Sermon
The Son of God Most High
Publisher transcript
Transcript
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Jesus is who Luke has been saying, the very Son of God.
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It happened that Jesus and his disciples got into a boat and traveled to the other side of the Sea of Galilee.
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! It was a region called the Gerasenes, and what the disciples and the locals witnessed there with Jesus makes some thrillers seem tame.
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You can bet that eyes were wide and that adrenaline was flowing.
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Let me read for us from Luke chapter 8, beginning in verse 26.
Luke 8 chapter mention
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They sailed to the region of the Gerasenes, which is across the lake from Galilee.
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When Jesus stepped ashore, he was met by a demon-possessed man from the town.
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For a long time this man had not worn clothes, or lived in a house, but had lived in the tombs.
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When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice,
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What do you want with me, Jesus, Son of the Most High God?
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I beg you, don't torture me.
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For Jesus had commanded the impure spirit to come out of the man.
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Many times it had seized him, and though he was chained hand and foot and kept under guard,
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he had broken his chains and had been driven by the demon into solitary places.
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Wow.
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One of the first things that we notice here is the condition of this man.
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Luke tells us that he was a demon-possessed man.
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Quite literally, a man having demons.
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And that's demons plural.
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Luke tells us that this man was from the town.
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But he hadn't lived in the town among the people for a long time.
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For a long time, this man had not worn clothes or lived in a house, but had lived in the tombs.
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So he's completely naked.
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He hasn't been wearing clothes for a long time.
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He hasn't been living in a house of any kind for a long time.
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His shelter is the tombs outside of town.
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Place where the dead are buried.
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If this were here and this were today, it'd be like somebody living out at the Davidson Cemetery.
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But back then in the land of Israel, their cemeteries usually consisted of tombs that were cut into the hillsides.
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So it says this man for a long time had lived in the tombs.
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Can you imagine this?
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Sleeping among the remains of dead people.
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Bodies, containers used to hold remains.
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And Luke tells us a little more about this man in verse 29.
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He says, Jesus had commanded the impure spirit to come out of him.
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And so in this case, having demons meant that yes, these spirits were actually inside him.
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They were in his body, living in him.
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And Luke tells us about how this possession affected the man here in verse 29.
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Many times, the spirit had seized him and though he was chained hand and foot and kept under guard,
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he had broken his chains and had been driven by the demon into solitary places.
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So things have been really bleak for this man.
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He's not just under the influence of this evil spirit.
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We're following its suggestions.
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He's being controlled by this demon.
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Many times, it seized him.
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It forcibly took hold of him and made him do things.
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Many times, it had driven him into solitary places.
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He was driven by the demon.
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We see the control and the power that it had over him.
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Forcing him to do things against his will.
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This man is a slave.
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He's a prisoner of this evil spirit inside him.
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I can't help but see the desperateness and the hopelessness of this man.
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This is someone's son.
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Perhaps someone's brother.
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And look at what's happened to him.
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Imagine this happened to a person that you know and love.
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A person in your family.
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A person in your family.
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They're running around naked.
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Shouting and screaming loudly outside the town in the night.
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We read in Mark's gospel.
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They're cutting themselves with stones.
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We read that in Mark's gospel as well.
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It's like they've become an animal.
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And gone mad.
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Now think of this from the perspective of the townspeople.
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We get the sense that this has been a huge problem.
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Many times, they have chained him.
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And not just a little pair of handcuffs, but chained him.
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Hand and foot, it says.
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And kept him under guard on top of that as well.
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Yet every time, this evil spirit would seize the man.
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And the result was the same.
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He would break his chains.
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And escape.
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Listen to the same story from Mark's perspective.
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Mark 5 verse 3.
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This man lived in the tombs.
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And no one could bind him anymore.
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Not even with a chain.
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For he had often been chained.
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Hand and foot.
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But he tore the chains apart.
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And broke the irons on his feet.
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No one was strong enough to subdue him.
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And there's two things here.
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First, as we've been seeing.
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There's the desperateness and hopelessness of this man.
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This man is powerless to do anything about this.
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Neither he nor anyone else can stop this evil spirit.
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From having its way with him.
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If even the strongest men.
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And iron chains.
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Can't do anything.
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Then what hope is there for him?
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He's a slave.
