Sermon
Reclaiming The Mission of Christmas
Publisher transcript
Transcript
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Well, I have a shopping theory.
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There are two basic kinds of shoppers.
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There are the grazer shoppers.
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These are the folks that when they shop, they go from aisle to aisle, basically grazing
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as they shop, kind of looking at different racks and imagining who this would look good
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on and maybe accessorizing all the while.
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And I am prone to graze shop when I enter into a chainsaw shop.
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I look at the different engine displacements and the different sizes of these chainsaws
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and then I start accessorizing and thinking about the leather chaps I can be wearing and
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the helmet with the kind of come down face protecting on it.
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I didn't, man, I just graze in a chainsaw shop for a good half hour to an hour.
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And then there are the missional shoppers.
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These are the folks that before they leave their house, they already know what they're
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going to purchase.
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They arrive and they are on a mission.
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They have a singularity of focus.
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I tend to be on the missional side of shopping myself.
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And so if my wife Jenny and I are driving to Menards in my pickup truck, I tend to have
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an already sense of what I need to purchase.
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I have a layout of Menards in my mind.
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I know I need to hit plumbing and then I hit windows and then the candy aisle and then I'm
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out.
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And if I pull up and Jenny says something to the extent of, Mike, can we do this in about
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12 minutes?
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I rise to that.
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I'm like, oh, we'll have seven minutes to spare.
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I will sprint because I'm on a mission.
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When we talk about mission, we're talking about a singularity of focus.
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And our Lord and Savior, Jesus Christ, he is on a mission.
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Christmas season has gone.
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Our Christmas tree is lying horizontal in the Christmas tree graveyard in Lincoln Park right
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now.
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But the incarnate Christ, he remains.
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He's risen.
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He's reigning.
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And he's carrying out his mission through his church to spread the joy of the gospel to
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the nations.
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And so this morning, what I want to convince you of is that not only is the risen incarnate
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Christ on mission, he's called you to be a part of his mission too.
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He's called you to be on mission with him to bring the joy of salvation to the nations.
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Christmas has everything to do with God's mission to save sinners from their sins.
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So this morning, we're going to return to that classic Christmas passage in Luke chapter 2, where
Luke 2 chapter mention
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the angel declares to the shepherds the good news that a Savior has been born.
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And what I want to help you to see this morning is that this angel came announcing the good news,
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that there was great joy.
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It was a grand task for the peoples.
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And then we're going to wrap up tonight or this morning by talking about the God promise.
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So four moves this morning, if you want to follow me, the good news, which is the message of the mission,
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the great joy, which is the delight of the mission, the grand task, which is the scope of the mission.
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And then we're going to close by looking at the God promise, God's power for the mission.
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So Christ is on a mission, the risen incarnate Christ, and he's called us to be a part of it.
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So let me just read Luke chapter 2, verses 10 and 11, just to remind you.
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And the angel said to them, fear not, for behold, I bring you good news, good news of great joy that will be for all the people.
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For unto you is born this day in the city of David a Savior, who is Christ the Lord.
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The good news.
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This angel came to the shepherds in the fields with a verbal announcement.
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The mission, the message of the mission is proclamational.
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We declare it.
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We announce it.
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And the angel of the Lord in chapter 2 of Luke, verses 10 and 11, he comes proclaiming Christ.
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A Savior has been born that day in the city of David.
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So he's a descendant of David.
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He is the Christ.
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He is the Lord, God incarnate.
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And so what we see happening in Luke chapter 2 is that Luke begins his gospel with the announcement,
Luke 2 chapter mention
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the angelic announcement of the birth of the Christ.
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That's good news.
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But it's not the capital G, capital N good news.
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The good news of the birth is part of the capital G, capital N good news of the gospel.
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If you flip in your Bibles to the end of the gospel of Luke to Luke 24, I want you to see the rest of the good news.
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And as you're flipping your pages to Luke 24, let me just remind you that right now you're fast forwarding through the life of Jesus.
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You're fast forwarding through his teaching, his healing, his casting out demons, his raising people from the dead.
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And as you're getting to the end of the gospel of Luke, you are fast forwarding through his crucifixion.
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The first Good Friday, when the Lord Jesus Christ hung on a cross.
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And at the ninth hour, the curtain in the temple was torn in two from top to bottom.
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And Luke records that immediately after that happened, Jesus says, Father, into your hands I commit my spirit.
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Here's why I'm telling you this.
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That's good news.
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It's good news.
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Something happened when Jesus was on the cross.
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Something happened that shows up in the temple.
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Something happens when he gives up his spirit.
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Something happened right there.
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And so, as we move forward, Jesus is buried in the tomb of Joseph of Arimathea.
