Sermon
Our GPS for Right Living
Publisher transcript
Transcript
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Well, there's a certain kind of person that I've found myself more and more over the last several years
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just very compelled to be around.
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This type of person seems to navigate his or her life just extremely well.
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This person is not free of trials and tribulations.
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In fact, maybe they have more than your average person,
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and yet they seem to just have this fluid ease about the way that they deal and interact with life.
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It's just really compelling for me.
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You know, there's been many people recently on this pulpit, and we have leadership in this church,
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people that just, I want to be around because they do life in a certain way.
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And what's interesting about this is it doesn't require being a certain age.
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Young and old can qualify for this.
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Rich and poor, really scholarly academic types,
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and the simple-minded people who just kind of, you know,
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maybe they're not a brilliant scholar,
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but yet they can still possess this type of life that's so compelling.
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All shapes and sizes of people possess this kind of life.
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And we could probably describe it in any number of ways.
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There's a lot of ways, resourcefulness, certain giftedness of living,
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maybe according to the world more of a street smartness,
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full of common sense, full of life experience.
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We're compelled to be near them, aren't we?
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We want to know what they have.
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We want to know what their secret is to living life in a way that just seems to make things go easier, smoothly.
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They roll with the punches, you could say.
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We want to know what is that secret?
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How can they make this crazy, chaotic thing called life seem so easy?
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How can the trials and tribulations they have encountered not render them unstable,
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ineffective, bitter, fearful, anxious?
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Well, friends, I think the common denominator in all of these people is wisdom.
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But not just any kind of wisdom, right?
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There's plenty of people in the world who are great businessmen and make tons of money
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because they're wise in a certain business sense of that word.
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There's salesmen that can push a product with such ease and grace
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that you're lining up to buy that vacuum.
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You can even be a wise thief, right?
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If you have enough knowledge to not get caught and to get the things that you want and steal them,
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you can be wise in one sense.
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But that's not the wisdom I'm talking about this morning.
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I'm talking about biblical wisdom.
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This wisdom we see always has to do with righteous living.
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It's a from-above wisdom, as James calls it, that is first pure and peaceable, gentle, open to reason,
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full of mercy and good fruits, impartial and sincere.
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It's a wisdom whose source is the Lord, and it's one-directional from Him to His people.
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It's a wisdom that is to be received by grace.
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I believe that it's this wisdom that the Bible teaches that allows God's people to navigate life well,
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to live rightly before the Lord.
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Now, this wisdom is the major concern of the book of Proverbs.
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I invite you to open there this morning.
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Let me read just the first introductory verses of chapter 1 to get us kind of a grounding for where we're headed,
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and then we'll spend our time in the second chapter of Proverbs.
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But this is how Solomon opens this book of wisdom.
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The Proverbs of Solomon, son of David, king of Israel.
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To know wisdom and instruction.
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To understand words of insight.
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To receive instruction and wise dealing in righteousness, justice, and equity.
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To give prudence to the simple, knowledge and discretion to the youth.
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Let the wise hear and increase in learning.
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And the one who understands obtain guidance.
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To understand a proverb and a saying,
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the words of the wise and their riddles.
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The fear of the Lord is the beginning of knowledge.
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Fools despise wisdom and instruction.
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So we can now flip over to chapter 2,
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and let me just say that we find in the first several chapters up through chapter 9 of Proverbs,
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a lot of lectures from a father to his son,
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teaching wisdom, instructing his son the way to go.
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So parents, I think immediately you can relate to this urgency, I imagine.
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In knowing that your children are going to go out into a world that's full of disorder and disarray and sin and wickedness and brokenness.
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And you feel the urgency.
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You want your children to know wisdom.
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You want them to know the way to go.
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So that they will be upright.
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So that they will live their lives well.
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You can feel the desire present in this passage from this father,
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concerned with his own son's well-being.
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You want to see your children walking rightly with the Lord, making good decisions.
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That's the emotion I think we see as we come to this text.
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But it's not just for fathers to sons or mothers to daughters or parents to children.
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It's not just to show us how a parent should instruct a child.
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It's not simply for the young in the room.
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No, this passage is here for all of God's people.
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This is the emotional and urgent appeal of a heavenly father to his spiritual children.
