Sermon
The Pruning Work of God
Publisher transcript
Transcript
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All right, well, we're continuing on this morning
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with the teaching of Jesus in John chapter 15.
John 15 chapter mention
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This morning's message is a part two
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flowing out of what we talked about last Sunday.
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If you missed last Sunday,
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you can listen to the sermon audio online
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on our website under sermons.
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So I'm just gonna read John chapter 15,
John 15 chapter mention
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verse one to six again,
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and then just quickly recap the main things
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that we talked about last Sunday.
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And then we'll move on to explore this passage
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a little deeper.
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So this is Jesus talking in John chapter 15.
John 15 chapter mention
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I am the true vine,
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and my Father is the gardener.
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He cuts off every branch in me that bears no fruit,
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while every branch that does bear fruit,
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He prunes so that it will be even more fruitful.
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You are already clean
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because of the word I have spoken to you.
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Remain in me
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as I also remain in you.
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No branch can bear fruit by itself.
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It must remain in the vine.
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Neither can you bear fruit
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unless you remain in me.
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I am the vine.
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You are the branches.
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If you remain in me
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and I in you,
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you will bear much fruit.
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Apart from me,
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you can do nothing.
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If you do not remain in me,
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you are like a branch that is thrown away
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and withers.
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Such branches are picked up,
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thrown into the fire,
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and burned.
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So we talked about how God is the gardener last Sunday.
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God is at work,
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like a gardener is at work,
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to bring about a fruitful vineyard,
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a people full of good fruit.
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And we talked a little about
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what good fruit means last Sunday.
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It means things like righteousness,
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justice,
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love,
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compassion,
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honesty,
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peace,
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and so on.
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And these things stand in contrast
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to the bad fruit,
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injustice,
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oppression,
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deceitfulness,
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bloodshed,
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greed,
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and so on.
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And we talked about
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how Jesus is the true vine.
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We looked at a couple places
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where God spoke about
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the people of Israel
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in the past,
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in the Old Testament,
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with the metaphor of
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vineyard,
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and vines,
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and fruit.
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And we saw how Jesus
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stands out.
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Up until now,
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the vineyard God has planted
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has,
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on the whole,
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brought forth
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bad fruit.
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fruit.
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And it had to do
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with the people themselves
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who were sinners
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just like us.
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But now,
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God has planted
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the true vine,
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Jesus,
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into his vineyard.
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And he is the true
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source of life
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and of all that is good.
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God has planted
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the true vineyard.
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And we talked a little
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about how
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we are the branches,
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those of us
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who believe in Jesus.
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We talked about
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how branches
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are secondary shoots
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coming off
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the primary shoot.
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And I encourage us
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to think about
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whether we have that
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straight in our hearts
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and minds.
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And finally,
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we talked about
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our utter need
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to remain in Jesus,
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to abide in him,
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which means
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to stay closely
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connected to him,
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walking in close
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relationship with him.
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So now we want
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to continue meditating
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on these words
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of Jesus.
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Let's come back
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to what we talked
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about last Sunday,
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that God is the gardener
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at work,
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tending
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and pruning.
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we see this
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in verse
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chapter 2.
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We see this
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in verse 2.
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He cuts off
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every branch
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in me,
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that's the gardener,
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he cuts off
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every branch
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in me
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that bears no fruit,
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while every branch
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that does bear fruit
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he prunes
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so that it will be
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even more fruitful.
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As I said
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last Sunday,
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Jesus wants us
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to come to terms
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with the mindset
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of God,
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the gardener.
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Just like when I go
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to all the work
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of planting plants
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in my garden
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and tending them,
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like some of you
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did this past summer,
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what do I want
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from those plants
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after all that work?
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Well,
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I want as much
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delicious fruit
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as possible.
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God has that
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same mindset
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toward us,
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he wants to see
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as much good fruit
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as possible
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come from our lives.
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Now,
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we have to be careful
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here
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that we don't
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misunderstand Jesus.
