Sermon
Adorning the Gospel
Publisher transcript
Transcript
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All right, we are going to come to our time in the Word together now.
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If you have your Bible with you, you can open it up to the book of Titus.
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We are in chapter 2.
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Titus is a letter that was written by Paul to a guy named Titus,
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and he was on the island of Crete, a little island southeast of Greece.
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And Paul gave him some works, an assignment to do there,
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to strengthen the churches that were there,
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to put things in order for the churches there.
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And we've been working our way through this letter.
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As we come to chapter 2, actually we started chapter 2 last Sunday,
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and we looked at the verses 11 to 14,
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and we heard again the gospel, the good news of what Jesus has done to save us.
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We heard that this gospel, this good news about Jesus,
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it leads us to a certain kind of living,
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away from a certain kind of living,
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living in sin,
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living to please the flesh,
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and two,
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living a good, holy life.
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And we saw just how God desires for us to be freed
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from that sinful life,
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and moved into a life of good deeds,
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where we're eager to do them.
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Not begrudgingly, but eager.
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Well, this morning we're going to look at how Paul sees this
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translating into the practical everyday lives of Christ's followers
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there on the island of Crete.
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So we're actually going to go back up and look at verses 1 to 10,
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which came before all this.
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Let me read the passage for us this morning.
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Paul writes to Titus,
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You, however, must teach what is appropriate to sound doctrine.
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Teach the older men to be temperate,
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worthy of respect,
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self-controlled,
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and sound in faith,
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in love,
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and in endurance.
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Likewise, teach the older women to be reverent in the way they live,
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not to be slanderers or addicted to much wine,
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but to teach what is good.
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Then they can urge the younger women to love their husbands and children,
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to be self-controlled and pure,
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to be busy at home,
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to be kind,
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and to be subject to their husbands,
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so that no one will malign the word of God.
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Similarly, encourage the young men to be self-controlled.
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In everything, set them an example by doing what is good.
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In your teaching, show integrity,
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honesty,
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seriousness,
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and soundness of speech that cannot be condemned,
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so that those who oppose you may be ashamed,
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because they have nothing bad to say about us.
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Teach slaves to be subject to their masters in everything,
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to try to please them,
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not to talk back to them,
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and not to steal from them,
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but to show that they can be fully trusted,
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so that in every way,
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they will make the teaching about God our Savior attractive.
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So Paul organizes Christ's instructions for how we should live,
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based on age,
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gender,
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and a little bit on social status,
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as we see at the end there with the slaves.
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Why does he organize it like this?
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Well, it doesn't really say,
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but Paul knows that being a follower of Jesus
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is going to look a little different depending on those things,
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your age,
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your gender,
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and your social standing.
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There are also different things that we may struggle with,
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or be tempted by,
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because of our age,
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or gender,
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or social standing.
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At the same time, though,
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we notice that some of the same things
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are to be there for each one of them.
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He encourages Titus to teach them all
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to be self-controlled,
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for example.
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But let's start with the men at the top,
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in verse 2.
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Paul says,
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teach the older men to be temperate.
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What does it mean to be temperate?
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It may help to think of the opposite.
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The opposite of temperate is rash,
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impulsive,
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a person who is given to extremes.
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So to be temperate means to be self-controlled.
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It means to be moderate.
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If you're thinking about food and drink,
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it means not given to binge eating,
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or gluttony,
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or to drunkenness.
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If you're thinking about decisions and finances,
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this is the person who carefully weighs
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and considers the cost of things.
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A person who looks before he leaps.
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A temperate person is not obsessed with things,
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but shows balanced and prudent judgment.
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Paul says,
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teach the older men to be temperate.
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Teach the older men to be worthy of respect.
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This means to live in a way
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that is dignified or respectable.
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And this one really warrants
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a fair bit of reflection.
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You know, as I was thinking,
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what does it mean to be worthy of respect?
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What makes for a respectable life?
