Sermon
The Messiah
Publisher transcript
Transcript
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All right, well next Sunday we are going to be starting a new series working through the Gospel of Luke.
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But before we get to that, I wanted to take a moment this Sunday to look back into the Old Testament Scriptures.
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What did God say before Jesus came about the Messiah?
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What were some of the expectations that people might have had about the Messiah in Jesus' day
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if they were carefully listening to the Scriptures of the Old Testament?
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The Old Testament Scriptures point to Jesus in countless ways.
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But for this morning, we're just going to be doing a little sampling of some of them,
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some of those passages, specifically the ones that talk about the coming of the Messiah.
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We start here.
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What does the title Messiah even mean?
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The word Messiah comes from the Hebrew, Mashiach, and that word means anointed one.
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To anoint someone was to pour oil over their head.
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And doing that signified that they were being set apart from other people for a special role.
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At God's command, Moses anointed his brother Aaron and Aaron's sons to serve as God's priests at the tabernacle
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just after God led Israel out of Egypt.
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Pouring a special oil onto their heads was a visible and tangible symbol
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that God himself had chosen these men to serve in a particular unique way.
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But anointing was also practiced in ancient times at the installation of a king.
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There's a reference to an anointing ceremony in the period of the judges
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after Israel had come to rest in the land of Canaan.
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And this particular reference from Judges chapter 9 was not a good anointing.
Judges 9 chapter mention
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There were some men in Israel and they anointed a man named Abimelech and they crowned him as their king.
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But Abimelech was a treacherous and murderous man.
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And God actively opposed him.
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This man governed Israel for about three years.
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And then he was killed.
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This was a case of some of the Israelites choosing a man for themselves.
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But he was definitely not God's choice for his people.
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Though this is the first time in the Bible that we see this act of anointing,
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pouring out oil in connection with the selection of a king.
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Well, sometime after this in Israel's history came the prophet Samuel.
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This is about 1000 BC.
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And God chose Samuel to speak on his behalf to the people of Israel from the time Samuel was a boy.
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Maybe you know the story.
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You can read about it in the books of 1 and 2 Samuel.
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And there are several references in those books to the anointed one of God.
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And none of these references have to do with the priests.
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They all have to do with a king.
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In fact, by the time we come to 1 Samuel, we see that the men serving as priests in Israel are corrupt.
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They're doing all kinds of wicked things.
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And the eyes of the people in Israel have wandered away from God and away from his tabernacle.
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And they're looking instead at the gods of the nations around them.
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Nations, and they have rulers, and they have kings.
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God hints at what is soon to take place in those days through the prophetic prayer of Samuel's mom.
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Just after the birth of Samuel.
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We can read her prayer in 1 Samuel 2, verse 8.
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She's praying to the Lord and she says this.
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He, that's God, raises the poor from the dust and lifts the needy from the ash heap.
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He seats them with princes and has them inherit a throne of honor.
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So who receives a throne of honor?
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The poor man that God raises up from the dust.
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She continues on.
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He will guard the feet of his faithful servants.
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But the wicked will be silenced in the place of darkness.
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It is not by strength that one prevails.
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Those who oppose the Lord will be broken.
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The Most High will thunder from heaven.
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The Lord will judge the ends of the earth.
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She concludes her prayer with these words.
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He, that is, the Lord Most High, will give strength to his king.
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And he will exalt the horn of his anointed.
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The people of Israel, up until this point in the story, have been under the attack.
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They've been under the dominion of various kings of the surrounding nations for the past 400 years or so,
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since the death of Joshua.
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And by God's grace, he raised up champions for them.
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Men who led and judged the people of Israel and even some women.
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And some of these guys were regional.
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All of them were temporary and short-lived.
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Abimelech might have been anointed and named king by those scoundrels who ran with him.
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But he wasn't much of a king.
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More and more, the people in those days wanted to have a great and powerful king of their own.
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Like they saw the other nations around them having.
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They wanted to be like the nations around them.
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Yet even as Samuel is born, Hannah, his mom, prays prophetically at the tabernacle.
