Sermon
When I Kept Silent...
Publisher transcript
Transcript
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Psalm 32.
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I'm just going to start by reading the whole psalm for us this morning.
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Blessed is the one whose transgressions are forgiven,
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whose sins are covered.
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Blessed is the one whose sin the Lord does not count against them,
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and in whose spirit is no deceit.
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When I kept silent, my bones wasted away through my groaning all day long.
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For day and night your hand was heavy on me.
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My strength was sapped as in the heat of summer.
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Then I acknowledge my sin to you.
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And did not cover up my iniquity.
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I said, I will confess my transgressions to the Lord.
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And you forgave the guilt of my sin.
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Therefore, let all the faithful pray to you while you may be found.
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Surely the rising of the mighty waters will not reach them.
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You are my hiding place.
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You will protect me from trouble and surround me with songs of deliverance.
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I will instruct you and teach you in the way you should go.
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I will counsel you with my loving eye on you.
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Do not be like the horse or the mule, which have no understanding, but must be controlled by bit and bridle,
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or they will not come to you.
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Many are the woes of the wicked, but the Lord's unfailing love surrounds the one who trusts in him.
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Rejoice in the Lord and be glad, you righteous.
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Sing all you who are upright in heart.
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Many of the psalms that we have in our Bibles are songs, poems, prayers,
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or some, a combination of all those things.
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And this one is no exception.
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The superscription at the top says,
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of David, a masculine.
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So we know for sure that it was David who wrote this.
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As for the precise meaning of a masculine,
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that's something that we're uncertain about today.
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There's a related word in the original language,
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and some suggest it may mean a song that imparts wisdom,
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or a skillfully or well-written song.
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3,000 years later, with an English translation of this song,
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it's really difficult to imagine just how these words might have been sung in the Hebrew language.
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Much of the poetic beauty and rhythm is lost to us today
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because of this gap in time and language and culture.
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Was part of this song the chorus, or the refrain?
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And if so, which part?
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All these centuries later, we don't really know.
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But that doesn't mean that all the truth and beauty in this psalm is lost to us.
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On the contrary, these words have been treasured by many through the centuries,
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in many different languages, and in many different ways.
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Behind these words is a gripping story.
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It's the true story of a man whose sin and guilt became so overwhelming to him.
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Look at verse 3.
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When I kept silent, my bones wasted away
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through my groaning all day long.
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Now this is obviously metaphor.
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My bones wasted away through my groaning all day long.
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David is describing how things were for him at a particular time in his life.
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Something was eating away at him from the inside out.
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Slowly killing him.
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This wasn't just a one-moment thing.
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It was an all-day-long thing.
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Day and night thing, as we see in the next verse, verse 4.
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And it's difficult to translate the metaphor here of groaning.
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It's the same word, apparently, that was used for the roaring of a lion.
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And that still kind of leaves us wondering what this means.
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But probably it's a metaphor for some kind of constant inner growling or groaning,
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an expression of stress, and in this case, guilt, coming from deep inside.
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Look at verse 4.
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For day and night your hand was heavy on me.
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My strength was sapped as in the heat of summer.
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So David attributes his inner turmoil to God.
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And we aren't given a lot of detail here,
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but it would seem that in some sense,
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God's hand has brought this affliction on David.
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This is a poetic and it's a figurative way of David expressing how he feels.
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He says,
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My strength was sapped as in the heat of summer.
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In other words, he felt weak.
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Think of the hottest days of summer that you've experienced.
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Maybe you've been outside in the heat doing some work,
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and you know how that heat just sort of sucks the life out of you.
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You've got no energy.
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You find yourself slow and lethargic, weak,
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as the heat of the sun just beats down on you relentlessly.
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This is how David felt.
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But it was not a thing that just lifted off when evening came.
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Day and night.
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Day after day is the sense we get.
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Sucking the life and energy out of him.
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And he saw God as the one doing this to him.
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Why?
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We see up in the beginning at verse 3.
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Because David was keeping silent.
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When I kept silent,
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my bones wasted away through my groaning all day long.
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For day and night your hand was heavy on me.
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My strength was sapped as in the heat of summer.
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David was keeping a secret.
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David was not saying anything
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when he should have been saying something.
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In verse 5, the next verse makes us a little more clear
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just what David's referring to.
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Then I acknowledged my sin to you
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and did not cover up my iniquity.
