Sermon
Blessed Are The Pure In Heart
Publisher transcript
Transcript
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All right, let's start off with something we can all relate with.
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Surely, surely all of us are regularly, regularly tempted to disobey our Lord.
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Do I have an amen?
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All of us are regularly tempted to disobey our King.
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And there are temptations that we all face that are common to man.
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Outbursts of anger.
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Do I have an amen?
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Impatience.
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Various kinds of sexual impurity.
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They're all out there.
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Maybe you can relate with anxiety or despair that springs from unbelief.
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It will keep you up at night.
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Another temptation common to man is this pride in all of us.
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It has many manifestations.
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It shows up in a variety of ways.
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But at its core, it's usually me first or I'm better.
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It kind of runs along those courses.
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You ever tempted to greed?
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You ever tempted to lie?
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Be lazy?
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These are just temptations that are common to us all.
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You're going to face one today, I'm guessing.
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Maybe this afternoon.
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Tomorrow morning.
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Lying in bed tonight.
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What if?
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What if?
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What if?
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What if the next time you are being wooed to disobey your Lord?
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What if?
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What if?
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What if there's this foreign thought that gets imposed upon your thinking?
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Now your first reaction to this foreign thought may be, whoa, where did that come from?
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And you'll know.
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It comes from your Lord.
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It's a timely kindness to you.
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So what is this foreign thought, this glorious thought that the Lord impresses upon your thinking?
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Well, here it is.
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It's that moment when you see your Savior face to face.
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So you're being wooed to sin and all of a sudden upon your mind is this thought, glorious thought of seeing your Savior face to face.
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And what is so distinct about this particular thought is that it's the deep creases in His smile.
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Now, you have this thought that not only are you happy to see Him, but He is delighted to see you.
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Now with that glorious thought of one day seeing your smiling Savior in mind,
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what would happen to that present temptation?
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What do you think would happen to that wooing to sin?
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Well, I'm guessing that the thought of your smiling Savior who awaits you
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will cause you to gratefully obey that same Savior now.
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Blessed are the pure in heart, Jesus says, for they shall see God.
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This morning I want to call you to something.
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Brothers and sisters, set your heart on Jesus.
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Fix your eyes on Him now because you're certainly going to fix your eyes on Him then.
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Seeing Him, knowing you will see Him, compels you to live for Him now.
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And I just want to bring three points up.
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I want to draw them right from this passage.
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Three points.
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We could all, we could say there are three words from this text.
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They're the words heart, they're the words pure, and the word see as in S-E-E.
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Your heart matters to God.
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Purity of heart is the active pursuit of holiness.
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And the last point will be, you will see Him, brother.
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You will see Him, sister.
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You will see the creases in His smile.
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Set your heart on obeying Jesus now, for you will see Him.
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You will see Him.
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It's just a matter of time.
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First point, your heart matters to God.
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Blessed are the pure in heart.
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I'm not a doctor, nor do I play one on TV.
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I know enough to know that cardiology is the study, the science of the heart.
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And as Americans, when we hear the word heart, we tend to think of that fist-sized muscle pumping blood in your chest right now.
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And so we go to our minds and think, okay, what does heart health look like?
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But if you're not thinking about your heart in that kind of physical, muscular sense,
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usually you'll be thinking about the heart in more of a metaphoric sense,
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that place from which your feelings come.
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You've heard the expression, think with your head, feel with your heart?
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That's an American expression.
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And so as Americans, we either tend to think that our hearts are that muscle in our chest
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or that place where we feel from.
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Well, the question we've got to ask this morning is,
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what did Jesus mean by heart?
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Blessed are the pure in heart.
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What does the Bible mean when it uses the word heart?
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Well, it's more than just feelings.
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When you read that word heart in your Bible,
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usually what it is meaning is the totality of who you are on the inside.
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It's the location, it's the seat of your intellect, of your feelings, and of your will.
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All together, it's the control center of your being.
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And whatever controls your heart controls your life.
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And so what we need to understand is when Jesus says,
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blessed are the pure in heart, he's talking about your inner man.
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Your intellect, your feelings, emotions, and your will.
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That part of you that decides upon doing something.
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And that's why this is so important.
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Your heart is of vital importance to God.
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It's the mainspring of a human being.
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It's the fountainhead from which all of your thoughts, feelings, and actions flow.