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She says,
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For anyone with ears to hear, God was speaking through Hannah that day.
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He was promising that there was coming a king of God's choosing.
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A king whom God would anoint.
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For his people.
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Well, just a little later on in the story, after Samuel has grown up a bit,
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God sends this man without a name, at least not in the scriptures,
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to Eli, the priest at the tabernacle.
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And these are his words to Eli.
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He says to Eli, this is God speaking through the man,
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I will raise up for myself a faithful priest
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who will do according to what is in my heart and mind.
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I will firmly establish his priestly house and they will minister before my anointed one.
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Always.
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There was no king in these days.
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And yet God says, I'm going to deal with the corrupt priests.
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I'm going to replace the whole family of the priests
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that are currently in charge with a man who will be faithful and his sons.
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And they will serve before my anointed one.
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Again, God speaking of a man of his choosing who is coming.
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Well, as the story of Israel continues,
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in the days of Samuel, we see Israel's first king rise to power.
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A man named Saul.
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And Saul is indeed anointed by God in the sense that God has Samuel,
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his prophet, go and pour oil over his head.
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But as the story goes on, we start to see that Saul is more of a king of the people's choosing
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than of God's.
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God allows him.
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God puts his choice behind the choice of the people.
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But we start to see that this man is more of a reflection of the people,
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the kind of king that they are desiring in their faithlessness
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and not the kind of king that God has in mind for his people.
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And so there comes this moment when after Saul disobeys
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and disregards God for the last time when God rejects Saul as king.
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And even though Saul continues to be on the throne of Israel
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and sit there as king,
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God begins to raise up the king of his choosing.
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God sends the prophet Samuel to the little town of Bethlehem.
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And Samuel is there for the express purpose of anointing Israel's next king.
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But even Samuel is surprised.
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When he comes to the end of Jesse's sons,
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having considered all of them,
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some of them fine-looking men,
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and God says,
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Nope.
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Do not consider his appearance
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or his height,
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for I have rejected him.
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The Lord does not look at the things people look at.
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People look at the outward appearance,
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but the Lord looks at the heart.
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So none of them are the ones that I have chosen,
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says the Lord.
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It's the last,
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the last son,
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the youngest son,
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the least son,
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the one who is left out in the fields
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to tend the sheep.
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So Jesse sent for him,
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the youngest son,
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and had him brought in.
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He was glowing with health
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and had a fine appearance
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and handsome features.
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Then the Lord said to Samuel,
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Rise and anoint him.
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This is the one.
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So Samuel took the horn of oil
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and anointed him
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in the presence of his brothers.
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And from that day on,
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the spirit of the Lord
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came powerfully on David.
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Think back to the words of Hannah
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as she prayed
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when Samuel was just a little baby.
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He raises the poor
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from the dust,
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seats them with princes
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and has them inherit
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a throne of honor.
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There David was,
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sitting in the dust
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with the sheep,
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quite literally.
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And the rest of 1 and 2 Samuel,
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these books of the Bible,
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is the story
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of how God raised David
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up from the dust
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and seated him
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on the throne
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of Israel.
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And so this is the backstory
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of this title,
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Messiah.
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Messiah.
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David was God's anointed one,
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God's Messiah
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in his day.
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He was the chosen king of God
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and his kingdom
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became very great.
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From that time on,
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every time we read
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that title,
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anointed one or Messiah
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in the Old Testament,
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almost always it refers
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to David
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or to another kingly figure.
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There's a couple exceptions
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to that,
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maybe a chosen prophet
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or a special servant
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of the Lord
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here and there.
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But mostly,
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that word,
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anointed one,
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refers to some kind
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of king.
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And that gets us
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thinking maybe,
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where did this whole idea
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even come from
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or start in the first place?
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Of God giving a king
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to his people.
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We might think back
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to the Garden of Eden
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where God commanded Adam
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to subdue the earth
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and rule over
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every other living thing.
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We see there
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that God's intentions
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and plan for man
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were noble.
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But we know the story.
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Adam disobeyed God
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and he plunged humanity
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into sin
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and rebellion.