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As God's children, this is the appeal I think that God makes for us today as we come to this passage.
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It's this.
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Since wisdom is so valuable, you should make it your priority to acquire it in abundance.
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Stockpile it for a rainy day.
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There's no expiration date of wisdom.
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Invest your spiritual disciplines to cultivate it in your lives.
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Gift it generously to other people so that they would be blessed too by wisdom.
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Again, since wisdom is so valuable,
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you should make it your priority to acquire it in abundance.
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So let me read this text for us and pray and then we will dive in to see what it says.
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This is Proverbs chapter 2.
Proverbs 2 chapter mention
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My son, if you receive my words and treasure up my commandments with you,
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making your ear attentive to wisdom and inclining your heart to understanding,
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yes, if you call out for insight and raise your voice for understanding,
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if you seek it like silver and search for it as for hidden treasures,
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then you will understand the fear of the Lord and find the knowledge of God.
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For the Lord gives wisdom from his mouth come knowledge and understanding.
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He stores up sound wisdom for the upright.
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He is a shield to those who walk in integrity,
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guarding the paths of justice and watching over the way of his saints.
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Then you will understand righteousness and justice and equity,
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every good path.
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For wisdom will come into your heart and knowledge will be pleasant to your soul.
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Discretion will watch over you.
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Understanding will guard you,
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delivering you from the way of evil,
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from men of perverted speech,
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who forsake the paths of uprightness,
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to walk in the ways of darkness,
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who rejoice in doing evil
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and delight in the perverseness of evil.
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Men whose paths are crooked and who are devious in their ways.
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So you will be delivered from the forbidden woman,
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from the adulteress with her smooth words,
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who forsakes the companion of her youth
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and forgets the covenant of her God.
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For her house sinks down to death
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and her paths to the departed.
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None who go to her come back,
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nor do they regain the paths of life.
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So you will walk in the way of the good
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and keep to the paths of the righteous.
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For the upright will inhabit the land
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and those with integrity will remain in it.
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But the wicked will be cut off from the land
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and the treacherous will be rooted out of it.
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Let's pray.
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Heavenly Father, we are so grateful for this morning.
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We're so grateful that Your Word instructs us.
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Father, I pray that we would all leave here
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desiring wisdom more
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after what Your Word instructs us to do this morning.
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God, would You feed Your people.
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Graciously be with us.
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In Jesus' name, amen.
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Amen.
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So to go through this passage,
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we're really just going to follow the Father's logic
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in instructing His Son.
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Along the way, we're going to see
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the conditions of this appeal He's making,
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and then we're going to see some benefits of that,
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and then we're going to see the Father's conclusion
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based on what He knows to be true.
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So conditions, benefits, conclusion.
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The conditions we see right up front,
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verses 1 to 4.
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Notice all the ifs.
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If you receive my words.
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Verse 3, if you call out for insight.
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Verse 4, if you seek it like silver.
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The Father's saying,
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there's effort involved in what I'm trying to tell you.
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My son, you've got to put forth some work here.
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I think the progression kind of goes like this.
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First, there needs to just be a desire.
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We should ask ourselves right up front,
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do I desire wisdom?
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Is it in my heart of hearts to yearn for this good thing,
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this biblical wisdom that instructs me
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how to live rightly before God?
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The Father makes the appeal in verse 2 saying,
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making your ear attentive to wisdom
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and inclining your heart to understanding.
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See that?
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It's listen to these instructions.
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Listen to my words.
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And He calls them commandments,
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not because He's a mean kind of dictator father,
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but He's received them from the living God.
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They're God's commandments.
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Through the Father to the Son.
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Make your ear attentive to wisdom,
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inclining your heart to understanding.
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Stretch out your heart.
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Desire wisdom.
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And we see in verse 3 that there's a progression.
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Now it's, yes, if you call out for wisdom.
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Hear wisdom.
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Where are you, wisdom?
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Wisdom, I need you.
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Raise your voice for understanding.
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Oh, give me understanding.
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Then it goes on even further in verse 4.
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Seek it.
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Right?
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If you seek it like silver,
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search for it as for hidden treasures.
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See, wisdom is valuable.
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It's like silver.
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And at this point,
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he's probably not saying the second best metal,
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like, so then there's silver,
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but then there's gold.
