Sermon
Good Friday or Horrible Friday?
Publisher transcript
Transcript
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For everyone here.
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Why is today called good?
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I would look at the last few hours of Christ's life to see how things unfolded for him.
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From a human point of view, this story should be called Horrible Friday.
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Let's look at Luke 22.
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We'll start Luke 22, verses 1 to 6.
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Now the Feast of the Unleavened Bread, called the Passover, was approaching,
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and the chief priests and the teachers-in-law were looking for some way to get rid of Jesus,
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for they were afraid of the people.
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Then Satan entered Judas, called Iscariot, one of the twelve.
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And Judas went out to the chief priests and the officers of the temple guard
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and discussed with them how he might betray Jesus.
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They were delighted and agreed to give him money.
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He consented and watched for an opportunity to hand Jesus over to them when no crowd was present.
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One of Jesus' disciples agreed to sell Jesus to the Jewish leaders.
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This was someone Jesus had poured three years discipling into,
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and he sold them for 30 pieces of silver.
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He felt that was of some value.
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This is a major attack on Christ.
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Luke 22, 24 to 26.
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And a dispute arose among them as to which of them was considered to be the greatest.
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Jesus said to them,
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The king of the Gentiles lord it over them,
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and those who exercise authority over them called themselves benefactors.
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But you are not to be like that.
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Instead, the greatest of you amongst you should be like the youngest,
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and the one who rules like one who serves.
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Very human question.
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Who is the greatest?
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They were, the disciples were arguing who is the greatest.
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This is a blow to Jesus.
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Three years of discipleship,
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And that's what they could focus on.
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Luke 22, 45.
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When he arose from prayer and went back to the disciples,
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he found them asleep,
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exhausted from sorrow.
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Why are you sleeping?
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He asked them.
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Get up and pray that you will not fall into temptation.
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At a time when Jesus needed support in prayer,
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the disciples could not focus on what was important,
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but nodded off.
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So this is the most crucial time.
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Just before the crucifixion,
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Jesus wanted their support,
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and they slipped.
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22, 47.
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While he was still speaking,
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a crowd came up,
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and the one called Judas,
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one of the twelve,
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was leading them.
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He approached Jesus to kiss him,
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but Jesus asked him,
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Judas,
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are you betraying the Son of Man with a kiss?
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When Jesus' followers saw what was going to happen,
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they said,
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Lord, should we strike with our swords?
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And one of them struck the servant of the high priest,
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cutting off his right ear.
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Judas,
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one of Christ's twelve disciples,
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betrays him.
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Luke 22, 45-62.
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Then seizing him,
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they led him away,
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and took him into the house of the high priest.
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Peter followed at a distance,
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but when they had kindled a fire
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in the middle of the courtyard
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and had sat down together,
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Peter sat down with them.
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A servant girl
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saw him seated there in the firelight.
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She looked closely at him and said,
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this man was with him,
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but he denied it.
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Woman,
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I don't know what you're,
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I don't know him.
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A little later,
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someone else saw him and said,
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you were one of them.
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Man,
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I am not,
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Peter replied.
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About an hour later,
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another asserted,
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certainly,
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this fellow was with him,
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for he is a Galilean.
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Peter answered,
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man,
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I don't know what you're talking about.
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Just as he was speaking,
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the rooster crowed.
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The Lord turned
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and looked straight at Peter.
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Then Peter remembered
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the words the Lord had spoken to him.
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Before the rooster crows today,
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you will disown me
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three times.
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And he went out
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and wept bitterly.
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Peter,
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who vowed to die
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with Christ
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only a few hours earlier,
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is intimidated
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by a slave girl.
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And then Luke 22,
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63 to 65.
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The men who were guarding Jesus
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began to mock
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in beating him.
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They blindfolded him,
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demanded,
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prophesy,
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who hit you?
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And when they had said
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many other insulting things
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to him,
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the Roman soldiers
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mocked him.
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Luke 22,
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61 to 71,
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66 to 71.
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At daybreak,
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the council of the elders
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and the people,
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both the chief priests
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and the teachers of the law,
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met together
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and Jesus was held
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before them.
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If you were the Christ,
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they said,
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tell us.
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Jesus answered,
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if I tell you,
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you will not believe me.
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And if I answer you,
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you would not answer.
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But from now on,
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the son of man
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will be seated
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at the right hand
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of the mighty God.
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They all asked,
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are you then
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the son of God?
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He said,
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the son of,
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yeah,
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are you the son of God?
