Sermon
The Cross
Publisher transcript
Transcript
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Well, this past week and a bit, I've been reading through the Gospel of Mark.
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And I was amazed again at just how quickly Mark takes us from the beginning,
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where it all started at Jesus' baptism, to the cross.
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It's almost like you can sense the cross looming the whole way through.
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In one particular moment, Peter, one of Jesus' disciples,
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comes to that wonderful moment of declaring what he believes about Jesus.
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Mark 8, verse 29, he says,
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You are the Messiah.
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How exciting!
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You are God's chosen king, promised and prophesied long ago.
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And how does Jesus respond to Peter?
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Peter, Jesus warned them not to tell anyone about him.
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He then began to teach them that the Son of Man must suffer many things
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and be rejected by the elders, the chief priests, and the teachers of the law,
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and that he must be killed.
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And after three days, rise again.
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Just when the excitement was likely flooding Peter's heart,
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you are the king that we've long been waiting for.
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Jesus almost seems to snuff it out with these foreboding words.
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Yes, but first, the cross.
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First, I must suffer, be rejected, and die.
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He spoke plainly about this,
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and Peter took him aside and began to rebuke him.
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But when Jesus turned and looked at his disciples,
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he rebuked Peter.
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Get behind me, Satan, he said.
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You do not have in mind the concerns of God,
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but merely human concerns.
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It's as if Peter's saying,
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no, no, Jesus, you mustn't say such things.
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You mustn't talk like this.
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Let's not talk of suffering or rejection or failure here.
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But Jesus responds very strongly,
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no, Peter, stop it.
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You're wrong.
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You do not have in mind the concerns of God,
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but merely human concerns.
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I got thinking about those words this week.
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Peter's expressing the human concerns.
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No, you're not going to die.
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May it never be.
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Don't even talk like this, Jesus.
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You're the Messiah.
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May you live and reign forever.
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However, these are the human concerns.
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But God has his concerns in all this.
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God has his things that he wants to accomplish here.
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Things that he wants to do for his people,
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for you, for me.
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And those things that he wants to do requires the suffering,
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the rejection,
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and the death of his dear son first.
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The cross looms over Jesus here and now.
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Jesus is the Messiah.
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He is the king.
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Yes.
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He is the son of man who, a few verses down,
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will come in his father's glory with the holy angels.
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Yes.
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But first, the cross.
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Not long after this moment,
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six days later to be exact,
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we catch a glimpse of the glory that Jesus will come with at the end.
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Or rather, Peter, James, and John do,
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as they see Jesus transfigured on the mountain.
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A beautiful, even if brief, foretaste
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of who Jesus is
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and what he will be when he returns.
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But then again, not too long after that,
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they are traveling the back roads with Jesus through Galilee
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and hearing him say this
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in Mark chapter 9, 31 and 32.
Mark 9 chapter mention
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The son of man is going to be delivered into the hands of men.
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They will kill him.
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And after three days, he will rise again.
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But they did not understand what he meant
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and were afraid to ask him about it.
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The cross looms over Jesus here too,
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holding back for now the wonder and the joy
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of what they saw up on the mountain
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when his face shone gloriously before them.
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Well, finally, Jesus and his company
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begin their journey up to Jerusalem for the last time.
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Mark chapter 10, verse 32.
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They were on their way up to Jerusalem
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with Jesus leading the way.
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And the disciples were astonished
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while those who followed were afraid.
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Again, he took the 12 aside
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and told them what was going to happen to him.
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We are going up to Jerusalem, he said,
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and the son of man will be delivered over
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to the chief priests and the teachers of the law.
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They will condemn him to death
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and will hand him over to the Gentiles
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who will mock him
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and spit on him,
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flog him,
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and kill him.
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Three days later,
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he will rise.
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The cross looms over Jesus here as well.
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Jesus knew it was coming.
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He even knew the details beforehand.
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He would be delivered over to the chief priests
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and the teachers of the law.
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They would condemn him to death
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and would hand him over to the Romans,
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the Gentiles.
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The Roman soldiers would mock him
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and spit on him,
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flog him,
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and kill him.
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And yet Jesus marches on
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to Jericho,
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then to Bethphagia,
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then to Bethany.
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And finally,
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he rides right into the city of Jerusalem
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on a colt.
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And at first,
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all seems quite well.
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The crowd with him
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makes quite the noise.