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No, he's probably saying,
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here's the most precious thing I can think of.
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Seek it like that.
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Seek it like silver.
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It makes me think of Indiana Jones.
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I've been thinking about these movies a lot this week.
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You've got this,
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Harrison Ford plays this archaeologist.
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He's this professor at this university
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where the students don't seem to be the brightest bulbs in the drawer.
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And it seems like he does that
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so that he can kind of sustain this side hobby of his
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of seeking these artifacts.
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Right?
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And he's being chased by Nazis and tanks
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and, you know,
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all these crazy animals,
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lions and these other guys with guns
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and everybody wants him dead.
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And he's trying to get these artifacts.
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Right?
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And he's even willing to face his most deepest fear.
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Snakes.
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There's a point where he gets lowered down
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into the pit of these vipers.
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He hates snakes.
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He says it over and over throughout these movies.
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It's kind of corny.
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But he says,
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I hate snakes.
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I hate snakes.
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But he's willing to go into a den of snakes
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in order to find these religious artifacts.
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That's the picture I think this proverb gives us
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when we want to kind of capture
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what it means to seek wisdom.
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Seek it like that.
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Seek to obtain it like that.
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With ears.
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With a heart inclined towards it.
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With a mouth that cries out for it.
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With arms and legs and eyes that search for it.
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That's the conditions
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of acquiring wisdom.
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Of obtaining it.
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You've got to put forth the effort.
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You can't be the couch potato looking for it.
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I feel it right, young people in the room,
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to mention this.
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That you're in a really good time of your life
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to determine
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to seek this out.
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I think there's many of us
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who would be able to say
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with a hint of sorrow
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that I wish I would have found wisdom sooner.
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I wish I wouldn't have waited so long
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to get right with this.
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Don't let it slip by.
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You've got it right before you.
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You're in a great church.
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You've got good parents.
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You've got a lot of people that love you.
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This is instruction for you.
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So now let me keep moving us down here.
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We come to verse 5
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and we see the first of three major benefits
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of seeking wisdom.
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If you seek it,
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if you incline it,
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you're not understanding.
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If you call out,
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verse 5,
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then
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you will understand the fear of the Lord
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and find the knowledge of God.
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Well,
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I thought we were just talking about wisdom.
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Where's this knowledge of God stuff coming from?
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Where's this fear of the Lord coming from?
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What I find interesting here is
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that if you're not seeking wisdom
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in the right place,
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you're never going to find it.
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That's what this says.
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You can't go to the world.
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You can't turn on the news.
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You're not going to search Wikipedia
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and find the wisdom
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that the Bible wants people to have.
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You have to go to the source.
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See that in verse 6?
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For the Lord gives wisdom.
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Benefit number one,
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theological benefit.
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God gives wisdom
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to people who seek after it.
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Real wisdom.
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Lifelong wisdom.
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Righteousness.
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And justice and equity.
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Good wisdom.
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So you see that obtaining wisdom
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is a spiritual endeavor.
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You cannot find it apart from God
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no matter how much you want,
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no matter how much science
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may tell you otherwise.
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You cannot find true wisdom
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apart from God.
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I find it so amazing.
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We see what this tells us here about God.
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Here's the benefit.
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If you seek wisdom,
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you'll learn the fear of the Lord
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and then look who God is in this.
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It's glorious.
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Verses 6 through 8.
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For the Lord gives wisdom.
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From His mouth come knowledge
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and understanding.
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He stores up sound wisdom
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for the upright.
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He is a shield
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for those who walk in integrity,
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guarding the paths of justice,
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watching over the way
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of His saints.
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This is a really good God.
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He really loves His people.
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To do all of that
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for those that incline their ear
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to wisdom,
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who search it out.
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Friends, this is a God
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worth worshiping,
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devoting our lives to.
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He's glorious.
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He's really, really good.
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I find it helpful
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to imagine just for the briefest moment
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the alternative
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if God did not impart wisdom.
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Where would we turn?
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There's no wisdom trees
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in our backyard.
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We can't buy it
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at the local 7-Eleven.
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The old dead philosopher
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isn't going to tell you
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how to get it.
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God must give wisdom.
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The biblical wisdom
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that leads to right living,
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God alone provides.