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Think about it.
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What kind of character
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is respectable
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in a person?
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What kind of behavior?
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I hope some things are coming to mind.
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Things like honesty.
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People who tell the truth.
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Kindness.
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Even to those
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who are rude.
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A person who's a good listener.
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And really listens
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because they care
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about the person
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that they're talking with.
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And the list could really go on here.
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We could talk about things like courage.
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We could talk about perseverance.
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We could talk about generosity.
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There are many character things
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that we respect in others.
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Be a person who is worthy of respect,
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says Jesus,
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to the older men.
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And this really does cover
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a lot of things in life
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when you step back
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and think about it.
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Who do you respect?
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Are there some people
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that come to mind?
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What is it that you respect
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about them?
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It really filters
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into every area of life.
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We could think about
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conflict
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in relationships.
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Who do you respect?
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Do you respect the person
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who owns their mistakes
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and apologizes
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and seeks forgiveness
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when they wrong others?
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Or
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the person
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who minimizes
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their wrongs
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and doesn't want
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to take responsibility
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for anything
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they've said or done?
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It affects our speech.
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Do you respect the person
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who is always
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joking coarsely
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and insulting others
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to get a rise
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out of their buddies?
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Or do you respect
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the man who always
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speaks well of others
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and says things
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to build people up
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and keeps a rein
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on his tongue?
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Teach the older men
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to be worthy
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of respect.
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Let's talk about
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older men
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for a second
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just coming back
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to this.
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What are older men
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sometimes known for?
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I know I might
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step on some feelings here
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but
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it's here.
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Sometimes
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older men
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are known
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for being
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cantankerous,
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belligerent,
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rude,
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critical,
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sometimes
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bad-mouthing others.
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You get the idea.
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But for the follower
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of Jesus
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age
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is not an excuse
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to become
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a crotchety,
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cranky,
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rude gossip
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who goes around
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offending people.
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Teach the older men
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to be worthy
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of respect,
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to live lives
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that are worthy
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of respect.
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Let's go on
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to the next one,
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self-controlled.
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Don't worry,
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older men.
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Everybody else
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was covered
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in the other ages
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and genders as well
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so we're coming to you.
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Teach the older men
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to be self-controlled.
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We talked about this
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back in chapter one
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with the qualifications
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for elders
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and even
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last week
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we talked about it.
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It's mentioned again
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as a general thing
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that all believers
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should strive
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to have,
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self-control
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down in verse 12.
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But I want to go
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over this again.
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It's repeated
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so many times
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in this letter.
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Christ wants us
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to hear this.
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Notice who this
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is first spoken to.
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It's to the older men.
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Teach them
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to be self-controlled.
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self-controlled.
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So just because
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men are older
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does not mean
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that they have learned
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to be self-controlled.
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A lifetime of living
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doesn't automatically
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make you a person
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of self-restraint.
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Experience
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doesn't always
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teach a person
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to control
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their tongue
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or their emotions
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or their appetites.
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So what is
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self-control all about?
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Let's just
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say it again.
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To be self-controlled
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means to be a person
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who governs
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themselves well.
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A person who rules
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over their appetites
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and their desires
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instead of a person
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who is ruled by
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their appetites
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and desires.
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The self-controlled
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person fulfills
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their obligations
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and their responsibilities.
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They keep their promises
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and they're able
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to do that
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because they're
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in control
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of their lives.
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Unlike the person
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who lacks self-control,
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they're kind of
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spiraling out of control.
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the person
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who lacks
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self-control
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is ruled
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by their emotions.
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They're as dependable
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as they are feeling
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that day.
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The person
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who lacks
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self-control
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is often derailed
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by bodily
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appetites
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for food
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and drink
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and sexual pleasure
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and entertainment.
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They just kind of
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go with their
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feelings
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wherever
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they take them.
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They feel powerless
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to say no
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to themselves
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when they should.
