Sermon
The Gospel for People Pleasers
Publisher transcript
Transcript
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Well, if you have your Bible with you, would you please open it up to John chapter 7.
John 7 chapter mention
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We're continuing on in the story of Jesus as told by the Apostle John.
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And here in John chapter 7, Jesus is in Jerusalem.
John 7 chapter mention
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And at this moment, there's a big festival going on there, the festival of tabernacles
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or booths.
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Thousands have gathered from all over the nation.
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And Jesus kind of snuck into the city halfway through the festival.
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And we saw a couple weeks back when we were looking at this, how he went into the temple
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courts and began to teach the people.
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And initially, the response seemed pretty good.
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They were amazed.
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Where did he get this teaching from?
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He knew his stuff.
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How is it that he could know all this?
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Without having been educated.
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Well, it wasn't from YouTube and it wasn't from Skillshare.
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It wasn't from a mentoring relationship with some unknown rabbi.
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Jesus essentially said, you're right.
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My teaching is not my own.
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It comes from the one who sent me.
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It comes from God.
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And if you will humble your hearts and seek to do what God wants you to do, you will know
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the truth about where my teaching comes from.
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Let's pick up the conversation in verse 18.
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There we read what Jesus says next.
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Whoever speaks on their own does so to gain personal glory.
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But he who seeks the glory of the one who sent him is a man of truth.
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There is nothing false about him.
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And again, let's have a little more word-for-word translation here.
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I think that will help us.
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We'll go with the New American Standard.
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He who speaks from himself seeks his own glory.
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But he who is seeking the glory of the one who sent him, he is true.
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And there is no unrighteousness in him.
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What is Jesus saying here?
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And why is he saying this to the crowd?
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Well, let's remember just what the people in the crowd are thinking as Jesus speaks.
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We read a little bit earlier in verse 12 that there's been widespread whispering about Jesus
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among the crowds.
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Some of them are saying, he's a good man.
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Others are saying, no, he deceives the people.
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Some are more open to Jesus, while others seem to have already made up their minds that
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he's a fraud.
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He's a con artist.
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He's a deceiver.
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And as with other times, Jesus, again, seems to know what's going on in their minds and
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in their thoughts.
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He knows that even as he speaks to them, there are some in the crowd who are saying, yeah,
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right.
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Your teaching comes from God?
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I don't believe this.
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And so Jesus seems to say these words in verse 18 in his own defense.
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It's as though he's saying, listen, guys, in all the teaching that I've been doing here,
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have I been doing and saying things to get glory from you for myself?
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No.
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Has the main tone, the main message that I've been bringing in my teaching been, everybody
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look at me.
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Look how awesome I am.
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Bow down before me.
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Give me glory.
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Give me praise.
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No.
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No.
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Everything I've been saying has been for the glory of the one who sent me.
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So that you might turn your hearts to him and worship him and praise him and obey him and
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do his will.
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You can just imagine what kinds of things Jesus has been teaching them so far by thinking
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back over the many things that Jesus taught all the time.
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Think back to the Sermon on the Mount and the kinds of things that he said there.
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Think back to the many parables.
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All of these things had this overall intention of turning people's hearts back to the Lord.
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He taught people to turn from their sins, to stop doing what is evil and instead to do
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what is right and what is good from the heart.
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He taught people to pray to God, to ask God for things, to seek things from him, to seek
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his kingdom.
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If you look through the Gospels, it's an interesting thing to notice.
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You'll find that Jesus never once tells people to bow down in front of him and worship him
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or to give him glory like that.
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Why is that?
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The Muslims and the Jehovah's Witnesses are quick to jump on this.
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They're quick to say, look, Jesus always told people to worship God.
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Why?
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They would say because he was not God.
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Well, they are right about one thing and that's that Jesus did not command or tell people to
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worship himself.
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In fact, I would go even further than that and say that he did not speak or act at all
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for the purpose of gaining glory or winning praise for himself.
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But it's not because he wasn't God.
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We've already seen countless statements in the Gospel of John that amount to Jesus saying,
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I am the divine Son of God.
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But as a man, he lives as a man should.
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And so he calls people to worship God, his Father.
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Why is that?
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In some mysterious way, this is how the relationship between Jesus, the Son, the God-man, and his
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Father, God, works.
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Let's look at a few other passages to see this.
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And all of these are from John's Gospel as well.
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One of them we've already seen.
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John 5, verse 41.
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Jesus said to the religious leaders, I do not accept glory from human beings.
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Hmm.
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Why is that?