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I want to help us
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with a commentator
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who has defined
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this fear of the Lord.
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I think it's just so helpful.
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This is what we're talking about
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in verse 5
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when it says,
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understand the fear of the Lord.
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He writes this,
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the fear of the Lord
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is the reverent confession
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and reverential acknowledgement.
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Here's the content of that.
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That Yahweh
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is the creator
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and sustainer
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of all life
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and the true giver
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of wisdom.
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It's a confession
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and acknowledgement
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that God has wisdom
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and he gives it.
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He's the only one.
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He goes on,
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this fundamental confession
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anchors the possibility
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of coming to understand
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all other elements of wisdom
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that accrue
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and to enjoy the blessings
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that accrue from its possession.
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So if you don't fear the Lord,
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if you don't confess him
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as the majestic creator
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of all things,
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forget about it.
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You're not going to find wisdom.
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Only the sustainer of life
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knows all things
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and can give it.
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knowledge of God
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is kind of similar to that.
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It's not simply
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an intellectual knowledge
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that is being talked about
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in verse 6 here.
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Again,
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it's this personal intimacy,
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this relational knowledge
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that leads again
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to right living,
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excuse me,
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right living,
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carrying out God's desires
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for our lives.
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There's one final benefit
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that we see here
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in 12 to 19.
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Kind of got dual figures in it,
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but it's all under this heading
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from verse 12,
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delivering you from
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the way of evil.
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Oh, excuse me,
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I skipped over something.
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Back up.
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Forget everything I just said there.
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Second benefit.
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See in verse 9,
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it's a practical benefit
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for obtaining wisdom.
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If you're seeking wisdom,
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verse 9,
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then you will understand
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righteousness
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and justice
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and equity
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every good path.
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I don't know about you,
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but life's hard.
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Life's confusing.
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Life's messy.
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I need something
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that's going to get me
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to understand
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every good path,
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how to navigate
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the complexities
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of this life.
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I need it.
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I desperately need it.
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If we're honest,
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we all do.
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That's what it says
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if you seek wisdom,
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if you prioritize
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obtaining it in abundance,
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you will understand
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righteousness
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and justice
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and equity
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every good path.
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Why is that?
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Why will pursuing wisdom
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lead to understanding
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every morally good path?
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Again,
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just like in the theological benefit,
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we have our answer
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in what follows
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verses 10 and 11,
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because wisdom
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will come into your heart.
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Knowledge will be pleasant
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to your soul.
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Discretion will watch over you.
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Understanding will guard you.
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That's why you'll understand
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every good path,
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because you'll have wisdom.
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It'll be in your heart.
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And knowledge,
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that'll be pleasant too.
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This seems to me
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to be conversion language.
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Language that's speaking
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of a spiritual awakening
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wrought by God.
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I don't know how wisdom
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will enter my heart
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unless God,
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the source of wisdom,
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puts it there.
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And I don't know
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how knowledge of Him
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and His good purposes
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and His righteousness
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will ever happen
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unless He changes my heart
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to desire those things to.
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And I love what it says
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after that.
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I love it.
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Discretion will watch over you.
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Understanding will guard you.
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Did you see that there's a connection
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with verse 8?
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We see God as a shield
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and He's guarding
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the paths of justice.
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He's watching over the way
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of His saints.
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And then verse 11,
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discretion will watch over you.
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Understanding will guard you.
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See, the writer here
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makes no qualms
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about saying,
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God will guard you
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and wisdom will guard you.
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Because ultimately,
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they're coming from
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the same origin.
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It's the same source.
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God gives wisdom.
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God guards.
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He's making a very close connection.
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You can't have
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this practical benefit
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of wisdom
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without the foundational
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and supreme theological benefit.
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If you don't have God,
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again,
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you can't have morality.
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You're not going to know justice
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unless God instructs you in justice.
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These benefits are closely linked.
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You can't divorce them
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from each other
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and expect that you're
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on the path of living
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and on the way of wisdom.
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So now,
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now benefit 3
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in verses 12 to 19.
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It's the benefit of deliverance.
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It's actually,
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it really butts up against
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verse 9
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and this every good path
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because not only is that
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in a positive light
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but then this,
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this other benefit,
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this delivering you
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in verse 12
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and you see that
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same thing again
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in verse 16.
