Sermon
Jesus: Let me clarify this 'adultery' thing ...
Publisher transcript
Transcript
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Well, we have an epidemic plaguing the American evangelical church.
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I'm not sure if you're too familiar with the statistics regarding pornography among brothers
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and sisters in the evangelical church, but it is wreaking havoc.
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Some statistics say that 80% of Christian men regularly dabble in pornography.
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That 50% of Christian men are actually addicted to sexual sin.
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20% of Christian women are struggling with pornography.
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64% of Christian families have an acute porn problem in their home.
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And 40% of Christian pastors regularly consume pornography.
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If these are true, we've got a problem.
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I was recently at a pastor's conference, and we get this alarming statistic that of those
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pastors staying in hotels, there was this amazing renting of explicit sexual videos among these
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men.
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Do you know why pornography is such a problem?
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It's true, pornography is widespread.
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It is easily available.
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You just have to click, and it's there.
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The real reason why pornography is causing such a problem within the church is this.
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We have an appetite for it.
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There's something within us that craves pornography.
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That craves what God forbids sexually.
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There's a reason why pornography is so prolific.
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It's because within the human heart, there is a radical problem.
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Sexual lust is deeply entrenched in the human heart.
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And what Jesus will tell us this morning is, a radical problem requires radical action.
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Brothers and sisters, if it's not pornography, it's something else sexually that you may be
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experiencing the devastating effects of.
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But praise be to God, He addresses this.
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He has grace for you.
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He's not intimidated by this.
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In fact, He wants to deliver.
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He wants to transform.
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And so let's turn back to Matthew 5, verses 27-30.
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And I'd just like to read through this passage one more time.
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You've heard that it was said, you shall not commit adultery.
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Remember, this is Jesus at His inaugural address.
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You've heard that it was said, you shall not commit adultery.
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But I say, I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
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But if your right eye causes you to sin, tear it out and throw it away.
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For it is better that you lose one of your members than your whole body be thrown into hell.
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And if your right hand causes you to sin, cut it off and throw it away.
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For it's better that you lose one of your members than that your whole body go into hell.
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This morning, what Jesus is telling us, if I just sum it up in one sentence, it would be this.
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Our sexual lust, your sexual lust, my sexual lust is a radical problem requiring radical action.
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And if what Jesus is saying is true,
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then the majority of us in this room are adulterers at heart.
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He gets right at it.
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This morning, I want to make four points.
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The first point and the fourth point are pastoral.
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It's my love for you.
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And then the second point and the third point are right from the text.
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So the first point is this.
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I want to give you kind of a big sweep of your Bible to kind of frame our sexual desires.
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And then we'll go right to the text and see what Jesus has to say.
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And he says, sexual lust is a radical problem.
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That's the second point.
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The third point is sexual lust requires radical action.
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And then the fourth point is,
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I'm going to make a plea this morning.
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A pastoral plea to you.
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So let's dig into this first point.
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It's pastoral in nature.
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It's the big sweep of Scripture.
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I want you to know that your sexuality is good.
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God created sexuality as a good gift.
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And for us to see that,
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you've got to go way back to Genesis 1.
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If you turn back on your Bibles,
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Genesis 1,
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we read this in verse 26 and 27.
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Then God said, let us make man in our own image.
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And then down to 27.
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So God created man in his own image.
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In the image of God, he created him.
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Male and female, he created them.
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And God blessed them.
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And God said to them,
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be fruitful and multiply.
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Fill the earth and subdue it.
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And so, when we do this sweep of the Bible,
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I want to show you three things.
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God created your sexuality.
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Sin distorts your sexuality.
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But Christ came to redeem your sexuality.
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So God created it.
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In Genesis 1.27, we read that God made male and female in his own image.
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And then he tells Adam and Eve to go, be fruitful and multiply.
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You've got to realize,
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God didn't make a mistake in the formation of the male body in the female body.
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God designed our bodies the way they are,
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both male and female.
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And what I just want to make explicit is,
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God formed us male and female.
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And he doesn't value one over the other.
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He doesn't think that the male body is better than the female body.
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The female body is better than the male body.
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Both male and female were created in the image of God.
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Therefore, we have equal value in God's eyes.
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But as we all know,
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there are some major differences between men and women.
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And in this point,
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I just want to show you that our bodies,
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the male body and the female body,
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are intentionally designed,
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and God created us as sexual beings.
