Sermon
With Thanksgiving
Publisher transcript
Transcript
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Well, as we come to God's Word this morning, we're continuing on in 1 Timothy.
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So if you have your Bible, please open it up to 1 Timothy.
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Seeing as it's Thanksgiving tomorrow, I thought that we'd jump ahead a little bit in the letter
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to a place where Paul talks a little bit about Thanksgiving.
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So we're jumping ahead to chapter 4, and we're going to be looking mainly at the first five
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verses here in chapter 4.
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Let me read it.
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This is Paul writing to Timothy.
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The Spirit clearly says that in later times, some will abandon the faith and follow deceiving
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spirits and things taught by demons.
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Such teachings come through hypocritical liars whose consciences have been seared as with
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a hot iron.
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They forbid people to marry and order them to abstain from certain foods, which God created
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to be received with thanksgiving by those who believe and who know the truth.
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For everything God created is good, and nothing is to be rejected if it is received with thanksgiving,
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because it is consecrated by the Word of God and prayer.
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If you point these things out to the brothers and sisters, you will be a good minister of
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Christ Jesus.
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So just a short passage here this morning, five verses, and just like back in chapter 1,
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Paul is warning Timothy about false teachers and their teachings.
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But here in chapter 4, he actually gets a little bit more specific about some of the things that
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these false teachers have been teaching, or rather things that are coming, that they're
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going to be teaching.
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Paul is known for his long sentences, and most of our English translations of the Bible break
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this up into a few sentences.
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But in the original language this was written, it's basically all one sentence from verse
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1 all the way down to verse 5.
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And Paul just keeps piling on the subordinate clauses and the prepositional phrases and the
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participles and the infinitives.
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You get the idea.
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So Paul starts by warning Timothy about false teachers in verses 1 and 2.
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Then he kind of flows from there into talking about the kind of false teachings that
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they are doing in verse 3.
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And then from there, he kind of flows into a refutation of the false teachings in verses
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4 and 5.
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And he declares God's goodness and how he has created all things for our benefit.
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Things that we should receive with thanksgiving.
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So we're just going to trace Paul's flow of thought all the way through, starting at the
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beginning here in verse 1.
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He says,
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Some will abandon the faith and follow deceiving spirits and things taught by demons.
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So Paul's warning Timothy.
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He knows something about what's coming.
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And he gives this warning to Timothy to help him minister to the people in the church there
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in Ephesus.
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How does Paul know this?
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The Spirit clearly says.
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And then what follows is what the Spirit says.
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Now, there's debate over how he knew that the Spirit was saying this.
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We won't get into all that this morning.
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But Paul, as an apostle, probably is able to clearly hear and discern the Spirit speaking
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to his own mind.
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And so he writes on behalf of Christ.
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And Paul wants Timothy to know that this isn't just his hunch about what will happen.
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His opinion or speculation.
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This warning comes from the Spirit of God himself.
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And it's clear.
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The Spirit clearly says, explicitly says,
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that some will abandon the faith and follow deceiving spirits and things taught by demons.
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So this is a very sobering problem.
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Timothy, there are going to be people who abandon the faith.
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Literally, who depart from the faith.
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Now, what does that mean?
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I don't think it means that people who have a genuine faith in the Lord Jesus
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will suddenly stop believing and lose their salvation.
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Rather, I think Paul is describing things from the outward appearance of it.
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They're not departing from their own true faith.
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Rather, they're departing from the faith.
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They are going away from the truth.
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The gospel.
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The things God has revealed through Jesus.
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And the things that have been taught through the Spirit.
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Through the apostles.
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There is a body of teaching.
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A body of revelation.
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That God has given us through Jesus.
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Through the Spirit.
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Through the apostles.
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And it is the Christian faith.
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The problem with these men is that they are going away from that.
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They are leaving that.
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I think it means that some people who were among us.
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Who at one time said, yeah, I believe these things.
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They're now turning away.
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Suddenly, they're leaving off of this gospel.
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And not only do they depart from it.
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But, Paul says, they go on to other teachings.
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And the language Paul chooses here is very strong.
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He says, they follow deceiving spirits.
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That word follow could be translated.
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They give heed to.
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They pay attention to.