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So you'll be delivered.
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The benefit of wisdom
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is that
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you'll be saved
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from really bad,
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destructive people
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in the way of evil.
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I remember
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a men's meeting
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at Crossway
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a few years back
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where the speaker
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said these words
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and they've stuck with me
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because I think
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they're sobering reality
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of something
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that's really,
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really true.
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He said this
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almost at the outset.
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You're only
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one bad decision
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away from
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ruining your life.
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It's hard to
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wrap my mind
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around that
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and I don't want
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to accept that
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maybe sometimes
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but
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but these verses
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here
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they seem to
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they caution
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us
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against something
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that we need
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to really
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take heed of.
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The benefit
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of deliverance.
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You see again
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this dual purpose
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there's evil men
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in verses 12 to 15
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and then you've got
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this strange woman
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in 16 through 19.
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These evil men
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notice that the first thing
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said about them
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is they're talking too
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but their speech
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is perverted.
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It's not the speech
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of good words
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and insight
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it's perversion.
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These men go from
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speaking a certain way
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to acting a certain way.
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They reject
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paths of righteousness
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to walk in ways
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of darkness.
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That's bizarre to me.
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If you give me
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the choice
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between a lighted path
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that has
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no trip hazards
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that has a
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cleanly swept
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ground
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or you
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give me a path
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that's full of
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darkness
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and trip hazards
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and
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boogeymen
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who go
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thumping the night
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I'm taking
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the lighted path.
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These guys
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reject it.
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They reject it.
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They're morally
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reprehensible
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in their speaking.
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They forsake wisdom.
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They choose folly.
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And by choosing
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the paths of folly
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they become folly.
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See that
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in verse 15?
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Their paths
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are crooked
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and they themselves
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then are devious.
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They're bent
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themselves
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because they choose
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bent paths.
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It's all rooted
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in a bad heart.
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They've chosen
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folly
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and they rejoice
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and shout joyfully
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to do evil.
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New Testament
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I think would
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call them
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the people
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the enemies
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of the cross of Christ
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in Philippians 3
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where Paul says
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that their God
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is their bellies
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they glory in their shame
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and they have hearts
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and minds
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set on earthly things.
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Same category
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of people.
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So I think it's
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for this reason
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that
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wisdom has to
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come into our hearts
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to deliver us
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from men like this.
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There's many paths
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of evil
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but there's one way
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of evil.
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It's a way
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that we cannot
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turn to.
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I think it's obvious
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that we can
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not take too much
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time to reflect
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and come up
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with any number
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of people
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and philosophies
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in this world
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of ours
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that endorse
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this type of living
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rejecting paths
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of uprightness
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for darkness.
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The Father's appeal
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is
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Son,
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stay away
-
from those.
-
And we see
-
similarly now
-
this strange woman
-
who appears
-
in 16 to 19
-
ESV says
-
forbidden
-
and adulterous.
-
You can see
-
probably there's
-
some footnotes
-
strange foreign woman.
-
Why is she strange?
-
What's foreign
-
about this woman?
-
Is it because
-
she's
-
Syrian
-
and not
-
an Israelite?
-
I don't think
-
that that's
-
what it's
-
speaking about
-
but morally
-
foreign.
-
She's
-
ethically
-
strange.
-
She in the same
-
way has
-
a speech
-
but her words
-
are not
-
perverted.
-
They're smooth.
-
They're flattering.
-
They're slick.
-
They make ears
-
feel nice.
-
This word
-
smooth
-
I find interesting.
-
It's taken
-
from the same
-
word that's
-
used to describe
-
the five stones
-
that David
-
picked out
-
of the brook
-
to sling
-
at Goliath.
-
Really good
-
that stones
-
are aerodynamic
-
and slick
-
and smooth.
-
Really bad
-
when people
-
have words
-
that are smooth.
-
They're deceitful.
-
They're ruinous.
-
Notice in verse 17
-
that this woman
-
is forsaking
-
the companion
-
of her youth.
-
Her spouse.
-
she's forgetting
-
the covenant
-
of her God.
-
She made vows
-
to her husband
-
in front of
-
God
-
and she's
-
forsaking them
-
in order to
-
welcome
-
this
-
adulterous
-
relationship.