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It's not a mistake.
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He designed us this way.
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And that we're both image bearers of God.
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And so by the end of the sixth day,
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God looks at Adam and Eve,
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what He's created.
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Do you remember what He says?
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That's good!
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He's not embarrassed by our sexuality.
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He designed our sexuality.
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It's a gift to us all.
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And later in Genesis 2,
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God provides the only context
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for human beings to enjoy sexual fulfillment,
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and it is called marriage.
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Remember Genesis 2?
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God says to Adam,
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it's not good to be alone.
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He puts him in a deep sea,
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pulls out a rib,
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forms Eve,
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and then in the first wedding ceremony,
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God brings Eve to Adam,
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and He hands her over to him.
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It's like a dad walking a bride
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down this aisle to the groom,
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and God hands this bride over to Adam,
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the first groom,
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and He says,
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she's yours.
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You enjoy.
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And it's in Genesis 1,
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verses 24,
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that we read the institution of marriage.
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Chapter 2, verse 24.
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Adam receives the woman from God,
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and God flips around,
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and He's the first pastor,
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marrying the first couple.
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And He's saying,
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what I have joined together,
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let not man separate.
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This is good.
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And so we read in 2.24,
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therefore man shall leave his father
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and his mother,
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and hold fast to his wife,
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and they shall become one flesh.
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God has given humankind
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the institution of marriage
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as the exclusive place
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to enjoy sexual fulfillment.
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And just to clarify what marriage is,
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we need to be circling back
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to this regularly in our culture.
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Biblically speaking,
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marriage is an exclusive,
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lifelong union
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between one man and one woman
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for life.
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And it's all before God.
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An exclusive union
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between one man and one woman
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for life
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before God.
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And it's in that context of marriage,
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in that relationship alone,
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God says,
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enjoy this good gift
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I've given you
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called sexuality.
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What I want you to see
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from Genesis 1 and 2
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is that from the beginning,
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God designed sexuality
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to be something to enjoy
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and something that served
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a wonderful purpose,
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and God said it was good.
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And He provided marriage
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to enjoy it.
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But we're all wondering
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what went wrong.
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What happened?
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Why is there pornography?
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Why is there sexual exploitation
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of various kinds?
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Why is there rape?
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What went wrong?
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Well, God created sexuality,
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but sin distorted our sexuality.
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When Adam and Eve sinned,
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Genesis chapter 3,
Genesis 3 chapter mention
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they ushered into the human experience
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sin.
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And it infiltrated every aspect
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of the human experience.
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It didn't make us as bad
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as we possibly can be,
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but it affected everything
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that we do
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and everything that we think,
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including our sexuality.
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So here's what happens.
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When someone, a sinner,
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rejects God,
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they're going to want
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to live for something.
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And oftentimes what happens
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is this good thing called sex
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takes the place of God
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in somebody's life.
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And so in Romans 1, verse 24,
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when God hands people over
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to the desires of their flesh,
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that's what happens.
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God is rejected.
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Something else will be worshipped.
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And something that is enjoyable
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is often worshipped.
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And so you see this distortion
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of God's good gift
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that sin brings about
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on our sexuality.
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This is why there are things
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like pornography.
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This is why there are
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this deep lust in our hearts
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to want things that are forbidden
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by us, by God for us.
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Sin is in our experience.
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It's ushered in.
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This is why we have to fight.
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That's not the end of the story,
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biblically speaking.
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God created our sexuality.
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Sin distorts our sexuality
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with devastating effects.
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But Christ came to redeem it.
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Jesus came not only to forgive
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the penalty of our sin,
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but to rescue sinners
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from the power of sin.
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To transform them.
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To transform a sexuality
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that was lived for sin
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and now to exercise a sexuality
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lived for the glory of God.
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If you want a really good place
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in your Bible to go,
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Romans chapter 6
Romans 6 chapter mention
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is a wonderful treatment
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of how we are to fight sin now
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as believers.
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But what I want to do
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just with this little step
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is to help you to think
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about your sexuality.
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As a Christian,
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your sexuality is a good gift from God,
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but your sin distorts it.
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But your Savior is looking to redeem it.
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And so every Christian in the room,
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you can count on it,
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God is looking to sanctify your sexuality.
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He wants to make you more and more holy
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in your sexuality.
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And as you get more and more holy
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in your sexuality,
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there's more and more joy.
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You experience God's goodness
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in greater and greater measure.