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Again, in John 8, verse 50, we haven't got there yet, but Jesus says, I am not seeking
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glory for myself.
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Why not?
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A few verses later, in John 8, verse 54, Jesus says this.
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He says, if I glorify myself, my glory means nothing.
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My Father, whom you claim is your God, He is the one who glorifies me.
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There it is.
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God the Father is the one who glorifies his Son.
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So Jesus is the divine Son, as we've seen all over the place in John's Gospel.
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Yet He has not been calling people to bow down and worship Him.
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Instead, He's been telling people to glorify and worship His Father, the one who sent Him.
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The only glory that Jesus seeks for Himself is the glory that comes from the Father.
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In fact, we'll get to it eventually, but in His prayer in John chapter 17, Jesus actually
John 17 chapter mention
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prays and asks God to give Him glory.
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He says this in John 17, 5.
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And now, Father, glorify me in Your presence with the glory I had with You before the world
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began.
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This is a difficult relationship to understand.
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I find it difficult.
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Even though Jesus is God, living among us in human flesh, He does not have the mindset
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that we would expect Him to have.
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Paul describes it for us in his letter to the Philippians, a passage that many of you
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are familiar with.
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His mindset was not to cling to what was rightfully His, glory, the worship, the praise of all people.
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No, His mindset is to humble Himself, to get down to our level, to become a man, one of us.
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And Paul tells us it's even more than that, to go even further down than that, to become a servant.
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Jesus is on a rescue mission that requires Him to lay aside, to give up, to veil, to cover up and conceal
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some of His glory.
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And to live for a time in a humbled and lowly state.
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And for a time to endure humiliating and even shameful treatment.
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And it's not until after this rescue mission is complete that Jesus will begin to receive
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the glory that He is due.
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Paul goes on in Philippians 2.
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He humbled Himself by becoming obedient to death, even death on a cross.
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Therefore, because He did that, God, the Father, exalted Him to the highest place and gave Him
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the name that is above every name.
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That at the name of Jesus, every knee should bow in heaven and on earth and under the earth
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and every tongue acknowledge that Jesus Christ is Lord.
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So it's God, the Father, who exalts His Son.
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It's God, the Father, who glorifies His Son, who lifts Him up to that place where all will
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bow down and worship Him.
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So yes, we are to worship Jesus.
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Even though Jesus does not seek glory for Himself from us,
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as He walks the earth, He is still glorious.
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He is still worthy of worship.
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And God, the Father, wants us to worship His Son.
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That's the trajectory of this whole story.
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And we've seen this already, too, in what Jesus said
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the last time He met with the religious leaders in Jerusalem.
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John chapter 5, verse 22.
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Jesus said there,
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The Father judges no one, but has entrusted all judgment to the Son.
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Why?
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Why has He given it to the Son to do all judgment?
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So that all may honor the Son, just as they honor the Father.
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The Father wants us to worship His Son.
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And that's why He's given it to Him to do all of the judgment at the last day.
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Back to John chapter 7, verse 18.
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He who speaks from himself seeks his own glory.
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But he who is seeking the glory of the one who sent him, he is true.
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And there is no unrighteousness in him.
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Jesus is saying here,
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One of the evidences that I speak from God,
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and that I speak the truth,
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is that I'm doing and saying nothing for personal benefit here.
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All the things that I've been doing,
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all the things that I've been teaching,
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have not been to get glory for myself.
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In everything I've been doing and saying,
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I am seeking for you to glorify Him who sent me,
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the Father.
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And that's how you can know that I am no deceiver.
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Now I had planned to go on another few verses here.
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And the conversation is about to heat up.
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Jesus is about to publicly declare that the leaders are trying to kill Him.
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And some in the crowd are about to yell back that Jesus is demon-possessed.
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But we'll save that for next week,
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because there's a lot, even in this one verse,
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that can apply to our lives today.
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And we want to take time to think about that.
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So what do we take from Jesus' comments
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about not seeking glory for Himself?
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What can we take from this for our own daily lives?
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I think the important thing at the start here
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is just to acknowledge that this is the story of Jesus.
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It's not mainly about us.
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This is the good news of Jesus,
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the way that it unfolded in real time in history,
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generations ago.
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But there is still something here that relates to us,
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if we're looking and listening closely.
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Let's think again about that mindset that Jesus had.
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That mindset not to seek glory or praise or honor from other people,
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and instead to humble Himself,
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and to obey God as every man should,
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and seek for His Father, God,
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to be glorified as every man should.
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Paul tells us back in Philippians 2, verse 5.
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He says,
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Have this mind in you,
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which was also in Christ Jesus.