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And the damage that this spirit.
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Is causing him to do.
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To his own body.
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We can only imagine the pain.
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That this spirit is causing.
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Physically in his body.
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With the things that it's making him do.
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Emotionally.
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Relationally.
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We can only guess at how many in the town.
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Have lost hope for him.
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He's beyond help.
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It seems.
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Is there even anything left.
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Of the man that he once was.
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Some probably wondered.
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He was likely seen more as a problem.
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And a nuisance.
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Than as a man.
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The feelings towards him.
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Were probably more anger.
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And frustration.
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And fear.
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Than compassion.
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And pity.
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So that's the first thing we see.
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Is the desperateness and hopelessness.
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Of this poor man.
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Caused by this evil spirit.
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The second thing we see here.
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Is the power.
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Of this evil spirit.
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I think Luke and Mark.
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Both emphasize this.
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They want.
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Us to see this.
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There's a power.
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At work in this man.
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That has been challenged.
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Many times.
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And in many ways.
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But so far.
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Nothing has been able.
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To overcome it.
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No one has been able.
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To overpower.
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This spirit.
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Or cure him.
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Of this.
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Thing inside him.
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How is it.
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That this man.
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Can tear.
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Iron chains.
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Apart.
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How can he break.
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Irons.
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Shackles.
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How can he overpower.
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The strongest.
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Of men.
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Groups of them.
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There is supernatural.
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Power at work here.
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Flesh and bone.
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Can do very little.
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To iron.
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Chains.
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And shackles.
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This is scary.
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This man.
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Is doing things.
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That are naturally.
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Impossible.
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For him.
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Because of the power.
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Of this demon.
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Inside of him.
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And yet.
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What does Luke.
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Want us to see here.
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Luke.
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Wants us to see.
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How this evil spirit.
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Reacts.
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To the presence.
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Of Jesus.
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Verse 28.
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When the man.
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Saw Jesus.
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He cried out.
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And fell at his feet.
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Shouting at the top.
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Of his voice.
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What do you want.
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With me Jesus.
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Son of the most.
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High God.
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I beg you.
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Don't.
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Torture me.
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Wow.
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That's utterly.
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Shocking.
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Isn't it?
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How does this man.
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Know.
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That the one.
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Standing in front of him.
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Whom he's never met before.
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Is the son.
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Of the most.
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High God.
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This isn't just.
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The man speaking.
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This is the demon.
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Inside of him.
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Talking.
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And how is it.
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That this.
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Fearsome spirit.
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Who has been.
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Unrivaled.
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Up till now.
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Is.
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Is cowering.
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Before Jesus.
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And begging.
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Jesus.
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Not to torture him.
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Isn't that surprising.
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This demon.
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Knows exactly.
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Who Jesus is.
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He knows.
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Who God is.
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He knows.
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That there is a God.
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And that he is.
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All powerful.
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That he is the almighty.
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And he knows.
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That Jesus.
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Is the son.
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Of almighty God.
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And this.
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Fearsome.
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And powerful.
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Fallen angel.
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Is terrified.
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And all Jesus.
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Did.
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To get this response.
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From the demon.
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Was to command.
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The impure spirit.
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To come out.
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Of the man.
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The power.
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Of this evil spirit.
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Was great.
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But the power.
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Of Jesus.
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Words.
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Alone.
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Was far.
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Greater.
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Let's keep going.
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Verse 30.
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Jesus asked him.
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What's your name?
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Legion.
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He replied.
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Because many demons.
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Had gone into him.
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And they begged.
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Jesus.
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Repeatedly.
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Not to order them.
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To go into.
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The abyss.
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A large herd of pigs.
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Was feeding there.
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On the hillside.
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The demons.
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Begged Jesus.
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To let them go.
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Into the pigs.
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And he gave them.
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Permission.
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When the demons.
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Came out of the man.
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They went.
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Into the pigs.
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And the herd.
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Rushed down.
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The steep bank.
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Into the lake.
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And was drowned.
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When those.
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Tending the pigs.
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Saw what had happened.
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They ran off.
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And reported this.
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In the town.
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And countryside.
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And the people.
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Went out.
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To see.
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What had happened.
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When they came.
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To Jesus.
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They found the man.
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From whom the demons.
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Had gone out.
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Sitting at Jesus feet.
