Sermon
Prepare the Way
Publisher transcript
Transcript
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Well, we've begun a bit of a series working through the Gospel of John,
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and we kind of started it back about Christmastime,
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and we're still pretty close to the beginning here.
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So far we've seen that there's a couple things that John wants to make clear
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before he starts telling the story.
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And this morning we're actually looking forward to getting into the story,
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to seeing the first event that John records for us.
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This morning we're going to be talking about John the Baptizer.
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Just like in the Gospel of Mark, this is where John chooses to start the story.
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John has been very clear that this isn't the beginning of Jesus' story,
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that his story actually goes back to the very beginning.
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And back then he was with God and was God.
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But as far as the events of Jesus' story goes,
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this is the place that he chooses to begin with John the Baptizer.
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And we kind of skipped over some of those verses in verses 6 to 8 and in verse 15,
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so we're going to go back and look at those this morning.
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So I'm going to actually just start right from verse 1,
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and we'll read verses 1 to 9.
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If you have your Bible, feel free to open it up.
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If you're using the Pew Bibles, it's 860.
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John 1 verse 1, John writes this,
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In the beginning was the Word,
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and the Word was with God,
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and the Word was God.
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He was with God in the beginning.
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Through him all things were made.
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Without him nothing was made that has been made.
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In him was life.
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And the life was the light of all mankind.
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The light shines in the darkness,
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and the darkness has not overcome it.
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There was a man sent from God whose name was John.
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He came as a witness to testify concerning the light,
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so that through him all might believe.
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He himself was not the light.
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He came only as a witness to the light.
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The true light that gives light to everyone
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was coming into the world.
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And so as John begins to ease us into the story of Jesus,
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he lets us know that there was a man named John,
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a different John.
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He's referring to John the baptizer.
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And this man, he says in verse 6,
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was sent from God.
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There was a man sent from God whose name was John.
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And John's purpose, John tells us,
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was to be a witness and to testify concerning the light.
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He came as a witness to testify concerning the light.
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Now what light is John referring to?
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We see this in the context,
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in what has come before and in what comes after.
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John is talking about the Word,
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who was with God and was God,
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even back in the beginning,
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before all things were made.
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And in verse 4 he says,
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in him, in the Word,
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was life.
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And the life,
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he actually names the Word using a different name,
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and the life was the light
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of all mankind.
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The light is a person.
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And we see that really clearly down in verse 9.
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He says,
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the true light that gives light to everyone
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was coming into the world.
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He was in the world.
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So the light that John came to bear witness to
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and to testify about was a person.
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And if we keep reading this all the way down,
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we see very clearly that it's Jesus.
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He is the light.
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John tells us that
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John the Baptizer came as a witness
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to testify concerning him
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so that through him
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all might believe.
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So that through John's testimony,
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others might hear what John is saying
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and come to the right conclusion
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about this one,
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Jesus,
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who is walking among us.
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John is very careful
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to help us avoid any confusion.
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In verse 8,
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he says,
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he himself was not the light.
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John the Baptizer,
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he wasn't the light.
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Don't make any mistake here.
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He came only as a witness
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to the light.
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John comes back
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to say a little bit more
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about John the Baptizer
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down in verse 15.
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And we'll read that,
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but we'll start it in verse 14.
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John writes this,
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The Word became flesh
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and made his dwelling among us.
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We have seen his glory,
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the glory of the one and only Son
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who came from the Father,
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full of grace and truth.
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John testified concerning him.
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He cried out,
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saying,
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This is the one I spoke about
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when I said,
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He who comes after me
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has surpassed me
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because he was before me.
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So John,
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the Apostle,
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who's writing this,
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makes it quite clear
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that John the Baptizer
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testified concerning Jesus,
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the Word,
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who became flesh,
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the Son,
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who came from the Father.
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John testified about him,
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and this is what he records of this.
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He says,
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He cried out,
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John the Baptizer cried out,
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saying,
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This is the one
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I spoke about
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when I said,
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He who comes after me.
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And he goes on.
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You can almost imagine
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John the Baptizer
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standing in the river
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or at the water's edge
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and maybe pointing with his hand
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or with his finger.
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This is the one.
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There was a time in John's ministry
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when his message changed.
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And you can see that
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very clearly in verse 15.
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His message for some time was,
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He who comes,
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there is one coming.
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But there came a moment
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where his message changed
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from He who comes
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to this is the one.
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This is the one right here
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that I spoke about earlier.