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Or as some translations say,
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Have the same mindset as Christ Jesus,
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who humbled Himself.
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In other words,
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we should have the same attitude
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about getting glory for ourselves
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from other people
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as Jesus did.
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This is one of those things that we do that isn't good.
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In fact, it's ugly.
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It's evil.
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It's twisted.
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We do or say things in order to get glory for ourselves,
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to get the praise of other people,
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to get their applause,
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their approval,
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their attention.
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We do or say things to get them to like us,
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to think of us highly.
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Sometimes we might call this people-pleasing.
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An example of people-pleasing,
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you know, you're over-committed in your life,
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you have lots of responsibilities,
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and then someone comes along and says,
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Hey, I really need you to do this for me.
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Please, can you help me out with this?
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And because you don't want them to think any less of you,
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you want them to be happy with you,
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even though you shouldn't say yes,
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you say yes anyway.
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You don't want them to be offended.
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Other times we could call this the fear of man.
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Those moments or those situations
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where the right thing to do is to step up,
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to take responsibility,
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to speak up for what's right,
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for what's true.
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And instead, in that moment,
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we're looking around the room
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and we're more worried about what other people think,
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and so we don't say anything.
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Or we don't do what we know we should do.
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The fear of man.
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What are some other ways that we do this?
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Perhaps it's with social media accounts.
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Online, we're all too aware
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that maybe hundreds of people
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see everything that we post
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or see every like that we do
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on someone else's post.
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What can I post on my social media
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that can get me some likes
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or some good comments?
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We could put this into the sports realm.
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There we might call it showboating
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or showing off.
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Leaving the team behind
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and going for it all by yourself
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with all your best moves
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to get the goal.
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Because we know that the one who gets the goal
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gets most of the glory, right?
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And all too often,
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the players that worked hard
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to set that person up
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get overlooked.
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Sometimes it's with our words
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in conversation.
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Jokes.
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This is so common
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in our world today.
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I hear about this in the school
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all the time.
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People throwing other people
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under the bus,
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making jokes about them,
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saying hurtful things
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towards them
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or about them
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to make them look bad
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just to get the laughter
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and attention
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of some of their other friends.
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We may even
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do this ourselves
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a little bit.
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Where we
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talk about our,
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the way we talk about ourselves,
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we maybe
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put ourselves down
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when we talk to other people
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and secretly
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we're fishing
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for some compliment,
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for some affirmation,
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for some praise.
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Hey honey,
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guess what?
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While you were out,
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I did the dishes.
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Ain't I great?
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Whatever you call it,
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however it comes out,
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it all stems back to pride,
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to this desire
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to be exalted
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or loved
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or thought highly of
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in the eyes of others.
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And so we say
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or do
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or we don't say
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or we don't do
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whatever will put us
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in that place
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in people's thoughts
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that we want to be.
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but Jesus
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shows us
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a completely
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different way,
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a completely
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different mindset.
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He shows us
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how a real
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righteous man
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should live
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and think.
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We are not
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to seek
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our own glory
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from others.
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So how do we do this?
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How do we stop
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ourselves
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from being
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people pleasers?
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from seeking
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glory and praise
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from others?
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What's the solution here?
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Inevitably,
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whenever this whole
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discussion of
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people pleasing
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comes up,
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there's often
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one person
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who is almost
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ready to just
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stick up their hand
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and say,
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I'm not a people pleaser.
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I don't care
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what anybody thinks
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about what I say
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or do
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and I'm not afraid
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to let you know it.
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Is that the solution?
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Instead of
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seeking glory
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and praise
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from others
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to just have
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a mindset,
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well,
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who cares
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what everyone
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else thinks?
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I don't think
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that's the right
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attitude either.
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A lot of times
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people with this
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attitude
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can be rude
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or obnoxious.
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They can be
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insensitive,
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needlessly
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offending people
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with their words
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and their actions.
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it's almost
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like a pride
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in the opposite
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direction.
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Almost like
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you're setting
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yourself up
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on a pedestal
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above others.
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I don't care
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what you guys
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think about me.
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What you think
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isn't important.
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Looking down
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on them,
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that's not right
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either.
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And I don't
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think it's,
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the way to do
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this is to
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analyze every
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one of our
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thoughts,
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every one of
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our behaviors
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and check
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before we do
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it or say
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it,
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am I doing
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this for me?
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Am I doing
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this for God?
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I think
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instead,
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we need to
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follow the
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example of
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Christ
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and we need
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to focus
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not on
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ourselves
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but on
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the one
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that we
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want to
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see
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praised
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and glorified.