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They devote themselves to.
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So, not just that they don't really agree anymore with the Christian faith.
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But now they are quite strongly following.
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Giving their attention to evil spirits.
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Deceiving spirits.
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And to things taught by demons.
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Literally, to the teachings or doctrines of demons.
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So, they've really exchanged one set of teachings for another.
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The teachings of Christ.
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The teachings of the Holy Spirit.
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For the teachings of these deceiving spirits.
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These demons.
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This is serious.
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The Spirit warns Timothy.
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Through Paul.
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That with these false teachers.
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There's more than meets the eye.
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The source of their teaching.
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Is actually spiritual.
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But it's not from the Spirit of God.
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Rather, these things.
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That they're going to be teaching.
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They're going to be advocating.
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The ultimate source of those ideas.
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Is demonic.
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Fallen angels.
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Again, more questions arise here.
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Like, you know.
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Did the false teachers know that they were hearing these things from demons?
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Or are they just deceived?
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And I mean, Paul doesn't give a fuller explanation here.
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He does mention that these spirits are deceiving.
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It's quite possible that these teachers might not know the truth of who is really behind all of this.
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That they are teaching.
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Jesus said that the devil is the father of lies.
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Paul wrote to the Corinthian church and said that Satan masquerades as an angel of light.
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Which means that the devil and his demons are well-practiced deceivers.
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I would suggest to you that they may be the most skilled and brilliant liars that this world has never seen.
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You've heard it said maybe that the best lies.
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Meaning the most likely to be believed.
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Are those that are almost true.
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There's so much truth in it that the false part is just easily accepted with the rest.
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The devil and his demons, they know how to craft.
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How to present falsehood in a way that's quite compelling.
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And attractive.
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And rational.
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So that we'll swallow it.
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Hook, line, and sinker.
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And maybe even think in pride.
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I came up with that.
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That's my idea.
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I discovered that.
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So these are deceptive spirits.
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Now, I've been avoiding this part of the verse until now.
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When will all this take place?
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Who is the spirit talking about?
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When is this going to happen?
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The spirit clearly says that in later times,
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some will abandon the faith and follow deceiving spirits.
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Now, if you've been one who, like me, is eager to unravel the mysteries of the end times,
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this phrase probably struck you as referring to the end times.
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But before we go right into that,
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we must be careful here.
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We shouldn't let our eagerness to know the end
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color the way that we read
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what Paul has said.
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Notice that he says,
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in later times
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and not in the last times.
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In later times.
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Not in the last days.
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And there are a number of clues
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here left by Paul
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in the context
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which suggests that Paul's not speaking about the end times
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but about the near future
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to Timothy.
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The first clue
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is that the false teachings
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that are going to be advocated
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are abstaining from marriage
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and certain kinds of food.
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This really does seem to fit better
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with the ascetic teachings
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of the Gnostics
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and dualism
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which came full force
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in the second and third century.
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you read
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some of the bizarre religious practices
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of the desert fathers
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and the early monks.
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I'm not going to talk about all that stuff
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because it's just
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it's bizarre.
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Fasting for months
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and doing weird kinds of things
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depriving themselves
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and you know
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all these kinds of things.
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I mean some people might argue
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that people devalue marriage today
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and that's true
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but this seems to be a different sort of thing.
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This is forbidding people to marry
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as though it were a hallmark
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of true religion.
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The second clue
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Paul takes great pains
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to refute this false teaching
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right here in the letter
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in verses 3 to 5.
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And then in verse 6
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he urges Timothy
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to teach the refutation to the church.
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It seems Paul wants Timothy
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to be proactive here
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to inoculate the church in Ephesus
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by teaching the truth
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and exposing this falsehood
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right now
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before it has a chance
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to really take root.
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And the third clue
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there are other letters of Paul
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that have a lot to say
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about false religion
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and false teaching
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when it comes to matters
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of food and drink.
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The letter to the Colossians
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the Romans
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the Corinthian epistles
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some of those have more to do
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with Jewish food laws
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but others more with
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that Gnostic teaching
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that the material world
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is inherently evil
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that the body
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is base
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and dirty
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and therefore
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self-denial
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and fasting
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from certain foods
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is what makes one
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truly spiritual
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and acceptable
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in God's eyes.