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Jesus is not saying
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that we need to do
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enough good works
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in order to be saved.
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The Bible is clear
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on this.
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We are saved
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and we are joined
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to Christ
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by faith,
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by believing in him
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and not because
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of good works.
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God's saving
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love comes to us
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while we are
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still sinners,
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still guilty,
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still people
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who have sin
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and do sin.
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But then once
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we are joined
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to Christ,
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we begin to
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grow like
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a branch
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of a plant
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grows.
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we begin
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to change
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as we drink
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from the nourishing
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sap of the vine.
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We are now
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connected to the
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source of all
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life
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and of all
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goodness.
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And now
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because of that
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connection to Christ,
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we become
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able
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to bear
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good fruit.
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and God,
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like a gardener,
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begins to work
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on us
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and in us
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and through us
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by the power
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of his Holy Spirit.
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And good things
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begin to come
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out of us
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like never before.
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Our overall
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mindset
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and attitude
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begins to change
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from living
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for myself,
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for my own
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pleasure,
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to now
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living for you,
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Jesus,
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for your
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pleasure.
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We begin
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to pray
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more and more
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that same
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prayer that
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Jesus prayed.
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Not my
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will,
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not what I
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want,
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but your
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will,
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what you
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want,
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be done,
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Father.
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We begin
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to let go
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of that
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impulse that
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we had
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to store
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up for
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ourselves
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treasures
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here on
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earth
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and instead
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begin to
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store up
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for ourselves
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treasures
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in heaven.
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We begin
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to let go
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of that
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desire
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to get
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more and
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more,
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to establish
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our own
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little kingdom
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here on
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earth,
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and instead
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we desire
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to see
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God's
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kingdom
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established.
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Once we
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are joined
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to Christ,
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good fruit
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begins to
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grow.
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But here's
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the truth
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that we see
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coming out
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of Jesus'
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words here.
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God doesn't
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just sit
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back and
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watch this
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happen.
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Now some
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people do
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their garden
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in that
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way.
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They plant
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the seeds
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in the
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ground,
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they give
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it one
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good soaking,
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and then
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they just
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leave it.
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From then
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on, if it
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rains, it
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rains.
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If a late
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frost comes,
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it comes.
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If the
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plant shoot
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is about
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to snap
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off without
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some kind
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of supporting
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stake or
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cage,
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oh well.
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We might
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call this
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passive
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gardening,
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or hands-off
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gardening.
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And as it
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usually goes,
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the hands-off
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gardener gets
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from their
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plants what
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they put
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in, often
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a meager
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harvest.
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But God
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is not like
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that with
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us.
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He is
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an active
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gardener,
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says Jesus
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here in
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verse 2.
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He is
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hands-on.
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He is
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pruning
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and tending
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because he
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is not
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content for
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a meager
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harvest from
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our lives.
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Let me
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say that
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again.
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God is
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not content
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for a
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meager
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harvest
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from our
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lives.
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He wants
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much fruit,
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much good
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fruit.
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Let's fast
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forward for
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just a second
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to verse
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8.
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Verse 8,
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Jesus says,
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this is to
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my Father's
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glory,
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that you
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bear much
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fruit,
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showing
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yourselves
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to be
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my disciples.
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So,
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what brings
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glory to
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God the
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Father?
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That you,
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that I,
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bear much
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fruit,
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fruit,
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not that
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you and
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I bear
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slim pickings,
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but that
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we bear
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much fruit.
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What brings
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glory to
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God the
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Father?
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That you
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and I
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show
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ourselves
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to be
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a disciple
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of Jesus,
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that we
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make it so
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obvious to
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the world
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that we are
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joined to
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him by
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our lives,
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by our
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many good
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words,
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by our
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many good
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actions,
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by our
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many good
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attitudes.
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And now
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the wonderful
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truth here
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in verse 2
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is that we
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are not
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left all
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by ourselves
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to do this,
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to make this
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change in
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ourselves
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happen,
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to bear much
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good fruit
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for God.