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Now let's take
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a step back here
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and notice
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that this
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self-controlled
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is not just
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how the older men
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are to be.
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It's how all of them
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are to be.
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Look down in verse 3.
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The women
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of the older women,
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they're not to be
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addicted to much wine.
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That's a self-control
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thing there.
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And they're to teach
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the younger women
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in verse 5
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to be self-controlled.
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And he says
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to Titus,
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teach the young men
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to be self-controlled.
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And even to the slaves
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with regards
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to their master's possession,
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exercise self-restraint.
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Don't just
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help yourself
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to their things
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and steal from them.
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If you're a follower
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of Jesus,
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God wants you
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to be self-controlled,
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to say no
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to worldly passions
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and lusts
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as we talked about
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last Sunday.
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God has given us
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many good things
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in this world
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and in this life
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for our enjoyment.
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But he wants us
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to receive those things
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with self-restraint
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as good gifts
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from him.
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And not just
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to engross ourselves
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in them
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and become obsessed
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with them
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or addicted to them
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where we live lives
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just to maximize
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our pleasure.
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He wants us
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not to live
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just to scratch
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the itch
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of our bodies,
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our flesh,
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but to live
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to please the spirit.
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He wants us
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to be wise
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and prudent
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to think about
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how our actions
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affect others
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and how the things
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that we do today
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or don't do today
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affect tomorrow.
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Self-control.
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He says,
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teach the older men
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to be sound
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in faith,
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in love,
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and in endurance.
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To be sound
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means to be,
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it means to be good,
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to be healthy,
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to be as you should be.
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And Jesus highlights
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three things
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for the older men
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to be sound in
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and the first one
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here is faith.
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Now this one
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almost seems like
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it should be a given,
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doesn't it?
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Tell the older men
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to be sound
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in their faith,
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but could it be
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that as we get older,
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we men have a tendency
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to drift
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or to get bored
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or to want to
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hear something new,
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to take some new
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ideas or things
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that are interesting
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and maybe add that
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to our faith.
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Consider King Solomon.
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He started so well.
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He asked the Lord
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for wisdom
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to govern the people
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of Israel
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and God gave it to him.
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And what wisdom
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he had.
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Look at the Proverbs
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that he wrote.
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Look at the list
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of accomplishments.
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But what happened
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to Solomon?
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Solomon,
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his heart drifted away
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from the faith.
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By the end of his life,
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he became a bitter,
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cynical old man
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as we see
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in the book
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of Ecclesiastes.
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And his downfall
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was, ironically,
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his lack of self-control.
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He lived
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to please himself.
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He piled up the wives.
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He lived
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for sexual pleasure.
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His lust burned
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so hot
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that he considered
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women as a thing
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to be collected.
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He had 700 wives
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and 300 concubines.
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And it says
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in 1 Kings 11
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that they led
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his heart astray.
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By the end of his life,
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he was flat out
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worshiping
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at the shrines
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and altars
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of the pagan false gods
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of his wives.
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So yes,
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it is possible
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to lose soundness
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in the faith
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and to drift away
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from the good
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and true words
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of God.
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There's no autopilot
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in the Christian life.
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So teach the older men
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to be sound
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in the faith.
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To stay true
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to that trustworthy message.
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If you feel
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like you're getting bored,
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let me encourage you.
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It's not the Bible's fault.
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It's not God's fault.
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It's something going on
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in your own heart.
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Come to the Lord again.
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Humble yourself
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before him.
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Call out to him.
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Plead with him
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to remedy that apathy
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and to bring back
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that joy,
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that spiritual fervor
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that you once felt.
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It says in James 4,
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verse 8,
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draw near to God
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and he will draw near
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to you.
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That's a promise
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that we can count on.
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Teach the older men
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to be sound in love,
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Paul says to Titus.
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Again,
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doesn't this seem
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like it should be a given?
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And yet he says it.
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Does Paul actually expect Titus
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to look the older men
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in the eyes
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and encourage them
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to be loving?