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I said, I will confess my transgressions to the Lord.
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So this deep turmoil and affliction
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that David is experiencing is somewhat self-inflicted.
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There is a sin that he has been refusing
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to acknowledge to God.
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There's a wrong that he has done
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that he has covered up.
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And this is why God's hand is heavy on him.
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This is why he's in this state of great turmoil.
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And he has been silent.
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He hasn't said a word to God
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or to others.
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But it's killing him inside.
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He's been groaning.
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He's been roaring inwardly
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and it's sucking the life out of him.
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Now at this point,
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if you know the story of David,
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King David from the Bible,
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you're probably wondering,
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what is the sin that David is talking about here?
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What did he do?
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And before we speculate a little bit here,
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let's just be clear
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that David does not say right here in this psalm
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what it was that he had done.
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And that's probably intentional.
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Now I don't think David omitted the details
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to cover it up some more
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or to save face,
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but perhaps because this song
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he hopes will be a song
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that others can sing too,
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even if they've sinned in a different way
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than he did.
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There are, in my estimation,
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about two clear and obvious times
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where we read about how David sinned
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in the Bible.
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But that doesn't mean
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that he was less of a sinner
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than the average person
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who had faith in God in his days.
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He would have faced
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the daily temptations
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that all people face.
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We see moments in his story
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where his anger flared up,
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where he was almost going to take revenge,
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but was prevented from doing so.
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We see some questionable decisions at times
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where we kind of wonder
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if David did the right thing.
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Was he acting in faith?
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So David was a man just like we are,
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and he was a sinner just like we are.
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He could be talking about a sin
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that was not recorded in the Bible.
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But that being said,
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David's words here seem to fit
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really, really, really well
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with the biggest and most glaring
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moral failure that he had
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as Israel's king.
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If you know the story of King David,
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you know that there was a time in his life
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when he gave into temptation,
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he gave himself to lust
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after the wife of another man,
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and he committed adultery with that woman.
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And then,
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when he found out that the woman
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had become pregnant,
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he murdered her husband
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to cover it up
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and took her to be his own wife.
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There are certain elements of this psalm
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that seem to fit this description
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very well here in Psalm 32.
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We know from the story
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in 2 Samuel chapter 11 and 12
2 Samuel 11 chapter mention
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that this was a drawn-out thing.
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David's sin was in the works
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over a period of time
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as he tried to cover things up.
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And so that fits with David's words here
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about being in great turmoil
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all day long,
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day and night,
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while he kept silent.
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And then when David finally did come
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to confess his sin,
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he says here in the psalm,
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I acknowledge my sin to you
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and did not cover up my iniquity.
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And so it almost seems implied
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in the way he phrases it
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that up till this point
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when David confesses
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he has been covering it up.
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The sense we get in 2 Samuel
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is that David might have got away
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with this from a human perspective,
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but eventually God sent
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the prophet Nathan to David
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to convict David of his sin.
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And what did David do
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when he realized
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that God was not going to simply
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allow him to hide
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this sinful thing he had done?
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David confessed
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to the Lord.
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He admitted what he had done
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in the presence of Nathan the prophet.
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We also read words
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of his confession in Psalm 51.
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But here in Psalm 32,
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we read,
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Then I acknowledge my sin to you
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and did not cover up my iniquity.
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I said,
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I will confess
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my transgressions
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to the Lord.
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So just as we read
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in 2 Samuel
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about David's moment
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of confession
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before Nathan the prophet,
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Nathan says there,
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The Lord has taken away your sin
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and you are not going to die.
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Here we read
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the simple truth
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of what God did to David
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after he confessed.
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I will confess
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my transgressions
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to the Lord
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and you forgave
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the guilt
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of my sin.
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Now we might in this moment
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have feelings of anger
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about what David did
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to Bathsheba
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and to her husband Uriah.
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And what about Uriah?
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There are truly
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two dimensions
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to our sin.
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Our sin is
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against other people.
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Yes,
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there's that
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horizontal dimension.
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But there's also
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the vertical dimension.
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Our sin is
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against God.
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He is the ultimate ruler.
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He is the judge
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of all the earth.
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It wasn't just Uriah
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that David sinned against,
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but it was also
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the good
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and righteous God
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who made them both.
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God has given us
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his commands
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as to how
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we should live.
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And David knew
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those commands.