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Jesus says
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here in
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verse 2
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that God
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himself is
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at work
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on us,
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on each
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branch of
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the vine
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to ensure
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that our
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fruitfulness
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increases,
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that the
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good coming
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from our
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lives
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grows.
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And so
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this is why
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I often
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cringe inside
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when I hear
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people say
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things like,
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you know,
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it's good to
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be religious,
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it's good to
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believe in
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Jesus,
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so long as
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you don't
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get carried
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away with
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it,
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so long as
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you don't
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become too
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religious.
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Sometimes we
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here in the
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church are
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even tempted
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to have the
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same mentality.
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Let Christ
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have a place
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in your life,
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but don't let
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him take over
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your whole
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life.
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That mentality
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is the
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complete opposite
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of what God
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desires for
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his people,
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for those
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who are
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joined to
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Christ.
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If we're
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trying to be
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content with
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just bare
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minimum fruit
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in our
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lives,
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bare minimum
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Christianity,
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bare minimum
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obedience to
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Christ,
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bare minimum
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Bible reading,
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bare minimum
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prayer,
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bare minimum
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fellowship,
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bare minimum
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church involvement,
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if we're trying
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to be content
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with bare
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minimum
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Christianity,
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we are
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completely at
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odds with
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what God
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is looking
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for and
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working toward
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in our
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lives.
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He doesn't
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want bare
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minimum fruit.
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He wants
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much fruit.
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Think about
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this.
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Whenever you
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feel that
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temptation,
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and we all
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feel it,
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to do bare
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minimum
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Christianity,
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know this.
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God wants
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the exact
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opposite for
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you,
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and he is
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going to work
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on you.
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He is
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going to
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work in
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you,
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he's going
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to work
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around you
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to make
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you more
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fruitful.
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He's going
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to bring
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his pruning
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cheers to
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bear on
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you.
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Well,
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that doesn't
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sound good,
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that sounds
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kind of
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scary,
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but deep
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down inside,
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we know
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it's good.
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I mean,
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what kind
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of person
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do you
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want to
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be?
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Do you
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want to
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be like
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the Lord
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Jesus?
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Loving,
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compassionate,
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doing what's
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right,
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joyful?
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Do you
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want your
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life to
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be full
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of that?
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Or do
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you want
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to be like
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everyone else
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in the world,
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where it's
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just all
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about me,
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selfish,
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stubborn,
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greedy,
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often miserable,
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doing whatever
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I want and
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whatever I feel
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like?
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hear this,
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God's
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pruning
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comes,
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not because
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he's harsh,
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not because
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he's just
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utilitarian,
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not because
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he's like
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that commercial
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grower that
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only cares
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about the
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profitability
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of the
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plant,
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no,
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God's
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pruning
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comes because
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he is
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good,
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because he
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is loving,
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because he
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is kind,
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because he
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wants from
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us what
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is what's
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actually best
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for us,
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what someday
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we'll realize
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is what we
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really wanted
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and needed
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all along
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in our
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lives.
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God's
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pruning
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makes the
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difference
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between us
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getting to
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the end
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of our
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lives
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and being
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filled with
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regret
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at a
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wasted
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life
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as we
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watch
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everything
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slip away
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from us,
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realizing
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that it
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doesn't
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last,
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that we
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didn't do
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anything
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for the
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life to
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come.
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God's
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pruning
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makes a
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difference
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between
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that
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and us
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being able
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to look
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back
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and see
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that our
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lives
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made a
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real
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lasting
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difference
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for
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eternity.
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So let's
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talk about
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pruning.
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When it
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comes to
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ordinary
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plants,
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there are
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different kinds
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of pruning.
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Probably the
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one that
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most of
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us have
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done or
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are most
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familiar with
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is like
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the kind
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we do
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when we
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prune the
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hedge or
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when we
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prune the
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bush.
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We do
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it so that
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it has a
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nice shape
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and so that
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it looks
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good so
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it's not
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all gangly
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and straggly.
