Sermon
The Good Shepherd
Publisher transcript
Transcript
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Well, last Sunday we started back into our series in the Gospel of John,
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and we've come to some of those very dear and precious words of Jesus
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about how he is our shepherd and we are his sheep.
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John chapter 10.
John 10 chapter mention
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If you have your Bible, please open it up to John chapter 10.
John 10 chapter mention
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We heard last Sunday a little bit from this chapter already
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what Jesus said to the Pharisees.
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It was kind of a veiled or concealed charge against them.
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He implied very discreetly that they were thieves and robbers
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who were only interested in taking from the people
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and using the people for their own advantage.
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And again, very discreetly, Jesus reminded them that the sheep,
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the people, do not belong to them.
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They belong to the shepherd, the true shepherd.
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They, he said, don't really care about the sheep except what they can get from them.
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But the true shepherd cares deeply for his sheep.
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And then we came to that moment in verse 11 when Jesus flat out says,
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I am the shepherd.
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I have come that they might have life and have it to the full.
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Let's continue listening to Jesus and pick up his words in verse 10.
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The thief comes only to steal and kill and destroy.
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I have come that they may have life and have it to the full.
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I am the good shepherd.
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The good shepherd lays down his life for the sheep.
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The hired hand is not the shepherd and does not own the sheep.
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So when he sees a wolf coming, he abandons the sheep and runs away.
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Then the wolf attacks the flock and scatters it.
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The man runs away because he is a hired hand and cares nothing for the sheep.
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I am the good shepherd.
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I know my sheep and my sheep know me.
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Just as the father knows me and I know the father.
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And I lay down my life for the sheep.
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So Jesus continues in this analogy or parable about shepherd and sheep.
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But now he sort of resets the characters and the setting of the story to highlight something different.
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He introduces the hired hand and the wolf.
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Who is the hired hand?
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Well, Jesus makes it very clear.
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He is not the shepherd.
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He says in verse 12, the sheep are not his own.
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They don't belong to him.
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He's merely there working for the shepherd.
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He's there to look after the sheep for pay.
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And the sheep are not his.
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Personal ownership makes a big difference.
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You're going away on summer vacation for three weeks.
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And you need someone to look after your plants.
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Your garden.
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You've already invested countless hours into nurturing those plants.
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From little seedlings.
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Watering them.
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Pruning them.
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Perhaps even fertilizing them.
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But now you're going away on a summer vacation for three weeks.
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And the question arises.
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Who will I ask to look after my plants?
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My garden.
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Do I ask that 13-year-old boy who lives down the street?
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And offer him a little something for his time?
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Or do I ask this person over here?
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I know she would do a great job.
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But, ah, she's so busy.
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And I don't want to burden her.
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Okay, maybe I'll ask the 13-year-old.
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I'll give him a chance.
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But what will I come back to in three weeks?
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Well, one thing is certain.
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You probably won't.
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The 13-year-old boy probably won't take care of your plants the way that you would.
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With the same sense of urgency.
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And the same careful attention.
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Why?
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Because the plants don't belong to him.
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He doesn't give a rip about how the fruits and the vegetables will taste at the end of all of this.
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Because he won't be eating them.
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And so will you be surprised to find out that he came over to water just enough to keep them alive?
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Or whenever it suited him best?
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Or that after missing four to five days, he saw that those tomatoes looked pretty dry.
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And so he just drenched them.
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And now all the tomatoes are split.
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But personal ownership makes a big difference.
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Maybe something that you men can relate to a little bit more.
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You finally decide that the time is right to get your first brand new or almost brand new vehicle.
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For a lot of your life, you've driven well-used or hand-me-downs.
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But now you finally get something that's pretty much all yours right from the start of its life.
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And you think to yourself, I'm going to take good care of this thing.
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I want to keep it nice.
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But then for one reason or another, someone else needs to drive.
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And maybe you're even sitting in the passenger seat with them.
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And you find yourself somewhat annoyed and bothered because they don't seem to be driving your vehicle with the same care and attention as you would.
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Maybe it's your 15-year-old son.
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Maybe he thinks it's kind of fun to hit every one of those deep potholes here in town.
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That's what the suspension is made for, right?
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Makes it a little more fun.
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Or maybe you're not in the car, but someone else is driving it.
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And if you were driving it, you'd park over here away from all the other vehicles.
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Or make sure there's lots of space between other people's vehicles and yours.
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But someone else is driving your vehicle and they try to pull it right into that tight little spot.
