Sermon
God's Faithful Love for an Unfaithful People
Publisher transcript
Transcript
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Alright, I want you guys to imagine you're 20 years old again.
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And if you're not 20 yet, then just pretend you're 20 years old.
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!
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Suffered a tragic loss, and this loss really brought you two closer together.
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In the past few months, you've been able to share your dreams with her, your fears with her.
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You've helped her to understand what is meaningful to you.
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You know her laugh, you know her favorite song, and you know the way her eyes light up when she's excited.
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You've invested so much time into this relationship.
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It's almost as if your lives are intertwined.
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After a few months, you propose to this lovely lady.
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And then shortly after that, you get married.
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And you continue to get to know this lady.
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And each day, you understand her more and more.
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What she likes, what she doesn't like.
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But after a couple years, you notice a shift.
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You notice that she starts to say less.
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There's less laughter when she's around.
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And sometimes you wonder if she even notices you.
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Maybe she's just stressed or tired.
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So you give her the space that she needs.
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After all, you were warned that in marriage there would be rough patches.
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And maybe this is just one of those.
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But the distance continues to grow.
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And the conversations continue to become more brief.
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The smiles, they become rare.
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And the feelings that you once shared are slowly slipping away.
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You notice that her attention turns to other things.
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And she starts making choices without you.
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Those little gestures that used to show love are now absent.
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Every day, the life that you built together.
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The dreams you shared.
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The laughter.
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The late night talks.
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The sacrifices.
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They all seem to be fading away.
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The closeness that once brought joy to your life and to this relationship.
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That same closeness now brings aching.
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You wonder, does she even remember that you love her?
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And then one day, you experience tightness in your chest.
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The betrayal that you suspected has been confirmed.
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Your wife has been unfaithful.
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Turning away from the love and intimacy that you two have built over time.
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The pain is sharp because you've invested so much into this relationship.
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And the love and trust that you've built is now shattered.
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It feels like your heart has been ripped out.
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The love that you thought was all good now brings discomfort as well.
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At its highest, this love is something that you may only experience through marriage.
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But at its lowest, it leaves you filled with doubt and regret.
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You have a choice.
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Do you walk away from this relationship that you once held so dear?
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Or do you hold on to hope of restoration?
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This is the picture that God paints with Israel.
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He loved them and they continued to walk away.
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Chasing after idols and turning away from that relationship that they once had.
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God's heart was aching.
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But he was still longing for a return.
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Before we jump in to the passage,
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I'm just going to give you some context to help you understand how shocking this truly is.
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So Hosea lived in the northern kingdom of Israel.
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This was about 750 years before Jesus.
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On the surface, Israel was a very prosperous land.
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The economy was booming.
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Cities were being built.
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Everyone was comfortable.
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It was a great time in Israel.
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At least on the outside.
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But on the inside, they were straying from God.
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They were chasing after idols.
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Going through the motions.
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They still brought sacrifices to the temple.
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They still sang songs.
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But they started to worship Baal.
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Who was a Canaanite god of fertility and rain.
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They believed that Baal would give them good crops, strong herd, and wealth.
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The Israelites would say that they trusted in Yahweh.
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But their idol worship would say otherwise.
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They wanted God's blessing, not his lordship.
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That is where Hosea comes in.
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Let's turn to Hosea 1, verses 2 to 11.
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When the Lord began to speak through Hosea, the Lord said to him,
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Go marry a promiscuous woman and have children with her.
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For like an adulterous wife, this land is guilty of unfaithfulness to the Lord.
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She has married Gomer, daughter of Diblim.
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And she conceived and bore him a son.
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Then the Lord said to Hosea,
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Call him Jezreel,
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because I will soon punish the house of Jehu for the massacre at Jezreel.
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And I will put an end to the kingdom of Israel.
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In that day, I will break Israel's bow in the valley of Jezreel.
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Gomer conceived again and gave birth to a daughter.
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Then the Lord said to Hosea,
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Call her Loruhema, which means not loved.
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For I will no longer show love to Israel,
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that I should at all forgive them.
