Sermon
20
Publisher transcript
Transcript
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So, I heard that you guys are going through a series in Matthew, but this morning I actually
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want to take you to a book over to the Gospel of Mark.
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And so, if you've got your Bibles, turn to the Gospel of Mark, chapter 5.
Mark 5 chapter mention
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That's where we're going to be at this morning.
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So, Gospel of Mark, chapter 5, and we're going to be looking at verses 1 to 20 today.
Mark 5 chapter mention
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And so, this morning, in Mark 5, I want us to be drawn in to a dramatic scene in Jesus'
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earthly ministry.
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In this passage, we're going to see Jesus engage with truly an unforgettable man.
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And in this unforgettable encounter, we're going to see a little more clearly who Jesus
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really is and what difference that should make in our lives.
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Before we get there, I want to start by just by doing something.
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I want to start by saying a word, and I want to have you see what comes into your mind.
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Okay?
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So, I'm just going to say a word, and then you can feel free to write something down if
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you want, or just think about something, whatever comes to mind.
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So, here's the word.
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You ready?
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The word is this.
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Freedom.
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Freedom.
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Freedom.
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What comes into your mind when you think about the word freedom?
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Perhaps for you, you think about America.
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The land of the free, right?
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And the home of the brave.
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Or maybe you think about specific freedoms that we have in our country.
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The freedom of religion.
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The freedom of speech.
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Freedom of press.
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The freedom to petition.
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Freedom to assemble.
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Freedom.
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Or maybe for you, freedom is something a little bit more personal.
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Freedom over a struggle that's in your life right now.
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Freedom from a deep hurt or painful memories that haunt you.
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Freedom from a bad habit you just can't kick.
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Perhaps it's freedom of movement from your body or freedom from illness.
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Financial freedom.
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Freedom.
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If you're a student, freedom of summer.
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No more homework.
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Students, we're not going with this.
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No more tests.
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Freedom.
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Can I get an amen from the students out there, anybody?
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Okay.
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Okay.
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Thank you.
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Well, I don't know what comes to your mind when you think about freedom.
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But I think it's safe to say that freedom is important to all of us, right?
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We like being people who are free.
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And yet imagine, imagine with me that you were not free.
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Imagine if all of your freedoms were suddenly stripped away.
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Freedom to carry on a normal life.
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Gone.
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Freedom to be with your family and friends.
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Gone.
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Freedom to speak and think clearly.
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Gone.
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Gone.
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Freedom even over the movement of your own body.
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That gone as well.
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And then to top it all off in this situation, imagine that you were in bondage to a cruel and ruthless master.
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Can you imagine that kind of experience?
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It would be horrifying, right?
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It would be absolutely terrible.
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And yet it's into that kind of nightmare that we step as we open up the Gospel of Mark to chapter 5.
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So let's see what happens, starting in verse 1.
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They came to the other side of the sea, to the country of the Gerasenes.
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And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit.
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He lived among the tombs, and no one could bind him anymore, not even with a chain.
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For he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces.
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No one had the strength to subdue him.
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Night and day among the tombs and on the mountains, he was always crying out and cutting himself with stones.
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When he saw Jesus from afar, he ran and fell down before him.
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And crying out with a loud voice, he said,
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What have you to do with me, Jesus, Son of the Most High God?
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I adjure you by God, do not torment me.
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For he was saying to him,
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Come out of the man, you unclean spirit.
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And Jesus asked him,
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What is your name?
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He replied,
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My name is Legion, for we are many.
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And he begged him earnestly not to send them out of the country.
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Now, a great herd of pigs was feeding there on the hillside,
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and they begged him, saying,
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Send us to the pigs!
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Let us enter them!
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So he gave them permission,
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and the unclean spirits came out and entered the pigs.
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And the herd, numbering about 2,000,
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rushed down the steep bank into the sea and drowned in the sea.
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The herdsmen fled and told it in the city and in the country.
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And people came to see what it was that had happened.
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And they came to Jesus and saw the demon-possessed man,
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the one who had had the legion sitting there,
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clothed and in his right mind.
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And they were afraid.
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And those who had seen it described to them
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what had happened to the demon-possessed man and to the pigs,
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and they began to beg Jesus to depart from their region.