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Where dings and dents are sure to happen when people are getting in and out.
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Personal ownership makes a big difference.
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And so in Jesus' little parable, when the guy who has been hired to look after the sheep sees a wolf coming, what does he do?
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He runs towards it with the staff ready to do battle, protect the sheep at all costs.
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No.
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Jesus says he leaves the sheep.
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He abandons them.
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And runs away.
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You can almost hear his thoughts.
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I'm not risking my neck for them.
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It's just a job.
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It's maybe hard for us to emotionally connect with the danger of a hungry wolf.
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It's not something that we see too often here in southern Saskatchewan.
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But let's remember that this is before the days of guns.
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Most shepherds were not wealthy landowners with huge fenced pastures.
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They had to keep moving the flock around the open hill country and valleys in order to find grass.
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They didn't have the kinds of wells and water pumps that we had today.
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We're talking manual drawing or leading them down to the stream or the river.
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So they had to be out there with them a lot of the time just to make sure that they were fed, watered, protected, safe at night.
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Most of those wolves that we've maybe seen today are probably lone wolves wandering about.
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Kind of docile looking things from the safety of our vehicles.
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But wolves out in the wild can be very dangerous.
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They are fast.
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They are able to run up to 60 kilometers an hour.
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They are opportunistic.
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They hunt in packs.
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Believe it or not, a handful of them can take down a buffalo.
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There are still human deaths that are reported from time to time because of wolf attacks.
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And in Jesus' analogy, we're meant to, let's remember that we're meant to identify with both the hired hand and the sheep.
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To sheep, wolves are deadly.
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A couple years back in Germany, there was a wolf that got into a farmer's flock.
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He went out there to find this.
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40 sheep had been killed and more injured.
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So in one sense, I don't blame the hired hand for leaving, for getting out of there.
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I'm not sure I'd want to hang around too long if I knew that there was a wolf lurking about in the dark.
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Jesus says that after the hired hand leaves, the wolf attacks the sheep and scatters the flock.
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But, says Jesus, I am not like the hired hand.
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I am the shepherd.
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The one to whom the sheep belong.
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And not just any old shepherd, but the good shepherd.
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How good?
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So good.
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He cares and has concern for his sheep so much that he will lay down his life for them.
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And this is where the analogy seems to be lost on us a little, maybe.
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Jesus seems to rise above the analogy.
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Would a shepherd really give his life for his sheep?
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Even a good shepherd.
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The closest thing we've got to shepherds in our church is Rod and Cindy.
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Not quite sheep, but buffalo.
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Would you guys lay down your lives for your buffalo?
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I'm guessing not.
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I tried to think of a similar kind of situation.
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Maybe poachers are raiding your buffalo, and for some reason the law enforcement officers just keep turning a blind eye to it.
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Would you risk your life for the buffalo?
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I doubt it.
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Fortunately for you guys, you can always fall back on the greenhouse.
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But maybe sometimes a shepherd would risk his life for his flock.
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King David, when he was a young man, did that.
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When the bear and the lion came around, he fought with the lion and the bear, and he killed them.
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Maybe there's a little bit more incentive to do something like that when this flock represents your entire livelihood.
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The majority of your assets as a family.
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When this flock is the difference between you having something to eat next week and not.
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And maybe not just your family's sheep, but all your brothers and sisters' families and their children.
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Maybe then you'd think about going toe-to-toe with that bear or that lion or that wolf.
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But probably most of us would just say, forget it.
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They're just animals.
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They're just animals.
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Let the wolf, let the bear, whatever, have them.
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They're not worth losing your life over.
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They're just animals.
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But there's the rub.
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This analogy of Jesus, this parable, is not about just animals, is it?
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It's about people.
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It's about the people whom God loves.
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It's about the chosen children of Abraham and Isaac and Jacob.
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To the people whom God loves.
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To Jesus, the good shepherd.
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That man who had been blind and is now sitting at his feet.
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And his disciples over here, Peter and James and John.
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They're not just animals.
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They're not just a means to an end.
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He loves them.
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And he cares deeply about each one of them.
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It's about real, personal relationship with each one of them.
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And Jesus says, I lay down my life for the sheep.
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Verse 14.
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I am the good shepherd.
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Lord, I know my sheep.
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And my sheep know me.
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And I lay down my life for the sheep.
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I lay down my life for this man who had been blind and is now at my feet.
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I lay down my life for Peter.
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For Mary.
