Sermon
The Coming of the King
Publisher transcript
Transcript
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Well, as most of you here already know, Advent is that season leading up to Christmas where we prepare our hearts to celebrate the birth of Jesus.
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And during this season, we often go back, as we were just singing, to reflect on how things were before Jesus came.
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We think about the darkness. We think about the upheaval.
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We think about the brutality and the conquest of the years before his first coming.
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We think about the people of Israel. We think about God's patient love.
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We remember how time and time again God sent the messengers, prophets, to graciously call the people to repentance.
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It's all too easy to forget the darkness of those days.
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I just happened to be in the Old Testament in my Bible reading this past week, and those days were awful.
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Wicked kings built altars and set up idols to other gods and worshipped them.
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They even brought some of these idols and altars right into the temple of the Lord.
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They had male prostitutes in the temple of the Lord.
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They were sacrificing their children to Baal.
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The rich and the powerful were brutally oppressing the weak and the poor.
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And bloodshed and murder was rampant.
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Finally, God said, enough is enough.
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They had repeatedly refused to listen to his call to repent that came through the prophets.
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And so God gave them into the hands of the Assyrian and Babylonian empires.
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Many who survived went into exile, and they were scattered from their homeland.
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But God is so rich in mercy and grace and love, even towards sinners like you and me.
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He brought the children of those who were exiled back to the land of Israel by moving the hearts of the most powerful rulers in the world at the time.
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And there they were, a small remnant of the people of Israel in the province of Judah,
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rebuilding Jerusalem and rebuilding the temple of the Lord amidst regional pressures and opposition,
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like a candle flame shining that just will not be snuffed out.
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And again, God sent them a prophet, a man named Zechariah, some 500 years before the birth of the Messiah.
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Imagine yourself there in the streets of Jerusalem,
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the once glorious city now looking better, but still very much under construction.
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Feel the anxiety and the uncertainty of those days when a neighboring city or people could just kind of come out armed for battle at any time looking for plunder.
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And imperial taxes consumed so much of what you had worked for each month.
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And here's this weirdo, Zechariah, in the midst of all this, saying,
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This is what the Lord, Yahweh Almighty, says.
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Rejoice greatly, daughter Zion.
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Shout, daughter Jerusalem.
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See, your king comes to you.
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Righteous and victorious.
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Lowly and riding on a donkey.
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On a colt.
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The foal of a donkey.
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I will take away the chariots from Ephraim and the war horses from Jerusalem and the battle bow will be broken.
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He will proclaim peace to the nations.
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His rule will extend from sea to sea.
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And from the river to the ends of the earth.
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This was God's message to the remnant of Israel and Judah 500 years before the Messiah's birth.
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Rejoice.
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Shout for joy.
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Shout for joy.
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Why?
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Because, said Zechariah, your king is coming.
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A king not like the wicked kings of old.
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This king will be the righteous king.
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Not like the kings of old who again and again were defeated in battle.
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This king will be victorious over all enemies.
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Over all who would dare to come against him.
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Doesn't that sound wonderful for a people living in dark and dangerous times?
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And what will this king accomplish?
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Through him, God will take away the chariots of Ephraim and the war horses of Jerusalem.
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He will break the battle bow.
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These words paint a picture of how this king will put an end to war.
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No longer will there be need for these implements of war because conflict will cease.
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He, this king, will proclaim peace to the nations.
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He won't just be a local governor or a regional ruler.
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He will usher in global peace.
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His rule will extend from sea to sea and from the river,
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kind of a reference to the Euphrates in those days,
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to the ends of the earth.
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Zechariah appointed the people there in Jerusalem to a worldwide kingdom
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ruled by this king.
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What are you picturing as you hear this?
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Perhaps a legendary conqueror,
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a man of great military prowess,
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courage and valor,
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riding his horse into battle
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with countless multitudes behind,
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armed and ready.
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Is that what Zechariah sees in his vision from God?
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He says,
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See,
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your king comes to you righteous and victorious,
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lowly,
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and riding on a donkey.
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Now, I know this passage is a Palm Sunday favorite.