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Yet I will show love to Judah,
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and I will save them,
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not by bow, sword, or battle,
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or by horses and horsemen.
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But I, the Lord their God, will save them.
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After she had weaned Loruhema,
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Gomer had another son.
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Then the Lord said,
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Call him Loamai,
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which means not my people.
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For you are not my people,
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and I am not your God.
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Yet the Israelites will be like the sand on the seashore,
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which cannot be measured or counted
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in the place where it was said to them,
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You are not my people.
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They will be called children of the living God.
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The people of Judah and the people of Israel will come together.
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They will appoint one leader,
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and will come up out of the land.
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For great will be the day of Jezreel.
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Let's pray.
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Lord, I thank you for this day that you've given to us,
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and just the opportunity that we can come and gather together,
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and just hear from your word.
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And I pray that these words that you've given to us in Hosea,
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that we would be open to hearing what you want us to hear from this passage,
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and that you would just give me the words to speak,
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and that I would be able to just share what you want me to share.
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I pray these things in your name.
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Amen.
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All right.
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Sin is not just breaking God's rules.
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It's breaking God's heart.
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When the Lord began to speak through Hosea,
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the Lord said to him,
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Go marry a promiscuous woman and have children with her.
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For like an adulterous wife,
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this land is guilty of unfaithfulness to the Lord.
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In verse 2, God tells Hosea to marry a promiscuous woman.
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That word means having many partners.
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This is a living picture of Israel's spiritual adultery.
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Why would God want someone to marry such a sinner?
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Like, that doesn't make sense.
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Hosea is a prophet of God,
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and he's using this prophet to marry a sinner,
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a promiscuous woman.
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But what is more shocking
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is that this is a picture of God's relationship with Israel.
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Israel disobeyed.
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They betrayed a covenant of love.
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They wandered morally,
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and they wandered relationally.
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They traded the God who brought them out of Egypt
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for gods made of wood and stone.
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They were chasing after idols,
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trusting foreign alliances,
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seeking satisfaction in things that couldn't love them back.
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This brought a lot of pain to God.
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The pain of being replaced.
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The ache of loving someone who runs away
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and keeps running away.
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Hosea shows us
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that sin
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doesn't just offend God's holiness.
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It wounds his heart.
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Have you ever been in a conversation
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with somebody
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who's glued to their phone?
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Maybe you're pouring your heart out
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or sharing something important,
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and mid-sentence you hear that ding.
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Their eyes flick down.
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Their thumbs start moving.
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Right then you notice that you've lost them.
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What you're telling them now
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is just going over their head.
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They're focused on their phone
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and what's in front of them.
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They're there physically,
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but they're not very present.
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If you've ever been on the receiving end of this,
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this isn't a great feeling.
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You might wonder,
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are they even listening?
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Or do they even care what I have to say?
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This is a glimpse
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of how God felt with Israel.
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They still went to the temple.
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They still offered sacrifices.
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They still said the right things.
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But their hearts were somewhere else.
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How often do we do the same?
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Show up to church,
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sing the songs,
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read our Bible,
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but our hearts are miles away.
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God doesn't want half of our hearts.
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He wants the whole heart.
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God doesn't just want our attendance,
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but he wants our affection.
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He doesn't just want our obedience,
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but he wants our heart.
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We may not bow to idols of stone,
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but our hearts can still chase after things like success
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or money,
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pleasure,
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control,
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comfort,
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approval.
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I want you to ask yourself,
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where has your heart drifted?
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When we treat God like a background app,
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open but not active,
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we betray a relationship with him.
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Even in our half-heartedness,
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God continues to call us to come home.
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God's love is so real
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that he refuses to ignore our sin.
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Each of Hosea's children
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receive names that symbolize judgment.
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Then the Lord said to Hosea,
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call him Jezreel,
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because I will soon punish the house of Jehu
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for the massacre at Jezreel,
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and I will put an end to the kingdom of Israel.
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And that day I will break Israel's bow
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in the valley of Jezreel.
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Gomer conceived again
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and gave birth to a daughter.