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Yes.
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Love is what God
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is all about.
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God is love.
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And love is to be
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the number one fruit
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of a believer's life.
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The Apostle John
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has lots to say
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about this
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in his letters.
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Here's the problem.
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Love can grow cold.
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Christians who once
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lived to bless
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and serve others
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in the past
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can be tempted
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to turn inward
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and just live
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to please themselves.
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And so Paul
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urges Titus
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to teach the men,
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even the older men,
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the more experienced men,
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to be sound
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in love.
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Here's a question
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to ponder.
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Would the people
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who know you best
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say
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that you are
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a loving person?
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And if you're not sure,
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you could ask them.
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This isn't about feelings.
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Love is more
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than just feelings.
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This is about action.
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This is about a life
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lived in service
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of others
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and for the benefit
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of others.
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It's about loyalty
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and commitment
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in relationships,
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in your family,
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in your church,
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to your fellow man.
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Lastly,
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Titus
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urges the men,
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the older men,
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to be sound
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and endurance.
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The Christian life
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isn't easy.
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It requires patience.
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It requires
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perseverance.
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Let's move on
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to talk about
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what he says
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now
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to the older women.
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Likewise,
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teach the older women
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to be reverent
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in the way
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they live,
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not to be slanderers
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or addicted
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to much wine,
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but to teach
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what is good.
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Teach the older women
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to be reverent
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in the way
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they live.
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There's two things
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emphasized here.
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First,
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in the way
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they live,
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in their conduct.
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And second,
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in their conduct,
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in the way
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they live,
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they are to be
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reverent,
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which really means
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to show respect
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in their conduct,
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in their behavior.
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It's just really
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another way
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of saying
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what he said
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to the older men.
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So,
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just as I said
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to the older men,
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same for the older women.
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There's no excuse
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to be rude,
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cantankerous,
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or overbearing.
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Women,
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think of other women
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who you respect deeply.
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Why do you respect them?
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What is it about them
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that makes them
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so worthy of honor?
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Aim to live
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like they do.
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Imitate them.
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Let's go on.
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He says,
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teach the older women
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not to be slanderers.
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Gossip is something
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that should not be part
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of the Christian's life.
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And this can be an issue
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for older women.
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First of all,
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older women
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can be less busy
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with work
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and family
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and children
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in their later years.
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As we heard
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from Paul's letter
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to Timothy
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in the fall,
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there's a tendency
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for women
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who are not busy
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with home
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and family
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to be idle
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or at least
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a temptation
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to be idle
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and to go
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from house to house.
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And it's not
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that this is
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no problem for men.
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Let me just say that.
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Gossip can be
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a problem for men
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as well.
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But maybe I'll say
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it this way.
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Women tend to be
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generally better
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at relationships
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than men.
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More social.
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And that strength
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can be used
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for sin
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in the promoting
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of gossip
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and rumors
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and more specifically
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in this instance
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slander.
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Slander is more
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than just gossip.
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It's the spreading
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of something
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untrue
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about someone.
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And it ruins
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and it hurts
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the reputation
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of others.
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Remember the saying
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of the people
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of Crete
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that we heard
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from chapter 1.
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They're known
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for always being
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liars.
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So Paul says
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teach the older women
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not to be slanderers.
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Not like all the other
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people around
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to put it positively
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speak the truth
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about others.
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He goes on
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teach the older women
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not to be addicted
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to much wine.
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Drunkenness
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really seems
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to have been
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a problem
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on the island
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of Crete.
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It's again
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essentially a call
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to self-control
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or to temperance
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just like Paul said
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for the older men.
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Teach the older women
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to teach
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what is good.
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Now this doesn't
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imply that every
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older woman
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must become
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a Sunday school teacher
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but it does imply
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that older women
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be teachers
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in some sense.
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And in this case
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teachers
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teachers
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who show
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others
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how to live
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good lives.