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And Martha.
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And Lazarus.
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For James.
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John.
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Thomas.
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It's as if Jesus is saying, each one of you who are my sheep is precious to me.
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And I will give my life for you.
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When the wolves come around.
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And that's exactly what Jesus will do.
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He will go to the cross.
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And he will die for them.
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To rescue them from the greatest of dangers.
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The punishment they deserve for their sins.
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But even now, before Jesus goes to the cross and actually dies for them.
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Can you hear how he loves his people?
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They're not just followers that he's rounded up to boost his popularity in the polls and carry him to the throne.
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No.
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It's a very different kind of relationship.
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Isn't it?
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It's an I will give my life for you kind of relationship.
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Because I want you to have life and have it to the full kind of relationship.
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Because I love you.
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It's a very intimate and unique kind of relationship.
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Unlike anything in our world today.
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It's a you are my sheep.
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You belong to me.
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And I am your shepherd.
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Your master.
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Your leader.
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Kind of relationship.
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And it's not an unhappy situation in which the shepherd dominates his sheep ruthlessly.
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And treats them like animals where they fearfully submit to him.
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Or else.
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No.
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We who belong to Jesus want to belong to Jesus.
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We want to have him as our shepherd.
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We want him to be in charge over us.
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And lead us.
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Why?
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Why?
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Because he is good.
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He is really truly good.
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And because he loves us.
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Really truly loves us.
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Like no one else in this world ever has or ever can.
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Let's go one more verse.
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Verse 16.
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Jesus says.
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I have other sheep that are not of the sheep pen.
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I must bring them also.
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They too will listen to my voice.
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And there shall be one flock.
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And one shepherd.
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Well who are these other sheep that Jesus is referring to?
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Jesus doesn't say precisely.
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But most interpreters see this as a reference to the Gentiles.
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To all the non-Jews who will come to faith in Jesus.
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From among the nations and be saved.
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So most would say this pen refers to Israel.
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Or even more specifically to those who are ethnically Jewish.
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And the other sheep who are not of this pen refers to those outside Israel.
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Those who are not heirs of the promises or the covenants made by God to Israel.
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But what's interesting to me is what Jesus says.
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He says.
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They too will listen to my voice.
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I must bring them also.
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So just picture Peter and James and John.
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The followers of Jesus.
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Standing around listening to this.
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Just like Peter and James and John.
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And Mary and Martha and Lazarus.
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Heard his voice.
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And listened.
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And began to follow him.
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They too.
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The Gentiles.
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They also will hear his voice.
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And come to follow him.
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He will bring them.
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They will come under his care.
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And Jesus says.
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There shall be one flock.
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And one shepherd.
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In other words.
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The overarching goal of Jesus.
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The good shepherd.
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Is to bring the two together.
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From Gentile.
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From Jew.
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Bring the two together.
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All of his sheep into one flock.
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One people of God.
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Under Christ.
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Their one shepherd.
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Now you might be wondering.
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Well.
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How does that fit.
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With all the promises.
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And the prophecies.
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Made to Israel.
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Which are yet to be fulfilled.
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How does that fit.
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With all the promises.
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And prophecies.
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Made about the church.
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The body of Christ.
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And then today.
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We've got the modern day church.
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With all of its various expressions.
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Throughout the world.
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And we've got.
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Modern day Israel.
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How do all these things.
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Come together.
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When will we see.
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That one flock unity.
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That Jesus.
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Speaks about here.
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Some of you may have.
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Your own ideas.
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And answers to that already.
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I know I have some ideas.
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But I'm not sure.
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It's the easiest thing.
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To figure out.
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From our Bibles.
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Paul wrote a whole chapter.
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About this.
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About the church.
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And Israel.
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Or Jew.
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And Gentile.
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And after trying.
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To explain.
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What he knew.
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What God revealed to him.
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This is what he had to say.
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He said.
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Oh the depth.
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Of the riches.
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Of the wisdom.
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And knowledge of God.
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How unsearchable.
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His judgments.
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And his paths.
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Beyond tracing out.
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Beyond tracing out.
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Unsearchable.
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God alone knows.
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How he's going to bring this about.
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This unity.
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Of all of his people.
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All of his sheep.
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Worldwide.
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And make one flock.
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Out of all.
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Of them.
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Jesus.
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Will do it.
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He is the servant of the Lord.
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And as the words.
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Of Isaiah.
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Say.
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Isaiah 44.
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Verse 26.