-
But notice
-
her end
-
and notice
-
the end
-
of those
-
who go
-
with her.
-
For her house
-
sinks down
-
to death
-
and her paths
-
to the departed.
-
None who go
-
to her
-
come back
-
nor do they
-
regain the paths
-
of life.
-
It's a scary
-
situation
-
friends.
-
It's a way
-
of evil
-
that has
-
men and women
-
on it
-
who are
-
interested
-
in
-
choosing ways
-
that reject
-
God's goodness
-
His righteousness.
-
People who
-
at times
-
may be a lot
-
more compelling
-
to associate
-
with than we
-
may admit.
-
Avoid it.
-
wisdom
-
delivers you
-
from these
-
people.
-
Wisdom
-
delivers you
-
from the
-
way of
-
evil.
-
I think
-
it's helpful
-
in talking
-
about this
-
adulterous
-
briefly to
-
remind us
-
all
-
of Jesus'
-
words
-
in the
-
Gospel of
-
Matthew.
-
He says
-
that if you
-
even look
-
with lust
-
in your
-
heart,
-
you set
-
your eyes
-
on a
-
woman with
-
lust
-
in your
-
heart,
-
you've
-
already
-
committed
-
adultery.
-
First and
-
foremost,
-
it's a
-
hard issue.
-
Wisdom
-
delivers
-
from the
-
flattery
-
and the
-
seduction
-
of adultery.
-
So basically
-
in these
-
benefits,
-
we've seen
-
the progress,
-
the essence
-
of this
-
is get
-
wisdom
-
so you'll
-
know every
-
good path
-
so that
-
you'll be
-
saved from
-
evil.
-
Finally,
-
we look
-
at the
-
summary of
-
the Father's
-
instruction,
-
verses 20
-
to 22.
-
Let me
-
just read
-
these for
-
us.
-
So you
-
will walk
-
in the
-
way of
-
the good
-
and keep
-
to the
-
paths
-
of the
-
righteous.
-
For the
-
upright will
-
inhabit the
-
land and
-
those with
-
integrity
-
will remain
-
in it,
-
but the
-
wicked will
-
be cut
-
off from
-
the land
-
and the
-
treacherous
-
will be
-
rooted
-
out of
-
it.
-
There's
-
two ways
-
displayed here.
-
Only two.
-
The way
-
of moral
-
uprightness,
-
integrity,
-
wisdom,
-
the way
-
of wickedness
-
and treachery
-
and folly.
-
Proverbs
-
is not
-
ultimately
-
concerned about
-
who's going
-
to live
-
and who's
-
going to
-
be thrown
-
out.
-
I don't
-
believe.
-
It's much
-
more concerned
-
about who
-
will live
-
and who
-
will die.
-
I think
-
that's what
-
we see here
-
in verses
-
21 and
-
22.
-
The
-
righteous,
-
the
-
upright,
-
they'll
-
live.
-
The
-
wicked,
-
treacherous,
-
they'll be
-
cut off and
-
they'll be
-
rooted out.
-
They will
-
die.
-
That's why
-
wisdom
-
ultimately is
-
so important
-
because it's
-
a life and
-
death
-
situation
-
that we
-
face.
-
So why
-
seek wisdom
-
and devote
-
the effort
-
to it?
-
Our lives
-
are at stake.
-
Our lives
-
are at stake.
-
So we've
-
looked at
-
this father's
-
appeal to
-
his son for
-
wisdom.
-
It's not
-
son get
-
wisdom.
-
It's not
-
club him over
-
the head and
-
dumb kid get
-
wisdom already.
-
It's an
-
appeal, it's a
-
persuasive
-
argument.
-
He says,
-
you've got to
-
put forth
-
effort, you've
-
got to go get
-
wisdom my
-
son.
-
You hear the
-
emotion, the
-
urgency in my
-
voice.
-
You see the
-
benefits of
-
wisdom.
-
You see what
-
comes your way
-
when you seek
-
it and you find
-
the fear of the
-
Lord and you
-
know every good
-
path and you're
-
delivered from
-
this evil
-
and wickedness.
-
Friends,
-
wisdom is
-
priceless.
-
We cannot
-
esteem it too
-
highly.
-
We cannot
-
gather too
-
much of it.
-
It's not
-
going to weigh
-
us down.