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That's not
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the kind of
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pruning that
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Jesus is
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talking about
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here.
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He says
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that the
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kind of
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pruning
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God does
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is for a
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very specific
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purpose.
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It's to
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maximize
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fruit production
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on each
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and every
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branch.
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Every branch
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that does
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bear fruit
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he prunes
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so that
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it will
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be even
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more
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fruitful.
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So we
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might wonder
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how does
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pruning
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lead to
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more fruit?
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Well I'm
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going to be
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honest with
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you.
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I'm not a
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plant scientist
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or an
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expert on
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plants but
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the gist
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of it is
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something like
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this.
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As a
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plant grows
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it will
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often put
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energy and
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resources into
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other smaller
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branches and
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leaves that
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are not
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necessary for
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fruit.
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It's a
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plant.
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Being a
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plant it
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doesn't have
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a mind.
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It just
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kind of does
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what plants
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do.
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It's not
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thinking about
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maximizing the
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fruit.
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It's just
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following the
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programming that's
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inside of it
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for the kind
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of organism
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that God
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made it to
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be.
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It's like
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a complex
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living
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automated
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machine and
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it just
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kind of
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unfolds and
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does what
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it does.
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But then
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when you
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introduce an
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intelligent
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mind, a
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gardener, into
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the picture, a
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gardener can
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take this
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automated
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living
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machine and
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tweak it and
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make changes to
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it and tune
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it so that
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this machine is
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more beneficial,
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produces more
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fruit.
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That's the
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kind of pruning
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that God
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does on
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us.
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If the
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goal is
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maximum
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fruit, then
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not every
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little branch,
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not every
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little leaf is
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needed on
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the plant.
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In
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unscientific
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terms, some
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of the
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plant's energy
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and resources
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are going
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towards more
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green growth
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rather than
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fruit.
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But there's a
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way to channel
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more of the
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plant's energy
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and resources
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into the
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production of
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fruit.
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How?
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By cutting
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off those
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smaller branches
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and leaves
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that are not
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needed for
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fruit production.
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According to
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Jesus, this is
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the kind of
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pruning that
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God is doing
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for his
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people.
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He wants
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much fruit
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and so he
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is cleaning
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off from
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each branch
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the unnecessary
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shoots and
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leaves.
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at the
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least, this
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means that
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God is at
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work on
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us and
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in us,
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making
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changes to
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our lives.
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Now, I
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would have
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loved to have
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been there
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with the
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disciples and
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Jesus and
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probably at
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this point
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just put up
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my hand and
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ask the
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question,
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so Jesus,
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what exactly
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does the
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pruning of
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God look
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like in
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our lives?
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What kind
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of changes
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does he
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make so
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that we
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bring more
-
fruit?
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But since I
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wasn't there,
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we're left to
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kind of take a
-
guess at how
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God prunes
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his people.
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It doesn't say
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right here in
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the passage.
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And I see
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two different
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ways that God
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prunes his
-
people.
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The first way
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is the way
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that most of
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us, most
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teachers, most
-
pastors probably
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think of first.
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And the second
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way is in
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verse 3.
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So let's
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start with the
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first way that
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God prunes
-
his people.
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Most Christians
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look at this
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and agree that
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God prunes his
-
people by his
-
sovereign work
-
in them, on
-
them, and
-
around them.
-
Now what do I
-
mean by that?
-
Let me give you
-
some examples.
-
Just like with
-
a branch of a
-
plant, God
-
sometimes removes
-
and strips off
-
unnecessary things.
-
from our
-
lives.
-
Maybe he sees
-
that our energy
-
and our resources
-
are going towards
-
this and that
-
and this way
-
and that way
-
instead of toward
-
producing fruit.
-
And so
-
sometimes he
-
takes away
-
things that
-
would become a
-
hindrance or a
-
distraction for
-
us.
-
Sometimes he
-
closes the door
-
on an opportunity
-
that we'd only be
-
taking for earthly
-
gain, for
-
ourselves, for
-
our own benefit.