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You live out of your heart, biblically speaking.
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Proverbs 4, 23, guard your heart above all else,
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for from it flow the wellsprings of life.
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Your heart is of vital importance to God.
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Whatever you give your heart to ends up controlling you.
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You live for what you give your heart to.
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Your heart weighs things.
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Your heart considers the worth of something.
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And then your heart will either delight in it,
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or it will be turned off by it,
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but certainly it will move toward deciding whether you're going to pursue it or not.
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It all happens in your heart, biblically speaking.
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The mainspring, the fountainhead of your being.
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And God's designed you that way.
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That's not a mistake.
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He made your heart for that purpose.
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It is designed to be the mainspring of your life.
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It's designed to be the fountainhead from everything which flows.
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St. Augustine said it this way.
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This is an often spoken quote.
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Thou hast formed us for thyself,
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and our hearts are restless until they find their final resting place in thee.
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God designed our hearts to worship.
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To see something's worth, to delight in it, and then to live for it.
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You were made to worship God from your heart with your intelligence,
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your emotions, and your will.
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We were designed, our hearts were designed by God to worship Him.
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So when Jesus talks about the heart in Matthew 5.8,
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He's speaking of your inner being,
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the place where worship comes from.
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It's really important.
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It's that from which you devote yourself to something.
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He's not just talking about your feelings.
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He is.
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But so much more.
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So, your heart is of vital importance to God
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because it's the place from which you worship.
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Do you think God cares about what you worship?
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Of course He does.
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Worship really matters to your God.
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In fact, what you worship, He takes personally.
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You were made to worship Him.
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And there's a reason why He will hold everyone
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who has ever walked the face of this planet
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accountable to this.
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You shall have no other gods before Me.
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You shall not bow down or serve anything but God
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because God is a jealous God.
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He's rightfully jealous of what you worship.
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You were created to worship, to live for Him.
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And He is jealous of the fame and devotion
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that is due Him alone as the one true God over all.
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So you can start seeing why your heart
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is of vital importance to God.
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It's where you worship from.
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And God is really interested in what you worship
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because ultimately, all worship is His.
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Here's some bad news.
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Maybe you've been to a cardiologist before
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and you've gotten bad news.
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Well, biblically speaking,
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what we learn from the Scriptures
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is that every heart of every person
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has a deadly and disorienting disease.
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Heart disease.
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Biblically speaking.
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It's called sin.
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Jeremiah 17.
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Jeremiah says it this way.
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The heart is deceitful above all things
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and desperately sick.
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We have all inherited a spiritual heart disease
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called sin.
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And it disorients our worship.
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It's unbelievable what sin does.
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It takes a heart that's designed to worship
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and redirects it from the worship of the Creator
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to the worship of created things.
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It's idolatry.
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And if that weren't bad enough,
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that disorientation,
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that movement of worship off God
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into the created things,
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it carries a capital punishment.
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It's a capital offense
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to worship something other than God.
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So biblically speaking,
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this heart disease called sin
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hasn't stopped you from being a worshiper.
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You're still a worshiper.
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What sin does is redirects our hearts
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to worship things that are not God.
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You can see why God would consider
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your heart very important.
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He's interested in your heart.
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Jesus says something later in Matthew.
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It's in Matthew 15.
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He's talking about what defiles a person.
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And Jesus is very clear on saying,
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here's what really makes someone
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defiled in God's eyes.
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He says this,
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but what comes out of the mouth
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proceeds from the heart.
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And this defiles a person.
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From out of the heart
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come evil thoughts,
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murder and adultery,
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sexual immorality,
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theft,
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false witness,
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slander.
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These are what defile a person.
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But to eat with unwashed hands
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does not defile anyone.
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Your heart,
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John Calvin would say,
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is an idol factory.
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Our sin
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really distorts our worship.
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That's the bad news.
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Here's the good news.
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God offers a one-of-a-kind cure
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for our heart disease.
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Because He wants all of you
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for Himself.
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He wants all your heart,
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all your being,
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all of it for Himself.
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And so He's offered
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a one-of-a-kind cure.
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And this cure
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gets at the radical nature
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of your estranged heart.
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This cure
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is able,
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and this cure alone,
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is able to resurrect
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a dead heart,
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and it's able to reorient
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a heart that's been set
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on things other than God.