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Do you remember what I said?
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I said,
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He who comes after me
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has surpassed me
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because He was before me.
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What is John the Baptizer
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meaning as he says this?
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He who comes after me
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has surpassed me
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because He was before me.
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Well, ordinarily,
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the one who comes first
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is greater than the one who follows.
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It's not always true,
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but generally there's some truth to that.
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But John the Baptizer
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wants it to be known.
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He wants it to be clear
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that the one who follows Him
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is greater than He is.
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He is kind of a forerunner
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just because He's first,
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He's on the scene of ministry,
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attracting people's attention first
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doesn't mean that He's greater.
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In fact, we even know that
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from Luke's Gospel
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that John the Baptizer was born
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before Jesus was born.
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And so in a very true sense,
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Jesus came after John.
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But John does not want there
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to be any confusion,
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even though He appears
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to the crowds
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and is known to the crowds
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after me.
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He comes after me.
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He has surpassed me.
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He ranks higher than I
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because He was before me.
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And I think John
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is already beginning to point
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to the reality
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that John the Apostle
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has been letting us in on here,
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that Jesus,
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His story
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goes back
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to the beginning,
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to long before John
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was on the scene,
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to long before John
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was born.
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And so there was this moment
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where
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John's message
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changed
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from He who comes
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to this is the one.
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And we're going to get to that
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next Sunday.
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This is how
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the first event
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in John's account
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of things
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unfolds.
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Let's read it
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in verse 19.
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Now this was
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John's testimony,
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John the Baptizer,
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when the Jewish leaders
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in Jerusalem
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sent priests
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and Levites
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to ask Him
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who He was.
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He did not fail
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to confess,
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but confessed freely,
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I am not
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the Messiah.
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They asked Him,
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Then who are you?
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Are you Elijah?
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He said,
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I am not.
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Are you the prophet?
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He answered,
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No.
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Finally,
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they said,
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Who are you?
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Give us an answer
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to take back
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to those who sent us.
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What do you say
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about yourself?
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John replied
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in the words
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of Isaiah the prophet,
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I am the voice
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of one
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calling in the wilderness.
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Make straight
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the way
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for the Lord.
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So,
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here John is
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out at the river.
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He's teaching.
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He's preaching.
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He's baptizing people.
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people.
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And the Jewish leaders
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in Jerusalem
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catch word of this.
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And as we know
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from the scriptures,
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they kind of saw
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themselves as
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the spiritual authority
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of the nation,
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of the people.
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And so naturally,
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they need to send
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someone out.
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They need to do
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something
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about this guy
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who's out there
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in the middle
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of nowhere
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preaching,
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teaching,
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kind of administering
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religious rights.
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And so what do they do?
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They put together
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a delegation.
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They send some priests
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and some Levites
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and as we see
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in verse 24,
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some Pharisees
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were among them
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and they send
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them out
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to John
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at the river
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to ask him,
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who are you?
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What are you up to?
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What are you doing here?
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Verse 20,
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again,
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John,
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the one writing this,
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makes it crystal clear.
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John the baptizer
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did not fail
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to confess
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but confessed freely,
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I am not
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the Messiah.
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That was kind of
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the thoughts
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rolling around
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in some people's minds.
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Who is this guy
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out there?
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Is he the Christ?
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The one that we've
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been waiting for,
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God's promised king.
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John the baptizer
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made it crystal clear,
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I am not.
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I am not
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the Messiah.
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So they asked him,
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who are you?
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Are you Elijah?
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Why did they ask him
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if he was Elijah?
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It's kind of a strange
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question.
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Those of you
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who have read,
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spent some time
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in the Old Testament
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might know that
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the Israelites
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have not heard
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from the prophets
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in a long time.
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There's been no word
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from them.
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The last prophet
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that they heard from
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was the prophet Malachi.
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And these
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are the words
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that Malachi
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said
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that are written
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down for us,
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the very last
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words in his
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book.
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See,
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I will send
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the prophet Elijah
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to you
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before that great
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and dreadful
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day of the Lord
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comes.
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Elijah had already
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walked the earth,
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I think,
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about 400 years
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before this,
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when Malachi
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is saying this.
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And if you remember
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his story,
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he didn't die,
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he was taken up
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in a whirlwind
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amidst chariots
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of fire.
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But now
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the prophet Malachi
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400 years later
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has said,
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see,
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I will send
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the prophet Elijah
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to you
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before that great
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and dreadful
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day of the Lord
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comes.