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As he was getting into the boat,
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the man who had been possessed with the demons begged him
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that he might be with him.
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And he did not permit him,
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but said to him,
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Go home to your friends
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and tell them how much the Lord has done for you
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and how he has had mercy on you.
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And he went away
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and began to proclaim it in the Decapolis
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how much Jesus had done for him.
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And everyone marveled.
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Let's pray.
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Father, we come to your word this morning.
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We thank you that you speak to us.
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God, we thank you that you've spoken to us
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in many times and in many ways in your word
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and to the prophets.
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We thank you most of all by sending Jesus,
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the word made flesh.
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And God, we thank you that we had this written word
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in our own language in our laps this morning.
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And so we pray, God,
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we ask that you would feed our souls this morning.
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We would ask, we would pray
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that you would open up your word
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and show us wonderful things.
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Show us more of who Jesus is.
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I pray in his name.
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Amen.
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So we've read the passage.
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We've entered into the nightmare.
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And we see Jesus coming
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and he changes everything, right?
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But what are we supposed to make of all of this?
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All this stuff that just happened?
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Well, this morning,
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I want to briefly walk through this story again
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to get a feel for what's actually going on.
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And then I want us to pull back from the story
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and think about this passage's compelling truth
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and how it applies to our lives.
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And so I think there's something
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that God wants us to know
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from this passage this morning.
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So let's get that
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and then let's apply that to our lives.
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So first, let's walk through the story again.
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So the passage starts off in a rather eerie way.
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Look at verse one.
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They came to the other side of the sea,
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so Jesus and his disciples,
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to the country of the Gerasenes.
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And when Jesus had stepped out of the boat,
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immediately there met him out of the tombs,
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a man with an unclean spirit.
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And so Jesus and his band of disciples
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have gone to the eastern side
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of the Sea of Galilee.
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Now, what's so strange or eerie about that?
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Well, this is Gentile territory.
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Gentiles are non-Jews.
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They are considered unclean to the Jews.
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And so they don't worship the one true God.
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And yet here is Jesus, a Jew,
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boldly going to the other side.
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He's going to the country of the Gerasenes
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to raise some questions in our mind.
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What's going on here?
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And yet the suspense only begins to build
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because as soon as Jesus steps out of the boat,
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out of nowhere comes running up to him
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a wild, naked, screaming man.
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And so we read that this man
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has an unclean spirit.
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Somehow he's been possessed by a demon
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which has overpowered him
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and enslaved him
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and turned his life into a living horror show.
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And so look at verse 3 to 5.
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This man lived among the tombs
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and no one could bind him anymore,
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not even with a chain,
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for he had often been bound with shackles and chains,
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but he wrenched the chains apart
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and he broke the shackles in pieces.
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No one had the strength to subdue him.
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Night and day, imagine this,
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among the tombs and on the mountains,
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he was always crying out
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and cutting himself with stones.
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And so this enslaved man
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is in complete misery.
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He is such a danger to society
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that he's been isolated
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to live among the dirty, bone-riddled tombs.
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And he's so far beyond hope
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that the locals have repeatedly tried to shackle him
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so he doesn't hurt himself
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or hurt other people.
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And yet, it doesn't work.
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Time and time again,
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this guy has wrenched these things off of him
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with his Herculean strength.
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And so cut off from society
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with no cure in sight,
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all this tortured, demonized man
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is left to do is to wander around,
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crying out and cutting himself with stones.
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I mean, this is a wretched, wretched picture.
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I mean, maybe you've been in a situation
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where you felt stuck.
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You were weighed down.
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You were overwhelmed.
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You were isolated from others.
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You saw no way out of the darkness
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gathering around you
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and gathering in you.
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If you've had a taste of that kind of misery,
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imagine that multiplied by 10,000.
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And that is what this man is experiencing.
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His life is really a living hell.
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And yet, into this seemingly hopeless
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and enslaved situation,
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steps a deliverer.
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Jesus arrives.
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He steps out of the boat
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and in verse 6,
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we have a picture of the demon-possessed man
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falling down before Jesus.
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The fact that he falls down
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is a reminder that a power
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far greater than Satan
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is present here.
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In fact, we know that because Jesus
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begins to command the demon to leave.