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Dressed.
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And in his right mind.
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And they were afraid.
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Those who had seen it.
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Told the people.
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How the demon possessed man.
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Had been cured.
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So Jesus asks.
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The name of the demon.
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The name given.
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Is legion.
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It's the same word.
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Used to describe.
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A great multitude.
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Of soldiers.
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Usually numbering.
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In the thousands.
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Luke says.
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That this was his name.
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Because.
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Many demons.
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Had gone into him.
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And then we notice.
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From here on.
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Down.
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In this account.
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All the references.
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To the demons.
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In this man.
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Are now plural.
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One thought.
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Is that there were.
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Many demons.
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In the man.
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And yet.
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All of them.
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Were sort of subject.
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Or following.
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One powerful demon.
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Named legion.
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Who ruled over them all.
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And who spoke.
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For them all.
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Well this detail.
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Brings.
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Greater depth.
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To all that we've.
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Talked about so far.
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No wonder this man.
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Has been so deeply afflicted.
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His body.
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Has been controlled.
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And inhabited.
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Not just by one.
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But many.
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Evil spirits.
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This also explains.
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The power.
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And the strength.
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Of this man.
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To break his chains.
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And overpower.
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Groups of strong men.
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It also explains.
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The madness.
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Of this man.
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There's more than one.
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Wicked creature.
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In his body.
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Each expressing.
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Its own individuality.
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At times.
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And yet again.
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Notice the reaction.
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Of these many demons.
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To Jesus.
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In verse 31.
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They begged.
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Jesus.
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Repeatedly.
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Not to order them.
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To go into the abyss.
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So Jesus.
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Has already commanded them.
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To come out of the man.
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And they know.
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They must do that.
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There's no defiance here.
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There's no arguing.
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About whether or not.
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They're going to come out.
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They have to come out.
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Because Jesus.
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Has commanded it.
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But it seems.
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That on the way out.
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They make this attempt.
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To negotiate.
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With Jesus.
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About where to.
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Where they can go to.
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And.
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We hear this word.
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Begged.
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They begged.
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Jesus.
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Repeatedly.
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Not to order them.
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To go.
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Into the abyss.
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These powerful spirits.
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Are at the mercy.
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Of Jesus.
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They plead.
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With Jesus.
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They seem powerless.
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And hopeless.
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Helpless.
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Before Jesus.
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They seem to know.
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Some things about Jesus.
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That many do not.
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And what do they beg for?
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Notice.
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They beg for Jesus.
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Not to order them.
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To go into.
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The abyss.
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Not to order them.
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I love the way.
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That Luke phrases this.
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It's not just.
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The abyss.
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That they fear.
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It's Jesus.
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Giving the order.
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That they fear.
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Because they know.
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That if he commands.
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Them to go there.
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They must.
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Obey.
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These demons.
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Powerful as they are.
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They cannot.
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Defy.
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The command of Jesus.
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And they know it.
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They just can't.
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If he gives that authoritative order.
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They must come out.
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They must go where he says.
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And they will.
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Now what's the abyss?
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This place they don't want to go.
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The abyss is mentioned only nine times.
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In the New Testament.
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Seven of those mentions.
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Are in the book of Revelation.
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And the word means literally.
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Without.
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Without.
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Bottom.
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Or bottomless.
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It refers to an immensely deep space.
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Or hole.
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The word could be used to describe a cavern.
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Or shaft.
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That appears to go down forever.
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Where no bottom can be seen.
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Just darkness.
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In some ancient writings.
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The abyss is contrasted with.
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The sky.
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Or the heavens.
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The sky is sort of an expanse.
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Without a ceiling.
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The abyss is.
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An expanse in the opposite direction.
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Without.
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A bottom.
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Or a floor.
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According to one Greek lexicon.
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The word abyss was.
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Used to describe a transcendent place.
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A place associated with the dead.
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And with hostile powers.
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The underworld.
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Or the netherworld.
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The place.
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Or the prison.
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Of the devil.
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And of the demons.
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In the vision that John received.
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Which he recorded in the book of Revelation.
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The abyss is the place where the beast.
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Comes up from at the end.
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It's the place where Abaddon.
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The destroying angel.
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Comes up from.
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It's the place where the devil is cast into.
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And locked up for a thousand years.