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Thou shalt not
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commit adultery.
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Thou shalt not
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murder.
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Thou shalt not
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covet
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thy neighbor's wife.
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And David
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defied
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these very
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commands of God
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and then
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tried
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to cover it up.
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And so we don't
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want to minimize
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for a moment
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what David did
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to Bathsheba
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and Uriah
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as we read
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of the outcome
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of this.
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But we do
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want to see
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the horizontal
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dimension
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that David
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was guilty
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before God
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for what he did.
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he had broken
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God's
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holy law.
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And
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you know
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going back
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into verses
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three and four
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a little bit
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we see the effect
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that this had
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on David
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while he was
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in this
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place of
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going against
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God
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keeping silent.
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We can read
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here about how
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and just see
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how tormented
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he was
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how burdened
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he was
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to the core
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by his guilt.
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Now there's a sense
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in which
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all sins
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are equal
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in that
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they all
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make us
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liable
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to punishment
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before God.
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That's a clear
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teaching in the
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Bible.
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But there's also
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a sense
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in which
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some sins
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are worse
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than others.
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Consider the
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words of Solomon
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in Proverbs
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chapter 28
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verse 17.
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This is what
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Solomon,
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David's son,
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came to write.
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He said,
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anyone tormented
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by the guilt
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of murder
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will seek
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refuge
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in the grave.
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Let no one
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hold him
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back.
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We can never
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undo
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the wrong
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things that we
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have done
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or said
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but in many
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cases we can
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admit what
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we've done
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to others.
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We can repent.
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We can seek
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to be reconciled.
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We can make
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restitution.
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We can sometimes
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find forgiveness
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from the one
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that we've
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wronged
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but that's
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never the
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case
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when it
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comes to
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murder.
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That person
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is gone
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and should
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you take
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a life
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you will
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have to
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live with
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what you've
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done for
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the rest
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of your
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life.
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There can
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be no
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restitution
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with that
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person,
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no reconciliation,
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no forgiveness
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from that
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person because
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they're dead.
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you killed
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them.
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Solomon
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suggests that
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this guilt
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often torments
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a person so
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deeply that
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they may
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seriously
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contemplate
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finding relief
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from that
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guilt through
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suicide.
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This is
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probably why
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David's words
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in verses
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three and
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four are so
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serious.
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it was
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killing me
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what I
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had done.
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My strength
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was sapped.
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It was the
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guilt of
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adultery
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and murder
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which tormented
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David as
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God brought
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conviction
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upon him.
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But finally
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David confessed
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to God.
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He admitted
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what he had
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done and
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in that moment
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what did
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David deserve?
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Think about
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this.
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Because God
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is just
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and David
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had done
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something
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utterly
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wicked.
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Instantaneous
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death
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was really
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what he
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deserved.
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That was
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the punishment
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that fit
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his crime.
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As God
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said long
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ago,
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Genesis
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chapter 9
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verse 6,
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whoever sheds
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the blood
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of man,
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by man
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shall his
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blood be
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shed.
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David knew
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well the
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law which
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God had
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given through
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Moses.
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Leviticus
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24,
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17,
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anyone who
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takes the
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life of
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a human
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being is
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to be put
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to death.
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Life
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for life.
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David knew
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what he
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deserved for
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his sins
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but amazingly,
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astoundingly,
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David says,
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you forgave
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the guilt
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of my sins.
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this is
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amazing.
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God
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forgave
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David
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for committing
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adultery
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and committing
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murder.
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And we
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might wonder
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at this point,
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how can God
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really do
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that?
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Can he
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just
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forgive
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our guilt
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and still
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be just?
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Still
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be righteous?
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This is one
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of the most
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important questions
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that the Bible
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brings us to
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again and
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again.
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And the
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answer is
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yes.
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In fact,
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the Bible
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all together
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is the story
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of how the
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answer is
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yes,
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he can.
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And we're
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going to look
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at how
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in a moment.
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But in the
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meantime,
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look at how
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this wonderful
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forgiveness of
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God changes
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David's
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life.
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Look at the
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difference in
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David's
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life between
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verses 1
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and 2
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and verses
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3 and 4.
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In verses
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3 and 4,
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David refuses
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to utter a
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word.
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He's tormented
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by the guilt
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of his sin.
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It's killing
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him.
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It's sucking
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the life out
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of him.
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He confesses
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to God.