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And the demon cries out
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through the man in verse 7,
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What have you to do with me,
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Jesus, Son of the Most High God?
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I adjure you,
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by God,
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do not torment me.
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Do not torment me.
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The demons know that Jesus
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is not here to mess around.
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And yet, the demons
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can do nothing to stop him.
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In calling Jesus
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the Son of the Most High God,
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some have thought that the demon
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is trying to gain control of Jesus
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by uttering his name.
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And yet, Jesus
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is the one who's really in control.
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He gets the name of the demon,
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Legion,
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and to our horror,
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we learn that this man
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is not just possessed by a demon,
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but by a vast number of demons.
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A Roman Legion
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was a unit of around 6,000 soldiers,
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an organized, efficient,
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mighty fighting force.
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And so a legion of demons
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is a terrifying,
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terrifying supernatural foe.
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And yet,
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this supernatural confrontation
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is almost over before it begins.
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Jesus walks onto the scene
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and this powerful legion of demons
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is falling to his feet.
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When Jesus simply speaks,
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the demons are begging
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to be sent away.
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Send us away!
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Send us away!
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This legion of demons
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can't stand being in the presence
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of such holy power,
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in the presence of unmistakable divinity.
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But where will they go?
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Well, they want to be sent
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into a local herd of pigs,
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peacefully grazing on the hillside.
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And so if they can't destroy this man,
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then they want to destroy something else.
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And so we read what happens in verse 13.
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And so he gave them permission,
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and the unclean spirits came out
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and entered the pigs,
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and the herd,
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numbering about 2,000,
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rushed down the steep bank
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into the sea
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and drowned in the sea.
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Wow.
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I mean, can you imagine
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what that would have been like
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to see that?
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A stampede,
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a stampede of 2,000 pigs,
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suicidal pigs,
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rushing down,
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rushing down a steep embankment,
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plummeting right into the sea.
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I mean, just try to imagine that.
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I mean, I'm sure the jaws of the herzmen
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just dropped.
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Whoa.
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You know,
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what in the world just happened?
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Our pigs,
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they're just gone.
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I mean, so these guys,
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obviously,
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run off to tell everyone
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what they just saw.
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I mean,
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they get to their town,
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maybe,
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and they're like,
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you wouldn't believe
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what just happened.
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You know that crazy,
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demon-possessed guy
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out in the tombs?
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Yeah, well,
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there's this guy named Jesus,
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and he came,
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and then he cast out
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all the demons
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into our pigs.
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And then the pigs,
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like,
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took off down the hill
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and into the sea.
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I mean,
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you can just imagine
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people's wide eyes,
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like,
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what?
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I mean,
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if it happened today,
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it would have been
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on the front page
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of the Gerasene Daily News,
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flying pigs
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or something like that.
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It would have been
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a trending topic
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on the Gerasene Twitter feed,
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hashtag pigs
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into the sea.
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So it's not surprising
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that these people
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from the country
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begin flocking in
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to see what happened.
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And when they come,
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guess what they find?
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Look at verse 15.
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And they came to Jesus
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and saw the demon-possessed man,
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the one who had had the legion,
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sitting there,
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clothed,
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and in his right mind.
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And they were afraid.
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I mean,
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if the pigs were wowed,
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this is double wowed.
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I mean,
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it's one thing
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to see 2,000 swine
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shooting into the sea.
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It's another thing
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to see what used to be
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a naked,
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insane,
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raging,
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demon-possessed man,
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now sane,
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clothed,
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and peacefully sitting
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at the feet of Jesus.
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What an amazing transformation.
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I mean,
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this is kind of like,
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you know,
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you meet someone
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you used to know
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like years ago,
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and then you meet them
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and they're like
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completely different.
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You ever had that experience?
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You get that feeling
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of shock that comes over.
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You're like,
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are you the same person
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like,
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in grade school
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I used to know?
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Okay.
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That's what these people
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were feeling.
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Last they knew,
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this crazy naked guy
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was gashing himself
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in the graveyard
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and screaming like a maniac.
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And now,
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here he is,
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clothed,
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calm,
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clear-headed.
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I mean,
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surely you would have
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to think
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that this would have
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inspired hope
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for real change
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and spiritual freedom
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in that area.
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But look,
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I mean,
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this guy was healed.
