Sermon
Glorious Grace and Truth at the Well
Publisher transcript
Transcript
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my warmest greetings to all of you who are watching or listening today i'm excited to
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dig into god's word together with you let's pray and ask the lord to speak to us through his word
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father in heaven in these moments we ask that you would open our eyes open our ears enable us to see
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and to hear what you would say to us enable us to see the glory of jesus we ask this in his name amen
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well we're continuing on in our series through the gospel of john the series we began as a church
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before easter and um if you're just joining in with us now i encourage you to to grab your bible
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in the story was that people were going out to jesus in the judean countryside to be baptized
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people were also going to john the baptizer and john's followers were troubled because more people
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are now starting to go to jesus than are going to john and of course john was thrilled to hear this
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news because this was his whole purpose his whole assignment from god was to point people to jesus
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so now as we come to chapter 4 we find out that not only do has have john's disciples noticed that the
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attention is now shifting to jesus but the religious leaders have also uh are also starting to see this
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so let's read it in john chapter 4 now jesus learned that the pharisees had heard that he was gaining and
John 4 chapter mention
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baptizing more disciples than john although in fact it was not jesus who baptized but his disciples so
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jesus left judea and went back once more to galilee so here we have jesus on the move and he's been in the
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judean countryside which is kind of in the southern part of israel and he's going to go back to galilee
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now which is in the northern part of israel john tells us this in verse 4 now he had to go through
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samaria so if judea is kind of the southern and galilee is in the northern part of israel samaria is
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right in the middle and so geographically topographically this is the most natural route to
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take to go through samaria verse 5 so jesus came to a town in samaria called sychar near the plot of
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ground jacob had given to his son joseph jacob's well was there and jesus tired as he was from the journey
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sat down by the well it was about noon when a samaritan woman came to draw water jesus said to
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her will you give me a drink his disciples had gone into the town to buy food the samaritan woman said to
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him you are a jew and i am a samaritan woman how can you ask me for a drink for jews do not associate
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with samaritans all right so here jesus is on his way back to galilee and he stops by this well just
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outside of sychar his disciples go into the town to buy some food and jesus tired as he was says john
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sits down by the well it's about noon it's hot and jesus is thirsty and so when as this samaritan woman
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comes out to draw water from the well jesus asks for a drink probably right from her bucket
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and the response he gets is quite something the woman says this to jesus you are a jew and i am a
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samaritan woman how can you ask me for a drink for jews do not associate with samaritans and even as we
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read that we get the sense that there's a bit of a backstory here between the jews and the samaritans
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and and and there is um we could go all the way back to the the time when the northern and southern
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kingdom were divided there was a king of the northern kingdom of israel then who um built a city
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he called it samaria and that city and the surrounding area came to be known as samaria and
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sometimes samaria was later used to refer to the whole northern kingdom well after the northern kingdom
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was conquered by the assyrians many of the people the israelites who lived there were taken off and
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deported they were taken into exile and foreigners were brought in to settle the the land there so
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these foreigners intermarried with the the survivors the israelites who had survived the attack and the
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conquering and the samaritans were born so when the jews down in the southern kingdom which would later
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be conquered and then the people would come back um when they when they came back uh they they suddenly
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saw that there was kind of this new group of people that was kind of distantly related to the israelites
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um but there were some major differences there and animosity and suspicion and tension very quickly
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grew between the people down in judea and the people in samaria the people uh down in judea they
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they really looked down on the people of samaria because of the intermarriage they considered them to be
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half-breeds uh to be impure um as well the samaria the samaritan people also kind of they diverted a
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little bit in their religion because of the intermarriage but also um just because of their
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disconnect with jerusalem and so they ended up building their own temple there about 400 years before
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christ came and and uh on on mount gerizim that temple was later destroyed but they kind of went back to
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the earliest form of judaism and they were um they followed the the the first five books of the
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bible and uh the law basically the what moses had given them from the scriptures and they kind of really
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stuck close to the patriarchs and the faith of the patriarchs so there were some major differences
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and the jews considered them to be unclean and this comes right up to the time of jesus this tension is
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still there this animosity this suspicion is still there so they are neighbors but they are not on
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friendly terms if you were a jew in jesus day to sit at the same table and eat at the same table as a
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samaritan was to defile yourself to become unclean um they considered that to be true of eating with the