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God forgives
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him.
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And now
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verses 1 and
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2, right at
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the top,
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describe
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David now.
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In verses
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1 and 2,
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David can't
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keep quiet.
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He can't
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help but
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declare his
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own happiness
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and gratefulness
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to be blessed
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and favored
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by God
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in this way,
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to have
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his sins
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forgiven.
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This is an
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exclamation
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of joy.
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Blessed
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is the one
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whose transgressions
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are forgiven.
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blessed
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is the one
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whose sin
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the Lord
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does not
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count
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against
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them.
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This word
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blessed
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could also
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rightly be
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translated
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happy.
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It's kind
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of a
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dual meaning
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to that
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word.
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Blessed
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describes the
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good favor
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of God
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bestowed upon
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a person.
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Happy
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describes the
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feeling that
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always goes
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with it
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and this
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is where
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David is
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living now
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in this
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joy
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because God
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has forgiven
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him of what
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he has done.
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What a change
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from inner
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torment
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and silence
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to outward
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joy
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and can't
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keep quiet
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about God
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and his
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grace
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and his
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mercy.
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That burden
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of sin,
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that crushing
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weight of
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David's guilt
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is gone.
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God
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has
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forgiven.
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Why?
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Because God,
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the judge
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himself,
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has said,
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your sins
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are forgiven.
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I will not
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count this
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thing that
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you've done
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against you.
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And so
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David is just
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glad with the
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deepest of
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joys.
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He's so
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deeply touched
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and changed
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by God's
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forgiveness
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that he
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calls out
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to everyone
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in verse 6.
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He says,
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therefore let
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all the
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faithful pray
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to you
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while you
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may be
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found.
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Surely the
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rising of
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the mighty
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waters will
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not reach
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them.
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It's like
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David is
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saying,
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this is the
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way.
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God really
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is merciful.
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He really
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does forgive.
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To all of
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you who
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believe in
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his name,
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call out
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to him,
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pray to
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him,
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confess your
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sins to
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him like
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I did,
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and you'll
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see,
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ask for
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deliverance
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in whatever
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troubles you
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may find
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yourself in.
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Even if it
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seems like
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the water is
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up to your
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neck or
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the wave
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is coming
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for you,
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pray to
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God.
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Call out
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to him.
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Surely the
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rising of
-
the mighty
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waters will
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not reach
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you,
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if you
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do.
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He goes
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on,
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speaking
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directly to
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God.
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He says,
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you are
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my hiding
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place.
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You will
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protect me
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from trouble
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and surround
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me with
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songs of
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deliverance.
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I love
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these words.
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Could it
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be that the
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righteous judge
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over all of
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us, the
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one we
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should fear,
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the one who
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will not let
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us get away
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with our
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sins against
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others or
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against him?
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Could it
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be that he
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is also the
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one that we
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run to for
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safety?
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Could it
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be that he
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is also our
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protector,
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our refuge,
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our savior,
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our deliverer,
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even from the
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things that we've
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done against
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him and the
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guilt that we've
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got from that?
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This is the
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good news.
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God is a
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saving judge.
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this is by
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far not a
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perfect analogy,
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but can you
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imagine a
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scene in a
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human courtroom?
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A man gets
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caught committing
-
a crime for
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which his fine
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will amount to
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$50,000.
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To most of us,
-
that's a lot of
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money.
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Can you imagine
-
the judge presiding
-
over this case in
-
such a way that no
-
matter what the
-
man does, he
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cannot escape this
-
just verdict?
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$50,000.
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And then can you
-
imagine this judge
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saying, come here
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son, calling him
-
up to the bench and
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then writing a check
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from his own bank
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account and showing
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it to him and
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saying, you're free
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to go.
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your debt is paid.
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God is a
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saving judge.
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If we are in
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danger because of
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the sins that we
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have committed
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against him, and
-
we are, the Bible
-
tells us we are, he
-
is the place of
-
safety to run to,
-
to get out of that
-
danger.
-
You are my
-
hiding place.
-
you will protect
-
me from trouble.
-
You will surround
-
me with songs of
-
deliverance.
-
As we come a
-
little further down
-
to verse 8, there
-
are differences of
-
opinion over whether
-
verse 8 is God
-
speaking directly to
-
David, or whether
-
it's God speaking
-
through David, and
-
David kind of now
-
sharing this wisdom
-
that he has
-
learned with us.