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He's free.
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But look what happens.
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Verse 16,
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And those who had seen it
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described to them
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what had happened
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to the demon-possessed man
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to the pigs.
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Notice this.
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And they began
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to beg Jesus
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to depart
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from their region.
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As he was getting
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into the boat,
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the man who had been
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possessed by the demons
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begged him
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that he might be
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with him.
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that people
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are completely
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spooked.
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That people don't know
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what to make
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of this Jesus character.
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I mean,
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is he some kind
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of sorcerer?
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And what about
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those 2,000 pigs?
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I mean,
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that's a lot of money
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that just got hurled
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into the sea.
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Or maybe they were thinking,
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you know,
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if we couldn't control
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the demon-possessed guy
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with all the chains
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broken in the tombs,
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we're definitely
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not going to be able
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to control this Jesus
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who just healed him.
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I mean,
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whatever they were thinking,
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we don't know for sure.
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We do know this.
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They begged Jesus
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to leave.
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Get out of here,
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Jesus.
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And yet,
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the exact opposite
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is true of the man
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who had been possessed
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by the demons.
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In verse 18,
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he begs Jesus
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that he might be
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with him.
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Now,
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think about this.
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Think about this.
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Almost everyone else
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in this passage,
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the demons,
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the people in the region,
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are begging
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to be far from Jesus.
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But this one man,
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this former wretch,
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is begging,
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pleading
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to be near Jesus.
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Jesus has just
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saved his life.
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Jesus had freed him.
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Why would he not
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want to be with Jesus?
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And yet,
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in one last
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surprising turn of events,
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Jesus says something
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to this man
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that probably blew him away.
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He said no.
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What?
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Why, Jesus?
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I want to be with you.
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No.
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Jesus has a bigger plan.
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Jesus says to the man,
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verse 19,
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he did not permit him
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to go,
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to permit him,
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but said to him,
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go home
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to your friends
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and tell them
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how much the Lord
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has done for you
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and how he has
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had mercy on you.
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And he went away
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and began to proclaim
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in the Decapolis
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how much Jesus
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had done for him
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and everyone
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marveled.
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A miserable man
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tortured and enslaved
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by a legion of demons
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is freed
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into being
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a joyful proclaimer
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of God's powerful mercy.
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What a powerful story
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of healing,
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of freedom
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from slavery.
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But what are you
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and I supposed
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to make of that?
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What difference
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should this true story
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make in our lives?
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Well, I think
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the compelling truth,
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the compelling truth
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of this passage
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is simply this.
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We are to find
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true freedom
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in the powerful Jesus.
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This passage
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is calling us
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to find
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true freedom
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in the powerful Jesus.
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If you want
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to truly be free,
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if you want
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the shackles
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broken in your life,
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if you want
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to be transformed,
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you need,
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I need,
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a strong deliverer.
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We need Jesus.
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You need the power
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and the mercy
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of Jesus
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to find true freedom.
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That's what this passage
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is telling us.
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And yet,
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in order to apply
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that correctly,
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we need to think
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very carefully
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about what freedom
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really is.
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See,
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is freedom
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just having the ability
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to do whatever we want
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as long as we don't
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hurt anybody?
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Is that the freedom
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that Jesus gives us?
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If we just come to him,
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we can spend our money
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however we want.
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We can talk
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however we want.
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We can do whatever we want
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with our sexuality
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as long as we don't
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hurt anybody.
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Is that the freedom
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that Jesus provides?
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And the answer
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is no.
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Doing whatever you want
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as long as you don't
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hurt anyone
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is not true freedom.
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Our culture might say it is,
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but it's not.
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According to the Bible,
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that's not true freedom.
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No,
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true freedom
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is shaped
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by two things.
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By what Jesus
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frees us from
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and what Jesus
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frees us to.
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True freedom
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is shaped
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by what Jesus
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frees us from
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and by what Jesus
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frees us to.
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There's something
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very specific
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he frees us from
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and there's something
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very specific
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he frees us to.
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And so I think
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we need to see
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both sides
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of this freedom coin
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to get a clearer picture
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of the true freedom
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that Jesus
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powerfully provides.
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So first,
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Jesus frees us
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from
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the slavery
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of sin
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and Satan.