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Then the Lord said to Hosea,
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call her Loruhema,
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which means not loved,
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for I will no longer show love to Israel,
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that I should at all forgive them.
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Yet I will show love to Judah,
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and I will save them,
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not by bow, sword, or battle,
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or by horses and horsemen,
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but I, the Lord their God,
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will save them.
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After she had weaned Loruhema,
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Gomer had another son.
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Then the Lord said,
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call him Loamai,
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which means not my people,
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for you are not my people,
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and I am not your God.
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So the first one we see is Jezreel.
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This is a reminder
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that violence and bloodshed
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will bring Israel's downfall.
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And then the second child,
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we see Loruhema,
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which means not loved,
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representing God's withdrawal of mercy.
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And the third child,
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Loamai,
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which means not my people,
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symbolizing a broken relationship.
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Imagine naming your kids
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names like this.
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Not loved,
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not my people.
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Like,
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in this world,
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I can't imagine anybody doing that.
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And if they did,
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we would wonder if they're a psycho.
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But this just truly shows
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how serious God was in this moment.
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Each name shows the heartbreak of God.
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These names aren't random,
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but it shows that God's love
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is not sentimental,
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it is holy.
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His justice
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flows from his love,
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because his love knows
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how harmful sin is.
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God's judgment is a father
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who refuses
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to let children ruin themselves.
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God is saying,
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you have broken my covenant,
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and I will let you feel the weight of it,
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not to crush you,
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but to awaken you.
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When I was younger,
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I didn't understand
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the rules I was given.
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There were things
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that I wanted to do,
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like run out onto the street
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to go and grab a ball,
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or stay up all night
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and watch TV.
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I didn't understand
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why I wasn't allowed to do that,
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but when I pushed those rules,
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there was discipline.
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And it felt unfair.
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Sometimes I wondered,
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why do my parents not like me?
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They don't let me do these things.
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But what I couldn't see
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is that they're actually
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doing it out of love.
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These boundaries
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weren't punishment,
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but they are protection.
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If they were to just
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let me do what I wanted to do,
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I could have ended up
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getting hurt
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or doing something
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that I would regret doing.
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That's the kind of love
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that God has for His people.
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He sees us living in sin,
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and He doesn't just sit there
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and say,
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I'll let sin destroy you.
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But He wants us to come to Him,
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and He wants to protect us,
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and that's why there is judgment.
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We often think
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that the worst thing God can do
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is discipline us,
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but the real tragedy
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is if He stopped caring enough
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to confront us.
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When God confronts us,
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it's grace in disguise.
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Think about it.
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Grace doesn't always feel good at first.
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God's plan is always redemption.
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Instead of asking,
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why are you doing this to me?
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Ask God,
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what are you doing in me?
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I'm going to repeat that.
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Instead of asking,
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God,
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why are you doing this to me?
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The question we should ask is,
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God,
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what are you doing in me?
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When we feel the sting of conviction,
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we're truly feeling the touch
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of a God who still loves us.
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Even after heartbreak
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and correction,
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the story doesn't end in despair.
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The same God
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who shows judgment
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in verses 4 to 9
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is the same God
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who brings hope
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in verses 10 to 11.
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Even when God's people
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break His heart,
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He refuses to let the story
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end in rejection.
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His love moves towards restoration.
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After all,
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the heartbreak,
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the warnings,
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the names of judgment,
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God's tone changes.
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It's like the storm clouds break
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and light shines through.
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Yet the Israelites
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will be like the sand
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on the seashore,
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which cannot be measured
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or counted.
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In the place where I was said to them,
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You are not my people.
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They will be called
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children of the living God.
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The people of Judah
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and the people of Israel
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will come together.
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They will appoint one leader
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and will come up
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out of the land,
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for great will be the day
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of Jezreel.
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This tells us
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that God's mercy
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has the final word.
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Love doesn't ignore sin.
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This is the gospel
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foreshadowed
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through Hosea.
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Judgment isn't the destination,
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but it is the doorway
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to restoration.
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God's love runs
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towards His people.
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I want you to turn
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to Luke 15,
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the story of the prodigal son.