-
It says, I will
-
instruct you and
-
teach you in the
-
way you should go.
-
I will counsel you
-
with my loving eye
-
on you.
-
Do not be like the
-
horse or the
-
mule, which have
-
no understanding,
-
but must be
-
controlled by bit
-
and bridle, or
-
they will not come
-
to you.
-
What is it that God
-
wanted of David all
-
those days when he
-
was silent, trying to
-
cover up what he
-
had done?
-
He wanted David not
-
to be stubborn, but
-
to come to him
-
willingly, and admit
-
and confess and
-
find his mercy, his
-
forgiveness.
-
forgiveness.
-
All too often, we can
-
be like this toward
-
God.
-
We have our own way
-
that we want to go,
-
just like David
-
tried, and sometimes
-
we can be really
-
stubborn, but we
-
need to surrender.
-
We need to submit to
-
the God who loves us.
-
We need to come to
-
him willingly and just
-
yield.
-
God loves us so much.
-
Think about this.
-
Had David simply
-
trusted in God's
-
commands and been
-
obedient right from
-
the start, just think
-
of all the heartache
-
and grief that could
-
have been avoided.
-
He could have been
-
spared all of it, if
-
you know the story of
-
David and what
-
happened as a result
-
of these sins.
-
And so David warns
-
us with the wisdom
-
that he had to learn
-
the hard way.
-
Many are the woes
-
of the wicked.
-
Don't go down the
-
path of the wicked
-
like I did, says
-
David.
-
The troubles were
-
multiplying so
-
quickly.
-
It was awful.
-
Put your trust in the
-
Lord.
-
Come to him.
-
Bring your troubles
-
to him.
-
Even your sin and
-
your guilt to him.
-
His unfailing love
-
surrounds those who
-
do.
-
But the Lord's
-
unfailing love
-
surrounds the one
-
who trusts in him.
-
Brings us to that
-
place where this
-
psalm ends in verse
-
11 of rejoicing and
-
gladness and singing.
-
I wonder how these
-
words hit you this
-
morning.
-
As you look at the
-
sections in your
-
Bible, the stanzas
-
of this psalm, which
-
of these stanzas
-
describes your
-
relationship with God
-
right now?
-
Perhaps you're living
-
in verses 3 and 4
-
right now.
-
You've been sinning
-
and sinning, sinning,
-
and like David, doing
-
as you please.
-
You know it's
-
wrong.
-
And maybe God's
-
hand is heavy on you
-
and you feel that.
-
It's taking a toll.
-
You know you should
-
confess your sins to
-
him.
-
You know you should
-
run to his loving
-
arms and ask for
-
forgiveness, but you've
-
been keeping silent.
-
I urge you, listen to
-
the words of God.
-
Do not be like the
-
horse or the mule, which
-
have no understanding, but
-
must be controlled by bit
-
and bridle, or they will
-
not come to you.
-
Come to him.
-
Confess.
-
Admit.
-
Repent.
-
Pray to him today
-
while he may be found.
-
We can all live in
-
verses 1 and 2.
-
This is the good news
-
of God.
-
God's forgiveness is
-
graciously offered to
-
all people.
-
All the wrong things
-
that we have done,
-
he will forgive
-
if we come to him
-
and confess to him.
-
We too
-
can know the joy
-
that David knew
-
after he had done
-
the unthinkable.
-
We can know with
-
certainty
-
just as he did
-
that we are off
-
the hook
-
with God
-
even if we've done
-
unthinkable things.
-
We can say
-
with David,
-
blessed is the one
-
whose transgressions
-
are forgiven.
-
We can know that
-
reality
-
personally.
-
Which of these
-
stanzas
-
describes your
-
relationship with
-
God
-
right now?
-
One final piece
-
to this wonderful
-
news that
-
we can be forgiven
-
by God
-
when we come to him
-
and confess our sins.
-
As I said earlier,
-
as we look at
-
David's sin
-
and God's
-
forgiveness,
-
forgiveness,
-
we might wonder
-
how can God
-
forgive our sin?
-
How can he just
-
forgive our sin
-
what David did
-
and still be just
-
and righteous?
-
And the answer
-
both for David
-
and for us
-
is the same.
-
He can
-
and he did
-
make a way
-
for us to be forgiven
-
a way that does
-
not involve
-
just sweeping
-
our sins
-
under the rug
-
and pretending
-
that they
-
didn't happen.