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Now these teachings
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wouldn't really sweep over
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and take over
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until about another
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hundred years later
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but already in these times
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in the other epistles
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of Paul
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we start to see
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glimmers of it
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taking root.
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and so I would suggest
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to you that Paul
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may be warning Timothy
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and the Christians
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there in Ephesus
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about specific teachings
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of demonic origin
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that are coming hard
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and fast
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in the next hundred years.
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Now could there still be
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some second
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greater
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final fulfillment
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of these kinds of things
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in the end times?
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Perhaps.
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Certainly there will be
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doctrines of demons
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false religion
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worship of the beast
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false teachers
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other passages
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in scripture
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make that clear
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but will these
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specific doctrines
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of demons
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be a hallmark
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of the end times?
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Maybe
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or maybe not.
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It remains to be seen.
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Part of the challenge here
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and the reason
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why Paul warns Timothy
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as he does
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is that these false teachers
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will arise in a way
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that's especially deceptive.
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notice verse 2
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such teachings
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come through
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hypocritical liars
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whose consciences
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have been seared
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as with a hot iron.
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So these people
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who have departed
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from the faith
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and are speaking
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these falsehoods
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these lies
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they're doing so
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under the cloak
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of hypocrisy.
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So these teachers
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seem to be
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in the Christian faith
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they seem to be
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in the church
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they seem to be
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among those
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who say
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yes I believe
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in Jesus.
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It's not as though
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they run up the flag
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or post on social media
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I don't believe
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in Jesus anymore.
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I found
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a better teaching
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that we should follow.
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Rather it's more
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like the Pharisees
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in Israel
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in Jesus' day.
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They're faking
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righteousness.
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They're pretending
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to be good Christians.
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They're feigning faith.
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They're claiming
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to be followers
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of Jesus
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and yet they are
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calling people
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subtly away
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from the gospel.
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They're calling people
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away from the good news
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that salvation
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is by faith alone
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and not by works.
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They're saying
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no, no, no, no
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you need to do this
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to be right with God.
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Marriage?
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Uh-uh.
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Eating these kinds
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of foods?
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No.
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You need to abstain
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from those things.
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Let's look briefly
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at these teachings.
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Forbidding people
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to marry
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and ordering them
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to abstain
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from certain foods.
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So there is
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a devaluing
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of marriage
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and most likely
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sex is included
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in that.
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And I think
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the logic here
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again probably
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is pointing to
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what the Gnostics
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taught
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that sex
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is base.
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It's dirty.
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It's a fleshly
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thing.
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It's unspiritual.
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True religion.
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It's to rise
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above that.
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It's to rise
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above things
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like marriage.
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They might say
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we see this
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kind of
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infiltrating
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the church
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later on
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with the monastic
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order.
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And by the
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fourth century
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the Catholic
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Church fully
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incorporated
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this idea
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and decided
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that marriage
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be altogether
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prohibited
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for priests,
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bishops,
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deacons,
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and clerics.
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But this is
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clearly against
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the teaching
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of Scripture.
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The Apostle
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Paul and Jesus
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did talk about
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celibacy
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and how there
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were some
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practical
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advantages to
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it.
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But nowhere
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ever did
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they forbid
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marriage.
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In fact,
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Paul in
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certain circumstances
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instructed people
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to get married
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as we'll see
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later on in
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this letter.
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Jesus,
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speaking through
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the author of
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Hebrews,
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said,
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marriage is to
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be honored
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by all.
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Hebrews 13
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verse 4.
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It's to be
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held in
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high regard.
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It's to be
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valued for
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what it is.
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The other
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demonic teaching
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Paul lists here
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is abstaining
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from certain
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foods.
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These
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hypocritical
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liars were
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going to
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urge people
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not to
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eat certain
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foods as
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a matter
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of
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spirituality,
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as a matter
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of devotion
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to God.
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And there's
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lots that we
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could say
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about this.
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I mean,
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it has
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relevance to
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the teaching
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of the
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Judaizers,
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that group
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of men
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and women
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who were
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trying to
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get the
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followers of
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Jesus to
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go back
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to the
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Old Testament.