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While Christ reigns on earth.
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In Revelation chapter 20.
Revelation 20 chapter mention
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And it may well be the place that Jude is referring to in his letter.
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When he describes fallen angels.
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Who are being kept in darkness.
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Bound with everlasting chains.
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While they await judgment on the great day.
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Bringing these things together.
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It would seem that the abyss is a sort of spiritual prison.
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For fallen angels.
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And if.
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What Jude describes here.
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Is what's happening in the abyss.
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It may be.
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That fallen angels who are sent there.
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By God.
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Are imprisoned there forever.
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And forever lose their ability to prowl.
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And roam.
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On earth.
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With a few notable exceptions.
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Of course.
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Some we see coming out in Revelation.
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A place of permanent confinement.
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Perhaps.
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For wicked angels.
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Who cross certain lines.
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Or perhaps.
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For angels that commit certain abominations.
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Before the final day.
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Of judgment.
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There's a lot of mystery here.
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And a lot we don't know.
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But if this is right.
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Then it would explain why these demons.
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Are begging Jesus.
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So desperately.
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Not to order them to go into that place.
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It's like they sense that.
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There's a moment here.
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And if we miss this.
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We're done for.
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Can we go into the pigs?
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Don't send us into the abyss.
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And surprisingly.
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Jesus gives them permission.
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To go into the pigs.
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Notice here too.
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The language.
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They beg Jesus to.
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Let them.
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Go into the pigs.
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To allow them.
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And he gave them.
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Permission.
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This multitude.
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Of powerful evil spirits.
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They must be allowed.
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By Jesus.
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To do this.
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They must have his permission.
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Again.
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It shows that they know.
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Who Jesus really is.
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They know that he is the son.
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Of the almighty God.
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His authority.
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His power over them.
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Is real.
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Surprisingly.
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Jesus grants them permission.
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To possess these pigs.
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On the herd nearby.
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And the demons run the pigs.
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Off the cliff.
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Into the lake.
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Where they drown.
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This is probably the strangest thing.
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In this whole story.
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We wonder.
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Why did Jesus grant this request.
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To the demons.
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Why did he allow them.
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To go into the pigs.
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And kill the whole herd.
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Why didn't Jesus.
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Just give these wicked demons.
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What they deserve.
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And send them into the abyss.
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And then after getting permission.
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To go into the pigs.
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Why did these demons.
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Run them off the cliff.
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To their death.
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What's the point.
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Of going into them.
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If you're just going to kill them.
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Seconds later.
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There's things going on here.
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That perhaps we just don't understand.
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And none of these questions.
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Are answered by Matthew.
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Mark.
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Or Luke.
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This is just what happened.
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Strange as it is.
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Luke tells us.
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That the death of these pigs.
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Caused.
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A sort of chain reaction.
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Of things.
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Those.
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Tending the pigs.
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Run off.
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To tell.
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What just happened.
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In town.
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And then upon hearing.
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What happened.
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People come out.
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From the town.
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And the countryside.
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To where Jesus.
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And the formerly possessed man.
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Are.
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And then the moment.
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That really shocks.
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And surprises.
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These people.
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From the town.
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Arrive.
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And find the man.
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Who had been possessed.
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Sitting there.
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At Jesus feet.
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Dressed.
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And in his right mind.
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Can you imagine this?
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They all knew this man.
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They knew what had been going on with him.
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For a long time.
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They'd heard the stories.
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Of him overpowering.
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The strong men in the village.
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Breaking his chains.
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They'd heard his mad shouts.
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And shrieks.
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Out at the tombs.
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Day and night.
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And now here he is.
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Sitting at Jesus feet.
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Dressed.
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Acting completely normal.
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He was cured.
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Then all the people.
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Of the region.
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Of the garrisons.
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Asked Jesus.
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To leave them.
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Because they were overcome.
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With fear.
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A whole herd.
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Of 2,000 pigs.
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Mark tells us.
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Are now dead.
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Drowned in the lake.
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And this demon possessed man.
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With superhuman power.
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Is completely cured.
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Of what plagued him.
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Acting like a normal man again.
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Only someone more powerful.
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Than all these spirits.
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Could do this for the man.
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And they were overcome with fear.
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And they asked Jesus to leave.
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And so Jesus got into the boat.