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This cure, of course,
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is Jesus.
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Jesus is God's cure
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for the disease
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of our sin.
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It's through Christ
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that God offers sinners
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new hearts,
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new life,
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new purpose.
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purpose.
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So,
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when we read
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blessed are the pure
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in heart,
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you've got to realize
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that what Jesus means
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by heart,
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there's a whole lot
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of kind of like
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biblical freight
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that comes with that.
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He's very interested
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in who you worship.
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And mind you,
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the one speaking this
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is God's cure
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for your heart.
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Today's Palm Sunday.
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And we can imagine
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Jesus walking into Jerusalem
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and people laying down
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palm leaves.
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And oh Jesus,
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you're so awesome.
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He came into Jerusalem
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on Palm Sunday
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in order to address
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the human heart.
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He's on mission.
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He would hang on the tree
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and be raised from the dead
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in order to radically
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change our hearts
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from being diseased
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and disoriented
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to new life,
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new worship,
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new men and women
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in Christ Jesus.
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It's something only He can do.
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He wants your mainspring.
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He wants to change
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the fountainhead
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of your being.
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And only He can do it
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with His power.
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And so,
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your heart matters to God.
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So much so,
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God sent Jesus
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to radically change your heart.
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So this morning,
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I just got
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a really simple question for you.
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Do you realize
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how important your heart is?
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Your heart.
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Do you realize
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how important it is
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to God?
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What you worship matters.
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And your heart matters
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to God.
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Which brings us to
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the second point
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for this morning.
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That little word,
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pure.
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Blessed are the pure
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in heart.
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And this morning,
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what I want you to see
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is that the purity of heart
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that Jesus is talking about
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is not some kind of
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settled state
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of sinless perfection,
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but it is an active
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pursuit of holiness.
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The first thing
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I want you to see
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is the location
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of this purity.
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Purity of heart.
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Jesus locates
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this purity
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within a person.
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Internal.
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It's not external.
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Jesus is going
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after your heart.
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And this is to be
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a distinguishing mark
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of a citizen
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of the kingdom of heaven.
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Inner purity.
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Later on in Matthew
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in chapter 15
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and in chapter 23,
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if you want to turn
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to chapter 23
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with me right now,
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Jesus is going
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to indict the Pharisees,
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these religious leaders,
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for emphasizing
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an outer purity
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at the expense
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of inner purity.
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He drops all these
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woe bombs
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on these Pharisees.
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And in 25 and 28,
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you see Jesus
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kind of locating something.
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Woe to you,
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scribes and Pharisees,
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hypocrites,
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for you clean
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the outside
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of the cup
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and the plate,
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but inside,
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inside,
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they're full of greed
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and self-indulgent.
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You blind Pharisees,
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first clean
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the inside of the cup.
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He's talking about
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your heart
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and the plate,
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that the outside
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also may be clean.
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Woe to you,
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scribes and Pharisees,
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hypocrites,
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for you are like
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whitewashed tombs
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which outwardly
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appear beautiful,
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but within are full
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of dead people's bones
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and all uncleanness.
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So you also
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outwardly appear
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righteous to others,
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but within
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your heart,
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you're full of hypocrisy
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and lawlessness.
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This call,
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Jesus is calling on us,
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his followers,
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the citizens
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of his kingdom.
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Whatever he means
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by purity,
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what is to characterize us
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is we're to have
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a purity of heart
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inside of us.
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First and foremost,
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God wants your heart.
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He wants your heart
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to be pure.
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These are the happy ones.
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So I want you to see
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the location of this.
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This is inner purity.
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The second matter
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that we need to clear up
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this morning
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is what Jesus
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actually means
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by pure.
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Blessed are the pure
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in heart.
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Because I'm guessing
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some of you
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in this room right now
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who are believers,
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you've been justified,
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you stand in the
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finished work of Jesus,
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Jesus' righteousness
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is imputed to you,
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but when you hear
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the words,
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blessed are the pure
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of heart,
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your mind immediately
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goes to,
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well,
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I just did this
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this morning,
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I'm not pure in heart,
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how can I be a citizen
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of the kingdom?
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Because you're thinking
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that what Jesus means
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by pure
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is some kind of
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settled state
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of sinless perfection.
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A perfect holiness
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of heart
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24-7,
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365 days a year.