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And so
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the people
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have some
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sense of anticipation
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because of this
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word from the Lord
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through Malachi.
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Maybe this guy
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out in the wilderness
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is Elijah.
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Just as the Lord's
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word has said,
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are you Elijah?
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I am not,
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said John.
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I'm not the guy
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spoken of there.
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Are you the prophet?
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Are you the prophet?
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And notice that
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it's the prophet
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and not a prophet.
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Are you the prophet?
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Who are they
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referring to?
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Back in Deuteronomy
Deuteronomy 18 chapter mention
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chapter 18,
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Moses spoke
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of a coming prophet.
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This is what he said.
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The Lord your God
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will raise up for you
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a prophet like me
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from among you,
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from your fellow
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Israelites.
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You must listen
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to him.
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And Moses,
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he writes this,
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the Lord said to me,
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I will raise up
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for them a prophet
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like you
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from among their
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fellow Israelites
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and I will put
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my words
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in his mouth.
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He will tell them
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everything
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I command him.
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this was
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the prophet
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that they were
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looking forward to
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because as far as
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they were concerned,
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he hadn't come yet.
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Are you that one?
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They asked John.
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No.
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I'm not.
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Finally,
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it almost seems
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that they get frustrated.
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Well,
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who are you?
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I mean,
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we've come all
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the way out here.
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We've got to give
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some kind of an answer
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to those who sent us.
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So,
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what do you say
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for yourself?
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Who would you say
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that you are,
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John?
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And this is what
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John says.
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He says,
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I am the voice
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of one
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calling
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in the wilderness.
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Make
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straight
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the way
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for the Lord.
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John takes
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up the words
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of Isaiah,
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the prophet,
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as if
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he himself
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is the one
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spoken of
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by Isaiah.
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I am
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the voice.
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I'm out here
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in the wilderness
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and I'm calling
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and my message
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is this.
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Make
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straight
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the way
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for the Lord.
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I get
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chills
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just thinking
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about John
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saying those
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words
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as he's
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out there
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having this
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face-to-face
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with them.
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We can't
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see this
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in
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our English
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translations
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here in
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John,
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but if we go
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back to those
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words that
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John is
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quoting,
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we can see
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it very
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clearly.
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It's
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make
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straight
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the way
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for
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the Lord.
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As in
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the name
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of God,
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the divine
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name,
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the Lord,
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Yahweh,
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make
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straight
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the way
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for Yahweh,
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for God
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himself.
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Get
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ready.
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God
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is
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coming.
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Make
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the path
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straight
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for him.
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he's
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coming.
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This is
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who I
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am.
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I'm the
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guy who
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has been
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sent to
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announce
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this,
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to get
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people ready
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for his
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coming.
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Whether
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this really
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struck a
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chord in
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the hearts
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of the
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religious
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leaders or
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not,
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we don't
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know.
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but in
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verse 24
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we find
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out what
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else was
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said there.
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The
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Pharisees,
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verse 24,
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now the
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Pharisees who
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had been
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sent
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questioned
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John,
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why then
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do you
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baptize
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if you
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are not
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the
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Messiah,
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nor
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Elijah,
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nor the
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prophet?
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And there's
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a bit of a
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sense of a
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challenge here
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almost in
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this.
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So why are
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you doing
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this?
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Why are
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you baptizing
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if you're
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not the
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Messiah,
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the prophet,
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or Elijah?
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If you're
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none of
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these big
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three,
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then who
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are you
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and what
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are you
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doing here?
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Who gave
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you authority
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to be doing
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this?
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This is
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John's answer
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in verse 26.
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He says,
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I baptize
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with water,
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John replied,
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but among
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you stands
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one you
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do not
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know.
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He is
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the one
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who comes
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after me,
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the straps
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of whose
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sandals I
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am not
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worthy
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to untie.
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John's
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answer
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is
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remarkable.
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You're
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asking me
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what I'm
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doing
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baptizing.
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Here I
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am,
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baptizing
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people in
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the water,
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but right
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now there
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is one
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who stands
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among you,
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the one
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that I
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have been
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sent to
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testify about.
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You don't
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know him,
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you haven't
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seen him
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yet,
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but right
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now here
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he stands
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among you.
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And this
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one who
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comes after
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me,
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I'm not
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even
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worthy
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to bend
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down before
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him and
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untie his
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shoes.