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Jesus frees us
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from
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the slavery
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of sin
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and Satan.
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Clearly,
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this demon-possessed man
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is under
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the destructive
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sway
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of Satan.
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Satan knows
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that this man
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and each one of us
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are made
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in the image
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of God.
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And since
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Satan hates God,
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there is nothing
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more that he enjoys
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than destroying
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those made
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in the image
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of God.
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Do you remember
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that kid growing up
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that always loved
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to destroy
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other people's creations?
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Maybe it was
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your Lego set,
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wham,
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took it right out.
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Maybe you went
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to the beach
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and you're building
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some beautiful
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sandcastle
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and over they come
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and they start
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kicking away
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your sandcastle.
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Well,
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that's Satan.
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That's what he loves
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to do with humanity.
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He gets pleasure
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out of our misery.
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He enjoys tempting,
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he enjoys accusing,
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he enjoys wreaking
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havoc
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with God's creation.
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Now,
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knowing that about
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Satan,
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would you want
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someone like that
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to have a massive
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influence
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in your life?
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Well,
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no,
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of course not.
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And yet,
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that's exactly
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the kind of power
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that Satan has
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over the lives
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of every single
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person born
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into this world.
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2 Corinthians 4,
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4 says that Satan
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has blinded
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the minds
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of unbelievers
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to keep them
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from seeing
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the light
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of the gospel.
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And Ephesians 2
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says that
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all of us
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by nature
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follow Satan,
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the prince
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of the power
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of the air,
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and are sons
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of disobedience,
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naturally children
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of wrath.
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So think about
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your relatives.
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Think about
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your neighbors,
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your co-workers,
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your friends.
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All of them.
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If they have not
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been set free,
-
are in the death
-
grip of Satan.
-
Their slavery,
-
and perhaps
-
your slavery,
-
may not look like
-
this man's
-
in this passage,
-
but it's no less
-
slavery to a cruel
-
master who is bent
-
on our utter
-
destruction.
-
But here's the
-
really sad thing.
-
Satan doesn't have
-
to work that hard.
-
Why is that?
-
Because each of us
-
gladly put the shackles
-
on ourselves.
-
From the moment
-
we are born,
-
we love,
-
we look to sin.
-
Romans 3, 10
-
through 12
-
says this,
-
None is righteous,
-
no, not one.
-
No one understands.
-
No one seeks
-
after God.
-
All have turned aside.
-
Together they have
-
become worthless.
-
No one does good,
-
not even one.
-
We don't need to
-
teach our children
-
to disobey.
-
I'm learning that.
-
We don't have to
-
figure out how
-
to be greedy.
-
You don't have to
-
have a tutor
-
to know how to lust.
-
It all comes
-
so naturally.
-
Because we are
-
native-born slaves
-
to sin.
-
Jesus said in
-
John 8, 34,
-
Everyone who
-
practices sin
-
is a slave to sin.
-
That's us.
-
On our own,
-
that's us.
-
Every single
-
one of us.
-
So do you see,
-
each of us
-
need to be freed
-
from something.
-
We need to be
-
freed from the
-
slavery of sin
-
and Satan
-
in our lives.
-
And all of the
-
consequences
-
that come from that.
-
Guilt,
-
shame,
-
broken relationships,
-
despair,
-
death itself,
-
the list goes on.
-
We need true
-
freedom.
-
And that's
-
exactly,
-
exactly,
-
exactly,
-
what Jesus
-
provides.
-
Jesus comes
-
to free us.
-
He comes to do
-
what we cannot do.
-
He came to break
-
the grip of Satan
-
on our lives.
-
And just like this
-
man,
-
Jesus comes to
-
make us whole,
-
to put us in
-
our right minds,
-
to bring us
-
near to God.
-
And he does that.
-
Think about this.
-
He does that
-
despite great
-
cost.
-
Here,
-
in this passage,
-
Jesus crosses
-
a stormy sea
-
to go to a region
-
where he's not
-
welcome to free
-
a man whom
-
everybody had
-
probably given up
-
on.
-
And if that
-
costs 2,000 pigs,
-
Jesus is willing
-
to make the
-
sacrifice.
-
He's willing
-
to go to great
-
lengths to free
-
even one person
-
from their bondage
-
to sin and Satan.