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He said,
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you are right
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in saying I am.
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Then they said,
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why do we need
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any more testimony?
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We have heard it
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from their own lips.
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Kangaroo court.
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That's all it was.
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Kangaroo court.
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Other gospels tell
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how false accusations
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were made,
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but nothing stuck
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until Jesus admitted
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to being the son of God.
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Luke 23,
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1 to 3.
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Then the whole assembly
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led away
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and rose
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and led him off
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to Pilate.
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And they began
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to accuse him,
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saying,
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we have found this man
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subverting our nation.
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He opposes payment
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of taxes to Caesar
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and claims to be Christ.
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A king.
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So Pilate asked Jesus,
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are you the king
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of the Jews?
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Yes, it is,
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as they said,
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Jesus replied.
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So,
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false accusations.
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Jesus never said,
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don't pay taxes
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and he never
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wanted to be,
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never claimed
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to be a king
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that rivaled Caesar.
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He is a king,
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but he's not
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a human king.
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So anyways,
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this was again,
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false accusations.
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Luke 23,
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6 to 11.
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On hearing this,
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Pilate asked
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if the man
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was a Galilean.
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Then he learned
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that Jesus
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was under Herod's
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jurisdiction.
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He sent him to Herod,
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who was also in Jerusalem
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at that time.
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When Herod saw Jesus,
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he was greatly pleased
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because for a long time
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he'd been wanting
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to see him.
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He wanted a circus show.
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From what he had heard
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about him,
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he hoped to see him
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perform some miracles.
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He plied him
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with many questions,
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but Jesus gave him
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no answer.
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The chief priests
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and the teachers of the law
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were standing there,
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vehemently accusing him.
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Then Herod and his soldiers
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ridiculed and mocked him,
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dressing up in an elegant robe.
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They sent him back
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to Pilate.
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Luke 23,
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13 to 24.
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Pilate called together
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the chief priests,
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the rulers of the people
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and said to them,
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You brought me this man
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as one who incited
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the people to rebellion.
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I have examined him
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in your presence
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and have found no basis
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for your charges
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against him.
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Neither has Herod,
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for he sent him back to us.
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As you can see,
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he has done nothing
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to deserve death.
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Therefore,
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I will punish him
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and then release him.
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With one voice
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they cried out,
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Away with this man.
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Release Barabbas
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to us.
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Barabbas had been
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thrown into prison
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for an insurrection
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in the city
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and for murder.
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Wanting to release Jesus,
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Pilate appealed
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to them again,
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but they kept crying out,
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Crucify him.
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Crucify him.
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For the third time,
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he spoke to them,
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Why?
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What crime
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has this man committed?
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I have found him
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no grounds
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for death penalty.
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Therefore,
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we'll have him
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punished and released.
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So this is Barabbas.
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Not Jesus
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was chosen
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by the crowd
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to be released.
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Barabbas led
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an insurrection
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against Rome
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and probably murder
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of a Roman soldier.
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John
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19,
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8-12
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describes
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what happened,
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8-12.
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Then Pilate heard this.
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He was even more afraid
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and went back
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inside the palace.
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Where do you come from?
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He had asked Jesus.
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But Jesus gave him
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no answer.
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Do you refuse
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to speak to me?
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Pilate said.
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Don't you realize
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I have the power
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either to free you
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or to crucify you?
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Jesus answered,
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You would have
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no power
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over me
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if it were not
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given to you
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from above.
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Therefore,
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the one who handed
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me over to you
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is guilty
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of a greater sin.
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We see how
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Pilate was terrified
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of sending Jesus
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to be killed.
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Knowing the stories
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of Jesus' miracles,
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Pilate did not doubt
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that Jesus could call down
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unforeseen forces
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to protect himself.
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As you read
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these last few verses,
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the crowd
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that had a week earlier,
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Palm Sunday,
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had laid palm trees
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down for Christ
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to come into Jerusalem.
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We're now rejecting him
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because he did not
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weaned
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an armed insurrection
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against the hated
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conquering Jews,
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or Romans,
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against the Romans.
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Jesus is seen
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as captured
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on trial
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and defeated,
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not the mighty
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general
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to lead the country
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into a miraculous
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victory.
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They instead
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were being cajoled
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by the Sanhedrin
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to ask for
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Barnabas' release.
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This was the lowest
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blow to Jesus,
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rejection
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by the people.
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John 19,
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1-3
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describes
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the flogging
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of Jesus.
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Then Pilate
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took Jesus
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and had him
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flogged.