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And we are fast forwarding into Luke 24, where early in Luke 24, it's the first, it's the resurrection day.
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Early that morning, Jesus is raised from the dead.
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The tomb is empty.
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And what we see happening throughout 24, starting in verse 36, is that the risen Christ Jesus shows up in Jerusalem,
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standing in the midst of his disciples in the upper room.
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And they're shocked.
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They thought he was dead and gone.
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But here he is standing before them.
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And he convinces them.
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He seeks to convince them that it's really him raised bodily, incarnate from the dead.
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Verse 39, he urges them to touch him.
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He shows them his hands and his feet.
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The very marks of the sacrifice on the cross.
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He, in verse 41, asks them for something to eat.
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And they give him some broiled fish, and he eats it.
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What Luke is making plain is that Jesus, raised from the dead, remains incarnate.
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And then what we see happening in Luke 24 is that the risen incarnate Christ tells his disciples in verse 44,
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if you pick up there with me, he says,
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These are my words that I spoke to you while I was still with you.
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These are my words that I spoke to you while I was still with you.
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Here's what Jesus is saying.
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That everything that just happened, everything that you witnessed,
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my suffering, my crucifixion, and now my resurrection,
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everything that you have seen is what I was telling you about before we got to Jerusalem.
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It's the very things I was foretelling.
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Now, if you remember from our study of the book of Matthew,
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three times Jesus tells his disciples before they get to Jerusalem
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that when they get there, he's going to be handed over,
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he's going to be killed, and he's going to be raised from the dead.
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And so what Jesus is saying here is that,
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Hey, what I told you would happen has happened.
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And in verse 44, at the latter half, he says,
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That everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled.
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My suffering, my crucifixion, my resurrection,
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it's all fulfillment of the law and the prophets and the Psalms.
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The Old Testament is fulfilled in its anticipation in me.
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What we're talking about here is the heart of the gospel.
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The essential message of the mission.
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That not only did God take on flesh,
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but this same God suffered.
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This same God was crucified.
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This same God was raised from the dead.
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And so when the apostle Paul talks about this message in 1 Corinthians 15,
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do you know what he calls it?
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He says,
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This is the matter of first importance.
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Christ, who he is and what he's done,
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is of first importance.
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It's all about Jesus.
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It's all about who he is,
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God incarnate and what he's done.
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Suffered, crucified, raised.
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This is good news.
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This is full good news.
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Jesus had to take on flesh in order to suffer,
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in order to be crucified,
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and in order to be raised from the dead.
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Now maybe you're asking yourself a question like this.
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How is God incarnate dying on a cross good news?
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I mean, seriously, birth announcements, that's good news.
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I get that.
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But an obituary, the news of someone's death,
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that doesn't sound like good news.
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Something happened.
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Jesus' death accomplished something.
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That makes it good news.
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Now some hear this and they may think,
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Well, this sounds all made up.
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Or they hear this and they start thinking,
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This is some kind of psychological crutch.
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Or others hear this and say,
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The raising of a dead man?
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That's scientifically impossible.
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But if you are in the room this morning,
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And you personally are experiencing the real guilt over past sin.
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If you personally know firsthand the shame over past sin.
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And if you personally find yourself struggling with the real fear.
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What does this mean for me when I die?
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I've done this.
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What does God think about that?
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And what does that mean for my eternity?
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If you find yourself there.
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Remember this news of Jesus,
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The incarnate God suffering,
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Crucified and raised.
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This is good news for you.
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Jesus, our Emmanuel,
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Didn't die accidentally on the cross.
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He purposely died on the cross.
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He died as a substitute for those who realize that they're truly guilty before God.
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If you know you've got hell to pay for your sin,
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This is good news for you.
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So my friend, if you're struggling under the weight of your own sin,
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You've come into a building at the right time.
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To hear God speak a word to you,
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That will bring great joy to you.
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The heart of this good news,
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Of which the angel in Luke 2 starts to declare,
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That God has become a man.
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Merry Christmas.
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Amen.
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He's been born,
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But he lived a perfect life.
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He suffered, he died, and he was raised,
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In order to substitute himself for sinners,
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So that they would be forgiven of their sins.
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The very thing that you fear, my friend,
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That your sin stands against you,
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Jesus has addressed by dying on the cross.
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He references himself as a ransom.
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He came as a ransom to pay for your sin.
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That's really good news.
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This is, if you look in verse 47,
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Jesus, verse 46, it says,
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It's written that the Christ should suffer,
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And on the third day rise from the dead,
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And that repentance and forgiveness of sins
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Should be proclaimed.
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It's through the incarnation,
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Suffering, death, and resurrection of Jesus,
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That God offers the forgiveness of sins
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To any sinner around the world.
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It's wonderful good news.