-
there was a
-
young man who
-
loved to play
-
high school
-
football and
-
football became
-
the most important
-
thing in his
-
life.
-
Jesus was
-
secondary.
-
One day when he
-
was playing, he
-
was badly
-
injured.
-
It was bad
-
enough that he
-
would not be able
-
to play competitively
-
again.
-
Yet in the midst
-
of his crushed
-
ambitions, God
-
was at work in
-
his life, drawing
-
his heart closer,
-
closer to
-
relationship with
-
him.
-
And this young
-
man gave himself
-
more fully, more
-
deeply to Jesus
-
and to following
-
him.
-
He had a totally
-
different path than
-
he thought he would
-
go on.
-
He ended up serving
-
the Lord in all
-
kinds of wonderful
-
ways, directing a
-
Bible camp, serving
-
as a pastor.
-
just like when you
-
prune a branch on
-
a plant.
-
It forever changes
-
the direction of
-
the growth.
-
I know another
-
young man who
-
deeply longed to
-
be married, but
-
after his first
-
relationship didn't
-
work out, he was
-
crushed.
-
God used that
-
also in the same
-
similar sort of
-
way to draw his
-
heart closer, to
-
get his attention, to
-
make him into a
-
compassionate young
-
man.
-
Then he started
-
dating another gal
-
and that didn't
-
work out either.
-
Then he started
-
dating a third
-
young lady and by
-
that time he longed
-
so much to be
-
married that he
-
would have married
-
her if she would
-
have had him, but
-
then all of a
-
sudden she broke
-
up with him.
-
Finally, he tried
-
one last time with
-
a fourth young lady
-
and this time it
-
all worked out.
-
And to this day
-
this individual would
-
tell you that he
-
is so glad God
-
didn't let him
-
marry any of the
-
first three girls
-
because the wife
-
that he has now
-
he recognizes is
-
the perfect companion
-
for him and for
-
the kind of ministry
-
that they're doing
-
together.
-
Just like with a
-
plant, we sometimes
-
don't know what
-
changes need to be
-
made in our lives to
-
bring more good
-
fruit.
-
Truly, only God
-
the gardener knows
-
what's best for each
-
one of us.
-
Think about this.
-
If we were in
-
charge of writing our
-
own life story from
-
beginning to end,
-
we probably, most of
-
us, wouldn't include
-
any of those pruning
-
kinds of things.
-
Things that are
-
painful.
-
injuries,
-
sicknesses,
-
loss,
-
hardships,
-
failures,
-
broken relationships.
-
Maybe you're going
-
through some of those
-
things right now.
-
But could it be that
-
the very trouble in
-
your life that you're
-
facing is the pruning
-
work of God?
-
God working on you
-
and in you,
-
in his love,
-
to set you up to
-
bear more good
-
fruit in your life
-
for higher joys
-
than you ever thought
-
possible.
-
Does God do this
-
sort of thing?
-
There are other
-
passages of
-
scripture that tell
-
us yes.
-
The author of
-
Hebrews is likely
-
talking about the
-
same sort of thing
-
with a different
-
metaphor,
-
with that of the
-
father-child relationship
-
and discipline.
-
This is what he
-
says in Hebrews
-
chapter 12,
-
verse 5.
-
He says,
-
have you completely
-
forgotten this word
-
of encouragement
-
that addresses you
-
as a father
-
addresses his son?
-
It says,
-
my son,
-
do not make light
-
of the Lord's
-
discipline.
-
And do not lose
-
heart when he
-
rebukes you because
-
the Lord disciplines
-
the one he loves.
-
And he chastens
-
everyone he
-
accepts as his
-
son.
-
Endure hardship
-
as discipline.
-
God is treating
-
you as his
-
children.
-
For what children
-
are not disciplined
-
by their father?
-
And if we skip
-
down to verse 10,
-
they are earthly
-
fathers,
-
disciplined us for
-
a little while as
-
they thought best.