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And no,
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if you want
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to be right
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with God,
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you need to
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be circumcised.
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You need to
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not eat foods
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that are
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ceremonially
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unclean.
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You need to
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observe the
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law.
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Again,
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a subtle
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shift in
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the focus.
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Suddenly,
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it goes from
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Christ and
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his righteousness
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to now
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works.
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and what
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I need
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to do
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to be
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righteous
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in God's
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eyes,
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which is
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not the
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good news.
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Again,
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we see it
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in the
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teachings of
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the Gnostics
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with the
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desert fathers
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and the
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early monks
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in the
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second and
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third
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centuries.
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They bought
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into this
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lie that the
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way to live
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a holy life
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is by having
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less of
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the earthly
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stuff,
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less of
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the fleshly
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appetites.
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Deny the
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body what
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it desires.
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True
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spirituality,
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they would
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say.
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Closeness
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to God
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is only
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achieved when
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we deprive
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ourselves,
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is what
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they seem
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to believe.
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Interestingly,
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you see some
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of that even
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in the
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eastern
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religions as
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well.
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So God,
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through his
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spirit,
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is warning
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Timothy and
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the church
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at Ephesus
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about these
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kinds of
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deceptive
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teachings which
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are soon
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to arise
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and may lead
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people astray.
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And then he
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launches into
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a full-out
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refutation
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of these
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false
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teachings.
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They forbid
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people to
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marry and
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order them
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to abstain
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from certain
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foods which
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God created
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to be received
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with thanksgiving
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by those who
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believe and
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who know the
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truth.
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For everything
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God created
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is good and
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nothing is to
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be rejected if
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it is received
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with thanksgiving.
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So Paul
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basically says
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what these
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false teachers
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are going to
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teach is
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wrong.
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It is flat
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out wrong.
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It is wrong
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to forbid
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people to
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marry.
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It is wrong
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to teach
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people that
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they need
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to abstain
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from certain
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foods.
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Why?
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Because God
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created these
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things to be
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received with
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thanksgiving by
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those who
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believe and
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know the
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truth.
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God created
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marriage.
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He created
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the things of
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earth that we
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eat for food.
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food.
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And I love
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the simple
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truth that
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Paul declares
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here.
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God created
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these things
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because he
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wanted you to
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have them.
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To be
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received.
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He wanted
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you to have
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them.
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To which we
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say what?
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I thought God
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just wanted to
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take all the
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good things from
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me.
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I thought he
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wanted to keep
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me from enjoying
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life in this
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world.
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Well who
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gave you that
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idea?
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It was the
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devil who
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suggested to
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Adam and
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Eve in the
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garden long
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ago that
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idea.
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But it was a
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lie.
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We became
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corrupt.
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We lost our
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sensitivity to
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the truth and
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to the knowledge
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of God.
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To the goodness
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of God.
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And so the
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human race has
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been suspicious
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of God ever
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since.
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Does he
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really want
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good things
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for me?
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Is
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worshipping and
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following Jesus
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just about giving
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up everything
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good?
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Paul smashes
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this lie of
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the devil.
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He smashes
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this suspicion
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of the flesh.
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He says God
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created marriage
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and the delights
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that go with it
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because he
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wanted you to
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have it.
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He wanted you
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to receive it.
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He created
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all kinds of
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foods, things
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on this earth
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to be received.
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with thanksgiving.
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For our
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benefit, he
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wanted us to
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have them.
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He wanted us
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to eat them.
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And Jesus
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widens this all
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the way in
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verse 4.
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He says,
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for everything
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God created
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is good and
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nothing is to
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be rejected if
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it is received
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with thanksgiving.
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So Paul refutes
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the lies of
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the demons
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flat out.
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True
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spirituality
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is not
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denying
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ourselves
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of a
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peculiar
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list of
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things
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because
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these things
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are unclean
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or impure
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or our
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body appetites
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are less
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spiritual,
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base,
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fleshly.
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Rather,
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true spirituality
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is receiving
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and enjoying
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all the good
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things that
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God has
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made and
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doing it
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with
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thanksgiving.
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Let's talk
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about that
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word,
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thanksgiving,
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for a moment.
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I really
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like that
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word.