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So that is the first point
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I wanted to make.
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The big sweep.
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Your sexuality is made by God,
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distorted by sin,
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and being redeemed by Jesus.
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But now,
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let's hear what Jesus has to say
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about sexual lust.
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Would you look at
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Matthew chapter 5,
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verses 27 through 28.
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You've heard that it was said,
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you shall not commit adultery.
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But I say to you
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that everyone who looks at a woman
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with lustful intent
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has already committed adultery
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with her in his heart.
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He's preaching the Sermon on the Mount.
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This is his inaugural address.
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And if you remember,
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chapter 5, verse 17
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is the main point of the sermon.
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And he's saying,
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I came not to abolish the law
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and the prophets,
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but to fulfill them.
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The Old Testament's about me.
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And I came to make sense of it all.
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And he goes on to say
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in chapter 5, verse 20,
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he calls his followers
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to live a righteousness
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that exceeds that of the scribes
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and Pharisees.
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And what follows
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is what that looks like.
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What that looks like
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when it comes to murder.
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And this morning,
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what that looks like
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when it comes to adultery.
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And so last week,
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he talked about
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the sixth commandment.
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This week,
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he's addressing
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the seventh commandment.
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And the seventh commandment is,
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you shall not commit adultery.
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And Jesus,
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as in his messianic role,
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is saying this to us,
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let me clarify for you
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this adultery thing.
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What we're going to see here
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is that Jesus
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is going to say
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that the seventh commandment
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not only forbids
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the physical act of adultery,
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but it forbids
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the sexual lust
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at the root of adultery.
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The seventh commandment
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addresses the radical problem
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of sexual lust.
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And so we see that
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in verses 27 and 28.
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Jesus making a huge clarification.
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Jesus even correcting
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the teachers of the day.
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The Jewish teachers of the day
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were limiting the scope
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of the seventh commandment
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to just the physical act of adultery.
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It was what they were doing
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with murder as well,
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just limiting it
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to the shedding of blood.
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And Jesus came to knock
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down the walls
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that were built up
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around that commandment.
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And so what Jesus says here,
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he's not denying
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the sinfulness
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of the physical act
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of adultery.
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That's wrong.
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And by the way,
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what makes adultery,
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the sinful act,
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the physical act sinful,
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is that it breaks
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the marriage covenant
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between a man and a woman.
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It breaks that exclusive
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lifelong union
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between one man
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and one woman.
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So when a husband
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seeks sexual gratification
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with someone other
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than his wife,
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he separates
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what God has joined together.
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He breaks the exclusive union
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between one man
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and one woman
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before God.
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And so Jesus isn't denying
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the seriousness
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of the physical act.
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He's actually upholding that.
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What he's doing is
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he's taking his 10-pound
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messianic sledgehammer
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and he's smashing down the walls
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people build up around it
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to say this only applies
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to the physical act of adultery.
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He's saying no, it doesn't.
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The seventh commandment
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gets at the root cause
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of adultery.
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It's much,
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it goes much deeper.
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But I say,
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whoever looks at a woman
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with lustful intent
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has committed adultery
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with her in his heart.
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Jesus is shining
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the piercing light
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of the seventh commandment
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into the deep depths
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of our hearts,
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even into our imaginations.
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So if you're following Jesus here,
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what he's doing is this.
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He's locating
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the root cause
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of adultery
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not outside of us,
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but inside of us.
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He's exposing
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our sexually explicit
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and sinful thoughts.
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He's exposing
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our imaginations.
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When Jesus says,
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whoever looks at a woman
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with lustful intent,
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he's locating sin
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within us,
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in our desires.
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in our hearts.
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Now remember,
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a Jew living
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in the ancient Near East
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thought of one's heart
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as the seat
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of your emotions
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and your thinking
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and your will.
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It was the control center
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of your life.
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And so for Jesus
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to say these words,
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the heart includes
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your imagination.
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We tend to think
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of our imagination
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between our ears.
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Jesus would locate it
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in the heart.
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So the lustful intent
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that Jesus is talking about
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is an outworking
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of your heart.
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It includes
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your imagination.
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The lustful intent
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Jesus is speaking of
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is sexual lust.
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And when you sexually lust
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after someone
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not your spouse,
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you commit adultery
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with your imagination
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in your heart.
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Years ago,
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I gave a talk
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on this subject
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at a church.