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And left.
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The man from whom the demons had gone out.
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Begged to go with Jesus.
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But Jesus sent him away.
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Saying.
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Return home.
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And tell how much God has done for you.
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So the man went away.
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And told all over town.
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How much Jesus.
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Had done for him.
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From our perspective.
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It seems sad.
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Doesn't it?
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That Jesus turns down.
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The man's request.
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To join him.
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In the boat.
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We might think about.
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How few friends he has.
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And how wonderful it would be.
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To go with Jesus now.
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But God has a great purpose.
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For this man.
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God is going to bring.
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Great glory.
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To his son Jesus.
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Through this man's testimony.
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Think of the impact.
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This man is going to have.
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From here on.
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If he stays.
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Amongst the people.
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Who know how he was.
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He is a living.
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Breathing.
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Undeniable testimony.
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To the power of Jesus.
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And the authority of Jesus.
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To the mercy.
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And grace.
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Of Jesus.
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I love this story.
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It touches us.
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In a few different ways.
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At first.
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This story might feel strange.
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And foreign to us.
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We wonder about demons.
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And possession.
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And all the supernatural stuff.
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That goes on here.
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We might wonder.
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Why don't we see more people.
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Afflicted.
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Like this today.
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It seems from the gospels.
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Like Jesus was casting out demons.
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Everywhere.
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All over the place.
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Wherever he went.
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And if demon possession.
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Was so common back then.
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We wonder.
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Why don't we see it.
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Very often.
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Or even at all.
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Today.
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Well here's a few.
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Possible reasons.
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For one.
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It may be that even back then.
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Many people didn't know.
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Or understand.
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What was going on.
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With possessed people.
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Probably many thought.
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They were just deeply confused.
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Or sick.
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Or had gone insane.
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Something was wrong.
-
With their minds.
-
It could be that.
-
Like today.
-
Demons often.
-
Tried to keep a low profile.
-
And to take their victims.
-
In secret.
-
To cause.
-
Confusion.
-
And chaos.
-
Through deception.
-
Beneath the surface.
-
It could be that.
-
Many more people.
-
Were possessed.
-
Than we'd expect.
-
But that the light.
-
Of Jesus presence.
-
So agitated.
-
The demons.
-
And exposed them.
-
That we became.
-
Even more aware.
-
Of their presence.
-
While Jesus was here.
-
Than we otherwise.
-
Would have been.
-
Another thing.
-
To factor in.
-
Is the cultural beliefs.
-
Of the people.
-
Many cultures.
-
Back then.
-
Some even still today.
-
Believe in the presence.
-
Of spirits.
-
And make.
-
Attempts to interact.
-
With them.
-
Quite likely.
-
Many of the false gods.
-
Worshipped in history.
-
Were simply.
-
Demons.
-
Masquerading as gods.
-
And among people.
-
Who embrace.
-
The idea of spirits.
-
Why hide?
-
Why not keep.
-
The deception going.
-
With the occasional.
-
Demonstration.
-
Of supernatural power.
-
One of the problems.
-
That I believe.
-
Satan and the demons.
-
Have.
-
Is that if they're too.
-
Obvious.
-
And visible.
-
It may serve.
-
As a powerful evidence.
-
That God's word.
-
Is true.
-
It may serve.
-
Even to drive people.
-
Away from them.
-
And back to God.
-
And so.
-
I believe.
-
That the devil.
-
And demons.
-
Strategically.
-
Employ.
-
Deception.
-
And cunning.
-
As the tactic.
-
Of first choice.
-
Just as Jesus said.
-
The devil.
-
Is the father.
-
Of lies.
-
And when he lies.
-
Said Jesus.
-
He speaks his native language.
-
And so.
-
One of the big lies.
-
That he has crafted.
-
And offers.
-
To us.
-
In various places.
-
In the world.
-
Is that there is no God.
-
That there's.
-
No spiritual.
-
Anything at all.
-
There's only what we can see.
-
And touch.
-
And measure.
-
There's only matter.
-
God didn't make the universe.
-
The universe.
-
Made itself.
-
Or.
-
It's all that there ever was.
-
If he can convince us.
-
That matter.
-
Is all there is.
-
That there's no soul.
-
No spirit.
-
No angels.
-
Well then we might.