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Later on,
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we see that God
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begins to build
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for himself a people
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as he makes
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great promises
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to a man named Abraham
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and his offspring.
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Abraham is promised
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to become
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the father of nations.
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And at times,
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God subdues
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and humbles kings
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under Abraham.
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And yet,
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at the end of Abraham's life,
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he's still very much
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a shepherd
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and a nomad
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living amongst
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a settled people
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in Canaan.
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Well,
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Abraham fathers Isaac
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and Isaac fathers Jacob.
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And to Jacob,
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God gives the name Israel.
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Israel becomes
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the father of 12 sons.
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And on his deathbed,
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Israel blesses his sons.
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By the Spirit of God,
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he speaks a blessing
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to each of them.
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And these were his words
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to Judah.
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The scepter
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will not depart
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from Judah,
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nor the ruler's staff
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from between his feet
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until he
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to whom it belongs
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shall come
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and the obedience
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of the nations
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shall be his.
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Amen.
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Could it be
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that some 800 years
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before David,
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that little boy
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in Bethlehem
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was even born,
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that little boy
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born in Judah,
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God was already
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planning something amazing.
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a king
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who would rule
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over a great kingdom.
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And then 400 years
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after that,
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as Israel was first
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entering the promised land,
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God spoke
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through Balaam,
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who was not even
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an Israelite,
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about a coming king.
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Balaam said,
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I see him,
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but not now.
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I behold him,
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but not near.
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A star
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will come out
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of Jacob.
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Jacob,
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a scepter
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will rise
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out of Israel.
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He will crush
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the foreheads
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of Moab,
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the skulls
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of all the people
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of Sheth.
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This was all
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part of God's plan
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long before
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any of it came to be,
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to give a king,
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for God to choose
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a king
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for his people.
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And David
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was a fulfillment
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of all these prophecies
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that God gave.
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But then,
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God adds even more
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to the promise
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in David's day.
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Not just of a king
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who will rule,
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David was that.
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Not just of a great kingdom,
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David had that,
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but he adds the promise
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of an enduring kingdom.
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To David himself,
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God says this,
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he says,
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when your days are over
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and you go to be
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with your ancestors,
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I will raise up
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your offspring
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to succeed you.
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one of your own sons,
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and I will establish
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his kingdom.
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He is the one
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who will build
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a house for me,
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and I will establish
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his throne
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forever.
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I will be
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his father,
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and he will be
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my son.
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I will never take
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my love away from him
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as I took it away
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from your predecessor.
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I will set him
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over my house
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and my kingdom
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forever.
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His throne
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will be established
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forever.
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And so,
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even though we have
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a Messiah,
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an anointed one,
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David,
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God's saying,
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it's going to continue,
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it's going bigger than this.
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There's a son of yours
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that's going to come,
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and he's going to rule
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as king
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forever
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over an enduring
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kingdom.
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I will be a father
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to him
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and establish
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his throne.
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The immediate
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fulfillment of that
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word was Solomon,
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the son of David,
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and his kingdom
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was truly greater
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than his father's.
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Solomon expanded
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the kingdom
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by the wisdom
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that God gave him,
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but then after
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Solomon died,
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the kingdom of David
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and the kingdom
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of Solomon
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became fractured
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and divided,
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and it spiraled
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down.
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The kingdom
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of David
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and Solomon
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became as a memory
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of the good old days,
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that golden century
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to which we long
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to return.
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Nations
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and powers
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rose around
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Israel,
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empires rose up,
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in fact,
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God even says,
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he even takes
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the credit
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for raising
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them up
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and for using
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them to punish
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the people
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of Israel
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for their
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unfaithfulness
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to him.
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The words
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of the prophets
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spoken through
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those days
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are difficult.
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They are heavy.
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God was very
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angry at how
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his people
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turned away
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from him
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to all manner
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of wickedness,
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and yet,
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because God
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is merciful
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and compassionate
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and faithful,
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he was not
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finished
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with Israel.
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God did not
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intend to go
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back on his
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word.