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And Paul has
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something specific
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in mind here.
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Let me just put
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the next verse
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up there.
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He says
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teach the older women
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to teach
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what is good
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so that
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they may encourage
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the young women
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to love their husbands
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and to love
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their children
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and the list
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goes on.
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We'll get to that
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in a moment.
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Some of you
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maybe heard
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of the word
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discipleship.
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It's kind of a word
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we use in the church
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to refer to
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how we teach people
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to live as
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to be followers
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of Jesus.
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And there's all kinds
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of small group methods
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and materials
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and books
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and methods
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that you can
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get into
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and there's value
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to many of those things.
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But let's not miss
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the fact that Jesus
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right here
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is giving us
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a pattern
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for how we teach
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others
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to follow Jesus
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in the church.
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And it's that
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the older women
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are to teach
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the younger women
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in the church
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how to live,
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how to follow Jesus.
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And it's not just
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the older to younger women.
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Later on we see
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it's older men
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to younger men
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as well.
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And part of why
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I think we see this here
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is that purity
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is a big factor here.
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Notice that Paul
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doesn't instruct
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Timothy
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or sorry,
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Titus
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to teach
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the younger women.
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Not at all.
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He's to teach
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the older men
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and the older women
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and the younger men
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but it's the older women
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who are to teach
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the younger women.
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So purity
-
is one of the
-
big concerns here.
-
But just practically
-
I mean who knows
-
what it means
-
to be
-
a woman
-
who follows Christ
-
better
-
than an older woman
-
who has been
-
following Christ.
-
so the older women
-
are to teach
-
the younger women
-
how to do that.
-
In all this
-
we see a pattern
-
that we're to live out
-
in the church.
-
The older
-
are to teach
-
the younger.
-
So I want to just
-
ask you the question
-
are you older
-
or younger?
-
Yeah, good answer.
-
Always both
-
said Dan.
-
That's right.
-
Look around the room.
-
It's kind of relative
-
isn't it?
-
There's always somebody
-
hopefully
-
that's a little
-
further ahead
-
in their life
-
in their age
-
than you.
-
both of these
-
come with some
-
kind of relational
-
responsibility.
-
If you're the older
-
person
-
look around the church
-
at those who are
-
younger than you
-
that are of the
-
same age.
-
It's your responsibility
-
to teach them
-
how to live
-
for Christ.
-
And if you're
-
one of those
-
younger people
-
look around the room
-
at all those
-
who are older than you
-
of the same gender.
-
It's your responsibility
-
to learn from
-
those older
-
brothers and sisters
-
and to listen
-
to those who are
-
older than you.
-
This is something
-
that maybe we've lost
-
in our very
-
individualistic society.
-
We sometimes see
-
the other people
-
in the church
-
as unrelated to us.
-
You know
-
I'm following Jesus
-
for myself
-
and you guys
-
you kind of
-
got to figure that out
-
how to do that
-
for yourself.
-
But as we heard
-
last fall
-
the church is
-
a family
-
and we're to
-
conduct ourselves
-
like a family
-
in many respects.
-
Sometimes we get
-
this idea that
-
well the church
-
should just have
-
programs
-
and you know
-
you just kind of
-
go to the program.
-
Well we do our best
-
to offer some
-
programs that
-
especially for
-
the larger groups
-
in the church
-
that make sense
-
for the kids
-
for the youth
-
for the adults
-
but there's going
-
to be
-
we can't possibly
-
have a program
-
for everyone
-
in everything
-
every age
-
dynamic
-
every demographic
-
there are going
-
to be some
-
of you
-
who would just
-
do well
-
to seek out
-
a bit of
-
a one-on-one
-
mentoring
-
relationship
-
with a brother
-
if you're a man
-
or a sister
-
if you're a woman
-
in the church.
-
If you're older
-
is there someone
-
younger in the church
-
who you'd be willing
-
to build a closer
-
relationship with
-
where this kind
-
of teaching
-
can happen.