-
God disciplines us
-
for our good
-
in order that we
-
may share in
-
his holiness.
-
No discipline
-
seems pleasant
-
at the time,
-
but painful.
-
Later on,
-
however,
-
it produces a
-
harvest of
-
righteousness
-
and peace
-
for those who
-
have been trained
-
by it.
-
It's a similar
-
sort of idea.
-
God uses things
-
that are difficult
-
and painful
-
hardship
-
to bring
-
loving correction
-
for our good,
-
for our benefit,
-
so that there
-
will be a harvest,
-
so that there
-
will be fruit
-
that comes from
-
our lives,
-
that we may share
-
in his holiness.
-
James,
-
in his letter,
-
says a similar
-
sort of thing.
-
James 1,
-
verse 2,
-
he writes,
-
consider it pure
-
joy,
-
my brothers and
-
sisters,
-
whenever you face
-
trials of many
-
kinds,
-
because you know
-
that the testing
-
of your faith
-
produces
-
perseverance.
-
Let perseverance
-
finish its work
-
so that you may
-
be mature
-
and complete,
-
not lacking
-
anything.
-
Here,
-
God speaks of
-
how we should
-
welcome trials
-
in our lives
-
because God
-
produces good
-
character.
-
He produces
-
maturity
-
in us
-
through them.
-
Good fruit,
-
much good fruit.
-
So yes,
-
God will at times
-
bring the pruning
-
shears
-
to bear on our
-
lives.
-
Jesus says so.
-
Every branch
-
that does bear fruit,
-
he prunes,
-
so that it will
-
be even more
-
fruitful.
-
But isn't it a
-
comfort to know
-
that God is the
-
one who holds
-
the pruning shears
-
of hardship
-
in his hand?
-
Isn't it a
-
comfort to know
-
that God is the
-
one who allows
-
loss and
-
difficulty and
-
illness for a
-
purpose?
-
purpose,
-
not just
-
willy-nilly,
-
but for a
-
purpose,
-
to cut off
-
the right
-
leaves and
-
the unnecessary
-
shoots in our
-
lives,
-
for maximum
-
fruit,
-
maximum good
-
to come from
-
us and for
-
us.
-
And it
-
isn't easy to
-
go through
-
this,
-
to be pruned
-
by the
-
gardener.
-
Think about
-
the story of
-
Job.
-
what did
-
he say?
-
He said,
-
the Lord
-
gives and
-
the Lord
-
takes away.
-
Job was
-
pruned.
-
Look at all
-
that he lost.
-
He lost
-
everything.
-
God took it
-
away from him
-
and no,
-
Job didn't
-
know in the
-
midst of it
-
why,
-
what God's
-
purpose was.
-
Not until the
-
very end when
-
God finally
-
brought about
-
all the good
-
that he intended
-
through it.
-
And he was
-
able to look
-
back and say
-
that his
-
life was
-
far more
-
blessed
-
after
-
than it
-
was before.
-
So that's
-
the first
-
kind of
-
pruning.
-
The kind
-
that we
-
usually think
-
of when we
-
read Jesus'
-
words here.
-
Our minds
-
often go to
-
trials and
-
hardships,
-
difficulties
-
that God
-
uses in our
-
lives,
-
to the ways
-
that God
-
sovereignly
-
directs our
-
lives to
-
keep us on
-
track,
-
going in the
-
right direction.
-
But then we
-
come to
-
verse 3.
-
Jesus,
-
speaking to
-
his disciples,
-
says,
-
you are
-
already clean
-
because of
-
the word I
-
have spoken
-
to you.
-
Maybe you're
-
wondering like I
-
was this week,
-
what on earth
-
does that mean?
-
What does it
-
have to do
-
with all
-
this talk
-
of pruning
-
and branches?
-
You might
-
be wondering.
-
If you have
-
the latest
-
NIV in
-
front of you,
-
you'll notice
-
that there's
-
a footnote
-
that goes
-
with the
-
word prunes
-
in verse 2.