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Even through
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the prophets
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in those
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dark days
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of the kings
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and through
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the time
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of the exile
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and even
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afterwards,
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through the
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prophets,
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God spoke
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again and
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again and
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again of a
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coming anointed
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one,
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a coming
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Messiah.
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Listen to the
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words God spoke
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through the
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prophet Micah.
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This is like
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hundreds of
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years after
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David lived.
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Marshal your
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troops now,
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city of
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troops,
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for a siege
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is laid
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against us.
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They will
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strike Israel's
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ruler on the
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cheek with a
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rod.
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But you,
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Bethlehem,
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Ephrathah,
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though you are
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small among
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the clans of
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Judah,
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out of you
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will come for
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me one who
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will be ruler
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over Israel
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whose origins
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are from of
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old,
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from ancient
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times.
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Therefore,
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Israel will be
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abandoned
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until the
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time when
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she who is
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in labor
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bears a
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son and
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the rest of
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his brothers
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return to
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join the
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Israelites.
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He will
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stand and
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shepherd his
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flock in the
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strength of
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the Lord,
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in the
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majesty of
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the name of
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the Lord
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his God,
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and they
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will live
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securely,
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for then
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his greatness
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will reach
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to the ends
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of the earth.
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So there's
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another ruler
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coming,
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there's another
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king of
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God's choosing,
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and he's
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coming out
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of the little
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town of
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Bethlehem.
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He's a
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king whose
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very existence
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goes back to
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older times,
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to ancient
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times.
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for the
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present,
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Micah says,
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Israel will
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be abandoned
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for a
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time.
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Punishment
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for sin
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will come,
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but then
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a woman
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will give
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birth to
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a son,
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and this
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son of
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hers
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will stand
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and shepherd
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his flock.
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You think
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back to
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David,
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he was a
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shepherd.
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shepherd,
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he will
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shepherd his
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flock by
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the power
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of God,
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and his
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flock will
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live securely.
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Why?
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Because his
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greatness,
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the greatness
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of this
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son born
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to a woman
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in Bethlehem,
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his greatness
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will reach
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to the ends
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of the earth.
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We're talking
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a global
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kingdom.
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Listen to
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the words
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God spoke
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long ago
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through the
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prophet
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Zechariah,
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again,
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centuries
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after David
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lived,
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still centuries
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before Jesus
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came.
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Rejoice
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greatly,
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daughter
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Zion.
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Shout,
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daughter
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Jerusalem.
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See,
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your king
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comes to
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you,
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righteous
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and victorious,
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lowly,
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and riding
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on a donkey,
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on a colt,
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the foal
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of a donkey.
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I will
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take away
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the chariots
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from Ephraim
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and the
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war horses
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from Jerusalem
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and the
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battle bow
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will be
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broken.
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He will
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proclaim
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peace
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to the
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nations.
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His rule
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will extend
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from sea
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to sea
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and from
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the river
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to the
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ends
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of the
-
earth.
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So God's
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going to
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make the
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wars
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cease.
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He's going
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to bring
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lasting
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peace.
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He's going
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to do it
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through a
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king who
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will rule
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over all
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the earth
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and that
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king is
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the one
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who will
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come to
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you,
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Jerusalem,
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in a
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lowly
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manner,
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riding on
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a donkey.
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Not a
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war horse,
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but a
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donkey.
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Consider the
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words that
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God spoke
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long ago
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through the
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prophet Isaiah.
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Again,
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centuries after
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David lived,
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still centuries
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before Jesus
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came,
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Isaiah said
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this,
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nevertheless,
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there will be
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no more gloom
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for those
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who were
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in distress.
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In the
-
past,
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he humbled
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the land
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of Zebulun
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and the
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land of
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Naphtali,
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but in
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the future,
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he will
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honor
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Galilee
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of the
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nations
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by the
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way of
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the sea
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beyond
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the Jordan.
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The people
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walking in
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darkness
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have seen
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a great
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light
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on those
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living in
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the land
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of deep
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darkness,
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a light
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has
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dawned.
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You have
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enlarged
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the nation
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and increased
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their joy.