-
God himself
-
made a way
-
for us to be
-
forgiven.
-
That is just.
-
He himself
-
decided to come
-
down
-
and live
-
among us
-
in the person
-
of Jesus.
-
He lived
-
and then he
-
died
-
for us
-
taking upon
-
himself
-
the punishment
-
that we deserve
-
for our sins
-
so that we
-
could be
-
forgiven
-
and justice
-
be done.
-
This is what
-
happened
-
when Jesus
-
died on the cross.
-
This is what
-
it's all about.
-
This is how
-
Paul describes
-
this in his
-
letter to the
-
church at Rome.
-
Romans 3,
-
25 and 26.
-
Paul says there,
-
God presented
-
Christ as a
-
sacrifice of
-
atonement
-
through the
-
shedding of
-
his blood
-
to be received
-
by faith.
-
He did this
-
to demonstrate
-
his righteousness
-
because in his
-
forbearance
-
he had left
-
the sins
-
committed
-
beforehand
-
unpunished.
-
That's what
-
David did.
-
he did this
-
to demonstrate
-
his righteousness
-
at the present
-
time
-
so as to be
-
just
-
and the one
-
who justifies
-
those who have
-
faith
-
in Jesus.
-
He is both
-
savior
-
and judge.
-
Christ suffered
-
and died
-
on the cross
-
to atone
-
for the lust
-
and adultery
-
and murder
-
committed by
-
David.
-
That's how
-
God was able
-
to say
-
your sins
-
are forgiven.
-
My son
-
is going
-
to take
-
the punishment
-
for that
-
when he
-
comes.
-
And Jesus
-
suffered
-
and died
-
on the cross
-
to atone
-
for our sins
-
as well
-
so that God
-
can say
-
to us
-
who believe
-
in him
-
who come
-
to him
-
and confess
-
to him
-
your sins
-
are forgiven.
-
Justice
-
has been
-
done
-
life
-
for life.
-
So this is
-
what we remember
-
this morning
-
as we once
-
again come
-
to
-
partake
-
of the Lord's
-
table.
-
We eat
-
from the bread
-
we drink
-
from the cup
-
just as Jesus
-
taught us to do
-
in remembrance
-
of him.
-
the cup
-
represents
-
his blood
-
which was
-
shed for us
-
when he died
-
on that cross
-
to atone
-
for us.
-
The bread
-
represents
-
his body
-
in place
-
of ours
-
suffering
-
bleeding
-
and dying
-
as we
-
deserve.
-
And so
-
this table
-
behind me
-
and partaking
-
of it
-
is a remembrance
-
of the forgiveness
-
of God
-
freely offered
-
through Jesus
-
sacrifice.
-
Have you
-
come
-
to acknowledge
-
your sins
-
to God?
-
Have you
-
come
-
to confess
-
your transgressions
-
to the Lord
-
as David
-
said?
-
Have you
-
put your
-
trust in
-
Jesus
-
the Savior?
-
And if so
-
this table
-
is for you
-
and I want
-
to invite
-
you to
-
partake
-
with us
-
to eat
-
and drink
-
with us
-
this morning
-
in remembrance
-
of Jesus.
-
And if you
-
haven't
-
I ask
-
that you
-
just let
-
the elements
-
pass you
-
by.
-
Let's
-
take a few
-
moments now
-
to be
-
quiet
-
before God
-
as we
-
reflect
-
on this
-
salvation
-
that is
-
ours
-
through
-
Jesus.
-
I want
-
to encourage
-
you to
-
pray to
-
God
-
in these
-
moments
-
confess
-
your sins
-
to him
-
and after
-
a few
-
minutes
-
Charles
-
and Nate
-
are going
-
to come
-
up
-
they're going
-
to pass
-
out the
-
elements
-
we'll
-
wait
-
until
-
everybody
-
who
-
wishes
-
to
-
partake
-
has
-
been
-
served
-
and
-
then
-
we'll
-
eat
-
and
-
drink
-
together
-
in
-
unison.
-
Lord
-
Jesus
-
we say
-
thank you
-
for your
-
sacrifice
-
for us.
-
Thank you
-
love
-
that we
-
truly
-
are
-
forgiven
-
we love
-
you so
-
much
-
to your
-
name be
-
the glory
-
amen
-
Amen.