-
You can look
-
down to the
-
bottom of the
-
page and it
-
says this,
-
the Greek
-
for he
-
prunes
-
also means
-
he cleans.
-
So in
-
Greek,
-
the verb
-
that they
-
used to
-
describe pruning
-
was just
-
simply clean,
-
to clean.
-
They didn't
-
have a more
-
specific word
-
like we do
-
in English.
-
So what
-
Jesus says
-
here in
-
verse 3,
-
it is
-
connected to
-
what he
-
said in
-
verse 2.
-
God prunes
-
each branch
-
to bear
-
more fruit.
-
Literally,
-
he cleans
-
each branch
-
of its
-
unneeded
-
growth so
-
that it
-
bears even
-
more fruit.
-
But now
-
Jesus says
-
to his
-
disciples,
-
you are
-
already
-
clean
-
because of
-
the word
-
I have
-
spoken to
-
you.
-
Now I'm
-
going to
-
just be
-
honest with
-
you.
-
I'm not
-
100% sure
-
what Jesus
-
means by
-
this.
-
I looked
-
at some
-
good
-
commentaries,
-
I checked
-
out some
-
other sources
-
and other
-
teachers and
-
what they
-
say,
-
and it
-
seems that
-
they're somewhat
-
unclear about
-
it as
-
well.
-
Jesus has
-
been known
-
already in
-
this gospel
-
to kind of
-
make a play
-
on this
-
word clean.
-
We saw
-
that already
-
when Jesus
-
washed the
-
disciples'
-
feet and
-
Peter talked
-
about getting
-
a whole bath
-
and Jesus
-
says,
-
no,
-
you're already
-
clean,
-
but not
-
every one
-
of you,
-
referring to
-
Judas.
-
So there's a
-
couple different
-
ideas that
-
people have
-
about these
-
words.
-
Some think
-
that this
-
means that
-
the disciples
-
are already
-
saved,
-
that they're
-
already made
-
righteous through
-
faith in
-
Jesus.
-
Of course,
-
Judas is not
-
with them at
-
this moment.
-
He's gone
-
out of the
-
room to work
-
out his
-
betrayal.
-
Another idea
-
is that this
-
is a figure
-
of speech.
-
Not that
-
Jesus is
-
saying,
-
you are
-
already pure
-
or you are
-
already free
-
from sin,
-
but that
-
Jesus is
-
saying,
-
don't worry.
-
You guys,
-
as you are
-
right now,
-
are already
-
in the place
-
that God
-
wants you
-
to be.
-
He's
-
pleased with
-
you because
-
you've
-
accepted and
-
believed my
-
word.
-
A third
-
idea is
-
that we
-
should
-
translate
-
this word
-
clean in
-
verse 3
-
as pruned.
-
You are
-
already
-
pruned.
-
Not that
-
you'll never
-
need more
-
pruning,
-
but that for
-
now,
-
God has
-
been doing
-
that pruning
-
at the
-
right moments
-
in each of
-
your lives.
-
And for
-
right now,
-
you are
-
ready.
-
You are
-
set up
-
to bear
-
much good
-
fruit.
-
Again,
-
these are
-
guesses at
-
what Jesus
-
means when
-
he says,
-
you are
-
already
-
clean or
-
you are
-
already
-
pruned.
-
But one
-
thing we
-
can say
-
for sure
-
is why
-
and how
-
they got
-
that way.
-
Jesus
-
says,
-
you are
-
already
-
clean or
-
pruned
-
because of
-
the word
-
I have
-
spoken to
-
you.
-
At the
-
very least,
-
I think
-
Jesus means
-
to say that
-
God's
-
pruning
-
work doesn't
-
just come by
-
altering our
-
circumstances
-
sacrifices or
-
by taking
-
things away
-
in our
-
lives.
-
It seems
-
that Jesus
-
is pointing
-
to a
-
second way
-
that God
-
prunes his
-
people,
-
that he
-
prunes them
-
through the
-
words of
-
Jesus.