-
If you're younger
-
is there someone
-
in this church
-
that yeah
-
I'd like to
-
build a relationship
-
so I can learn
-
better how to be
-
a follower of Jesus.
-
Is there someone
-
like that
-
that you could
-
consider asking
-
to be a mentor
-
and this doesn't
-
have to be complicated
-
because I know
-
when we hear
-
the word mentor
-
we think
-
oh what is that
-
I can't do that.
-
It could be as
-
simple for you women
-
as inviting a younger
-
woman to come over
-
for tea.
-
Or to bake cookies.
-
Or to just get together
-
every so often.
-
It could be as simple
-
as saying yes
-
to that invitation.
-
And asking that
-
older believer
-
a question about
-
how they handled
-
things different.
-
How they handled
-
different things
-
as a mother
-
or as a wife
-
or whatever
-
you're facing right now.
-
Or men
-
you got something
-
in your house
-
that needs fixing?
-
Why not invite
-
another younger believer
-
or even older believer
-
in the church
-
another man
-
to come give you
-
a hand with it?
-
Build that relationship.
-
This is where
-
this kind of teaching
-
often happens.
-
It's not so much
-
always here
-
on Sunday mornings.
-
Now let's look for a moment
-
at what the older women
-
are to teach
-
the younger women
-
verses 4 and 5.
-
He says
-
they are to urge
-
they are to urge
-
the younger women
-
to love their husbands
-
and children
-
to be self-controlled
-
and pure
-
to be busy at home
-
to be kind
-
and to be subject
-
to their husbands
-
so that no one
-
will malign
-
the word of God.
-
Now there's a lot
-
in here
-
we're just going to
-
skim through this
-
quite quickly.
-
The first one
-
teach the younger women
-
to love their husbands.
-
Again
-
it kind of seems
-
like it should be
-
a no-brainer
-
but sometimes
-
we men
-
can be hard to love
-
and on behalf
-
of the men
-
I apologize
-
but you older women
-
have a lot of encouragement
-
to offer
-
the younger women here.
-
Many of you
-
have stuck
-
through some
-
pretty tough times
-
and you've learned
-
how to love your husband
-
through thick and thin.
-
Have those kinds
-
of conversations
-
with each other.
-
teach the younger women
-
to love their children
-
he says.
-
Children also
-
can be hard
-
to love at times.
-
Sometimes
-
there's crankiness
-
there's messes
-
there's things
-
that try our patience
-
but as followers
-
of Jesus
-
we are to love
-
our children
-
through it all
-
just like God
-
has loved us
-
through it all
-
through our worst moments.
-
purity is one
-
of the things
-
that's emphasized
-
here for the younger women.
-
Yes
-
us who are older
-
are called to teach
-
about marriage
-
and sexuality
-
to those who are younger
-
in the church.
-
Where else
-
are they going
-
to learn it from?
-
So for those of you
-
who are younger
-
look to the older women
-
and the older men
-
for relationship wisdom.
-
Ask them those questions.
-
Older women
-
are to teach
-
the younger women
-
to be subject
-
to their husbands.
-
Now
-
I know that might
-
sound crazy
-
to some of you
-
we're not going
-
to go deeply
-
into this.
-
He's not talking
-
about like a slave
-
and master
-
relationship here.
-
He's talking
-
about submitting
-
to husbands
-
as the God
-
appointed head
-
of the household.
-
God has made it
-
that men
-
are to be the head
-
the leader
-
in the family
-
and that
-
the rest of the family
-
is to submit to
-
and follow
-
that leadership.
-
But men
-
are to be
-
loving
-
servant leaders
-
not domineering
-
leaders
-
to their wives
-
just like Jesus
-
was a
-
humble
-
serving
-
leader.
-
And we're not
-
going to go
-
into more
-
of that today.
-
We'll leave it
-
for another time.