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A perfection of heart
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where sinful thoughts,
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feelings,
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and actions
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do not exist.
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If that's what
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Jesus is saying,
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well,
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none of us
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can ever be citizens
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of the kingdom
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because we all know
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by experience
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this is not true
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of us.
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At least on this side
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of his return.
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What we know is
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we're a people
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who are simultaneously
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justified
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and sinners
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all at once.
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We're a mixed bag,
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aren't we?
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So what does Jesus
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mean by pure?
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Well,
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I am so grateful
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for the logical
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flow of the
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Beatitudes.
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Jesus didn't just
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throw this stuff
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together.
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He intentionally
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laid it out.
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And there is a case
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to be made
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from the flow
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of the Beatitudes
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with what Jesus
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means by pure.
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Remember,
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each of these
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Beatitudes
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is to be true
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of every kingdom
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citizen.
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And so,
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in chapter 5,
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verse 3,
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we read
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that there to be
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poor in spirit,
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that we would have
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declared spiritual
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poverty,
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that we know
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that we're in debt
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and we cry out
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to God.
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That's to be true
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of us.
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5.4
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says,
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blessed are those
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who mourn.
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Mourn over what?
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Mourn over sin.
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It's a present
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participle.
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Who are mourning.
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Present
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participle.
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They haven't ceased
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to mourn their sin.
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They continue
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to mourn sin.
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And they will find
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comfort in Christ.
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Spiritually bankrupt,
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mourn in sin.
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They are the meek.
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Blessed are the meek.
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They've been put
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in their place.
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They've been rescued
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from that vain
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and idolatrous notion
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that I am at the center
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of all things.
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We've realized
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that's not true.
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We've been made meek.
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We have this new craving
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for Christ-likeness.
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We hunger and thirst
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for righteousness.
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We know that's not from us.
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that that is an appetite
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given by the Almighty.
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We crave
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to be like Jesus
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in 5.7
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so we show mercy.
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We've been shown mercy
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by God.
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Now we show mercy
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to others.
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That leads us to 5.8.
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Pure in heart.
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You see,
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the pure in heart
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are the spiritually bankrupt
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who know that.
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The pure in heart
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are those who are mourning
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their sin.
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It's not an absence of sin.
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It's a mourning of sin.
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You're very aware of it
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in light of God's holiness.
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Pure in heart
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are the meek.
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They crave Christ-likeness.
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They're quick to mercy.
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The pure in heart
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are not the sinlessly perfect incarnate.
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The pure in heart
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are those redeemed
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by the blood of the Lamb
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who want to now be holy.
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Who have a singular purpose.
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Holiness.
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These are men and women
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born by the Spirit
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with a new appetite
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despite ongoing cravings for sin.
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The pure in heart
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are those who are simultaneously
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made righteous
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and continue to sin.
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The purity of heart
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is a pursuit of holiness.
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The Beatitudes themselves
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when taken together
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help us to understand
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that what Jesus means
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by pure in heart
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is not sinless perfection on earth
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but an active pursuit of holiness.
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That's what he means.
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That word pure
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in the original language
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is the word that we get
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catharsis from
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or catheter.
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In its most general meaning
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it means clean.
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But it also
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has a fuller sense.
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It's John MacArthur
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helping me understand
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helping us understand
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that this word
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was commonly used
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to describe metals
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that had been refined
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until all the impurity
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were removed.
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It's unmixed,
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unalloyed,
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unadulterated metal.
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There is integrity
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to the metal.
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The finest gold
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is the gold
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subjected to
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the longest refinement.
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And when we think
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about the heart
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and we apply this word
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pure to the heart,
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the idea is
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unmixed motive.
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Single-minded commitment.
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Undivided devotion.
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Spiritual integrity.
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Not pharisaical hypocrisy.
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Unity of heart.
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Oneness of heart.
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So when you hear
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Jesus say,
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blessed are the pure in heart,
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be thinking
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single-minded pursuit
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of God's holiness.
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Unity of heart
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and the worship of God
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in every area of your life.
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It's a huge call.
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It's what's to mark
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each of us
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as citizens of the kingdom.
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We are to be singular
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in our pursuit of holiness.
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So this is not
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something to diminish,
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but something to realize
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this is a call
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on all of our lives.
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It is comprehensive
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in its nature.
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Every area of your life.
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A singularity of focus.
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Holiness.