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The soldiers
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twisted together
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a crown of thorns,
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put it on his head.
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They clothed him
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in a purple robe
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and went up to him
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again and again
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saying,
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O Christ,
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or O King
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of the Jews.
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And they struck
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him in the face.
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So,
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Jesus was flogged.
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And not just
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flogged,
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he was beat
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within an inch
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of his life.
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This was a Roman
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soldier's
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great revenge.
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Jewish.
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They hated
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the Jews
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who were never
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a submissive people.
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There was a constant
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guerrilla war
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going on
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with individual
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Romans
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being killed
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whenever possible.
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The Jews felt
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they could win
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a rebellion
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with the right
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leader against
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the Romans
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like their ancestors
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had against
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the Greeks
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during the
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Maccabean Revolt
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which was about
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150 years earlier.
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From the conquest
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of Nebuchadnezzar
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till May 14,
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1948,
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Israel,
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2,600 years.
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Israel
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was not a nation.
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Though they
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remained God's
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chosen people,
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they were always
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conquered.
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They were,
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if it wasn't
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the Romans,
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the Greeks,
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Babylonians,
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the Assyrians,
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it was the Turks
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in the latter days.
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England
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was their
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control of them
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in the 1900s.
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So you see,
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they were never
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a nation
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until May 14,
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1948.
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Though they
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remained
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God's
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chosen people.
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Just keep
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watching
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for things,
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for the miracles
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God will perform
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in Israel.
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Matthew 24,
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1-2.
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Matthew,
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Mark.
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Just a week
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before Jesus
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prophesied about
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such a revolt
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and
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Jesus was,
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Jesus left
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the temple
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and was
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walking down,
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walking away
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when his disciples
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came to him
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calling his attention
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to its building.
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Do you see
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these things?
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He said,
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I tell you the truth,
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not one stone here
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will be left on another.
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Each,
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every one
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will be thrown down.
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So Christ
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was prophesying
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that the temple,
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which was a
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magnificent building,
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built of huge stones
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would be thrown down
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and not one stone
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left on one another.
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And in A.D. 70,
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about 40 years
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after Christ's
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crucifixion,
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the Jews rebelled
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and the Roman soldiers
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burnt the temple,
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melting the gold
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that lined
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the interior.
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The Romans destroyed
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the temple
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for the gold
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and then deported
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many Jews
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to other countries.
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Matthew 27,
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45,
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and 46.
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These are the
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hardest words
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Jesus ever spoke.
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From the sixth hour
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until the ninth hour,
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darkness came
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over all the land.
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About the ninth hour,
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Jesus cried out
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in a loud voice,
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Eloi, Eloi,
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lama shabakani,
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which means,
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my God,
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my God,
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why have you
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forsaken me?
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Amen.
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Amen.
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Corinthians,
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we'll go to
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Corinthians,
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chapter 5.
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And,
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it explains
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why.
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Corinthians 5,
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21.
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So that,
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just as sin
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reigned in death,
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so also grace
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might reign
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through righteousness
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to bring eternal life
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through Christ Jesus,
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our Lord.
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God made him
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who had no sin
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to be sin for us,
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so that in him
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we might become
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the righteousness
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of God.
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Jesus took our sins,
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the factor that
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separates us
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from fellowship
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with God.
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At this point
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in time,
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God turned his
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back on Jesus.
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That was the
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hardest thing.
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God turned
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his back.
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Luke,
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23,
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44,
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and 45.
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In about
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the ninth hour,
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darkness came
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over the whole
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land until
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the ninth hour.
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For the sun
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stopped shining
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and the curtain
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of the temple
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was torn in two.
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Jesus called out
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in a loud voice,
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Father,
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into your hands
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I committed
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my spirits.
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When he had said
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this,
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he breathed his last.
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This was his
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defeat
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on the cross.
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This is a story
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with a truly
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horrible
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ending.
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ending.
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If
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this
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was
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the ending.
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To understand
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these events,
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we need to look
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at them in context
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of the Old Testament.
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It is not by chance
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that Jesus was
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crucified
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just before
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the Passover.
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This is a
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solemn time
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remembering how
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each individual
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was protected
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from having
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the firstborn
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family member
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die.
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Without the blood
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of the Lamb,
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nothing could be
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protected.
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Let's go way
-
back into Exodus.
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You have to
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understand
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what was
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happening
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at this time
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and why
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this was
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important to
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have the
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crucifixion
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at this exact
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time.