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They rejoice
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before you
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as people
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rejoice at
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the harvest,
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as warriors
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rejoice when
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dividing the
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plunder.
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For as in
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the day of
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Midian's
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defeat,
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you have
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shattered
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the yoke
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that burdens
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them,
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the bar
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across their
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shoulders,
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the rod
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of their
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oppressor.
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Every
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warrior's
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boot
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used in
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battle,
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and every
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garment
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rolled in
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blood
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will be
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destined
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for burning,
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will be
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fuel for
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the fire.
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For to
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us,
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a child
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is born.
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To us,
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a son
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is given.
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And the
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government
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will be
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on his
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shoulders.
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And he
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will be
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called
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Wonderful
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Counselor,
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Mighty
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God,
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Everlasting
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Father,
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Prince
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of Peace,
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of the
-
greatness
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of his
-
government
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and peace.
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There
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will be
-
no end.
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He will
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reign on
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David's
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throne and
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over his
-
kingdom,
-
establishing and
-
upholding it
-
with justice
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and righteousness
-
from that
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time on
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and forever.
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The zeal of
-
the Lord
-
Almighty
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will accomplish
-
this.
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So God's
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going to
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make the
-
war cease,
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he says,
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so much
-
so that
-
the warrior
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will burn
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his old
-
blood-stained
-
uniform that
-
he was
-
saving in
-
case he
-
needed to
-
go to
-
war again
-
sometime.
-
The peace
-
just keeps
-
going.
-
Don't need
-
this anymore.
-
Let's burn
-
it.
-
Why?
-
The peace
-
keeps going
-
because to
-
us,
-
a child
-
is born.
-
To us,
-
a son
-
is given.
-
And he
-
will rule.
-
The government
-
will be on
-
his shoulders.
-
He will
-
take up
-
the throne
-
of David.
-
He will
-
establish it.
-
He will
-
uphold it
-
from that
-
time on
-
and forever.
-
And it's
-
going to be
-
a kingdom
-
of justice
-
and righteousness,
-
he says.
-
No more
-
government
-
corruption.
-
And the
-
light
-
of this
-
is going
-
to peak
-
over the
-
horizon
-
where?
-
In
-
Galilee.
-
By the
-
little path
-
that goes
-
along by
-
the sea
-
north of
-
the Jordan
-
River.
-
That's
-
where it'll
-
first break.
-
Listen to
-
the words
-
God spoke
-
long ago
-
centuries
-
after David
-
lived,
-
centuries
-
before Jesus
-
came.
-
Also from
-
the lips
-
of Isaiah,
-
Isaiah chapter
Isaiah 11 chapter mention
-
11.
-
A shoot
-
will come
-
up from
-
the stump
-
of Jesse.
-
From his
-
roots
-
a branch
-
will bear
-
fruit.
-
The spirit
-
of the
-
Lord will
-
rest on
-
him.
-
The spirit
-
of wisdom
-
and of
-
understanding.
-
The spirit
-
of counsel
-
and of
-
might.
-
The spirit
-
of the
-
knowledge
-
and fear
-
of the
-
Lord.
-
And he
-
will delight
-
in the fear
-
of the
-
Lord.
-
He will
-
not judge
-
by what
-
he sees
-
with his
-
eyes or
-
decide by
-
what he
-
hears with
-
his ears.
-
But with
-
righteousness
-
he will
-
judge the
-
needy.
-
With
-
justice he
-
will give
-
decisions
-
for the
-
poor of
-
the earth.
-
He will
-
strike the
-
earth with
-
the rod
-
of his
-
mouth.
-
With
-
the breath
-
of his
-
lips he
-
will slay
-
the wicked.
-
Righteousness
-
will be his
-
belt and
-
faithfulness
-
the sash
-
around his
-
waist.
-
The wolf
-
will live
-
with the
-
lamb.
-
The leopard
-
will lie
-
down with
-
the goat.
-
The calf
-
and the
-
lion and
-
the yearling
-
together and
-
a little
-
child will
-
lead them.