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It's an all-consuming pursuit
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of that which pleases God most.
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Holiness.
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1 Peter,
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be holy for I am holy.
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1 Thessalonians,
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God's not called us
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for impurity,
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but in holiness.
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This purity of heart
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is not sinless perfection,
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but it's an active seeking
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of holiness
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in your inner being.
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And so you end up
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having to deal with your sin.
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You deal with your sin
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in the ways that God
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has prescribed.
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You deal humbly with it.
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The pure in heart
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want holiness
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more
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than the fleeting
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pleasures of sin.
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And so what I'm trying
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to help you see
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this morning
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is that
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this purity of heart
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is not a
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settled state
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of sinless perfection,
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but an active state
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of single-minded pursuit,
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all-consuming pursuit
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of the holiness of God.
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And so I want to kind of
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tease this out
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a little bit before you.
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And so here are five dynamics
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of the pure of heart.
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Here's what this looks like
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on a daily basis.
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So this active pursuit
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of God's holiness
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means that the pure of heart
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are always aiming
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their heart at God.
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Always aiming
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your heart at God.
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You might stumble,
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you might fall down,
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you might skin your knee,
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but you get back up,
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you wipe it off,
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and you go after God again.
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Aiming,
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always aiming
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your heart at God.
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A verse like Psalm 115
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would be something nice
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to hang on this.
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Not to us, O Lord,
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not to us,
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but to your name
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give glory
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because of your steadfast
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love and faithfulness.
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I think of
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2 Corinthians 5.15.
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He died for all
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that those who live
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might no longer live
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for themselves,
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but for him
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who for their sake
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died and was raised.
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It's all about him.
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Always aiming
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your heart at God.
-
That's why Jesus
-
shed his blood for you.
-
To reorient your heart
-
from yourself,
-
from sin,
-
into God.
-
So the first dynamic
-
of the pursuit of God,
-
of the purity of heart,
-
is always aiming
-
your heart at God.
-
That's what you've been
-
bought for.
-
The second is
-
ceaselessly uniting
-
your life for God.
-
Always aiming
-
and then uniting
-
your heart.
-
Do you know what
-
cowboys do?
-
They herd cattle.
-
And cattle,
-
I have no experience
-
herding cattle,
-
but I can imagine it.
-
I've seen enough movies
-
to know
-
that cattle
-
are herding
-
something that is
-
living and active.
-
And sometimes
-
the living and active
-
herd finds ways
-
to go places
-
they're not supposed
-
to go.
-
And so what do
-
cowboys do?
-
They herd them back
-
to where they need
-
to go.
-
And so when we talk
-
about uniting,
-
ceaselessly uniting
-
your heart,
-
what that means is
-
you start recognizing
-
when there's an aspect
-
of your heart
-
that is wanting
-
to go away
-
in a direction
-
other than God's glory
-
and that you
-
herd it back.
-
You herd it back.
-
Every area
-
of your life,
-
you are actively
-
herding your heart
-
unto God.
-
What's going on there?
-
I need to herd
-
that back
-
to the Lord Jesus.
-
Yeah!
-
Yeah!
-
Come on now!
-
Come on!
-
Come on!
-
Come on, heart!
-
Come on now!
-
Yeah!
-
That wasn't
-
in my manuscript.
-
Yeah!
-
But you know
-
what's going to happen
-
when you're hurting
-
your heart?
-
There's going to be
-
desires.
-
There's going to be
-
decisions.
-
There's going to be
-
actions that are like,
-
that's wrong.
-
And so not only
-
are you always aiming
-
and ceaselessly uniting,
-
you are quickly
-
confessing.
-
A pure heart
-
quickly confesses
-
confesses sin.
-
1 John 1.9,
-
I hope you know this,
-
if we confess
-
our sins.
-
That word confess
-
simply means
-
to agree.
-
You are,
-
you are agreeing
-
with God
-
that what I just did
-
was wrong in His eyes.
-
You're calling it
-
what it is.
-
If we confess
-
our sins,
-
1 John 1.9,
-
we're quickly
-
confessing our sins.
-
That's part of
-
hurting your heart.
-
It's part of
-
being a cowboy
-
for Jesus.
-
Always aiming,
-
ceaselessly uniting,
-
quickly confessing.