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gentiles as well um so things were were not on good terms between the jews and the gentiles but jesus
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he just plows right through all of the social customs and goes ahead and asks this woman for a drink from
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her cup from her bucket whatever she used to to get the water out of the well so you can imagine her
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surprise how do you being a jew ask me a samaritan woman for a drink
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like aren't you too good for that aren't you gonna defile yourself by drinking from the same bucket as me
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the jews very much had a condescending attitude towards the samaritans and so right about here we
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imagine that if this was just a conversation between this woman and an ordinary jew this conversation
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would be over but of course jesus is no ordinary person and he presses on in the conversation and and
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continues it look at what he says in verse 10 jesus answered her if you knew the gift of god and who it
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is that asks you for a drink you would ask him and he would give you living water what a thing to say to
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this woman if you knew the gift of god and who it is that asks you for a drink you would ask him
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and he would give you living water jesus is a master when it comes to conversation he knows exactly what to say
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to draw this woman in and there's a whole bunch of things just in this statement alone the first thing
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that we noticed is this big if if you knew it's like he's just sowing a little seed putting out a little
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hook there's something that you don't know and that something is the gift of god it's a good thing
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there's something else you don't know if you knew the gift of god and who it is that asks you
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for a drink you don't know just who i am
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and if that wasn't enough to draw this woman in jesus offer says that if if she knew
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she would ask him and he would give her living water well what's that what's that all about
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living water and that's the thing that the woman really latches on to she says sir verse 11 you have
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nothing to draw with and the well is deep where can you get this living water
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the first thing that she wants to know is is when it comes to this living water jesus what are you talking about
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where can you get this living water now living water sounds a little strange to us but to someone with
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some of the hebrew language roots it was it was pretty ordinary way to refer to fresh water or running water
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or flowing water which is usually the freshest kind as opposed to kind of water that's just been sitting
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or stagnant so they use this to refer to water that would come from you know springs and things like that
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um she's looking around and and and wondering so so where is the living water i don't see any water
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here except the water down in the well and why would i ask you for a drink when i'm the one who has the
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pail to draw with and you've got nothing so what are you talking about where where are you going to get
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this living water as she's saying this i think she realizes that jesus has said even more to her
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she said jesus said if you knew who it is that asks you you would ask him and so that's kind of the
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next thing that the woman latches on to in verse 12 she says are you greater than our father jacob
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who gave us the well and drank from it himself as did also his sons and his livestock
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and we don't see this in our english translations but in the original language it comes through a
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little more clearly this is a rhetorical question and the answer is is no it's it's kind of implied
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in the way that it's written literally not are you greater than our father jacob who gave us the well
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and drank from it himself as did also his sons and his livestock so there's a bit of a
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statement buried in there i don't know who you think you are sir but certainly you're not greater than
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our our father jacob the grandson of abraham so this woman is really almost kind of um pushing back with
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a little bit of a challenge of her own uh i don't know who you are but who who do you think you are that
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that are i don't think you're greater than the person who gave us this well and the second thing
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she pushes back on whether or not jesus really has better water to offer i mean this well was given to
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us from jacob himself and so uh this is this is good water it's that well is still there today and it's
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actually fed from a spring probably from one of the the the nearby hills and uh so kind of the sense
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we get here is i mean if if this water was good enough for jacob abraham's grandson then i don't know
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really why you feel the need to to offer us me something better we've got good water here this
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isn't some dirty unclean samaritan well well jesus answers in verse 13 and he says this he says everyone
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who drinks this water will be thirsty again but whoever drinks the water i give them will never thirst
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indeed indeed the water i give them will become in them a spring of water welling up to eternal life
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wow what a thing to say to this woman you see this water down here in the well as good as it is
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everyone who drinks this water is going to get thirsty again but whoever drinks the water that
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i give them will never thirst again and it doesn't come through in the english again here but literally
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he says the water i give them will never thirst unto eternity like not ever will they be thirsty again
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never indeed the water i give them will become in them a spring of water welling up to eternal life
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this is quite the thing to say to the woman i mean we all know that life depends on water water is
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it's it's so critical for life here on earth but jesus is offering water in a whole nother way