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We're going to read
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verses 20 to 24.
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So He got up
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and went to His father.
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While He was still
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a long way off,
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His father saw Him
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and was filled
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with compassion for Him.
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He ran to His son,
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threw His arms around Him
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and kissed Him.
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The son said to Him,
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Father,
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I have sinned against heaven
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and against You.
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I am no longer worthy
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to be called Your son.
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But the father said
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to his servant,
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Quick,
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bring the best robe
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and put it on him.
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Put a ring on his finger
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and sandals on his feet.
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Bring the fattened calf
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and kill it.
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Let's have a feast
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and celebrate.
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For this son of mine
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was dead
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and is alive again.
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He was lost
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and is found.
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So they began
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to celebrate.
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So in this story,
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we see a young man
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who demands
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his inheritance early
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and then runs off
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and wastes it all,
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leaving him broke
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and starving.
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And when he realizes
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how far he has fallen,
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he walks home
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feeling unworthy,
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feeling shame,
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feeling judgment.
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But his father sees him
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and he doesn't just wait
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for him to come to him.
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He runs to him.
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The act of him running
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shows that he's excited
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to see him.
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He isn't just waiting
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there for him.
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And he gives him
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a robe,
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a ring,
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feast,
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and he says,
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my son was lost.
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Now he is found.
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This is what Hosea 1,
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10 to 11 is describing.
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God doesn't wait
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at a distance,
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but he runs
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towards his people.
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He doesn't just ignore sin,
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but his mercy
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is stronger.
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Maybe you've walked away
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from God.
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Maybe your love for him
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has grown cold.
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And maybe you feel
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like you're too far gone
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to return.
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But both Hosea
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and Luke 15
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show us that God's heart
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still beats for his people,
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including those who wander.
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The same God who said,
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you are not my people,
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is the same God who says
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that you are sons and daughters
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of the living God.
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His mercy doesn't rewrite
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the past,
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but it redeems it.
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So as we look at Hosea 1,
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we can feel the weight
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of it pressing down.
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Each name,
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Jezreel,
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Lo-Ruhema,
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Lo-Ami,
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all of these
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feel like a final verdict,
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like God has given up.
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Maybe it feels like
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that covenant is shattered,
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the intimacy is gone,
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but just when you think
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it is over,
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we see the word yet.
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Yet,
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the Israelites
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will be like the sand
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on the seashore,
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which cannot be measured
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or counted,
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in the place
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where it was said to them,
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you are not my people,
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they will be called
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children of the living God.
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The people of Judah
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and the people of Israel
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will come together.
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They will appoint one leader
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and will come up
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out of the land,
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for great will be
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the day of Jezreel.
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The word yet
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shows the divine mercy
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breaking through the silence.
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A God who refuses
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to let sin
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have the last word.
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God is saying,
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yes,
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yes,
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they've been unfaithful,
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yes,
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they've turned away,
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but I'm not done,
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my covenant still stands.
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And then if you look
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at Hosea 3,
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verse 1,
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the Lord said to me,
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go show your love
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to your wife again.
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Though she is loved
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by another man
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and is an adulteress,
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love her
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as the Lord
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loves the Israelites.
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Though they turn
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to other gods
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and love the sacred
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raisin cakes.
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Hosea 3,
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1
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helps tie the whole
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passage together.
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God tells Hosea
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to love your wife again.
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The Hebrew word
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for show your love
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is talking about compassion,
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not just a passive feeling,
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but it's a deliberate choice
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to love someone
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who has wounded you.
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This story here
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that we see in Hosea
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is the same story
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that we see
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throughout the gospel.
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A God
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who chooses
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to love his people
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even when they choose
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to fall away
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and stray from him.
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Throughout Hosea
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1-3,
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God isn't trying
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to shame Israel,
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but he is revealing
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brokenness
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in hopes that
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they will return
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home to him.
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God's goal
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is always redemption,
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not rejection.
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Imagine Hosea
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standing in the marketplace
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and he hears that
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Gomer has been sold
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to slavery.
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The woman
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who was once
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his wife
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sharing that table
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with him
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is now being sold
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to strangers.