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Exodus 12.
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The Lord
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said to Moses
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and Aaron
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in Egypt,
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this month
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is to be
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for you,
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the first
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month,
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the first
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month of
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your year.
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Tell the
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whole community
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of Israel
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that on the
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tenth month
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of this
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month,
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each man
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is to
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take a
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lamb for
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his family,
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one for
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each household.
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If any
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household is
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too small
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for a
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whole lamb,
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they must
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share one
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with his
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nearest neighbor.
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Having taken
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into account
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the number
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of people
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there are,
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you are to
-
determine the
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amount of
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lamb needed
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in accordance
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with what
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each person
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will eat.
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The animals
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you choose
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must be a
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firstborn male
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without defect
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and you may
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take them
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with the sheep
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or the goats.
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Take care of
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them until
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the fourteenth
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day of
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the month
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when all
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the people
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of the
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community
-
of Israel
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must slaughter
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them at
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twilight.
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The very
-
exact way
-
of doing
-
things.
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Then they
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are to take
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some of
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the blood,
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put it on
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the sides
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and top
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of the
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door frames
-
of their
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homes where
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they eat
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the lambs.
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Then that
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same night
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they are to
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eat the meat
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roasted over
-
the fire
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along with
-
bitter herbs
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and bread
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made without
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yeast.
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Do not
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eat the
-
meat raw
-
or cooked
-
in water
-
but roasted
-
over the
-
fire,
-
head,
-
legs,
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inner parts.
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Do not
-
leave any
-
till morning.
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If some
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is left
-
till morning
-
you must
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burn it.
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This is
-
how you
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eat it
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with your
-
cloak
-
tucked into
-
your belt,
-
your sandals
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on your feet
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and your
-
staff in
-
your hand.
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Eat it
-
in haste.
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It is
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the Lord's
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Passover.
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This is
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the scary
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part.
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On the
-
same night
-
I will
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pass through
-
Egypt and
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strike down
-
every firstborn,
-
both men
-
and animals,
-
and I will
-
bring judgment
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on all the
-
gods of
-
Egypt.
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I am
-
the Lord.
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The blood
-
will be a
-
sign for you
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on the
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houses where
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you are.
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When I see
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the blood
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I will
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pass over
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you.
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No
-
destructive
-
plague
-
will touch
-
you when
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I strike
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Egypt.
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So this
-
is the
-
Passover.
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This is
-
the reason
-
that this
-
date was
-
extremely
-
important.
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The significance
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to the Jews
-
was never
-
lost.
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It was
-
the blood.
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But what's
-
significant
-
about the
-
blood?
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Go to
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Leviticus
-
chapter 17
-
verse 11.
-
This explains
-
a lot.
-
For the
-
life of a
-
creature is
-
in the
-
blood,
-
and I
-
have given
-
it to
-
you to
-
make atonement
-
for yourselves
-
on the
-
altar.
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It is
-
the blood
-
that makes
-
atonement
-
for one's
-
life.
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Therefore
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I say
-
to the
-
Israelites,
-
none of
-
you may
-
eat
-
blood,
-
nor may
-
the alien
-
living among
-
you eat
-
blood.
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So it
-
is the
-
blood that
-
makes atonement
-
on the
-
altar.
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So it
-
is the
-
blood that
-
makes atonement
-
on the altar.
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Back to
-
Luke.
-
Luke 23.
-
Luke 23.
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44 to
-
46.
-
Again, I
-
read these
-
verses.
-
It was
-
now the
-
sixth hour,
-
and the
-
darkness came
-
over the
-
whole land
-
until the
-
ninth hour.
-
For the
-
sun stopped
-
shining, and
-
the curtain
-
of the
-
temple was
-
torn in
-
two.
-
Jesus
-
cried out
-
in a
-
loud voice,
-
Father,
-
into your
-
hands I
-
commit my
-
spirit.
-
When he
-
had said
-
this, he
-
breathed
-
his last.
-
the
-
absolute
-
second,
-
Jesus
-
died.
-
The
-
sacrificial's
-
lamb blood
-
paid for
-
all the
-
sins of
-
all who
-
believe in
-
him.
-
Only the
-
high, before
-
this, in
-
the Old
-
Testament
-
times, only
-
the high
-
priest could
-
go behind
-
the curtain
-
once a
-
year to
-
offer blood
-
on the
-
Ark of
-
the
-
Covenant.
-
And because
-
of this,
-
because the
-
curtain is
-
ripped,
-
ripped in
-
two, now
-
we have
-
the direct
-
access to
-
God.