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But you have to be willing to acknowledge the fact
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That you're a sinner.
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This is not good news to those who don't think
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That their sin has a consequence with a living God.
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At the beginning of Luke,
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The good news is a birth announcement.
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A Savior's been born,
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Christ the Lord God.
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And by the end of Luke,
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The good news comes into full view.
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This Savior born,
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Christ the Lord,
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He suffered,
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He died,
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And was raised.
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So,
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And this is the essential content
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Of the message of the gospel.
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In which God offers full forgiveness,
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Full pardon,
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For all of your sin.
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You see,
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Christmas,
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Merry Christmas,
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It's about salvation.
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It's about God coming to save.
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The incarnation is vital to the gospel,
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But it's not the whole gospel.
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The whole gospel
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Is He was brought,
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He became a man,
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Suffered, died, raised.
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It's all about Jesus.
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This good news,
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The angel declares,
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Verse 10,
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Shows up in the person of Jesus,
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Verse 11,
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Who He is,
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And what He's done.
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It's December 31st.
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And I'm not sure if you're the New Year's resolution type,
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But I've got a New Year's resolution for you to consider.
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If the gospel message is all about Jesus,
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Who He is,
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And what He's done,
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Can I just call you to make Jesus,
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Who He is,
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And what He's done,
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Your first priority in 2018.
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That He becomes your first love.
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That He becomes your all-consuming love.
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That He becomes the one to whom you live for.
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This is the gospel message.
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This is the good news.
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We talked about good news.
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Let's talk about the great joy.
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This angel comes in Luke 2.10.
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He says,
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I bring you good news of great joy.
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What kind of joy are we talking about?
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Well, that great joy with which He looks talking about,
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Shows up in a different way in verse 47 of Luke 24.
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And that repentance and forgiveness of sins should be proclaimed.
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The great joy that this angel speaks of,
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Of this child,
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Is the great joy of forgiveness of sins that He's going to bring.
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Let me ask you a question.
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Who would be more joyful?
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A man who makes $45,000 a year and is forgiven of a $10 debt?
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Or another man who makes $45,000 a year who's forgiven of a $300,000 debt?
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Who would be more joyful?
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The guy forgiven of a $300,000 debt.
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Who would be more joyful?
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A 30-year-old woman pardoned of a misdemeanor with a small fine?
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Or a 30-year-old woman pardoned of a felony with a 15-year prison sentence?
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Who would be more joyful?
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The 30-year-old woman who was pardoned of a felony with a 15-year prison sentence?
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Let me let you into something.
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Our tendency as human beings is to minimize the offense of our sin against God.
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We tend to think of our sins against a holy God as misdemeanors which God is glad to look beyond.
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And so it shows up like this.
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A guy doesn't like another guy.
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And he says something like, well, I'm not killing anybody.
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I just don't like the guy.
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Or it shows up like this.
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Man, it's not like I'm cheating on my wife, but man, I'd like to lay eyes on her a little bit more.
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Hey, it's not like I'm lying under oath for something really important.
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It's just a little white lie.
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Why?
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We tend to minimize our wrongs.
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Let me ask you this.
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What happens if those little misdemeanors were actually more grievous in God's sight than you realized?
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So what happens if the hate that God sees in your heart towards this other guy that you're not planning on murdering,
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but he sees it as the seed of murder for what it is, and it's grievous to him?
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What happens if God sees the lust in your heart because that lust in your heart is adultery of your heart,
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and God is offended by that?
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He's the most faithful of all.
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And what if God sees the dishonesty with your little white lie,
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and he's repelled by it because he's the God of truth?
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He never lies.
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The typical way sinners measure their offense
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is by comparing their sin to the sin of other sinners.
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I'm not that bad.
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Look at him.
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But the humble of heart measure the offense of their sin against a holy God
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and his holy will revealed in the scriptures.
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So when you start to see your sin the way that God sees your sin,
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or you start to feel about your sin the way that God feels about your sin,
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do you know what's going to happen?
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You're going to realize your great need for a great Savior.
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And that is a work of the Holy Spirit.
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We learn from John 16 that the Holy Spirit, the third person of the Trinity,
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convicts sinners of their sin against God.
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The Holy Spirit shows us that our sinfulness goes beyond our own sense of self-disappointment
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and our own sense of disappointing others
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to helping us see that our sin is an offense against God.
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Do you know what happens when great sin is forgiven?
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Do you know what happens?
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When you realize the greatness of your sin against a holy God
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and you realize what Jesus has done for you, gospel,
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what you then experience is great joy.
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I've been forgiven much.
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Do you remember that prostitute who entered the house of Simon the Pharisee in Luke?