-
The cow
-
will feed
-
with the
-
bear.
-
Their young
-
will lie
-
down together
-
and the
-
lion will
-
eat straw
-
like the
-
ox.
-
The infant
-
will play
-
near the
-
cobra's
-
den.
-
The young
-
child will
-
put its
-
hand into
-
the
-
viper's
-
nest.
-
They will
-
neither
-
harm nor
-
destroy on
-
all my
-
holy mountain
-
for the
-
earth will
-
be filled
-
with the
-
knowledge of
-
the Lord
-
as the
-
waters cover
-
the sea.
-
Do you
-
hear this?
-
God's going
-
to bring a
-
righteous and
-
just ruler
-
to power,
-
one who will
-
deal with the
-
wicked,
-
one who will
-
bring a
-
peace so
-
deep to
-
this earth
-
that even
-
the dumb
-
animals can
-
feel it.
-
Even the
-
animals won't
-
dare to
-
harm each
-
other or
-
to harm a
-
child because
-
that's how
-
full of the
-
knowledge of
-
the Lord
-
they will
-
be when
-
this king
-
comes and
-
his presence
-
fills the
-
earth.
-
There will
-
be justice,
-
true justice,
-
even for the
-
poor and the
-
needy,
-
the weak and
-
the powerless.
-
No more
-
bribes,
-
no more
-
corruption,
-
and who
-
will bring
-
all this
-
about?
-
A branch
-
which springs
-
up from the
-
stump of
-
Jesse,
-
the father
-
of David,
-
a man whom
-
God himself
-
will put his
-
spirit upon.
-
Listen to the
-
words God
-
spoke long
-
ago.
-
Centuries
-
after David
-
lived and
-
centuries before
-
Jesus came,
-
also words of
-
Isaiah from
-
Isaiah chapter
Isaiah 42 chapter mention
-
42.
-
Here is my
-
servant whom
-
I uphold,
-
my chosen one
-
in whom I
-
delight.
-
I will put my
-
spirit on him
-
and he will
-
bring justice to
-
the nations.
-
He will not
-
shout or cry
-
out or raise
-
his voice in
-
the streets.
-
a bruised
-
reed he
-
will not
-
break and
-
a smoldering
-
wick he
-
will not
-
snuff out.
-
In
-
faithfulness he
-
will bring
-
forth justice.
-
He will not
-
falter or be
-
discouraged till
-
he establishes
-
justice on
-
earth.
-
In his
-
teaching the
-
islands will
-
put their
-
hope.
-
hope.
-
This is what
-
God,
-
the Lord
-
says.
-
God's going
-
to bring
-
something truly
-
amazing about
-
on this
-
earth.
-
Not just
-
justice for
-
Israel but
-
justice for
-
the nations.
-
And not
-
some sick and
-
twisted form of
-
justice like
-
that proclaimed
-
by a wicked
-
tyrant who
-
simply exterminates
-
everyone who
-
disagrees with
-
him and rules
-
by terror.
-
but this
-
servant of
-
God will
-
bring forth
-
justice in
-
faithfulness.
-
He will be a
-
ruler who
-
deals gently
-
with the
-
weak and
-
the hurting.
-
He will be
-
the hope and
-
light of the
-
nations.
-
This passage
-
goes on.
-
I the Lord
-
have called
-
you in
-
righteousness.
-
I will take
-
hold of your
-
hand.
-
I will keep
-
you and will
-
make you to
-
be a covenant
-
for the
-
people and
-
a light for
-
the Gentiles
-
to open
-
eyes that
-
are blind,
-
to free
-
captives from
-
prison,
-
and to
-
release from
-
the dungeon
-
those who
-
sit in
-
darkness.
-
He himself
-
will be a
-
covenant
-
between God
-
and man.
-
He will be
-
the hope and
-
light of the
-
nations.
-
Who will he
-
be?
-
He will be the
-
servant of
-
God's choosing.
-
The one in
-
whom God
-
delights.
-
The one
-
upon whom
-
God puts
-
his spirit.
-
He will be
-
one who
-
opens the
-
eyes of
-
the blind.