-
It's going to
-
lighten us.
-
It's going to
-
free us to
-
live life well.
-
So let me
-
encourage you,
-
prioritize it
-
well.
-
Prioritize your
-
life so that you
-
might acquire
-
wisdom in
-
abundance.
-
It's that
-
valuable.
-
It deserves
-
that much of
-
our thinking
-
and our
-
lives.
-
I just have
-
three brief
-
points of
-
application to
-
close here.
-
First, I
-
realize that
-
there may be
-
some in this
-
room who do
-
not have a
-
relationship with
-
this God who
-
gives wisdom.
-
And maybe
-
you've been
-
hearing this talk
-
on wisdom and
-
you are compelled
-
to say, well,
-
wisdom sounds
-
pretty good.
-
My life doesn't
-
seem to work
-
out very often
-
and I don't
-
know how to
-
navigate things
-
and I seem
-
to be walking
-
this path with
-
evil men or
-
with this strange
-
woman.
-
Let me encourage
-
you then, my
-
friend.
-
Go to the
-
source of
-
wisdom.
-
Humble yourself
-
to fear the
-
Lord.
-
He will give
-
you a new
-
life, a new
-
heart.
-
New hope and
-
an ability to
-
live your life
-
with wisdom.
-
That's what
-
Jesus did when
-
He hung on the
-
cross.
-
He secured
-
wisdom for
-
His people.
-
He's good.
-
He's so good.
-
You can trust
-
Him with
-
everything and
-
you can bank
-
on the fact
-
that if you
-
come to Him
-
and you bow
-
your knee to
-
Him, He will
-
give you
-
wisdom.
-
You will know
-
how to navigate
-
this life and
-
you will be
-
welcomed into
-
the next.
-
with open
-
arms.
-
For those of
-
us brothers and
-
sisters in this
-
room, let me
-
just ask you
-
this question.
-
Will you
-
today prioritize
-
or reprioritize
-
the obtaining of
-
wisdom and
-
abundance?
-
this?
-
It's for the
-
sake of your
-
families,
-
marriages,
-
friends,
-
your coworkers,
-
your neighbors,
-
those people that
-
you haven't even
-
met yet.
-
For the sake of
-
the Lord,
-
tells you how to
-
live rightly
-
before Him
-
and before man.
-
Will you
-
prioritize it
-
today?
-
That's what this
-
text persuades us
-
to do.
-
Just one final
-
practical way that
-
I think we can do
-
that this morning.
-
I've been looking
-
forward to for a
-
while now the
-
resuming of our
-
sermon series on
-
the Sermon on the
-
Mount.
-
We have in this
-
scripture from
-
Matthew 5 through
-
7 the very
-
words of wisdom
-
incarnate.
-
Jesus tells us
-
how to live
-
rightly as
-
kingdom citizens.
-
And when we get
-
back there,
-
friends,
-
let's together
-
purpose to
-
listen to His
-
words,
-
to hang on
-
them,
-
to find life
-
in them.
-
He tells us
-
that the one who
-
obeys Him,
-
who listens to
-
His commands,
-
is the one who
-
builds his house
-
on a rock.
-
The one who
-
forsakes it
-
is build his
-
house on sand.
-
There's wisdom,
-
there's folly.
-
Jesus has the
-
words of wisdom.
-
Embrace them
-
because they have
-
life.
-
Let's pray.
-
Heavenly Father,
-
we thank You
-
for so kind
-
of a text
-
that would
-
call us
-
to love
-
and adore
-
and pursue
-
wisdom
-
with all of
-
our lives.
-
And we thank
-
You that You
-
didn't just
-
command us,
-
but You laid
-
out these
-
benefits for
-
us and You
-
told us what
-
ultimately is at
-
stake.
-
God, for each
-
of us,
-
would You grow
-
our desire for
-
wisdom more
-
and more
-
for a lifetime.
-
Particularly,
-
Lord, those
-
young people
-
who have an
-
opportunity to
-
live most of
-
their lives
-
from here on
-
out with
-
wisdom.
-
God, would You
-
just make it
-
possible to
-
acquire wisdom
-
from Your
-
mouth.
-
Give us
-
understanding,
-
we pray.
-
In Jesus'
-
name, amen.
-
Amen.