-
Not needing
-
a priest to
-
offer sacrifices
-
on our
-
behalf.
-
The Holy
-
Spirit is
-
now with
-
us at
-
all times.
-
Jesus
-
fulfilled the
-
requirements of
-
the Levitical
-
law.
-
So he
-
filled that.
-
He did
-
all the
-
things that
-
were necessary
-
for the
-
people to
-
have true
-
fellowship with
-
God.
-
To understand
-
how
-
the blood
-
of Jesus
-
saves us,
-
we need
-
to define
-
who Jesus
-
is.
-
Was he
-
a nice
-
guy, a
-
good teacher,
-
or the
-
mighty God
-
creator and
-
judge?
-
Genesis
Genesis 1 chapter mention
-
chapter 1
-
declares how
-
God created
-
the world
-
in six
-
days.
-
Incredibly,
-
science proves
-
creation because
-
of the complexity
-
of life.
-
Paleontologists
-
find pliable
-
bone marrow in
-
dinosaur bones.
-
You know,
-
how can
-
something 69
-
million years
-
old still
-
have pliable
-
bone marrow?
-
The James
-
Webb telescope
-
debunked the
-
Big Bang
-
theory just
-
lately,
-
within the
-
last year.
-
The
-
farthest
-
galaxies are
-
too mature
-
for the Big
-
Bang theory to
-
hold any
-
validity.
-
Geology over
-
all the world
-
proves Noah's
-
flood.
-
Thousand
-
layer,
-
foot layers
-
of mud,
-
many of them,
-
one on top of
-
the other,
-
and finding
-
trees and bones
-
in certain
-
layers,
-
this proves
-
that things
-
happen very,
-
very fast.
-
This flood
-
happened very
-
fast.
-
Let's go to
-
Colossians
Colossians 1 chapter mention
-
chapter 1,
-
15 to 20.
-
This is Christ.
-
This is the
-
definition of
-
Christ.
-
Colossians.
-
He is the
-
image of the
-
invisible God,
-
the firstborn
-
over all
-
creation.
-
For by him
-
all things
-
were created,
-
things in
-
heaven and
-
on earth,
-
visible and
-
invisible,
-
whether thrones
-
or powers,
-
or rulers
-
or authorities,
-
all things
-
were created
-
by him
-
and for
-
him.
-
He is
-
before all
-
things,
-
and in
-
him all
-
things hold
-
together.
-
And he is
-
the head of
-
the body,
-
the church.
-
He is the
-
beginning and
-
the firstborn
-
from among
-
the dead,
-
so that in
-
everything he
-
might have
-
supremacy.
-
For God was
-
pleased to have
-
all his
-
fullness dwell
-
in him,
-
and through
-
him to
-
reconcile to
-
himself all
-
things,
-
whether things
-
on earth
-
or things
-
in heaven,
-
by making
-
peace through
-
his blood
-
shed on
-
the cross.
-
Jesus is
-
the creator
-
of all
-
things,
-
material and
-
government.
-
He holds
-
all things
-
together.
-
Firstborn
-
from the
-
dead,
-
he alone,
-
alone is
-
able to
-
reconcile
-
everything
-
through his
-
shed blood.
-
If Jesus
-
had remained
-
in the tomb,
-
it would
-
have been a
-
victory for
-
Satan.
-
After being
-
deceived by
-
Satan,
-
Eve and
-
Adam chose
-
to disobey
-
God, the
-
Lord made
-
a prophetic
-
judgment.
-
Genesis 3,
-
15,
-
And I will
-
put enmity
-
between you
-
and the
-
woman,
-
between your
-
offspring and
-
hers.
-
He will
-
crush your
-
head, and
-
you will
-
strike his
-
heel.
-
Indeed,
-
Satan had
-
struck Jesus'
-
heel.
-
Christ died.
-
Jesus was
-
elated.
-
Luke 24,
-
5 to
-
8.
-
In their
-
fright, the
-
women bowed
-
down with
-
their faces to
-
the ground,
-
but the men
-
said to them,
-
Why do you
-
look for the
-
living among
-
the dead?
-
He is not
-
here.
-
He has
-
risen.
-
Remember how
-
he told you
-
while you were
-
still in Galilee,
-
the Son of
-
Man must be
-
delivered into
-
the hands of
-
sinful man to
-
be crucified,
-
and on the
-
third day be
-
raised again.
-
Then they
-
remembered these
-
words.