-
One more
-
from the
-
prophet
-
Daniel.
-
Daniel had
-
a great
-
vision given
-
to him by
-
God.
-
Again, this is
-
centuries after
-
David lived and
-
this is centuries
-
before Jesus
-
came.
-
What did
-
Daniel see in
-
this vision?
-
In my vision
-
at night, I
-
looked and
-
there before me
-
was one like a
-
son of man
-
coming with the
-
clouds of
-
heaven.
-
He approached
-
the ancient of
-
days and was
-
led into his
-
presence.
-
He was given
-
authority,
-
glory, and
-
sovereign power.
-
All nations
-
and peoples of
-
every language
-
worshipped him.
-
His dominion is
-
an everlasting
-
dominion that
-
will not pass
-
away and his
-
kingdom is one
-
that will never
-
be destroyed.
-
So someone's
-
going to have
-
dominion over
-
all the nations
-
and peoples of
-
every language.
-
It's a
-
dominion that
-
will last
-
forever.
-
It's a
-
kingdom that
-
will never
-
pass away or
-
be destroyed.
-
And on the
-
throne of this
-
kingdom is
-
someone who
-
has been
-
given authority
-
by God.
-
A sovereign
-
of God's
-
choosing.
-
Who is it
-
that will
-
rule and
-
reign?
-
It is a
-
son of
-
man whom
-
God will
-
give this
-
to.
-
A king of
-
his choosing.
-
A man of
-
his choosing.
-
I think we
-
all know who
-
that person
-
is.
-
But in the
-
weeks and
-
months ahead
-
we're going
-
to be working
-
our way
-
through Luke's
-
account of
-
all that
-
happened with
-
Jesus when
-
he first
-
came.
-
We're going
-
to hear it
-
and see it
-
from Luke's
-
well-ordered
-
account.
-
And we're
-
going to see
-
how Jesus
-
really is.
-
That one
-
that was
-
foretold.
-
The Messiah
-
that we've
-
been waiting
-
for.
-
The one
-
who came
-
and fulfilled
-
much of
-
what was
-
promised.
-
And the
-
one who
-
will come
-
again and
-
fulfill the
-
rest of
-
what God
-
has promised
-
someday.
-
Can you
-
imagine what
-
it must have
-
felt like in
-
Israel for
-
the faithful in
-
Israel who
-
had heard all
-
these words of
-
God spoken
-
through the
-
centuries?
-
Can you feel
-
the longing that
-
they would have
-
had for all
-
of this to
-
finally come
-
true?
-
for God's
-
chosen king,
-
God's Messiah
-
to come.
-
And the
-
years went
-
by.
-
Decades
-
turned into
-
centuries.
-
After the
-
prophet Micah
-
spoke were
-
400 years
-
of silence.
-
No word
-
from God,
-
no word
-
from the
-
prophets.
-
But then
-
finally as we'll
-
hear next
-
Sunday,
-
God breaks
-
the silence.
-
let's pray.
-
Father in
-
heaven,
-
only you
-
can tell
-
the future
-
and then
-
bring it
-
about.
-
It's
-
amazing when
-
we look back
-
over your
-
story,
-
how you
-
were hinting
-
at what you
-
were going
-
to do.
-
You were
-
telling of
-
it
-
thousands
-
of years
-
before it
-
happened.
-
And that
-
there's still
-
more to
-
come.
-
We're in
-
awe.
-
We long
-
for that
-
kingdom that
-
we read
-
about,
-
Lord.
-
And we
-
know that
-
it will be
-
your son
-
on the
-
throne.
-
I pray that
-
we would all
-
know that,
-
that we would
-
trust it with
-
all our
-
hearts,
-
and that
-
we would
-
live in
-
light of
-
that.
-
Give us
-
strength.
-
Give us
-
understanding.
-
Give us
-
wisdom.
-
Bless us as
-
we go from
-
here today,
-
Lord,
-
into the
-
world with
-
the news of
-
this king.
-
In Jesus'
-
name,
-
amen.
-
Amen.