-
Doubt.
-
Whether there can be a God.
-
Because he is spirit.
-
And so in cultures.
-
And places.
-
Where.
-
Where the lie.
-
Of naturalism.
-
And materialism.
-
Are embraced deeply.
-
There's little reason.
-
For demons.
-
To show themselves.
-
They can accomplish.
-
Almost everything.
-
They want.
-
In the shadows.
-
By hiding.
-
Working.
-
Out of the public view.
-
They can maintain.
-
The lie.
-
That there is no God.
-
Like a stealth mission.
-
If we don't even know.
-
Or see any sign.
-
Of their activity.
-
Or presence.
-
They can get away.
-
With all sorts of things.
-
Why possess.
-
A prime minister.
-
Or a president.
-
Or some very public figure.
-
When you can possess.
-
Some seemingly.
-
Insignificant.
-
Man or woman.
-
Who has the president's ear.
-
Their aim.
-
We have to remember.
-
Is not popularity.
-
Or fame.
-
It's destruction.
-
And division.
-
And chaos.
-
And distraction.
-
And most of all.
-
To do everything they can.
-
To get us.
-
Away from God.
-
And his word.
-
And so that's.
-
I think some reasons.
-
Why I think we don't see.
-
These kinds of things.
-
Happen today.
-
In our culture.
-
In our corner of the world.
-
At least not as often.
-
But the demons are out there.
-
And the devil is too.
-
And many followers of Jesus.
-
Have had run-ins.
-
Over the centuries.
-
Since Jesus first came.
-
And because we have Jesus in us.
-
The one they fear most.
-
They may even.
-
For fear of being exposed.
-
Stay away from us a little.
-
And keep a low profile.
-
I've heard some powerful testimonies.
-
Of people who have.
-
Experienced firsthand.
-
Demonic possession.
-
And by the grace of God.
-
Have been freed of it.
-
I witnessed a drastic change.
-
In one of my own peers.
-
When I was in college.
-
I wasn't present in the room.
-
The night.
-
When he was set free.
-
But the change in him.
-
Was hard to miss.
-
I've had another run-in.
-
With another individual.
-
And I'm not 100% sure.
-
About that one.
-
But there's some.
-
Very strange.
-
And disturbing things.
-
That I witnessed.
-
With that man as well.
-
The devil is out there.
-
And demons.
-
Are out there.
-
But.
-
The good news is.
-
That as Christians.
-
We don't need to fear them.
-
Look at what our king.
-
Caused in them.
-
Just by his presence.
-
Just by his words.
-
And Jesus lives.
-
In us.
-
We can rest assured.
-
They cannot do anything.
-
To us.
-
Without his permission.
-
And Christ will never.
-
Allow his people.
-
To be overcome.
-
By the devil.
-
I take so much comfort.
-
In those words.
-
That the apostle John.
-
Shared with the churches.
-
In his letter.
-
First John.
-
Four.
-
Verse four.
-
He said.
-
The one who is in you.
-
Is greater.
-
Than the one who is in the world.
-
You.
-
Dear children.
-
Are from God.
-
And have overcome them.
-
Once we get past.
-
These elements.
-
Of the account.
-
There's so much.
-
Wonderful truth.
-
And encouragement.
-
That we can find here.
-
Isn't it wonderful.
-
To see.
-
The full.
-
Authority.
-
And power.
-
Of Jesus.
-
On display here.
-
With this man.
-
Powerful.
-
Fallen angels.
-
Cry out in fear.
-
Before him.
-
Afraid of what he will do.
-
To them someday.
-
They tremble.
-
They shudder.
-
In his presence.
-
Because one day.
-
Jesus will give them.
-
What they deserve.
-
With a word.
-
He can send them.
-
Into the abyss.
-
And they are powerless.
-
To defy his command.
-
And one day.
-
The Bible tells us.
-
He will deal with them.
-
Finally.
-
And forever.
-
But what encouragement.
-
And what a delightful thing.
-
The power.
-
And authority.
-
Of Jesus.
-
He is.
-
The son.
-
Of God.
-
Most high.
-
But perhaps.
-
The sweetest.
-
And the most precious thing.
-
In this whole account.
-
Is how Jesus saved.
-
This dear brother of ours.
-
Where others saw a monster.
-
An animal.