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It's like
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two words
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sandwiched
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together,
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thanksgiving,
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and it
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implies
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action,
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just like
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it does
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in the
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language of
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the Bible
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that was
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originally
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written in.
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It's an
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action word.
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Some translations
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actually render
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it as gratitude,
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but I think
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that falls
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short of
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its full
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meaning.
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It's not
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just that
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we should
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feel fortunate
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or privileged
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or content.
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The word
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for thanksgiving
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implies
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action.
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It implies
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what it
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seems to
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say,
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that we
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actually give
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thanks,
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that we
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express
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thanks
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to God.
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Like
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with words.
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sadly,
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for many
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in our
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society,
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the holiday
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that we're
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celebrating
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this weekend
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is not
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about giving
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thanks to
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God
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anymore.
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For many,
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it's just a
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moment or a
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day to feel
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grateful,
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to feel
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happy
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about how
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well off
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I am
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compared to
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others
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who are in
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lesser
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circumstances.
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This is
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not what
-
Paul is
-
talking
-
about.
-
Thanksgiving
-
means
-
verbally
-
saying
-
thank you
-
to God
-
for the
-
things that
-
he has
-
done and
-
given to
-
us.
-
I love
-
the way
-
that Paul
-
refutes this
-
false teaching.
-
He just
-
proclaims it.
-
God is
-
gracious.
-
He is
-
generous.
-
He's filled
-
this whole
-
world with
-
good things
-
for us.
-
Things that
-
meet our
-
needs,
-
things
-
that we
-
can enjoy,
-
that bring
-
delight.
-
He wants
-
us to
-
have these
-
things.
-
He wants
-
us to
-
enjoy them
-
and the
-
way that
-
we do
-
that which
-
is fitting
-
is by
-
giving
-
thanks to
-
God as
-
we receive
-
them.
-
I was
-
reminded of
-
Psalm 104
-
as I was
-
meditating on
-
these things.
-
Verse 14
-
and 15
-
talks about
-
what God
-
does in
-
connection to
-
the earth
-
and creation.
-
It says
-
he makes
-
grass grow
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for the
-
cattle and
-
plants for
-
people to
-
cultivate,
-
bringing forth
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food from
-
the earth,
-
wine that
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gladdens human
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hearts,
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oil to make
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their faces
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shine,
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and bread
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that sustains
-
their hearts.
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vegetables.
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So why did
-
God make
-
wheat and
-
grape vines?
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It says he
-
gives rain on
-
the earth which
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grows the wheat
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and the vines
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to bring grain
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to make bread
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and grapes
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to make wine
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to sustain
-
us and
-
to gladden
-
us.
-
There's both
-
there,
-
sustenance and
-
enjoyment.
-
God didn't
-
just create
-
things in
-
this world
-
just for
-
practical purposes
-
to keep us
-
alive,
-
but he also
-
made things
-
for our
-
enjoyment.
-
Think about
-
this for a
-
moment.
-
God could
-
have made
-
us with
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tongues
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to get
-
the food
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down,
-
but no
-
taste buds.
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Noses,
-
but no
-
sense of
-
smell,
-
just used
-
for breathing.
-
He could
-
have given
-
us ears,
-
but no
-
ability to
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discern melody,
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eyes,
-
but a whole
-
world with
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no colors.
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All of
-
these things,
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smells,
-
flavors,
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colors,
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music,
-
they're purely
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things of
-
pleasure.
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They're things
-
of delight.
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They aren't
-
essential to
-
sustaining our
-
bodies.
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They're just
-
things that
-
bring pleasure.
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God made
-
those.
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He wants
-
us to be
-
happy.
-
He wants
-
us to
-
enjoy the
-
good things
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that he
-
has made.
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What kind
-
of land
-
did God
-
promise the
-
Israelites?
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A land
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flowing with
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milk and
-
honey.
-
This
-
expression
-
captures
-
God's
-
goodness,
-
his
-
generosity,
-
as an
-
undeserved
-
gift.
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He wanted
-
to give
-
him a
-
land full
-
of the
-
good things
-
of earth,
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both the
-
milk,
-
sustenance,
-
and honey,
-
sweetness.