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How does
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Jesus do
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it?
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Let's see
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two ways
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that Jesus
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shows us
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that we
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should not
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seek our
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own glory
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glory,
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but instead
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seek the
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glory of
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God.
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The first,
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he tells us
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that we
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should seek
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glory from
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God.
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And the
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second,
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that we
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should seek
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glory for
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God.
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Two different
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ways.
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We're going to
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look at both
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of them.
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We'll start
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with the
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first one.
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What does
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it mean for
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us to seek
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glory from
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God?
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That's the
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mindset Jesus
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had.
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He's not
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looking for
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glory for
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himself.
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Instead,
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he is
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looking for
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the glory
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that comes
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from God,
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for God
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to glorify
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him.
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What does
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that mean?
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What does
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that look
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like?
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John
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chapter 5,
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verse 44.
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This was
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last time
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with the
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Pharisees.
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Do you
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remember what
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Jesus said
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to them?
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He said,
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how can
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you believe
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when you
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receive glory
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from one
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another,
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and you
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do not
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seek the
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glory that
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is from
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the one
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and only
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God?
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One of
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the problems
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with the
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religious leaders
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is that they
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are living
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for the
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praise and
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honor and
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glory of
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one another.
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And you
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probably know
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those passages
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where Jesus
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calls them out
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on that in
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some very
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specific ways.
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The way
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that you
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pray,
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the way
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that you
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fast,
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the way
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that you
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give of
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your money,
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your offerings,
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all of
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that you
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do in
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public to
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get the
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attention of
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other people,
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to win
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praise,
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to win
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glory for
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yourself.
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And it's
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wrong.
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Jesus says
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that instead
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they should
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be seeking
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the glory
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that comes
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from God.
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I don't
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think Jesus
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is talking
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about seeking
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glory from
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God in
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some kind
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of twisted
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way,
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as in
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looking for
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God to
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worship.
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us.
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No.
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I think
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Jesus means
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that we
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are to
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humble
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ourselves
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before
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God,
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to serve
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him,
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to obey
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him,
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and to
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seek the
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reward and
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blessing that
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he has
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promised for
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doing so.
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To seek
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his approval,
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his
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affirmation,
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his
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commendation.
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You probably
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all know the
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parable of the
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talents,
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where the
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servants were
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each entrusted
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with a
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sum of
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money.
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What do
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those faithful
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servants hear
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from their
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master when
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the master
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returns?
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Well done,
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good and
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faithful servant.
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He commends
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them.
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He praises
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them.
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He honors
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them.
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He lifts
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them up in the
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sight of others
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to new heights
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of responsibility.
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humility.
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I think that's
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a picture of
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what Jesus is
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talking about
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here.
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What it means
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to seek the
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glory that is
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from God.
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Are you
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living for
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the well done
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of other
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people?
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Or are you
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living for the
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well done of
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God?
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One of the
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things that we
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hear time and
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time again
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throughout the
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scriptures is
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that God is a
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God who
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humbles the
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proud and
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exalts the
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humble.
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He's a God
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who turns the
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spotlight off of
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the proud and
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takes the ground
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out from under
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them, the thing
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that they're
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standing on and
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boasting in,
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and instead turns
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the spotlight onto
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the humble and
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highlights them for
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others to see.
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The apostle Peter
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picks up on this
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in his letter.
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He says,
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all of you,
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clothe yourselves
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with humility
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toward one
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another because
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God opposes the
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proud but gives
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favor or grace
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to the humble.
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Humble yourselves,
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says Peter.
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Humble yourselves,
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therefore, under
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God's mighty
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hand that he
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may lift you up
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in due time.
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This is what it
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means to seek
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glory from God
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and not from
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other people.
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It means to
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humble yourself
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before God,
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to bow the
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knee to him,
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to submit to
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him, to obey
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him, to consider
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yourself as you
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should before him
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and allow God at
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the appropriate
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time to lift you
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up and honor you
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and give you the
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reward that you
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are due.
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This was Jesus'
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mindset.
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He didn't seek
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glory for himself
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from people.
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He sought his
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glory from God.
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God.
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And this should be
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our mindset as
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well.
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The second way
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that Jesus teaches
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us to seek the
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glory of God is a
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little different.
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He teaches us not
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to seek glory or
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praise for ourselves
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but instead to seek
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glory or praise for
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God.
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And if we look back
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to all that Jesus
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taught, we can see
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how he did this for
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his disciples as
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well.
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We'll just give
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one example.