-
This is the
-
most amazing
-
statement.
-
He is not
-
dead.
-
He is risen.
-
That's for
-
Satan.
-
He is
-
defeated.
-
Satan doesn't
-
know things.
-
If Satan
-
would have
-
had his
-
way, he
-
would have
-
had mattresses
-
surrounding
-
Jesus so
-
that Jesus
-
died an
-
old man's
-
death, not
-
the death on
-
a cross,
-
because it
-
was his
-
blood that
-
is the
-
sanctification.
-
Once we
-
realize this,
-
what do we
-
do with it?
-
What do we
-
do with this
-
knowledge?
-
The New
-
Testament gives
-
us instructions
-
on how to
-
receive eternal
-
life and
-
live with God
-
in heaven through
-
the bloodshed and
-
rebirth of
-
Jesus.
-
John chapter
John 14 chapter mention
-
14, 6-8.
-
Jesus answered,
-
I am the
-
way, the
-
truth, and the
-
life.
-
No one comes
-
to the Father
-
except through
-
me.
-
If you
-
really knew
-
me, you
-
would know
-
my Father
-
as well.
-
From now
-
on, you
-
do know
-
him and
-
have seen
-
him.
-
Jesus made
-
it clear that
-
the only way
-
through him
-
is the only
-
way is through
-
him that we
-
can know
-
God.
-
No one and
-
nothing else
-
can be a way
-
to know
-
God.
-
1 Peter 1,
-
17-21.
-
You have
-
called on a
-
Father who
-
judges each
-
man's work
-
impartially.
-
Live your
-
lives as
-
strangers here
-
in reverent
-
fear, for
-
you know that
-
it was not
-
with perishable
-
things such as
-
silver or gold
-
that you were
-
redeemed from
-
the empty
-
way of life
-
handed down
-
to you from
-
your forefathers,
-
but with the
-
precious blood
-
of Christ, a
-
lamb without
-
blemish or
-
defect.
-
He was chosen
-
before the
-
creation of the
-
world, but was
-
revealed in these
-
last times for
-
your sake.
-
Through him you
-
believe in God
-
who raised him
-
from the dead
-
and glorified him,
-
so your faith and
-
hope are in God.
-
God, we
-
cannot buy our
-
way out of
-
God's judgment.
-
The God who
-
created every
-
galaxy in the
-
universe has no
-
use for a few
-
dollars.
-
Even billions
-
mean nothing to
-
God.
-
Nothing we do
-
is good enough
-
for God.
-
If our own
-
efforts were
-
not perfect,
-
absolutely
-
perfect, they
-
are filthy
-
rags to
-
God.
-
None of us
-
can ever do
-
anything that's
-
perfect.
-
Romans
Romans 3 chapter mention
-
chapter 3
-
21 to
-
25
-
Now our
-
righteousness
-
from God
-
apart from
-
law has been
-
made known
-
to which the
-
law and the
-
prophets testify.
-
This
-
righteousness
-
from God
-
comes through
-
faith in
-
Jesus Christ
-
to all who
-
believe.
-
There is no
-
difference, for
-
all have sinned
-
and fall short
-
of the glory of
-
God and are
-
justified freely
-
by his grace
-
through the
-
redemption that
-
came by
-
Jesus.
-
All have
-
sinned and
-
fall short of
-
the glory of
-
God.
-
God.
-
There is
-
nobody in
-
this whole
-
world except
-
for Christ
-
that has
-
ever not
-
been a
-
sinner.
-
Romans
-
6
-
23.
-
6 19
-
to 23.
-
I put this
-
in human
-
terms because
-
you are weak
-
in your
-
natural
-
cells.
-
Just as you
-
used to offer
-
the parts of
-
your bodies
-
in slavery
-
or impartiality
-
and purity
-
and to every
-
increasing wickedness,
-
so now offer
-
them in slavery
-
to righteousness
-
leading to
-
holiness.
-
When you were
-
slaves to sin,
-
you were free
-
from the control
-
of righteousness.
-
What benefit
-
did you reap
-
at that time
-
from the things
-
you are now
-
ashamed of?
-
those things
-
result in
-
death.
-
But now you
-
have been set
-
free from sin
-
and have become
-
slaves to God.
-
The benefit
-
you reap
-
leads to holiness
-
and the result
-
is eternal life.
-
For the wages
-
of sin
-
is death,
-
but the gift
-
of God
-
is eternal
-
life in Christ
-
Jesus our
-
Lord.