-
Speaking of
-
honey,
-
one of my
-
favorite
-
proverbs,
-
Solomon
-
saying to
-
his son
-
said this,
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he said,
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eat honey,
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my son,
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for it is
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good.
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Honey from
-
the comb
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is sweet
-
to your
-
taste.
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And then
-
he goes on
-
to apply
-
that to
-
wisdom as
-
a metaphor.
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But the
-
foundation of
-
it is
-
true.
-
It's good.
-
It's sweet.
-
God has put
-
these kinds
-
of things
-
into our
-
world for
-
our
-
enjoyment.
-
Even
-
though meat
-
was not
-
originally part
-
of our
-
diet in
-
the garden,
-
God has
-
even given
-
us that as
-
well to
-
eat and
-
enjoy.
-
Genesis
-
9 verse
-
3.
-
Everything
-
that lives
-
and moves
-
about will
-
be food
-
for you.
-
Just as
-
I gave
-
you the
-
green
-
plants,
-
I now
-
give you
-
everything.
-
Another
-
one of my
-
favorite
-
proverbs,
-
better a
-
small serving
-
of vegetables
-
with love
-
than a
-
fattened
-
calf with
-
hatred.
-
love.
-
Now this
-
proverb
-
obviously is
-
more about
-
relationships.
-
It's about
-
what's going
-
on between
-
the people
-
around the
-
table.
-
It's a
-
contrast.
-
But notice
-
the fattened
-
calf is the
-
ideal meal.
-
The roast
-
beef dinner
-
on the table
-
is good.
-
I hope that
-
we can enjoy
-
the fattened
-
turkey with
-
love around
-
the table.
-
in the
-
parable of
-
the prodigal
-
son.
-
Jesus told
-
when the
-
son finally
-
came home
-
and repented
-
of what he
-
had done
-
to his
-
father.
-
What does
-
the father
-
do?
-
He kills
-
the fattened
-
calf and
-
throws a
-
banquet to
-
celebrate.
-
So yes,
-
even meat
-
has been
-
given for
-
our sustenance
-
and our
-
enjoyment.
-
All of
-
these things,
-
both plants
-
and animals,
-
God has
-
made.
-
And all
-
of them
-
are good.
-
None of
-
them are
-
to be
-
rejected if
-
we receive
-
them as
-
gifts from
-
God while
-
saying thank
-
you to
-
him.
-
Finally,
-
Paul tacks
-
on one
-
more clause
-
here at
-
the end.
-
Nothing's
-
to be
-
rejected if
-
it is
-
received with
-
thanksgiving
-
because it
-
is consecrated
-
by the
-
word of
-
God and
-
prayer.
-
So the
-
foods we
-
eat and
-
the marriages
-
that we
-
enter into
-
are consecrated
-
by the
-
word of
-
God and
-
prayer.
-
They're made
-
holy.
-
They're made
-
fit for us.
-
They're
-
specifically
-
designated for
-
our benefit
-
and enjoyment
-
by two
-
things.
-
By the
-
word of
-
God and
-
prayer.
-
How do we
-
know that all
-
of these
-
things that
-
God has
-
made are
-
good?
-
good?
-
It's very
-
simple.
-
God said
-
so.
-
The word
-
of God
-
declared it
-
right at the
-
beginning.
-
He made
-
all of it.
-
It is
-
good.
-
It is
-
good.
-
He saw
-
all that
-
he had
-
made and
-
it was
-
very good.
-
Even
-
again after
-
we had
-
sinned and
-
after the
-
flood,
-
he declared
-
I have
-
given you
-
these things
-
for food.
-
They are
-
good for
-
you to
-
eat.
-
Sin has
-
affected all
-
of creation
-
and all
-
creation groans
-
as it says
-
in Romans
Romans 8 chapter mention
-
chapter 8.
-
But it
-
doesn't change
-
or erase
-
the inherent
-
goodness of
-
everything that
-
God has
-
made.
-
So his
-
word, his
-
declaration over
-
all that he
-
has made,
-
his designation
-
of it,
-
makes it
-
good for
-
us to
-
eat.
-
And
-
finally,
-
prayer also
-
sets it
-
apart for
-
us.
-
Here I
-
think Paul
-
is referring
-
specifically to
-
the prayer of
-
thanksgiving.