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He could have said
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she made her bed,
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let her lie in it.
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But we see
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in Hosea 2,
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So I bought her
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for 15 shekels
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of silver
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and about a homer
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and a lethic
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of barley.
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Then I told her,
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You are to live
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with me
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many days.
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You must not
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be a prostitute
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or be intimate
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with any man
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and I will behave
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the same way
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towards you.
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So he walks
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into that marketplace
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and there was
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probably people
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whispering like,
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Oh, that's Hosea.
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That's the husband
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of this slave here
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that's choosing
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to live this way.
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But yet,
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he decides
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to buy her back
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and we see
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verse 3
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showing
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what Hosea
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said to her.
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You are to live
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with me
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many days.
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You must not
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be a prostitute
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or be intimate
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with any man
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and I will behave
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the same way
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towards you.
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This is not just
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Hosea's voice
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but this is also
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God's voice
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when we see
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the gospel.
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We are those
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people,
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we are Gomer
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in that marketplace
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and Jesus
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comes in
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and decides
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to buy us
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back.
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We're bought
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with a price
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and we see
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that when we
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look at Jesus
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on the cross
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and this price
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is not just
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15 shekels,
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this price
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is so much
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more.
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This is what
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Hosea foreshadows,
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not God
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walking away
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but God
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walking towards
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us and pursuing
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us.
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In Hosea's
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day,
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he said,
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You are not
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my people,
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I am not
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your God.
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And Paul
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picks up
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these same
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words in
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Romans 9,
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25 to 26.
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As he says
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in Hosea,
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I will call
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them my
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people who
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are not
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my people
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and I will
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call her
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my loved
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one who
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is not
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my loved
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one.
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And in
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the very
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place where
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it was said
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to them,
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you are not
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my people,
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there they
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will be
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called children
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of the
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living God.
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What Hosea
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foreshadows
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in his book,
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Jesus fulfills
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a love that
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goes further,
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that pays
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an even
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bigger price
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and welcomes
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even more.
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So will
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you choose
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to keep
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running or
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will you
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return to
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Christ?
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Will you
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choose comfort
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and distraction
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or will you
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surrender to
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a love that
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restores?
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Are you
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okay with
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being called
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not my
-
people or
-
do you want
-
to be called
-
children of
-
God?
-
This story
-
doesn't end
-
in shame,
-
it ends
-
in hope.
-
These people
-
were once
-
called not
-
my people,
-
now they
-
are called
-
children of
-
God.
-
Even in
-
unfaithfulness,
-
God is
-
faithful.
-
Even when
-
we run
-
far,
-
his mercy
-
runs further.
-
Even though
-
we broke
-
a covenant,
-
God's
-
covenant
-
still remains.
-
Maybe your
-
heart feels
-
distant,
-
maybe you
-
have gone
-
through the
-
motions,
-
still showing
-
up to
-
church,
-
still singing
-
the songs,
-
but inside
-
your heart
-
has grown
-
cold.
-
I want
-
this story
-
here from
-
Hosea,
-
to be a
-
reminder and
-
an invitation
-
from God
-
to return.
-
God is
-
calling us
-
to return
-
to him.
-
Let's
-
pray.
-
Lord,
-
I thank
-
you for
-
these words
-
that you've
-
given to
-
us in
-
the scripture
-
and I
-
pray that
-
we would
-
just
-
throughout
-
this day
-
and throughout
-
this week
-
be able to
-
reflect on
-
the ways
-
in which we
-
may have
-
strayed from
-
you or
-
wandered
-
from you
-
and just
-
be able to
-
reflect on
-
which idols
-
we're chasing
-
after.
-
It may not
-
be idols
-
of wood
-
or stone
-
but idols
-
like comfort
-
or approval
-
or money
-
and I pray
-
that we
-
would just
-
be able to
-
reflect upon
-
those and
-
turn to you
-
with everything
-
and that we
-
wouldn't
-
continue to
-
run but
-
that we
-
would love
-
you wholeheartedly.
-
Praise things
-
in your name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.