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And after the service,
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I had a man
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in his mid-80s
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come up to me.
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And he was unable
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to physically enjoy
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sex with his wife.
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But he came up to me
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and he said,
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do you know what
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the most powerful
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sexual organ
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of the human being is?
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And I was like,
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what?
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He said,
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the imagination.
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Your heart.
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Your heart.
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Let me make a couple
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clarifications.
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Sexual lust
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is not simply
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attraction,
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being attracted
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to someone.
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It's very possible
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to be attracted
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to someone else
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without lusting
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after them.
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That's not what
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Jesus is talking about.
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Another clarification
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is this,
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and this is something
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you've got to cut
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finally.
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Sexual lust
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is not
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the temptation
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to lust.
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Let me talk about it
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in terms of
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taking a second look.
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Have you ever been
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somewhere
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and someone
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catches your eye
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and you're kind of like,
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if I look again,
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it's not going to go well.
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And so,
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you're being tempted
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to take a second look
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and you're being
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tempted to engage
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someone with
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your imagination
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and bring them
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to yourself sexually.
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You know what I'm
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talking about?
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Taking the second look?
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There is a difference
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between being
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tempted
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to take a second look.
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That's not lust.
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And then actually
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taking the second look.
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That is lust.
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You see the difference?
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Sexual lust
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is conceived
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in your heart
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when you
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yield your
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imagination
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over to
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gratify
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your sinful
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sexual desires.
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That's when
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lust takes place.
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And if you're like me,
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you're thinking,
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that happens
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much more
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than I care to admit.
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So Jesus is saying
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that if there's a guy
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who takes a second look
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because he wants
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to sexually engage
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a woman with his
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imagination,
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that guy has just
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committed adultery
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in his heart
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and he may be
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on the highway.
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He may be walking
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out of Menards.
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He may be walking
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with his wife
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into a restaurant.
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It takes place
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in the heart.
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Are you
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picking up
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on the radical
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nature
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of what Jesus
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is saying?
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Are you feeling
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this?
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The word radical
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comes from a Latin
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word which literally
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means
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the root
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of something.
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The root cause,
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the essential
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nature of something.
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And what Jesus
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is saying here
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is that
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the essential
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nature of adultery
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is sexual lust
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which resides
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in the heart
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of men and women.
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Your imagination
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generates
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your imagination.
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You need
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to be careful
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of what you set
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your imagination on.
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Because not only
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are you aware
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of your imagination,
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your God
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is aware
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of your imagination.
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So let me
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say it this way.
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Proverbs 5.21
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For a man's
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ways
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are before
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the eyes
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of the Lord.
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For a man's
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ways
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both externally
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and internally
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are before
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the eyes
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of the Lord.
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God
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sees
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everything.
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So think about
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it this way.
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At this moment,
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our God
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is completely
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aware of
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every thought
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of every heart
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of the 7.4
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billion people
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on the planet
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right now.
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He doesn't have
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a hard time
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processing things.
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He's fully aware
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of it.
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He's fully cognizant
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of it
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right now.
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He knows
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the thoughts
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of your heart.
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And so what Jesus
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is doing,
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he's making
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an extraordinary
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claim.
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He's saying
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even
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your thoughts
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you will be
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held accountable
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for
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before God.
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Your imagination
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will be held
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accountable
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on that day.
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He knows
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the ways
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of your heart.
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But here's
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the good news.
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He's in it
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to purify
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your heart.
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Blessed are
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the pure
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of heart.
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He wants
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to purify
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your heart.
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And so
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far
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we just
-
looked at
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sexual
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lust
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as a
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radical
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problem.
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It's deep
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within you.
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Jesus is
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exploring
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our
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imaginations.
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But now
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let's turn
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to verses
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29 and 30
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where we
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see
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sexual
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lust
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requires
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radical
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action.
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It's a
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radical
-
problem
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and it
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requires
-
radical
-
action.
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Look at
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verses 29
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and 30.
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If your
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right eye
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causes you
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to sin
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tear it
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out and
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throw it
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away.
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That's
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pretty
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extreme
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don't
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you
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think?
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Look at
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verse 30.
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And if
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your right
-
hand
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causes you
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to sin
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cut it
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off and
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throw it
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away.
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That's
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pretty
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extreme
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don't
-
you
-
think?
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Is
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Jesus
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actually
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calling
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his
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followers
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to
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self
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mutilation?
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No.