-
God pays
-
fairly.
-
Eternal
-
death.
-
Can you
-
imagine that?
-
Eternal
-
separation
-
from God,
-
eternal judgment,
-
but also God
-
gives freely.
-
The gift
-
is free,
-
you earn
-
no right
-
to go to
-
hell.
-
Eternal
-
life
-
through faith.
-
Ephesians
-
2,
-
8,
-
and 9
-
is
-
a powerful
-
verses
-
that really
-
explain
-
what we
-
have.
-
For it
-
is by grace
-
you have
-
been saved.
-
Through faith
-
in this not
-
from yourselves,
-
it is the
-
gift of God.
-
Not by works
-
so that no
-
one can boast.
-
We are God's
-
workmanship
-
created in
-
Christ Jesus
-
to do good
-
works,
-
which God
-
prepared in
-
advance for
-
us to do.
-
God's
-
grace.
-
He didn't
-
annihilate
-
Adam and
-
Eve.
-
He didn't
-
destroy Noah.
-
He doesn't
-
come down
-
and say
-
the first
-
time you
-
sin you're
-
dead.
-
It is
-
God's grace
-
that you've
-
been saved
-
and it's
-
only through
-
faith.
-
We must
-
believe in
-
him.
-
We don't
-
earn this.
-
Nothing
-
we can do
-
can get us
-
to heaven.
-
It's
-
because of
-
God's
-
grace and
-
our faith.
-
And this
-
is not
-
from us.
-
It is
-
from God.
-
A gift
-
of God.
-
And not
-
anything we
-
can do.
-
Not by
-
works so
-
that no
-
one can
-
boast.
-
Clearly,
-
if we don't
-
earn or pay
-
for eternal
-
life with
-
God in
-
heaven,
-
Christ's
-
blood
-
paid for
-
eternal
-
life.
-
2 Corinthians
-
7, 10
-
and 11.
-
Lifetime of
-
repentance.
-
Godly sorrow
-
brings repentance
-
that leads to
-
salvation and
-
leaves no
-
regret.
-
But worldly
-
sorrow brings
-
death.
-
See what
-
this godly
-
sorrow has
-
produced in
-
you.
-
What earnestness,
-
what eagerness
-
to clear
-
yourselves,
-
what indignation,
-
what alarm,
-
what longing,
-
what concern,
-
what readiness
-
to see justice
-
done.
-
At every point,
-
you have proved
-
yourself to be
-
innocent in this
-
matter.
-
So we must
-
judge ourselves.
-
Once we have
-
salvation in
-
Christ, we look
-
at ourselves.
-
It's not just,
-
well, now I've
-
said a few
-
words and I'm
-
going to
-
heaven.
-
It's a lifetime
-
of repentance,
-
judging ourselves
-
and living a life
-
honoring God.
-
Forgiveness is
-
not achieved by
-
saying a few
-
words, asking
-
for forgiveness
-
and then going
-
on an unrepentant
-
life.
-
One of the
-
most well-known
-
verses in the
-
Bible, John 3.16,
-
but not just 3.16,
-
3.16, 17,
-
and 18.
-
For God so
-
loved the world
-
that he gave
-
us one and
-
only Son,
-
that whoever
-
believes in
-
him should
-
not perish,
-
but have
-
eternal life.
-
For God
-
did not send
-
his Son into
-
the world
-
to condemn
-
the world,
-
but to save
-
the world
-
through him.
-
This is the
-
hard part.
-
whoever believes
-
in him
-
is not
-
condemned,
-
but whoever
-
does not
-
believe stands
-
condemned already
-
because he has
-
not believed in
-
the name of
-
the God's
-
one and only
-
Son.
-
It's very
-
clear.
-
If you don't
-
believe in the
-
redemption of
-
Christ and his
-
one and only
-
Son, then there
-
is eternal
-
punishment.
-
We are
-
condemned.
-
what happened
-
to Jesus?
-
If he is not
-
in the grave,
-
then where?
-
Revelation
Revelation 5 chapter mention
-
chapter 5.
-
Chapter
-
verse 6.
-
Then I saw
-
a lamb
-
standing as
-
if it had
-
been slain,
-
standing in
-
the center
-
of the throne,
-
encircled
-
by the
-
four living
-
creatures
-
and the
-
elders.
-
He had
-
seven horns
-
and seven
-
eyes,
-
which are
-
the seven
-
spirits of
-
God,
-
came out
-
onto all
-
the earth.
-
And 11
-
to
-
14.