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Hosanna!
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Blessed is he who comes
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in the name of the Lord.
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Blessed is the coming kingdom
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of our father David,
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they shout.
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Hosanna!
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Hosanna!
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In the highest heaven!
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It was quite the procession.
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But it wasn't long
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before the excitement
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of this procession
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gave way
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to these somber words
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of Jesus
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at the Passover meal
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later that week.
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While they were reclining
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at the table,
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eating,
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he said,
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truly,
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I tell you,
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one of you
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will betray me.
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One who is eating
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with me.
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They were saddened
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and one by one
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they said to him,
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surely you don't mean me.
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It is one of the twelve,
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he replied,
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one who dips bread
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into the bowl
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with me.
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The Son of Man
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will go
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just as it is written
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about him.
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But woe to that man
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who betrays
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the Son of Man.
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it would be better
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for him
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if he had not been born.
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While they were eating,
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Jesus took bread
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and when he had given
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thanks,
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he broke it
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and gave it to them
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saying,
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take it.
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This
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is my body.
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then he took
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a cup
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and when he had
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given thanks,
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he gave it to them
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and they all
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drank from it.
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This is my
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blood
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of the covenant
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which is poured
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out for many,
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he said to them.
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Truly,
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I tell you,
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I will not
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drink again
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from the fruit
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of the vine
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until that day
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when I drink it
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new
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in the kingdom
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of God.
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Here again,
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here at the table
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with his disciples,
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the cross
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looms
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over Jesus.
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The Son of Man
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will go
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just as it is
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written
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about him.
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I will be
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betrayed.
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I will die,
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says Jesus.
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My body
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will be broken.
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My blood
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poured out.
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But there's
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a reason
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it must
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go this way.
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My death
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has a great
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purpose
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and it's
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to secure
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a covenant
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between God
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and many.
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To broker
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an arrangement,
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I will die.
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To see to it
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that the promises
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of God
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are kept
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to many.
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To you.
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To me.
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My blood
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will be poured
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out.
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Even here
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at the table,
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Jesus reminds
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them,
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as he did
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time and time
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again,
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I will rise
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again.
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But I wonder
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if they heard it
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that night.
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there will
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come a day
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when I drink
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this cup
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with you
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again
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in the
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kingdom of
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God.
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But first,
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the cross.
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And just as
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Jesus had told
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them these four
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times,
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so it went.
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He was
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betrayed.
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He was
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delivered over
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to the chief
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priests
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and the teachers
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of the law
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by Judas,
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one of the
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twelve.
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He was
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condemned to
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death by
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the chief
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priests and
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the teachers
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of the law,
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handed over
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to the
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Gentiles,
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the Romans,
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and was
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mocked by
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the soldiers,
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spit on,
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flogged,
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and finally
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crucified,
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executed as
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though he
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were a
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criminal.
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But you
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know,
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without
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Jesus'
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suffering
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and death,
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we'd all
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be lost.
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We'd have
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no hope.
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There would
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be no
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new covenant.
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There would
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be no
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better
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arrangement
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with God
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to be had.
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No
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forgiveness.
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We would
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all get
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just what
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we deserve
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from God,
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each of
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us,
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for our
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sins.
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We could
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have no
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Messiah
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and no
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king,
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without
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first
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having
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a
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cross.
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There
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came a
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moment
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before
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Jesus
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was
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handed
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over
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in the
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garden
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when he
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was
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praying
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and
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pouring
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out
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his
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heart
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to
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the
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father.
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In
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the
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garden,
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Mark
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tells
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us
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that
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he
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fell
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to
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the
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ground
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and
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prayed
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that
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if
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it
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was
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possible
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the
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hour
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might
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pass
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from
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him.
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Abba,
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father,
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everything
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is
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possible
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for
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you.
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Take
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this
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cup
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from
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me.
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Yet
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not
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what
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I
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will,
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but
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what
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you
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will.
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The
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suffering
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and the
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agony
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of
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Jesus
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on
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the
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cross
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was
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horrible
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and
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Jesus
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knew
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it
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would
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be.
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But
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unlike
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Peter,
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he
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had
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in
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his
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mind
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and
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in
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his
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heart
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the
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concerns
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of
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God
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and
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not
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just
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the
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concerns
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of
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men.
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He
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prayed,
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not
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my
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will,
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but
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what
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you
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will
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be
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done.