-
This is
-
probably the
-
closest thing
-
we get in
-
the Bible to
-
an instruction
-
to give
-
thanks, to
-
pray before
-
we eat.
-
Jesus
-
modeled that.
-
He gave
-
thanks before
-
he ate.
-
And many
-
of us have
-
just been
-
doing that
-
because it
-
was handed
-
down.
-
as a
-
tradition
-
from people
-
that believed.
-
But it's
-
not just a
-
custom.
-
It really
-
is our
-
moment
-
to sincerely
-
from the
-
heart say
-
thank you
-
to God
-
for that
-
stuff that's
-
on the
-
table.
-
God
-
to
-
to
-
begin
-
to
-
think
-
about.
-
I mean
-
we may
-
look at
-
the food
-
in our
-
fridge
-
or
-
on our
-
table
-
and we
-
may
-
think
-
I
-
worked
-
for
-
this.
-
I went to work
-
I got the money
-
I went to the store
-
I paid for it
-
I prepared it
-
or I did all the work
-
of planting the seeds
-
putting them into the garden
-
watered the plants
-
harvested them
-
cleaned them off
-
but where did you get the strength
-
to do that work?
-
was it not from your last meal?
-
it's the food
-
that gives you the strength
-
to cultivate
-
and to work
-
and what is most
-
of that nutritious food
-
that we enjoy
-
that keeps us alive?
-
what's it made of?
-
not rocks and dirts
-
but plants
-
and living things
-
organic matter
-
all ultimately created
-
by God himself
-
where did the seed come from
-
that you planted in the garden
-
and watered
-
and made grow?
-
where did the water come from
-
that falls from the sky?
-
who filled this earth
-
with plants
-
of all varieties
-
that reproduce
-
cucumbers
-
and melons
-
and carrots
-
lettuce
-
animals
-
that give their byproducts
-
and their meat
-
take away all the plants
-
and animals on earth
-
and we'd be left with
-
nothing for food
-
but sand and dirt
-
and rocks
-
think about that
-
how long would we live
-
on that?
-
so I hope
-
and I pray
-
that this Thanksgiving
-
the meal tastes
-
even better
-
than it did last year
-
I hope
-
it tastes better
-
because we are even more mindful
-
of what the food
-
on the table is
-
and what it represents
-
it represents
-
the God in heaven
-
and his goodness
-
his love
-
his kindness
-
to us
-
it represents
-
his happiness
-
to provide for us
-
and not only
-
the sustenance
-
but also
-
the sweetness
-
and the savory
-
both the dinner
-
and the dessert
-
and so this Thanksgiving
-
as you gather
-
with family
-
or friends
-
I want to encourage you
-
to eat
-
and enjoy
-
celebrate
-
kill that fattened turkey
-
and do it with Thanksgiving
-
to God
-
I want to encourage you
-
to go beyond
-
that typical
-
mealtime prayer
-
of thanks
-
take some time
-
with those around you
-
today or tomorrow
-
or however you're going
-
to celebrate
-
to just
-
stop and give
-
actual thanks
-
to God
-
not just for the meal
-
but for all the things
-
that he has done
-
and given
-
countless blessings
-
thank him for these gifts
-
from the least
-
to the greatest
-
this is what
-
the Thanksgiving
-
holiday was meant
-
to be all about
-
a day of worship
-
a day of prayer
-
a day of feasting
-
yes
-
and celebration
-
to give thanks
-
to God
-
for his goodness
-
to us
-
let's pray
-
Father in heaven
-
we ask that you
-
would help us
-
to live in this truth
-
and to cling to it
-
that you are a God
-
who doesn't withhold
-
from us
-
but a God
-
who is happy
-
to give to us
-
and the proof
-
of that
-
is most
-
seen in Jesus
-
the greatest gift
-
of all
-
and if you would
-
give us him
-
would you withhold
-
from us
-
the other things
-
the other good things
-
no
-
we say thank you
-
for Jesus
-
thank you
-
for everything
-
that you have given us
-
and may our celebrations
-
this weekend
-
reflect
-
something of your goodness
-
and your grace to us
-
we ask in Jesus name
-
Amen