've had many throughout my day.
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Many wonderful experiences with him.
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He lavishes us with his beautiful garments.
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He puts upon us tender mercies.
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He crowns us with his love.
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He makes you rich in his mercies.
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And you say, it seems so wonderful.
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And then one day it comes to your amazement
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that he says,
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okay, you've served me for a season.
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You've seen what it's like.
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Now it's time to make a decision.
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Now you call me Master,
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Lord,
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and while you say,
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for so I am,
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why call me Lord, Lord,
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and do not the things that I say?
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If I'm really your Lord,
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you're going to make a decision
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right now
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and become my bondservant
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and become fully consecrated.
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And you will do what I command you,
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and you will not just be a hired servant
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anymore.
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The beautiful thing
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about our God,
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the best gift
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that God ever gave man
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was the gift of choice.
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That's the gift of love.
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I'm not going to force you to love me.
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I want you to love me.
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Love me because you want to.
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The gift of choice.
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Are you a bondservant
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because you love me?
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Now the only kind of servant
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that the Lord will commit
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the true riches unto
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is not the hired servant.
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the one who's been bought
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with the blood.
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And when I say riches,
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I'm not talking money.
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It's all the blessings of God.
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Everything comes from God.
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The one who's been branded
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in his body.
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Paul at the beginning
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of his letters.
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Paul,
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a servant of Jesus Christ.
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Paul,
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a bondservant.
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Peter's epistle.
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Peter,
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a bondservant
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of Jesus Christ.
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James,
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a bondservant
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of Jesus Christ.
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Do you remember reading that?
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Paul said,
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henceforth,
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let no man trouble me
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for I bear in my body
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the marks
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of the Lord Jesus.
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When this man
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in the Old Testament
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decided to be
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a bondservant,
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he had a mark
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that everyone
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could see.
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and it distinguished
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him
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and set him apart.
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And they knew,
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everyone that looked
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on him knew,
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that this man
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had entered
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into such a love
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relationship
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with his master
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that he decided
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he would never
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depart.
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That he would
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serve his,
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he would serve
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his master
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forever.
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And this is the
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true picture
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of being a bondservant.
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Who is the master?
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The Lord Jesus.
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And Christ,
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70 times in the New Testament,
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Jesus is referred to
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as master.
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master.
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Now let's go back
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to our numbers.
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Seven is perfection.
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Master means teacher.
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Master means instructor.
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Master means Lord.
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Lord.
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If you tie the number
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of perfection
-
together
-
with that
-
and you find
-
that Jesus
-
is the perfect Lord,
-
he's the perfect
-
instructor,
-
there's only
-
two masters.
-
The other one
-
is full of hate
-
and wickedness
-
and even
-
hates those
-
that love him.
-
There are people
-
that worship Satan
-
but Satan
-
doesn't love them,
-
he hates them.
-
He hates them.
-
The devil hates you.
-
If you serve him,
-
he still hates you.
-
Jesus loves you.
-
Jeremiah 31
-
and 3 says,
-
I have loved thee
-
with an everlasting
-
love.
-
His love for me
-
doesn't change.
-
His love for me
-
doesn't fail.
-
His love for me
-
doesn't waver
-
day by day.
-
If I feel
-
in a spiritual state,
-
guess what?
-
He still loves me.
-
If I feel,
-
if I praise him,
-
if I don't feel
-
in a spiritual state,
-
he still loves me.
-
If I praise him,
-
you know,
-
he loves me.
-
If I don't praise him,
-
if I curse him,
-
he still loves me.
-
If I open up my Bible
-
and read it,
-
he loves me.
-
And if I close
-
the pages
-
of the Bible,
-
of this book,
-
and I take
-
and just chuck it down
-
and, you know,
-
spit on it,
-
you know what?
-
He still loves me.
-
If I resist temptation,
-
our Lord loves us.
-
He loves me.
-
If I yield to temptation,
-
he still loves me.
-
Now,
-
he's not pleased
-
that I do that.
-
I'm a bond servant.
-
He's not pleased
-
that I do that,
-
but he still loves me
-
because he loves me
-
with an everlasting love.
-
That's my Jesus.
-
Heavenly Father,
-
this morning,
-
I thank you
-
for your word.
-
And Lord,
-
I just pray
-
that
-
every one of us
-
may be pricked
-
in our heart
-
even though
-
we're a bond servant
-
of you.
-
we've become
-
a bond servant.
-
But we'll realize
-
even
-
in a deeper way
-
how true
-
we must live
-
for our Master.
-
Jesus.
-
Thank you, Lord.