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In the prayer that
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Jesus taught his
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disciples to pray, he
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taught them to seek
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the glory of the
-
Father.
-
He said, this then is
-
how you should pray.
-
Pray like this.
-
Our Father in
-
heaven, hallowed be
-
your name.
-
Not hallowed and
-
respected and
-
revered and honored
-
be my name.
-
No.
-
Pray, hallowed be
-
your name, God.
-
May you be glorified.
-
That's the heart that
-
he taught his
-
disciples to have.
-
What we do and
-
say should be to
-
make much of God
-
and not much of
-
ourselves.
-
God.
-
I encourage you to
-
think of this past
-
week.
-
Have you been living
-
to make much of
-
God?
-
Or have you been
-
living to make much
-
of yourself?
-
In your
-
conversations with
-
other people, were
-
you speaking to make
-
much of God?
-
Or were you
-
speaking to make
-
much of yourself?
-
Maybe even in a
-
false humility
-
kind of way.
-
How can we live
-
to make much of
-
God if we are too
-
busy living to
-
make much of
-
ourselves?
-
They're at odds
-
with each other.
-
So Jesus gives us
-
this example of how
-
we should live.
-
We should not
-
seek glory or
-
praise or honor
-
from other people.
-
instead, we
-
should do as
-
Jesus did and
-
seek glory and
-
praise for God.
-
And any glory or
-
praise that we do
-
seek for ourselves
-
should be the
-
glory that comes
-
from God, that
-
well done, good
-
and faithful
-
servant.
-
Finally, I want
-
to come back to
-
what I said
-
earlier about this
-
story not mainly
-
being about us.
-
I hope that we
-
can take a lesson
-
here from Jesus
-
about how we
-
should live, what
-
our mindset should
-
be.
-
I hope that all
-
of us will go
-
into this week and
-
take some time to
-
pray and ask the
-
Lord, what kind
-
of habits or
-
things am I doing
-
or saying to get
-
glory from other
-
people?
-
The truth is we
-
all do this in
-
many ways, whether
-
we realize it or
-
not.
-
It's just part of
-
the subtle and
-
pervasive taint of
-
sin that is in
-
all of us.
-
But this is the
-
gospel.
-
This is the good
-
news of Jesus.
-
And the good
-
news for people
-
pleasers like you
-
and me is that
-
there is one who
-
did not live to
-
please himself.
-
the good news for
-
self-centered glory
-
seekers like you
-
and me is that
-
there is one who
-
did not live to
-
seek his own
-
glory but in
-
every way humbled
-
himself and
-
sought the glory of
-
God and God
-
alone.
-
And because he
-
did, he was able
-
to make atonement
-
for our sins.
-
He was able to
-
secure forgiveness
-
for us, for all
-
of our proud and
-
self-centered glory
-
seeking, all of our
-
people pleasing.
-
He was able to
-
bear the punishment
-
we deserve for all
-
of it and wipe the
-
slate clean.
-
Not only that, but
-
he was able to
-
transfer the reward
-
and the blessing
-
that only comes to
-
those who live
-
righteously and
-
humbly.
-
He was able to
-
transfer that reward
-
to us who believe.
-
And he did this.
-
He accomplished
-
this by taking
-
upon himself the
-
humiliation and
-
shame that is
-
really ours.
-
For all of the
-
proud and self-centered
-
glory seeking that
-
we have done at
-
the cross.
-
grace.
-
Isn't that amazing?
-
Isn't that
-
gracious?
-
So seek the
-
glory for God.
-
Seek the glory that
-
comes from God.
-
But rest and
-
rejoice in the
-
wonderful news that
-
for all of our
-
times that we've
-
failed to do those
-
two things.
-
Jesus has done
-
what was needed
-
to turn the
-
punishment that we
-
deserve away from
-
us and to secure
-
the blessing and
-
the reward that we
-
did not deserve for
-
us.
-
Praise be to God.
-
Let's pray.
-
Lord Jesus we are
-
not worthy to
-
stand in your
-
presence.
-
Thank you that you
-
have loved us with
-
such an amazing
-
love that you
-
humbled yourself
-
as you did.
-
You are worthy of
-
all the glory all
-
the praise and we
-
choose not to wait
-
until the end to
-
bow before you
-
but we bow before
-
you now and we
-
worship you.
-
We pray and ask
-
that you would
-
cleanse our hearts
-
of all sin,
-
all pride,
-
all arrogance,
-
all self-righteousness
-
and that you would
-
teach us to walk
-
humbly with you
-
day after day.
-
We ask this in your
-
name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
compensated by
-
the
-
name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.