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water that when you drink it when you receive it it will it will give you life eternal life forever
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i wonder at this moment just what the woman was thinking i wish we could just kind of get into her head
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a little bit and and and hear her thoughts like are you crazy are you a lunatic or are you a con man are you
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trying to sell me something are you about to pull out a little bottle of water that if i drink it
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i'll become immortal you're gonna sell this to me or are you serious is there is there a chance that
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she thinks perhaps he can really give her this we don't know her exact thoughts but we do know that
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she goes ahead and asks jesus for the water verse 15 the woman said to him sir give me this water
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so that i won't get thirsty so that i won't get thirsty and have to keep coming here to draw water
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she does the very thing that jesus told her she would do if she knew just who he was she asks her
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she asks him for the water sir give me this water and jesus does though it probably didn't come
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in just the way that she expected of course jesus is not talking about literal water or even physical
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thirst he's talking about something else so this is how it goes jesus tells her in verse 16 go call
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your husband and come back the woman responds i have no husband she replied jesus said to her
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you are right when you say you have no husband the fact is you have had five husbands and the man you
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now have is not your husband what you have just said is quite true sir the woman said i can see
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that you are a prophet well this is quite the turn in the conversation the woman asks for living water
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and jesus tells her to do something which leads to this this moment where i think really this is the
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grace of of jesus on display here he gives her a sign a confirmation that he really is someone
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special and that he can give this to her he tells her about her past he tells her that he knows about
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the five previous marriages that she's had and even that the the relationship that she's in right now
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is is not within the context of marriage as it probably should be
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the woman says i can see you are a prophet at this point she's acknowledging at the very least that she
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she recognizes that jesus speaks from god i mean that's what a prophet does and how else could you
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know this you being a stranger how could you know my past how could you know what i've been
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doing on the sly with this guy
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from there the woman changes the subject and she goes on to ask jesus about worship
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and we're not going to look at that this morning we may look at it in a future message on a different
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sunday the tone of it is very similar though um jesus kind of makes it clear there are things that you
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and your fellow samaritans do not know but i the one who speak to you do know and have have much to say
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the conversation ends in verses 25 and 26 with the woman saying this i know that messiah
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is coming when he comes he will explain everything to us so i i don't really fully understand everything
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seems as though she's saying but one thing i do know i know that messiah is coming
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and she has hope she has expectation that when he comes he will clarify he will explain things
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for her whatever she needs to know but this is when this wonderful moment comes in verse 26
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i know that messiah is coming when he comes he will explain everything to us
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then jesus declared i the one speaking to you am he
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this is amazing
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i am the messiah
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i am the messiah
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i know that messiah is coming when he comes he will explain everything to us then jesus declared i
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who speak to you
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am he
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this is amazing jesus has not spoken this directly to anyone else that we've seen so far in the
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gospel of john not to the crowds not to the religious leaders not to nicodemus and yet he
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graciously reveals the truth of who he is to this woman right there on the spot
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she asked for living water she asked to have that thing from jesus which would give her
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life that lasts forever which would give her which would quench her thirst permanently and jesus
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reveals to her his true identity so that she is no longer ignorant as she was before
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not only that but jesus gives her a sign to confirm that he truly is the messiah
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the question is will this woman believe what jesus has just said how will she respond and we'll get to
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that in another message maybe next sunday but for us today what can we take from these words well i
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think as we think of our own lives the first place to to go is to realize why john has written these
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words he says later on in his gospel these things these signs are written that you may believe that
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jesus is the messiah the son of god and that by believing you may have life in his name so that's
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why this is recorded here so that we too may see the truth of who jesus is that he is the messiah
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he he knows things about this woman that that are impossible any other way and this is really
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what john's whole account of jesus is pointing towards he wants us to see what he has seen do you
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remember back to chapter 1 verse 14 where john says we have seen his glory referring to jesus glory as of the
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only son from the father full of grace and truth well this is one of the places in john's account where we
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definitely do see that jesus is full of grace and full of truth do you see it we see very much that jesus is full of grace