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He
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bent
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his
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will
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to
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the
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fathers.
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He
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submitted
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his
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wants
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and
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desires
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to
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the
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fathers
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and
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he
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chose
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to
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do
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what
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was
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needed,
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what
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was
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required
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for
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our
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salvation,
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for
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the
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salvation
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of
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his
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friends,
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the
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disciples,
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and
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for
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all
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who
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would
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repent
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and
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believe
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in
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him.
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And
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then
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he
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went
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through
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with
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it.
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He
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suffered
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and
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died.
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Do
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you
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know
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that
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God
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has
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you
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in
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his
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concerns?
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Do
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you
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know
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that
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Jesus
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has
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you
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in
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his
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heart?
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That
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both
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father
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and
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son
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love
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you
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like
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nobody
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in
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this
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world
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ever
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could.
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Week
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after week
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as I
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read my
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Bible,
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I see
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again
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just how
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far
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short
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I fall
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of God's
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holy and
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perfect
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standard.
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I
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see my
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own
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sins
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glaring
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but
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the
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cross
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of our
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Savior
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Jesus
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does
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for me
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what I
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can't
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do
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for
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myself.
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It
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gives me
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forgiveness,
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hope,
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the
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guarantee
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of all
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that God
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has
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promised
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for his
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people.
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Eternal
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life
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and
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citizenship
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in this
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glorious
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kingdom of
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God
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that will
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soon
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break
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forth
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upon
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our
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world.
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This is
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what we
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remember
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when we
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come to
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the
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Lord's
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table
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and
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pass
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out
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the
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bread
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and
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the
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cup.
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We
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remember
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the
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love
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of
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our
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Lord.
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We
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remember
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the
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mercy
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of
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God.
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We
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remember
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the
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cross
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that
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came
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before
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the
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crown
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and
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saved
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us
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forever.
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if you
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believe
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this
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with
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all
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your
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heart
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this
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table
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is
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for
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you.
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And
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in
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these
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next
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moments
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as we
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pass
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out
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the
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elements
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and
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partake
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I
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invite
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you
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to
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partake
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with
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us
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if
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this
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is
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your
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faith.
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If
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it's
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not
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if
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you're
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not
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sure
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I
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would
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ask
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that
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you
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would
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abstain.
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we'll
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wait
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until
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everyone
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has
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been
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served
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and
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once
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we
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all
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have
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been
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served
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we'll
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partake
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together
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in
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unison.
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Take
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the
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next
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few
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minutes
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to
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pray
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quietly
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and
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to
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reflect
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on
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what
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the
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Lord
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Jesus
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has
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done
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for
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us.
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O
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O
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O
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O
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O
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O
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O
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O
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O
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you so much for going to the cross for us, for suffering what you did for us, for our sins to be forgiven.
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We are so grateful and we love you.
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We do this in remembrance of you.
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Amen.
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Amen.
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I'll invite you to remain seated for this next song.
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Amen.
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And now I am happy all the day.
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When I surveyed the wondrous cross, on which the Prince of glory died.
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My riches, I count, I count, but loss.
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My riches gain, I count, but loss.
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I count, but loss, and poor contempt on all my pride.
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And poor contempt on all my pride.
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flow, and poor, and poor, and poor, and poor.
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Did there's such love and sorrow mean.
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me
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poor thorns
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composed
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so rich
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a crown
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the cross
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but we all know
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that's not the end of the story is it
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Mark 8 31
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and after three days
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rise again
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Mark 9 31
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and after three days he will rise
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Mark 10 34
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three days later
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the son of man will rise
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said Jesus
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and to Peter and his disciples
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Mark 14 28
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but after I have risen
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I will go ahead of you into Galilee
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even before
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Jesus went to the cross he knew it wouldn't
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be over there
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his body which was broken
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for us was laid in the tomb
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but three days later
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he did rise
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the tomb was empty
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you are looking for
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Jesus the Nazarene who was crucified
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said the angel to the women
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at the tomb
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early Sunday morning
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he is risen
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he is not here
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see the place where they laid him
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but go
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tell his disciples
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and Peter
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he is going ahead of you
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into Galilee
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there you will see him
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just as he told you
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this is not a fateful tragedy
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that we mark with
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bread and cup
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but a glorious
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victory
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so I invite you to stand
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and we'll continue
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singing praise
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to our risen Lord
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ha