-
It's talked about
-
in other passages
-
a lot more
-
in the New Testament.
-
The older women
-
are to teach
-
the younger women
-
to be busy
-
at home.
-
This too
-
is a very much
-
debated thing
-
and I think
-
we need to be
-
careful
-
when it comes
-
to this
-
not to take
-
it to either
-
extreme.
-
On the one hand
-
some see this
-
as a mandate
-
that the woman's
-
place is at home.
-
That's her special
-
area of responsibility
-
that's been given
-
to her from God
-
at creation
-
and it's
-
even a sin
-
for her to
-
work outside
-
the home.
-
The other
-
extreme would be
-
to look at this
-
and just say
-
well that was
-
just for back
-
then.
-
That doesn't
-
apply at all
-
to today.
-
Back then
-
men went to
-
work outside
-
the home
-
and women
-
stayed at home
-
and so
-
it doesn't
-
have any
-
bearing on
-
today.
-
I think we
-
need to
-
avoid
-
both of
-
those
-
extremes.
-
Let's remember
-
the issue
-
here on
-
Crete.
-
The people
-
of Crete
-
are known
-
for laziness.
-
In Paul's
-
letter to
-
Timothy
-
he touched
-
on the
-
problem
-
of the
-
young
-
widows.
-
They would
-
get in
-
the habit
-
of being
-
idle
-
and going
-
house to
-
house
-
and gossiping
-
up a storm.
-
The picture
-
we get here
-
is of young
-
women who
-
were perhaps
-
well off
-
and instead
-
of using
-
their time
-
to bring
-
blessing
-
and benefit
-
at home
-
on something
-
they're given
-
to laziness
-
they're being
-
idle they're
-
frittering their
-
time away
-
while their
-
husbands or
-
fathers or
-
possibly their
-
servants do
-
all the work
-
but work is
-
good.
-
Work brings
-
benefit
-
blessing to
-
other people
-
whether it's
-
at home or
-
in the church
-
or in the
-
community
-
and so he
-
says the
-
older women
-
are to teach
-
the younger
-
women to be
-
busy at
-
home
-
to help
-
look after
-
their own
-
households.
-
Finally we
-
come to the
-
young men
-
and after all
-
that it might
-
be rather
-
surprising to
-
see that Paul
-
just tells
-
them one
-
thing.
-
Teach the
-
young men
-
encourage them
-
to be
-
self-controlled
-
and that's
-
it.
-
It might seem
-
unfair.
-
Why do they
-
get it so
-
easy?
-
I don't think
-
it's that they
-
don't need to
-
work on many
-
of these other
-
things.
-
Of course
-
they do.
-
But self-controlled
-
is a big one
-
for young men.
-
We've got lots
-
of energy.
-
We're in the
-
prime of our
-
lives and
-
without self-control
-
we can end up
-
doing a lot of
-
damage.
-
We can end up
-
wasting a lot
-
of time, a lot
-
of money, a lot
-
of resources.
-
I think perhaps
-
Paul gives this
-
one thing because
-
this one thing
-
would make all
-
the difference in
-
the world in a
-
young man's life.
-
when he learns
-
to be self-controlled
-
in his
-
appetites, his
-
emotions, his
-
desires, his
-
plans, his
-
finances, his
-
habits, with
-
his words, in
-
his relationships,
-
you get the
-
idea.
-
So these are
-
Paul's instructions
-
for various groups
-
of people in the
-
churches.
-
We're going to
-
skip over the
-
part about slaves
-
and the
-
instructions for
-
Titus in verses
-
8 to 10.
-
10.
-
But I want to
-
end just by
-
highlighting the
-
why.
-
Of course the
-
big why comes
-
down to us in
-
verse 11 to 14.
-
We looked at that
-
last Sunday.
-
This is the only
-
kind of living that
-
fits with Jesus
-
Christ being our
-
Savior and King.
-
This is gospel
-
living.