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God will carry out.
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The words of his servants.
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And fulfills the predictions.
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Of his messengers.
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And yet.
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The verse just before.
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He often does that in a way.
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That overthrows the learning of the wise.
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And turns it into nonsense.
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He has a way of being able to say.
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See.
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I declared it.
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From the beginning.
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And nobody else.
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Knew exactly how it was going to go.
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So I'm not too worried about trying to figure it out.
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For myself.
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Somehow God will do it.
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There will be one flock.
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From Jew and Gentile.
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One people of God.
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And one shepherd over all of them.
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The Lord Jesus.
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And much more important than how.
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And when.
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Is whether.
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Whether you are in.
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The flock.
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Of Jesus.
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Whether you belong to him.
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Or not.
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This.
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Blessed.
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And special relationship.
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That we've been talking about.
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Is between.
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Shepherd.
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And sheep.
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It's only they.
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The sheep.
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Of Jesus.
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Who will have life.
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Eternal life.
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And have it to the full.
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It's only those.
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Who listen to Jesus voice.
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And follow him.
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Who will have Jesus.
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As their good shepherd.
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And with him.
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Salvation.
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Protection.
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From all.
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Which ultimately.
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Threatens.
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And so I want to ask you this morning.
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Do you have.
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That relationship.
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With Jesus.
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If you do not.
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Do you want.
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That relationship.
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With Jesus.
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The man who had been blind.
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And is sitting at Jesus feet.
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Right here.
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Right now.
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As Jesus.
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Says these words.
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He just got.
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That kind of relationship.
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With Jesus.
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Today.
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Jesus found him.
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He told him.
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That he was the son of man.
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A.K.A.
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I am.
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God's chosen Messiah.
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And king.
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And the man said.
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I believe.
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And fell at Jesus feet.
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And worshiped him.
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Right there.
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He became.
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One of the flock.
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And just like he did.
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If you have not done that already.
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You can too.
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I don't think we can say it too much.
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How to do this.
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But.
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It's as simple as.
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Acknowledging your sins to God.
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Asking for his forgiveness.
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And believing that Jesus.
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Is the one.
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Sent from heaven.
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To save us.
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And so if you haven't done that.
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I want to ask.
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Will you surrender your life.
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To his.
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Good.
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Care.
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And to his love today.
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If you haven't done that.
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I urge you to do it.
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Before it's too late.
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You can have Jesus.
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As your.
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Good shepherd.
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I know.
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Many of you here.
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Most of you here.
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Have done this.
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I know you belong to Jesus.
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And so.
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For you.
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Who do.
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I have a different question.
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This morning.
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Are you living.
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In the joy of heart.
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And peace of mind.
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That comes.
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With having a good shepherd.
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Like Jesus is.
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I'm going to ask it again.
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Are you living.
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In the joy of heart.
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And peace of mind.
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That comes.
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With having a good shepherd.
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Like Jesus is.
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Are you trusting him.
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Are you entrusting your worries.
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And your anxieties.
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And your concerns.
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About what's going on.
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In life.
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To him.
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Are you looking to him.
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For your provisions.
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For.
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Wisdom.
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For strength.
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For guidance.
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Are you listening.
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To him.
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Every day.
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To hear.
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What he has to say.
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To you.
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About how to live.
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In days.
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Like we live in.
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Are you actually.
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Following.
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And obeying.
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And doing the things.
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That Jesus.
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The good shepherd.
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Has commanded his sheep.
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To do.
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These are serious questions.
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But my hope and prayer.
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Is that the Lord.
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Will speak to our hearts.
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Each one of us.
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Let's pray.
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And invite him.
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To do that.
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Lord Jesus.
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We thank you.
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That you are.
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The good shepherd.
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And that you did.
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Lay your life down.
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For us.
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That we have life.
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Because of you.
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We have hope.
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Because of you.
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And whether we feel it.
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Or realize it or not.
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Thank you.
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That you are looking.
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Over us.
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In our lives.
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And you care.
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For.
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I pray that we would live.
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In that hope.
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That joy.
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That confidence.
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No matter what happens.
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Tomorrow.
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At the polls.
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Or later this week.
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No matter what happens.
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In the days ahead.
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With COVID.
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You are our shepherd.
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And we pray and ask.
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That you would lead us.
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That you would guide us.
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That you would.
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Give us that life.
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That you promised.
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To your sheep.
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Life to the full.
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We ask in your name.
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And for your glory.
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Amen.