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Some of you might think I got the wrong holiday here.
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But it speaks to Christmas as well.
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The manner in which this king will come,
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says Zechariah,
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will be lowly
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and peaceful.
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Not only is this fulfilled as Jesus rides into Jerusalem
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on that first Palm Sunday,
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but it's fulfilled in Jesus' birth.
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Lowly.
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Jesus came not to the capital city of Jerusalem,
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but to the lowly Bethlehem,
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the shepherd's village.
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He came not to a luxurious palace,
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but to a stable,
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because there was no room in the inn.
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His little crib was not finely crafted of exotic woods,
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but it was a feeding trough
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for animals.
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And his royal birth announcement
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and first visitors were not kings and rulers,
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but sheep tenders.
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It seems that God has had it in his heart
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to surprise the world
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and to humble the proud
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by the way his Messiah came.
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Lowly.
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And peaceful.
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What kind of God is this?
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This glorious creator
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promising to bring everlasting peace
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on earth
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in such a humble and gentle way.
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This is one of the many things
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we celebrate at Christmas.
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The birth of this very King.
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Jesus, the gentle and lowly.
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But there's another way
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that all this speaks to us today,
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all these years later.
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You know, we live in different times,
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but in some ways
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the times are similar.
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We look out into the world
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and we see all kinds of darkness
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and upheaval,
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brutality,
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and even war in our world today.
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We look at the news.
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We lament at how things are going.
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We look at our government and leaders
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and we're often left wanting more.
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We see self-interest.
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We see hypocrisy and even corruption.
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We see division in our communities,
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in our nations,
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tensions and conflict.
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We see the vitriol flowing back and forth
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between people on social media.
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We see the war
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between Russia and Ukraine
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and tensions rising between China
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and other nations.
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and I could go on.
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Again, our hearts are drawn back
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to these words of Zechariah.
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We too are waiting for the advent of this King.
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Not His first coming,
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but His second and final coming.
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We're waiting for the day
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when this baby who was born in Bethlehem,
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now a man,
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will return from heaven
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and establish this peaceful kingdom
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from sea to sea
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to the ends of the earth.
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A glorious global kingdom
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and not a kingdom won by vicious brutality,
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treachery, or lust,
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but a kingdom founded on goodness,
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righteousness,
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and love.
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We are looking for the day
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when the weapons of war,
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bombs, missiles, artillery, tanks,
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will be taken away,
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broken,
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never needed again.
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Do you know that Jesus is the Messiah,
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the Christ, the King,
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who will bring this to pass
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when He returns?
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This too is a part of what makes Christmas special.
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It's not just the birth
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of a good man
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who died long ago
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that we celebrate.
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No.
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It's the birth of this King,
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this one,
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who died, yes,
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but rose again,
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who reigns on heaven's throne,
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and who one day,
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when He returns,
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will put our broken world
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to right.
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Do you long for the coming
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of this King,
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Jesus?
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Jesus.
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When Jesus came,
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His message was this,
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the time has come.
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The kingdom of God
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has come near.
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Repent
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and believe the good news.
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Have you done that?
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Have you put your hope,
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your faith,
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your trust
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in Jesus,
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the King?
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Have you surrendered
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your life to Him?
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For when He comes,
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He will be King.
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Does He have your allegiance?
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Let's pray.
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Father in heaven,
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we thank You for Your Word,
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which You spoke long ago,
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and that even though
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You said it so many years ago,
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thousands of years ago,
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it still speaks to us today.
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We too are waiting.
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We too are longing
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for that day
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when Your Son will
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bust through the clouds
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in glory
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and bring this world
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to its grand finale,
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its good
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and rightful close.
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And I pray
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that in anticipation
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of that day,
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each one of us
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would be ready.
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Each one of us
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would have a firm faith
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in You
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and know You
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and be Your servants.
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I pray that you
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will find faith
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here in Davidson
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on the earth
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when You return.
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Bless us now,
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we ask in Jesus' name.
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Amen.
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I'll invite the worship team
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to come back
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and we'll sing
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one more song.
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Thank you.