-
Then I
-
looked and
-
heard the
-
voice of
-
many angels
-
numbering
-
thousands
-
upon
-
thousands
-
and ten
-
thousand
-
times ten
-
thousand.
-
They
-
encircled
-
the throne
-
and the
-
living
-
creatures
-
and the
-
elders.
-
In a
-
loud voice
-
they sang,
-
Worthy
-
is the
-
lamb
-
who was
-
slain.
-
To
-
receive
-
power
-
and wealth,
-
wisdom
-
and strength,
-
honor and
-
glory and
-
praise.
-
Then I
-
heard every
-
creature in
-
heaven and
-
on earth and
-
under the
-
earth and
-
in the sea
-
and all
-
that in them
-
singing,
-
to him who
-
sits on the
-
throne and
-
to the
-
lamb,
-
be praise
-
and honor
-
and glory
-
and power
-
forever.
-
forever.
-
So that's
-
where Christ
-
is.
-
He's
-
receiving
-
these
-
accolades
-
and it'll
-
be forever.
-
Revelation
-
20
-
verse 10
-
And the
-
devil
-
who deceived
-
them was
-
thrown into
-
the lake
-
of burning
-
sulfur,
-
where the
-
beast and
-
the false
-
prophets
-
have been
-
thrown.
-
They will
-
be tormented
-
day and
-
night,
-
forever
-
and ever.
-
This is
-
Satan.
-
This is
-
the devil.
-
Satan is
-
doomed to
-
hell.
-
This is
-
the crushed
-
head described
-
in Genesis.
-
He has no
-
hope.
-
He never
-
has hope.
-
He rebelled
-
and this is
-
his judgment.
-
But we
-
read Revelation
-
21, 6
-
to 8.
-
He said
-
to me,
-
it is
-
done.
-
I am
-
the Alpha
-
and the Omega,
-
the beginning
-
and the end.
-
That's
-
Jesus.
-
To him
-
who is
-
thirsty,
-
I give
-
him the
-
drink
-
without
-
cost
-
from the
-
spring
-
of the
-
water
-
of life.
-
He
-
who
-
overcomes
-
will
-
inherit
-
all this
-
and I
-
will be
-
his
-
God
-
and he
-
will
-
be
-
my
-
son.
-
But
-
the
-
cowardly,
-
the
-
unbelieving,
-
the
-
vile,
-
the
-
murderers,
-
the sexually
-
immoral,
-
those who
-
practice
-
magic arts,
-
the
-
idolaters,
-
and all
-
liars,
-
their place
-
will be in
-
the fiery
-
lake of
-
burning
-
sulfur.
-
This is
-
the second
-
death.
-
it is
-
clear
-
that
-
those who
-
don't ask
-
for eternal
-
forgiveness
-
are doomed
-
to
-
eternally
-
spend
-
the rest
-
of eternity
-
and it's
-
not really
-
called life
-
but they
-
will spend
-
eternity
-
in a
-
sulfur
-
pit.
-
Burning
-
sulfur.
-
You cannot
-
imagine
-
how horrible
-
that will
-
be.
-
And that's
-
why it's
-
so important
-
to accept
-
Christ,
-
to acknowledge
-
that he
-
died on
-
the cross.
-
When
-
Christ
-
cried out
-
to God
-
on the
-
cross,
-
my God,
-
my God,
-
why have
-
you forsaken
-
me?
-
This is the
-
punishment he
-
endured on
-
the cross
-
instead of
-
us.
-
He
-
paid for
-
that,
-
that we
-
don't have
-
to go
-
to hell.
-
The last
-
two chapters
-
of Revelation
-
tell the
-
beautiful story
-
of heaven,
-
our eternal
-
relationship
-
with other
-
believers,
-
and the
-
most beautiful
-
and eternal
-
relationship
-
with the
-
Lamb of
-
God.
-
Why is
-
today called
-
Good Friday
-
and not
-
Horrible Friday?
-
This is the
-
good news,
-
the gospel
-
story.
-
We are
-
sinners
-
separated
-
from God,
-
doomed to
-
eternal
-
punishment,
-
but a
-
loving Christ
-
will take
-
that punishment
-
in our
-
place if,
-
that's a
-
big if,
-
we repent
-
and believe
-
in him.
-
No one
-
is forced
-
to believe
-
in Christ,
-
but everyone
-
is given
-
the option
-
to believe.
-
Thank you.
-
кто to acknowledge
-
minutes
-
to finish