-
This is the kind
-
of living that
-
Christ died to
-
bring us into.
-
And he wants us
-
to be eager to
-
live this way.
-
But in addition
-
to that we see
-
three statements
-
sprinkled throughout
-
all of these
-
instructions.
-
The first one
-
comes to us in
-
verse 5.
-
The older women
-
are to teach the
-
younger women to
-
live this kind of
-
life.
-
Why?
-
So that no one
-
will malign the
-
word of God.
-
Then there's a
-
second one which
-
comes to us in
-
verse 8.
-
Titus is to
-
teach and to
-
show integrity in
-
his life and
-
soundness of speech.
-
Why?
-
So that those who
-
oppose you may be
-
ashamed because they
-
have nothing bad to
-
say about us.
-
And then the final
-
one comes in
-
reference to the
-
slaves and how
-
they ought to
-
earn the trust
-
of their masters
-
not steal from
-
them.
-
Why?
-
So that in every
-
way they will
-
make the teaching
-
about God our
-
Savior attractive.
-
Notice the theme
-
here.
-
In how we live as
-
followers of Jesus
-
we are to make the
-
teaching about God
-
our Savior attractive.
-
God's sake.
-
It's already good
-
news but we can
-
put the goodness
-
of this news on
-
display in our
-
lives or we
-
can give
-
opportunity for
-
people to malign
-
the word of God
-
to speak ill of
-
the word of God.
-
Like oh those
-
Christians.
-
They don't even
-
practice what they
-
preach.
-
church.
-
I've said it
-
before but I'll
-
say it again.
-
You are the
-
Bible that most
-
people read.
-
What does your
-
life say about
-
our Lord Jesus?
-
Or in the words
-
of Jesus you are
-
the salt of the
-
earth.
-
But if the salt
-
loses its
-
saltiness how
-
can it be made
-
salty again?
-
It's no longer
-
good for anything
-
except to be
-
thrown out and
-
trampled underfoot.
-
He said you are
-
the light of the
-
world.
-
So let your
-
light shine before
-
others that they
-
may see your good
-
deeds and glorify
-
your Father in
-
heaven.
-
There is a kind
-
of living that
-
goes with our
-
faith in Jesus.
-
It flows out of
-
our faith in
-
Jesus.
-
Every one of us
-
needs to take a
-
look at this list
-
and I want to
-
encourage you to
-
take some time
-
this week and
-
just reflect over
-
it.
-
Pray and ask the
-
Lord which of
-
these things on
-
here do I need
-
to grow in the
-
most?
-
Would you help
-
me Lord to be
-
more self-controlled
-
or to be more
-
loving or whatever
-
it is for you in
-
this list?
-
Which of these is
-
most convicting to
-
you?
-
Maybe it's that
-
you've been sitting
-
on the sidelines and
-
you haven't been
-
involved with teaching
-
youngers or maybe
-
it's that you've been
-
trying to do the
-
Christian life as a
-
lone ranger and
-
you've been ignoring
-
those who are older
-
than you and you
-
don't think you need
-
their wisdom and
-
guidance in your
-
life.
-
Whatever it is for
-
you may we not just
-
hear these
-
encouragements and
-
forget these words.
-
May the Lord give us
-
grace to respond to
-
them.
-
let's pray.
-
Father in heaven we
-
thank you that you've
-
just spelled it out so
-
clearly for us how we
-
should live.
-
And we thank you
-
also that for every
-
moment in which we
-
fail to live like this
-
there is the blood of
-
your son.
-
which has brought us
-
into a right standing
-
with you by faith.
-
And we thank you that
-
nothing can take that
-
away from us.
-
But now we want to
-
live to please you
-
because we love you.
-
You are our God.
-
So I pray that you
-
would work these things
-
out in us.
-
That we would be this
-
kind of church described
-
here.
-
Speak to us this week
-
as we reflect on these
-
words we ask for your
-
glory.
-
Amen.
-
Amen.