-
Perhaps we
-
might say it
-
this way,
-
not all
-
change in
-
our lives
-
has to
-
come the
-
hard way.
-
Could it
-
be that
-
Jesus has
-
often spoken
-
and commanded
-
and corrected
-
and rebuked?
-
And these
-
disciples,
-
they have
-
often believed
-
and embraced
-
and obeyed
-
and accepted
-
his words,
-
leading to
-
real change
-
in their
-
lives.
-
If this
-
is what
-
Jesus means,
-
then God's
-
pruning work
-
in our lives
-
can come also
-
through the
-
words of
-
Jesus and
-
us simply
-
believing them
-
and obeying
-
them,
-
doing what
-
he said,
-
putting our
-
energy and
-
our resources
-
into the
-
things that
-
he's told
-
us to
-
do.
-
And this
-
makes sense
-
when we
-
hear Jesus
-
say things
-
like he
-
did in
-
the Sermon
-
on the
-
Mount.
-
Do not
-
worry about
-
your life,
-
what you
-
will eat
-
or drink,
-
or about
-
your body,
-
what you
-
will wear,
-
but seek
-
first his
-
kingdom and
-
his righteousness
-
and all
-
these things
-
will be given
-
to you as
-
well.
-
If you
-
think about
-
these words,
-
this word
-
right here
-
is a
-
pruning
-
word.
-
It's God
-
speaking through
-
Jesus,
-
telling us
-
that we
-
should put
-
our energy
-
and our
-
resources
-
over here
-
towards fruit
-
production and
-
not over here
-
to the things
-
that are
-
unnecessary.
-
And so if we
-
simply accept
-
this and
-
believe it
-
and obey it,
-
God is at
-
work in us
-
doing the
-
pruning,
-
bringing about
-
the good fruit
-
that he desires
-
in our lives.
-
and if we
-
disregard these
-
words,
-
if we don't
-
listen to
-
these words,
-
well,
-
maybe God
-
then might
-
bring the
-
other sort
-
of pruning
-
into our
-
lives and
-
put us in
-
a situation
-
where we
-
can no
-
longer look
-
to these
-
things.
-
So let me
-
recap a little
-
bit and just
-
bring this to a
-
close.
-
God is not
-
content for a
-
meager harvest
-
from our
-
lives.
-
When we
-
believe in
-
Jesus and
-
are joined to
-
him, he
-
wants our
-
lives to
-
overflow with
-
goodness.
-
And we
-
can and we
-
will so long
-
as we remain
-
in close
-
relationship with
-
Jesus, the
-
source of that
-
goodness,
-
walking closely
-
with him.
-
And praise the
-
Lord.
-
Lord, we're
-
not left to
-
ourselves to
-
do this.
-
We often
-
falter.
-
We often
-
fail.
-
But the one
-
who never
-
falters and
-
never fails is
-
at work in
-
us and on
-
us and
-
around us,
-
carefully pruning
-
us through the
-
words that he
-
speaks and the
-
ways he directs
-
our path.
-
Let's pray.
-
Father in
-
heaven, thank
-
you that you
-
do not leave
-
us to
-
ourselves.
-
We know
-
that we
-
would fall,
-
we would
-
falter, we
-
would flunk
-
out of it.
-
Thank you
-
that you love
-
us enough to
-
do the
-
pruning, to
-
allow the
-
hard things to
-
come into our
-
lives.
-
thank you that
-
one day every
-
single one of
-
us who
-
believes in
-
your name and
-
belongs to
-
Jesus will get
-
to the end of
-
our lives and
-
look back and
-
not see that it
-
was all a waste.
-
we love you and
-
we pray and ask
-
that you would
-
produce much
-
fruit in each
-
one of us through
-
our church.
-
We pray that this
-
whole community
-
would see that we
-
are your disciples
-
Jesus.
-
We ask this for
-
your glory and
-
your name.
-
Amen.
-
Amen.