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But he
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is using
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extreme
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language
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to make
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a really
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important
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point.
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And we
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cannot
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miss
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that
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important
-
point.
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And so
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what Jesus
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is using
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with this
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very extreme
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language,
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these radical
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commands,
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is that he's
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saying do
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whatever you
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got to do
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in order to
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deny sexual
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lust from
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taking root
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in your heart.
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Do whatever
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you have to
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do.
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And so that's
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the cut off
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language.
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That's the
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gouted out
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language.
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That's the
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throw away
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language.
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Do whatever
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you need
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to do
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to keep
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your heart
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from
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sexually
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lusting.
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From
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breaking the
-
seventh
-
commandment.
-
This is
-
radical
-
and extreme.
-
The key
-
phrase here
-
is
-
cause you
-
to sin.
-
You see
-
that in
-
verse 29?
-
If your
-
right eye
-
causes you
-
to sin.
-
Verse 30,
-
and if your
-
right hand
-
causes you
-
to sin.
-
That word
-
cause you
-
to sin.
-
We get the
-
word scandal
-
from that
-
word.
-
Scandalized.
-
Scandalous.
-
And its
-
original meaning
-
was a
-
trigger to
-
a trap.
-
That's what
-
a scandal
-
was.
-
The trigger
-
of a trap.
-
And so what
-
Jesus is saying
-
here is don't
-
let your
-
right eye
-
trigger the
-
trap of lust
-
in your
-
heart.
-
Don't let
-
your right
-
hand trigger
-
the trap of
-
lust in your
-
heart.
-
Do whatever
-
you need to
-
do to keep
-
that from
-
happening.
-
The extreme
-
problem requires
-
extreme action.
-
Jesus is
-
saying don't
-
look at or
-
touch what
-
will cause you
-
to sin in
-
your heart.
-
In fact,
-
you've got to
-
get rid of
-
it.
-
He's soberly
-
recognizing how
-
our eyes and
-
our hands can
-
provide opportunities
-
for our hearts
-
to lust.
-
lust.
-
So let me
-
give you some
-
examples.
-
Let me help
-
start you
-
think, okay,
-
where this
-
might show up
-
in your life.
-
And I'm
-
going to ask
-
you to a
-
humble honesty
-
right now.
-
Be as
-
honest with
-
yourself as
-
you can.
-
Because that
-
is a poverty
-
of spirit.
-
It will result
-
in you mourning,
-
but you will
-
be comforted.
-
Have you
-
ever
-
thumbed
-
through and
-
looked at a
-
magazine or
-
a book that
-
is sexually
-
explicit, that
-
turns your
-
heart to
-
lust?
-
What Jesus
-
is saying is
-
get rid of
-
it.
-
Don't put
-
your hand on
-
it.
-
Don't put
-
your eyes on
-
it.
-
Get rid
-
of it.
-
Are you
-
pressing the
-
remote control
-
to go to
-
channels to
-
set your eyes
-
on things that
-
God forbids
-
and will just
-
entice you to
-
lust sexually
-
in your heart?
-
What are you
-
watching on
-
demand?
-
What are you
-
watching on
-
Netflix?
-
You got cable?
-
What are you
-
doing?
-
Where are you
-
going?
-
Get rid of
-
it.
-
If it's
-
causing you
-
to stumble,
-
get rid of
-
it.
-
That's what
-
Jesus is
-
saying.
-
Are you
-
clicking on
-
websites or
-
apps that
-
are pornographic
-
in nature or
-
that tempt you
-
to lust?
-
You know, it
-
might not be
-
explicitly
-
pornographic,
-
but you're
-
there and
-
when you're
-
there, it
-
stirs lust in
-
your heart.
-
Get rid of
-
it.
-
Be honest.
-
Get rid of
-
it.
-
What Jesus
-
is getting at
-
is this whole
-
idea of
-
starving out
-
sin from
-
your life.
-
Don't feed
-
it.
-
Don't give
-
it an
-
opportunity to
-
flourish.
-
Don't fuel
-
it.
-
Starve it.
-
And so if
-
these are
-
areas or
-
other areas
-
that you
-
know of,
-
you're going
-
to with
-
your eyes
-
in your
-
hand and
-
are fueling
-
lust,
-
get rid of
-
it.
-
This is
-
the radical
-
repentance
-
Jesus is
-
calling his
-
citizens to.
-
So starve
-
it out.