-
A hopeless.
-
And a lost cause.
-
God saw.
-
A desperate man.
-
In great need.
-
A man powerless.
-
To do anything about it.
-
Utterly ravaged.
-
By the enemy.
-
And God loved him.
-
In his compassion.
-
And his mercy.
-
He sent his son.
-
Across the sea.
-
To bring him salvation.
-
To set him free.
-
From the slavery.
-
And the bondage.
-
What an awesome display.
-
Of the mercy.
-
And of the kindness.
-
And of the power.
-
Of our God to save.
-
If God in his mercy.
-
Saw this man.
-
And loved him.
-
In his terrible condition.
-
Then we can be sure.
-
That he hasn't overlooked us.
-
Whatever we're going through.
-
He sees each one of us.
-
With whatever brokenness.
-
Struggle.
-
Or need we have.
-
And he is mighty to save.
-
And his heart of compassion.
-
Is for us.
-
The full measure.
-
Of Jesus' love.
-
We see later.
-
In the story.
-
Jesus will go on.
-
To demonstrate.
-
His authority.
-
And power.
-
In many ways.
-
To perform great.
-
And awesome signs.
-
But then.
-
Instead of using.
-
That power and authority.
-
To set up.
-
An earthly throne.
-
For himself.
-
He will instead.
-
Lay down his life.
-
And bring us.
-
The greatest salvation.
-
That there is.
-
Like this man.
-
All of us are slaves.
-
Of a sort.
-
Or have been.
-
We are bound.
-
We are prisoners.
-
And slaves.
-
To sin.
-
Jesus said it.
-
Himself.
-
Like this.
-
John 8.
-
34.
-
Very truly.
-
I tell you.
-
Everyone who sins.
-
Is a slave.
-
To sin.
-
But.
-
Said Jesus.
-
If the son.
-
Sets you free.
-
You will be free.
-
Indeed.
-
Sin is not just.
-
The bad things we do.
-
It's a condition.
-
That we have.
-
Where like this man.
-
We've lost control.
-
Of our own lives.
-
We have a heart.
-
To do.
-
What we ought not to do.
-
It compels us.
-
To the wrong.
-
It makes us more and more.
-
Corrupt.
-
And guilty.
-
But Jesus came.
-
To set us free.
-
From slavery.
-
To sin.
-
And from the guilt.
-
That our sins.
-
Have brought us.
-
Jesus explained.
-
To his disciples.
-
That his death.
-
His blood.
-
Would make atonement.
-
For our sins.
-
It would wash away.
-
The guilt.
-
That we have.
-
Jesus would go on.
-
To take the punishment.
-
That we deserve.
-
From God.
-
On himself.
-
So that we could be forgiven.
-
And set free.
-
That's what Jesus death.
-
On the cross.
-
Was all about.
-
What happened to Jesus.
-
On the cross.
-
Is what we deserve.
-
Because of our sins.
-
We deserve.
-
But Jesus.
-
Though he had never sinned.
-
Chose to take our place.
-
He is.
-
Great in mercy.
-
And compassion.
-
He saw.
-
Our desperateness.
-
Our helplessness.
-
He saw our powerlessness.
-
To do anything about it.
-
Our great need.
-
And he loved us.
-
And that's what we cherish.
-
And remember.
-
Again and again.
-
We remember the blood of Jesus.
-
And the body of Jesus.
-
Which he offered.
-
On the cross for us.
-
In just a minute.
-
We'll have the elders come.
-
And pass around the bread.
-
And the cup.
-
This is a remembrance of Jesus.
-
And his love.
-
For us.
-
And if you've repented.
-
Of your sins to God.
-
And have put your faith.
-
In Jesus as your savior.
-
If he has set you free.
-
And I want to invite you.
-
To join with us.
-
And remember again.
-
To partake with us.
-
Of the bread and the cup.
-
If not.
-
Please just let the bread.
-
And the cup pass you by.
-
We're going to take a few minutes now.
-
Just to pray.
-
And to reflect.
-
Quietly.
-
And then we'll have.
-
Rod and Charles come.
-
And serve the elements.
-
And once you've received them.
-
Just hang on to them.
-
Until everybody's been served.
-
And then we'll eat and drink.
-
All together.
-
Let's do that now.
-
Let's do that now.