-
Fourth,
-
because of your
-
quickly confessing
-
your sin,
-
you are regularly
-
receiving forgiveness
-
and cleansing
-
from God Almighty.
-
If we confess
-
our sins,
-
He's faithful
-
and just.
-
It's right
-
of Him
-
based on what
-
Jesus has done
-
for you
-
to forgive you
-
and cleanse you
-
from all unrighteousness.
-
You experience it.
-
Purity of heart
-
is dealing
-
with your sin
-
and receiving
-
God's forgiveness
-
and His
-
cleansing grace
-
time and again.
-
The fifth thing
-
that the pure
-
heart do,
-
they are eagerly
-
expressing their
-
gratitude.
-
gratitude.
-
When you're
-
hurting your heart
-
and you recognize
-
sin and you
-
quickly confess it
-
and you go to
-
your God with it
-
and you confess it
-
and you know
-
He's forgiven it
-
based upon the
-
finished work of
-
Jesus,
-
do you know
-
when that happens?
-
Gratitude.
-
You remember
-
that prostitute
-
that showed up
-
at Simon's house
-
when Jesus was
-
in there eating
-
dinner?
-
And she shows up
-
and she's just
-
an emotional mess
-
and she's like
-
weeping and crying
-
washing Jesus'
-
feet with her hair.
-
And Simon's like
-
surely he knows
-
who this woman is.
-
And Jesus drops
-
a parable on him.
-
This woman loves
-
much because she's
-
been forgiven much.
-
Simon, you don't
-
love much because
-
you don't think
-
you have a need
-
to be forgiven.
-
When we are
-
aiming our hearts,
-
when we are
-
uniting our lives,
-
when we are
-
quickly confessing
-
and regularly
-
receiving,
-
you're going to
-
be a grateful
-
brother and sister
-
in Christ.
-
You're going to
-
be constantly
-
aware of your
-
ongoing need
-
for the blood
-
of Jesus.
-
And the result
-
is gratitude.
-
You are happy
-
in your holiness.
-
holiness.
-
You're delighting
-
in your devotion.
-
By God's grace,
-
those who are
-
pure in heart
-
are happy.
-
They're blessed.
-
Do you know
-
what OCD is?
-
My kids call me
-
OCD once in a while.
-
Dad, you can see
-
you being so OCD.
-
OCD.
-
Obsessive compulsive
-
disorder.
-
What we're talking
-
about, the pure
-
in heart,
-
are OCD.
-
It's not a
-
disorder.
-
It's devotion.
-
Obsessive compulsive
-
devotion to Jesus.
-
It's what you're
-
living for.
-
It's your singularity
-
of aim.
-
It's what you're
-
going after.
-
It's what you're
-
hurting towards.
-
It's what you're
-
dealing with
-
for the glory
-
of Jesus.
-
These are the
-
pure of heart.
-
Purity is an
-
active pursuit
-
of holiness.
-
That's what Jesus
-
is calling us to
-
here.
-
The third and
-
final point of
-
this morning's
-
message is this.
-
You will see
-
Him.
-
You will see
-
Him.
-
Your heart
-
matters.
-
Purity is an
-
active pursuit
-
of holiness.
-
And you will
-
see Him.
-
Blessed are the
-
pure in heart
-
for they
-
shall see
-
God.
-
Amazing.
-
Amazing what's
-
being said.
-
It's amazing what
-
Jesus is saying
-
here.
-
Those who are
-
active pursuing
-
holiness, because
-
they've been
-
changed, they're
-
going to see God
-
someday.
-
God's
-
happy.
-
Why are the
-
pure in heart
-
happy?
-
Because they're
-
going to see
-
God someday.
-
You know, we're
-
all looking forward
-
to something.
-
We're all looking
-
forward to laying
-
our eyes on
-
something.
-
I mean, it's tax
-
season, and maybe
-
some of you have
-
got a tax return
-
coming, and you're
-
just looking to
-
lay eyes on that
-
tax return check,
-
or at least on
-
your online account
-
where you see it
-
deposited.
-
You just want to
-
lay eyes on that.
-
I think I'm going
-
to owe money this
-
year, so I'm not
-
looking to lay
-
eyes on that.
-
But you may be.
-
Or others of you
-
on a chilly
-
Palm Sunday
-
morning are
-
looking forward to
-
laying your eyes
-
on a sandy
-
beach.
-
Crystal blue
-
water.