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in the way that he interacts with this woman she is a samaritan he is a jew
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even just the fact that he crosses the ethnic divide and initiates with this woman itself is a gracious act
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he treats her with dignity and respect and kindness and even though initially her her tone and her attitude
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is i guess i guess less than respectful especially considering who he is jesus just presses right on he graciously
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continues to draw her in in conversation so that he can offer her the amazing gift of living water
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the amazing gift of life that lasts forever not only that but graciously he goes on to reveal himself to her
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powerfully giving her this confirmation that he knows her and then telling her very directly as he has
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scarcely told anyone else that he is the messiah so we definitely see in this account that jesus is full of grace
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and i wondered how this might have felt for the woman can't help but think of that here here you are being told
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about your own past from a stranger and about this relationship that you are in that you know is not right
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from a stranger i mean how could he know that and yet he does jesus is full of truth he knows he he understands he sees
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things that no ordinary person could see
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and yet even though he knew this about me it didn't stop him from
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drawing near to me from asking to drink from my bucket from speaking with kindness to me and for
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from offering me this this living water that he's talking about
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who would do that what jew would do that if this was the religious leaders or the pharisees there's
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another account where it's basically here's the stone jesus you be the first to cast it you know what
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kind of woman she is but we see the grace of jesus and how he is full of grace and and this is such a
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wonderful message for us today it doesn't matter what your past is it doesn't matter what sins
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you have committed or are continuing to commit today do you know that jesus has a heart full of grace
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and love for you despite your past jesus doesn't wait for this woman to be pleasant to be kind to her
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or to to get her act together to become righteous before he will associate with her and offer her this good gift of god no he he offers it even
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with the stuff that's going on in her life right now isn't that wonderful this is the signature of god's love he loves
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us us even while we were still sinners it says he he sent christ to die for us christ died for us
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so we see that jesus is full of grace but he's also full of truth and i love how we see this in this passage
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too jesus is not afraid to offend this woman he's not worried about what this woman might think of him
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or say about him he shoots straight with her right from the get-go he's even with the the response he got
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from her he's already hinting well there's something you need to know there's a gift of god there's and and
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if you knew just who was asking you you'd ask him you know he's he's sowing seeds of truth right from
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the get-go in this conversation and he's totally unashamed to make it clear to her to offer her this
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good gift of god this living water that if you drink you'll never be thirsty again it will become in
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you a spring that wells up to eternal life he's not worried what she thinks if she thinks that sounds
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crazy or ridiculous or absurd he just says it like it is same with what he knows about her past
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he doesn't gloss over that he doesn't minimize it he just says it like it is
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and graciously the conversation continues on from there he speaks truth about worship in the place of
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worship and he goes on and so i guess today what i just want to encourage us with what we see so
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so so much in this passage is that jesus is full of grace and truth this is the truth that that john
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wants us to see he wants us to see the glory of jesus how he is full of grace he's gracious and full of
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truth and i want to encourage us to know from this story that if it was us there at the well jesus would
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deal with us the same way he would be gracious to us the son came not to condemn the world but so that
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the world might be saved through him not only that but jesus has words of truth to speak to you and to me
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we have his words right here words which he expects us to take seriously to take to heart to respond to
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what will your response be to the gracious words of truth that jesus brings and what i love about this
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story is that this is just the beginning john said that he's full of grace and truth this is just a
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little glimpse that we get in this in the way that he interacts with this woman so graciously speaking
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the truth of god to her but he's going to go on to say much more and to do much more many more acts of kindness
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and of love and the greatest act of kindness and love as he gives his life for people for sinners like you
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and me to be saved and that's what we just celebrated at good friday and at easter and so
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i hope that you are eager to continue with us in this series and to continue to see more of the
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glory of jesus for yourself let's pray father in heaven we thank you that you have sent your son
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into this world and we thank you that he is the embodiment of your graciousness to us and your words
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your truth to us we ask that you would just help us to see more and more of how much you love us
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and of just what you have to say to us because we do believe lord that it will make all the difference
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in our lives we commit ourselves to you and to your word and we ask that you'd seal it in our hearts
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by the power of your holy spirit we ask this in jesus name amen
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you