-
But there's
-
another thing,
-
another radical
-
act that I
-
want to point
-
you to right
-
now that has
-
another effect.
-
There's one
-
thing to
-
starve sin
-
out.
-
There's
-
another thing
-
to crowd
-
sin out
-
because your
-
heart is
-
delighting in
-
something wonderful.
-
And when you
-
delight in
-
something wonderful,
-
you start to
-
limit the
-
space for
-
lust to
-
take root.
-
And so in
-
order to help
-
you not only
-
starve sin
-
out, but to
-
crowd sin
-
out, I want
-
to point you
-
to another
-
radical action
-
that was done
-
for you.
-
If you think
-
gouging out
-
your eye or
-
cutting off
-
your hand is
-
extreme, how
-
about this for
-
extreme?
-
How about this
-
for radical?
-
The sinless
-
son of God
-
going to the
-
cross to bear
-
the penalty and
-
power of your
-
sin.
-
How's that for
-
extreme?
-
How's that for
-
radical?
-
That the
-
holy God of
-
the universe
-
would take on
-
human flesh and
-
die in your
-
place to set
-
you free.
-
That is an
-
extreme radical
-
kind of love.
-
In fact, that
-
is a radical
-
power unleashed
-
for people.
-
You may have
-
been sitting
-
here for the
-
last 30
-
minutes thinking,
-
Jesus, if
-
this is true,
-
if this is true,
-
what you're saying
-
about the nature
-
of sinful lust,
-
if this is true,
-
I'm undone.
-
I'm shown to be
-
what I am.
-
I'm an adulterer
-
at heart.
-
If that's you,
-
if you're
-
realizing this,
-
that even your
-
imagination
-
condemns you,
-
you need to hear
-
this.
-
Jesus died
-
for you.
-
Jesus went to
-
the cross and
-
he suffered all
-
of God's wrath
-
for all of your
-
sexual sin.
-
All of it.
-
And then he was
-
raised from the
-
dead to give you
-
the power to
-
overcome sexual
-
sin in your
-
life.
-
That is a
-
radical love
-
and it's a
-
radical power
-
unleashed by the
-
living God at
-
the cross.
-
His extreme
-
act of grace
-
on your behalf
-
enables you
-
to live
-
an extreme
-
life for
-
his namesake
-
regarding your
-
sexuality.
-
So in light of
-
this extreme
-
grace,
-
God has shown
-
us in Christ,
-
when you think
-
about giving up
-
cable or Netflix
-
or romantic novels
-
or seductive
-
clothing,
-
you start realizing
-
that's nothing.
-
If this means
-
walking in holiness
-
with Jesus,
-
getting rid of
-
that stuff is
-
nothing.
-
Get rid of it
-
and experience
-
the sweetness
-
and joy of
-
walking with
-
your Savior.
-
So we've
-
looked at the
-
problem,
-
the radical
-
problem,
-
we've looked at
-
the radical
-
action that we
-
must take but
-
what our God
-
took on our
-
behalf,
-
and now a
-
pastoral plea.
-
I know you're
-
out there.
-
I know you're
-
out there.
-
I know you're
-
out there
-
struggling with
-
sin,
-
struggling with
-
lust.
-
I know.
-
I know you
-
are feeling
-
distant from
-
your God.
-
That's the
-
fallout of
-
this kind of
-
sin.
-
I know that
-
you're afraid
-
of your spouse,
-
that you don't
-
know what to
-
say, that you
-
fear the worst.
-
I know.
-
I know that
-
if you have
-
children,
-
that this
-
area of
-
sexual sin
-
in your
-
life just
-
deflates you.
-
It limits
-
your influence
-
in your home.
-
You're like a
-
dog walking
-
around with a
-
tail between
-
your legs,
-
or you're
-
just grouchy
-
all the time.
-
I know.
-
And I also
-
know this,
-
that you tend
-
to live on the
-
periphery of the
-
church,
-
that you tend
-
to not get
-
involved because
-
you don't want
-
to be fully
-
known.
-
I also know
-
this, you're
-
miserable.
-
You're isolated.
-
You're ashamed.
-
And here's the
-
nub of it.
-
You're afraid.
-
You're afraid
-
that if people
-
find out who
-
you really are
-
and what you've
-
really been doing,
-
you're going to
-
be shunned.
-
You're going to
-
be cast out.