-
A steady 84
-
degrees.
-
Slight wind
-
coming out of
-
the east.
-
You can hear
-
kids giggling.
-
You can feel the
-
sand between your
-
toes.
-
It's a warm
-
beach.
-
Oh, I can't
-
wait to lay my
-
eyes on that.
-
We're all looking
-
forward to something,
-
aren't we?
-
We're all looking
-
forward to something.
-
Maybe you're looking
-
forward to laying
-
your eyes on a
-
loved one.
-
Maybe you have a
-
loved one living in
-
another state that
-
you don't see too
-
often, and you're
-
just looking forward
-
to seeing them.
-
Maybe you have
-
someone serving in
-
the military, and
-
you're just looking
-
forward to seeing
-
them when they get
-
back.
-
So they get back.
-
Maybe you have
-
someone living in
-
prison, and you're
-
just longing to see
-
them.
-
Lay eyes on them.
-
Someone who's away
-
from you.
-
You want to be in
-
their presence.
-
In Matthew 5, 8, Jesus
-
gives us the reason
-
why the pure in heart
-
are so blessed.
-
They will see God.
-
They will be in his
-
presence.
-
Brother and sister of a
-
pure heart, those who
-
are actively pursuing
-
holiness, be happy, for
-
you're going to see
-
him.
-
You're going to see
-
him.
-
You're going to lay
-
your eyes on him.
-
You will be in his
-
very presence.
-
What I love to think
-
about it is, I'm one
-
day closer than
-
yesterday than seeing
-
him face to face.
-
The window's getting
-
smaller.
-
God, there's coming
-
a day when you will
-
lay eyes on your
-
Savior.
-
You're going to see
-
the creases in his
-
face.
-
You're going to see
-
the twinkle in his
-
eye.
-
You're not going to be
-
disappointed.
-
Not in the least.
-
In fact, probably the
-
biggest problem we're
-
going to face, I don't
-
know if there's traffic
-
in heaven, but the
-
biggest problem we're
-
going to face is getting
-
our eyes off Jesus.
-
We're just going to be
-
fixed, transposed.
-
We just want to be
-
with him.
-
The Apostle Paul talks
-
about this a little bit
-
in 1 Corinthians 13.
-
He's talking about,
-
now I see him through a
-
glass dimly, but then
-
face to face.
-
Right now, we see
-
through eyes of face.
-
We fix our eyes on
-
Jesus by faith.
-
But there's coming a
-
day when faith turns
-
to sight.
-
We see him face to
-
face.
-
You're going to be
-
face to face with
-
him.
-
When was the last
-
time you imagined
-
that?
-
When was the last
-
time you brought to
-
your mind that you
-
were going to stand
-
face to face with
-
your king, Jesus?
-
The one who shed his
-
blood for you.
-
What are you going to do
-
in that moment?
-
So when you think
-
about that, that you
-
will see him someday,
-
what effect does that
-
have on your pursuit
-
of holiness now?
-
It's to motivate you to
-
pursue holiness.
-
Seeing him then, the
-
promise of that compels
-
us to live for him
-
now.
-
In other words, this
-
promise to the pure in
-
heart is a way in which
-
we aim our hearts at our
-
Lord has a purifying
-
effect.
-
Your heart matters to
-
God.
-
This purity of heart is
-
an act of pursuit of
-
holiness and it's capped
-
with this wonderful
-
promise you're going to
-
see him face to face.
-
So brothers and
-
sisters in Christ, can I
-
just call you to
-
something now?
-
To two things.
-
Set your heart, set your
-
heart on Jesus.
-
Pursue holiness and long
-
for the day that you'll
-
see him face to face.
-
You will experience his
-
blessing.
-
Strive for holiness
-
without which no one will
-
see the Lord.
-
Hebrews 12.
-
Let's pray.
-
God, we can just spend a
-
lot of time thinking
-
about that day.
-
God, we come to you now
-
and ask that in light of
-
what you've done for us
-
already and what you will
-
do for us then that you
-
will now make us holy as
-
you are holy.
-
That you would do a deep
-
work in us.
-
That we will crave for that
-
which was foreign to us.
-
That we will crave holiness.
-
That we would be the pure in
-
heart.
-
Pray this in Jesus' name.
-
Amen.
-
Amen.
-
God.
-
Amen.