-
He's willing
-
to go to great
-
lengths to heal
-
a broken soul.
-
And the ultimate
-
display of this
-
is seen in his
-
willingness to go
-
all the way to the
-
cross.
-
Jesus was willing
-
to pay the ultimate
-
price to set us
-
free.
-
He was willing
-
to be forsaken
-
by the Father.
-
He was willing
-
to be tortured
-
in our place.
-
He was willing
-
to overcome
-
death itself
-
for you and me.
-
So when Jesus
-
says in John 8,
-
36,
-
so if the Son
-
sets you free,
-
you will be free
-
indeed.
-
He means it.
-
He's done
-
everything to make
-
our true freedom
-
from sin
-
and Satan
-
possible.
-
So the question
-
is this morning,
-
have you
-
personally come
-
to Jesus
-
to find freedom?
-
Let me encourage
-
you today
-
to pause
-
and take a
-
hard look
-
in the mirror
-
and to see
-
the insanity
-
of your sin.
-
It promises freedom.
-
It always does.
-
But as we all know,
-
it enslaves us.
-
It only leads
-
to misery
-
in the long run.
-
If not in this life,
-
then in the eternity
-
apart from God.
-
There is no freedom
-
in sin.
-
There is only freedom
-
in Jesus.
-
And so now,
-
friends,
-
now is the time
-
to turn from your sin
-
and turn to Jesus
-
who can free you.
-
Now is the time
-
to fall at His feet.
-
Now is the time
-
to receive His mercy.
-
Have you done that?
-
Jesus stands ready
-
to free
-
all those
-
who come to Him.
-
If you are hearing
-
His call this morning,
-
come to Jesus.
-
He can free you.
-
But if you have
-
trusted in Jesus,
-
if you have come to Jesus,
-
let me encourage you
-
this morning as well
-
to consider this
-
piece of beautiful news.
-
guess what?
-
You have been set free.
-
You're free.
-
You're no longer
-
a Christian,
-
a slave
-
to sin
-
or Satan.
-
You are a child
-
of the Most High God.
-
And that means
-
you do not have to sin.
-
You don't have to believe
-
Satan's lies anymore.
-
You don't have to live
-
in isolation,
-
struggling by yourself.
-
You are a new person
-
in Christ.
-
The all-powerful God
-
of the universe
-
is at work in you.
-
And every day
-
He wants you to live
-
into the freedom
-
you already have
-
in Christ.
-
1 Peter 2.16 says,
-
Live as people
-
who are free.
-
Not using your freedom
-
as a cover-up for evil,
-
but living as servants
-
of God.
-
Live as people
-
who are free.
-
Believer,
-
that is what you are now.
-
You are free.
-
A servant of God
-
and nothing
-
can change that.
-
Now this doesn't mean,
-
believer,
-
that we aren't
-
going to struggle
-
with sin.
-
It doesn't mean
-
that there aren't
-
going to be consequences
-
that we might have
-
to face for some
-
of the sins
-
that we have committed.
-
It doesn't mean
-
that we won't have
-
to face the effects
-
of living in a world
-
that is in bondage
-
to corruption.
-
Our minds are likely
-
going to wither.
-
Our bodies will fall apart.
-
Sadly,
-
we will die.
-
And yet,
-
as believers,
-
we are truly free.
-
An article reminded me
-
this week
-
that we have to remember
-
the three Ps.
-
What are those?
-
Penalty,
-
power,
-
and presence.
-
In Christ,
-
we have been set free
-
from the penalty
-
of our sin.
-
Done away with.
-
In Christ,
-
we are being set free
-
from the power
-
of sin.
-
Going on right now.
-
And one day,
-
in Christ,
-
we will be set free
-
from the presence
-
of sin.
-
Penalty,
-
power,
-
and presence.
-
We've been set free
-
from the penalty.
-
We are being set free
-
from the power
-
of sin in our lives.
-
And one day,
-
one glorious day,
-
we're going to be set free
-
from the presence
-
of sin.
-
Forever.
-
See,
-
that's the kind
-
of true freedom
-
that Jesus provides
-
to all those
-
who come to Him.
-
So believer,
-
keep coming to Jesus.