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What an
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amazing
-
thing for
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John to
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say.
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John knows
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who he has
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come to
-
testify about.
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God,
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he has
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come to
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tell people
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to get
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ready because
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the Lord
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is coming.
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Yahweh,
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God is
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coming.
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That's who
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this one
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is.
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That's why
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John says,
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I'm not even
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worthy to
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bend down
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and untie
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his shoes.
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He has a
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sense already
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of just
-
how worthy
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Jesus is.
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He's the
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one who
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was before
-
me.
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He's,
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he ranks
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higher than
-
I.
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He is so
-
much greater
-
than me.
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I'm here
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like a
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forerunner.
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I'm here
-
like a
-
guy to
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get people
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ready
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for his
-
coming.
-
this is
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how the
-
story of
-
Jesus
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begins
-
according to
-
John and
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we're going
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to hear
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more next
-
Sunday
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about
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Jesus as
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he comes
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on the
-
scene for
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the first
-
time in
-
all of
-
this.
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But as
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I was
-
thinking about
-
this this
-
week,
-
the thing
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that really
-
struck my
-
heart was
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just that
-
attitude of
-
humility that
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John the
-
baptizer had
-
that sense
-
of awe
-
that he had
-
about the
-
one who
-
was coming.
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He hadn't
-
even seen
-
him face to
-
face yet.
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And yet he
-
knew this
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one,
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this one is
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special.
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He is the
-
Lord.
-
Lord.
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He is
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greater than
-
I.
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I'm not
-
even worthy
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to bend
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down and
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be in his
-
presence to
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untie his
-
shoes to
-
serve him in
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the most
-
menial of
-
ways.
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And then to
-
think that
-
not too much
-
later Jesus
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will come
-
walking along.
-
this is the
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attitude that
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John had
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towards this
-
person who
-
who looked
-
just like
-
one of us
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to the
-
eye.
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And the
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thing that
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I felt
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I just
-
needed to
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really reflect
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on is,
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is that my
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attitude
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towards the
-
Lord?
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This one who
-
is so worthy,
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so great,
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that I'm
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not even
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worthy to
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serve him
-
in the
-
smallest of
-
ways.
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For he
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is the
-
Lord.
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He is
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God.
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What would
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our church
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look like if
-
more of that
-
awe and
-
humility were
-
present in
-
each one of
-
us?
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Last Sunday,
-
I encouraged
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us to make
-
it our
-
prayer and
-
our longing
-
for this
-
entire year
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that we
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would see
-
more of
-
God's
-
glory,
-
specifically
-
the glory
-
of Jesus,
-
because that's
-
what John
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said.
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He said,
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we have
-
seen his
-
glory.
-
John gives
-
us a glimpse
-
of just how
-
glorious this
-
one is,
-
even before
-
he saw
-
him.
-
And my
-
hope and my
-
prayer is that
-
as we go
-
through,
-
not only this
-
week, but
-
this whole
-
year, that
-
we would
-
come to
-
know Christ,
-
the Lord
-
Jesus, more
-
and more for
-
who he is,
-
and that as
-
we do, this
-
kind of an
-
awe and
-
humility that
-
John had
-
would be
-
present, would
-
grow in our
-
hearts.
-
And that as
-
it does, that
-
would spill over
-
and out into
-
all of our
-
connections with
-
other people,
-
that they
-
would see that
-
we are a
-
people who
-
truly have
-
awe, see
-
someone that
-
we don't see
-
now as
-
glorious.
-
What a
-
testimony to
-
this community
-
that would
-
be.
-
Let's pray.
-
Father in
-
heaven, we
-
do ask you
-
now as
-
we've heard
-
your word, we
-
ask that you
-
would work
-
in our
-
hearts this
-
kind of awe
-
and humility
-
that we see
-
in John.
-
He had a
-
right view of
-
you.
-
And Lord, we
-
confess so
-
often we come
-
to you
-
cavalierly.
-
We just
-
throw up some
-
prayers and
-
we don't
-
really have
-
that sense
-
of awe as
-
we approach,
-
that sense
-
of who
-
you truly
-
are.
-
You are
-
the one
-
who was
-
with God
-
and was
-
God in
-
the beginning
-
and through
-
you all
-
things were
-
made.
-
Fill our
-
hearts with
-
awe.
-
Teach us
-
to fear you
-
the way
-
that you
-
deserve
-
for your
-
glory.
-
We ask
-
this in
-
Christ's
-
name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.