-
You don't think
-
that people will
-
love you and
-
accept you if
-
they know the
-
full truth about
-
you.
-
It's not true.
-
God doesn't
-
love us this
-
way.
-
And God
-
calls us,
-
His followers,
-
to love each
-
other with the
-
same extreme
-
kind of love.
-
love.
-
We've been
-
talking as
-
elders about
-
this for the
-
last couple
-
days.
-
And I just
-
want to let
-
you guys,
-
everyone know
-
on behalf of
-
them,
-
there are no
-
stones to be
-
thrown.
-
We want
-
those struggling
-
with sexual
-
sin to be
-
released from
-
their sexual
-
sin.
-
To find
-
freedom in
-
Christ.
-
Christ.
-
So if
-
you're feeling
-
isolated because
-
of your sexual
-
sin, if
-
you're hiding
-
because of
-
your sexual
-
sin, if
-
you've been
-
living in the
-
shadows because
-
of your sexual
-
sin, if
-
you've just
-
grown to
-
live with the
-
fear of being
-
found out
-
because of
-
your sexual
-
sin, think
-
about it this
-
way.
-
Jesus is
-
calling you
-
today to
-
say, come
-
into the
-
light.
-
Come out of
-
the darkness.
-
Come out of
-
the shadows.
-
come into
-
the light.
-
Let me
-
free you.
-
Let me
-
deliver you.
-
Come, be
-
honest and
-
find and be
-
met with
-
grace and
-
kindness.
-
There's a
-
proverb that
-
has served me
-
so well.
-
Proverbs 28,
-
13 says,
-
whoever conceals
-
his transgressions
-
will not
-
prosper, but
-
he who
-
confesses and
-
forsakes them
-
will obtain
-
mercy.
-
Brother or
-
sister, if
-
you have
-
been hiding
-
because of
-
sexual sin in
-
the darkness,
-
come into
-
the light
-
and find
-
mercy.
-
We're going
-
to close
-
this morning
-
by singing
-
two songs.
-
And during
-
these two
-
songs, I'm
-
going to ask
-
the elders to
-
come forward.
-
Dave Barnard
-
is out of
-
town.
-
He and
-
Leslie are
-
out of
-
town.
-
But I'm
-
going to
-
invite Lou
-
and Bev
-
as well as
-
Rick and
-
Jasmine to
-
come on
-
down.
-
Jenny and me
-
will be down
-
here.
-
Matt Sear and
-
his wife
-
Elise will be
-
down here.
-
Billy and I
-
and Jess will
-
be down here.
-
And we're here to
-
pray.
-
We're here to
-
welcome you.
-
And so as we're
-
singing, if you
-
are feeling God's
-
convicting work in
-
your life, that's
-
good.
-
So come on down.
-
We'll pray with
-
you.
-
We're here to
-
help you.
-
But I also know
-
this.
-
If there's just too
-
many eyes this
-
morning, if it's
-
too much for you
-
this morning, email
-
me.
-
Andy, do we
-
have my email
-
set up?
-
This is my email
-
address.
-
Email me.
-
Take the first
-
radical step by
-
emailing me and
-
put on the subject
-
line, help.
-
I'm ashamed.
-
I'm sick of this.
-
I want to walk in
-
the light.
-
We're going to
-
meet you with
-
help.
-
We're going to
-
meet you with
-
love.
-
We'll walk through
-
whatever we need to
-
walk through
-
together.
-
But I just want to
-
make sure you know
-
we love you.
-
We are glad you're
-
here.
-
We want to help.
-
So let me just
-
close by saying
-
this.
-
I'm going to
-
invite Matt and
-
the worship team
-
to come on up.
-
There's just too
-
much at stake.
-
There's just too
-
much at stake.
-
Brother or sister,
-
don't stay in the
-
shadows.
-
Come out into the
-
light.
-
We're here to help.
-
God's grace is all
-
powerful.
-
Let me pray.
-
God in heaven,
-
would you set the
-
prisoners free?
-
Whether it's right
-
now or throughout
-
this week or for
-
the months to come,
-
God, would you
-
unshackle men and
-
women shackled by
-
the sin of lust?
-
God, would you
-
free our brothers
-
and sisters who are
-
ensnared by
-
pornography?
-
God, would you
-
make a salt and
-
light in this city?
-
And would you
-
sanctify us so
-
that we are more
-
salty and shine
-
more bright?
-
In Jesus' name,
-
Amen.