-
Come to Him daily
-
for the deliverance
-
from sin
-
that you still struggle with.
-
He does not grow weary
-
of you.
-
He loves you.
-
Come to Him
-
for strength
-
and perspective
-
in your marriage
-
and your parenting.
-
Come to Him
-
for the power
-
to persevere
-
through every trial
-
and every suffering
-
you will face.
-
Because in Him
-
lies your hope.
-
And in Him
-
lies your freedom.
-
So come to Jesus.
-
There's one more thing
-
we need to see here
-
before we close.
-
Jesus not only frees us
-
from something,
-
He also frees us
-
to something.
-
Jesus frees us
-
to join God's mission
-
of mercy.
-
Jesus frees us
-
to join God's mission
-
of mercy.
-
Did you notice
-
what happened to the man
-
after he was freed
-
from the demons?
-
Almost instantly
-
as Jesus begins to leave,
-
the man wants to be
-
with Jesus.
-
He wants to go
-
with Jesus.
-
And it's not surprising.
-
I mean, he realizes
-
that his life
-
is not his own.
-
He didn't free himself.
-
Jesus freed him.
-
And so out of gratitude
-
and love,
-
he now wants to be
-
with the one
-
who freed him.
-
It's not a burden
-
to be with Jesus.
-
It's a joy.
-
It's a privilege.
-
And that should be
-
the heart's desire
-
of all those
-
who have been
-
freed by Jesus.
-
We want to be with Him.
-
We want to join Him
-
in what He is doing.
-
Yet this doesn't have
-
to be as complicated
-
as we sometimes make it.
-
Jesus is simply
-
telling this man,
-
go home
-
and tell your relatives
-
and tell your friends
-
about what God
-
has done for you.
-
Tell them about
-
how enslaved you were.
-
Tell them about
-
how hopeless you were.
-
And then tell them
-
how God reached down
-
and showed you mercy.
-
Tell them about
-
how He gave you
-
true freedom
-
for your soul.
-
And do you know what?
-
Each of us,
-
each of us,
-
we know Christ,
-
have the same exact call.
-
In His sovereign plan,
-
God has given us,
-
each of us,
-
a unique network
-
of relationships
-
that other people
-
don't have.
-
We have particular children.
-
We have particular
-
classmates.
-
We have particular
-
co-workers.
-
We have particular
-
neighbors.
-
Think of their names.
-
It's not a mistake
-
that you are
-
in their lives.
-
No, it's a unique
-
opportunity.
-
Those are the people
-
that God wants you
-
to go and tell
-
about His mercy.
-
So have you been
-
set free, believer?
-
Have you tasted
-
of God's mercy
-
in Christ?
-
Have you been clothed
-
in the white robes
-
of His righteousness?
-
Do you know
-
of God's immense
-
love for you
-
in Christ?
-
If so,
-
then you have
-
so much to share.
-
You have had
-
the mercy of God
-
poured out on your life
-
and others need
-
to hear about that.
-
Others need to hear
-
about the mercy
-
that God,
-
that Jesus,
-
can show to them.
-
And so maybe
-
that will happen
-
this week
-
when you are
-
taking out the trash
-
and you talk
-
to a neighbor.
-
Maybe when you're
-
putting your child
-
to sleep at night.
-
Or at the lunch table
-
with some classmates
-
or at a local Starbucks
-
with a friend.
-
Maybe there's someone
-
you've known for a while
-
that you simply
-
want to invite
-
to, hey,
-
let's just read
-
the Gospel of Mark
-
one chapter at a time.
-
Just see what Jesus
-
is all about.
-
I don't know
-
what it looks like
-
for you,
-
but may God
-
help each of us
-
who have been freed
-
to tell others
-
where they can find
-
true freedom.
-
And that's only
-
in the powerful Jesus.
-
Let's pray.
-
Lord, we thank you
-
so much for your word.
-
We pray that you
-
would now plant it
-
deep within us.
-
And we pray that you
-
would produce much fruit
-
for your glory
-
and for the good
-
of those around us.
-
And for the good
-
of our own lives,
-
God.
-
We thank you
-
for the freedom
-
that you give us
-
in Christ.
-
Help us to live
-
in that this week.
-
I pray in Jesus' name.
-
Amen.
-
Amen.
-
Amen.