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Jesus is sitting at table with this well-known Pharisee
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and this prostitute walks in and she just starts weeping over Jesus
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and she starts using her hair to clean his feet.
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Jesus speaks a parable and the parable says,
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He who's been forgiven little loves little,
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but this woman who's been forgiven much, she loves much.
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She knows what she's been forgiven of.
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My friends, this morning,
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do you know what you've been forgiven of?
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In order for you to experience the great joy of salvation in Jesus,
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you first have got to experience the godly grief over your sin.
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The great joy with which the angel speaks in Luke 2
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is the great joy that springs from being forgiven by a great Savior.
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It's all about a great salvation.
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Remember the song,
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Jesus paid it all, all to Him I owe.
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You can't sing that without joy.
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Joy of being saved.
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Joy of being rescued.
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Is it personal?
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Is it personal?
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Do you realize what you've been rescued from?
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One of the things as we go into 2018
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is if you're here right now and you're like,
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you know what?
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I'm not sure if I fully get what Jesus has rescued me from.
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I'm not sure if I fully understand
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the grievous nature of my sin.
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Can I encourage you to take this step?
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Ask God to show you the depth of your sin.
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God, would you help me to see how sinful I am?
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And what will happen is He'll show you
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and then what you'll see is the glory of Christ all the more
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and your joy will be deepened as a result.
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What also will happen is this.
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If you have a growing sense of your own sinfulness
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in need of Christ
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and the great joy that comes from believing in Him,
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you're going to start looking at other people differently.
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You're going to start wondering,
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man, do they have the joy?
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Do they know what Christ has done for them?
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To be on mission for Jesus
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is to recognize,
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I am a great sinner who's been forgiven much
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by a great Savior.
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Let's look at the grand task.
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We've looked at the good news,
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the message about Jesus.
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We've looked at the great joy
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that springs from realizing
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this Christ has substituted Himself
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for my great sin
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and now I'm forgiven
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and now let's look at the grand task.
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In Luke 2.10,
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the angel says that this good news of great joy
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is for all the people.
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And the shepherds who are listening
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would have thought about it this way.
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It's good for all the Jewish people.
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These shepherds,
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as I mentioned before,
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according to kind of Jewish cultural norms,
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the Jewish social standing,
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shepherds where they kind of click up
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on the social strata from lepers.
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So this angel saying,
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hey, I bring you good news of great joy
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for all the people,
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even you low guys.
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This is good news.
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But they're probably thinking
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he's still within the Jewish society.
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If you flip back to Luke 24, verse 47,
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Jesus expands it.
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He's talking about, in verse 46,
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the Jewish Christ who would suffer
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and on the third day rise
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after being crucified.
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And then in verse 47,
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we read,
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and that repentance and forgiveness of sins
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should be proclaimed in his name,
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the name of Jesus,
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to all nations.
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Not just Jews,
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but to all non-Jews.
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Jesus expands the scope of the mission.
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So the gospel message is a gospel message
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about a Jewish Christ
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who's God in the flesh,
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who suffered, crucified,
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and was raised.
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And anyone who responds in repentance and faith
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has a great joy in that.
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And you don't have to be a Jew to believe it.
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Everyone needs to hear the message about Christ
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because everybody's a sinner.
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For all have sinned and fall short of the glory of God.
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What Luke is getting at,
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at the end of Luke,
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here in Luke 24,
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this is the great commission.
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This is the call to the disciples of Jesus
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to go and proclaim.
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And what I want to bring you to is this,
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is that the risen incarnate Christ,
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who is the focus of this message,
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is presently reigning on high,
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advancing his kingdom around the world
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through the proclamation of the gospel.
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There are people worshiping Jesus
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all around the world right now
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because they've experienced the great joy
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of his substitutionary death on their behalf.
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The risen Christ,
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we've learned this morning from Simon,
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he's at work in Nepal.
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He's at work in Brazil.
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I talked to a man two weeks ago.
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God is at work in Brazil,
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China, North Korea, Kenya,
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Cuba, Iran, Israel, Russia,
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the United States of America.
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Here's another way to think about it.
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God is spreading gospel joy
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to sinners around the globe.
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And Kenosha, this city of 100,000,
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this is our little slice of the world.
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And so as a church,
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we're committed to partnering with people
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like The Rise around the world
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to make known Jesus to their people groups.
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But we're not going to leapfrog the mission field
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that God has called us to
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in order to be supporting foreign missions.
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God has called us to a unique work
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of mission here in the city of Kenosha.
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Have you heard the expression,
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think globally, act locally?
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That's the call of Christ on our church.
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We're going to be thinking globally.
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And where God provides opportunities
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to partner with other people,
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we'll consider it and take what is most wise.
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But we're going to act locally.
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That's going to be our priority.
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A priority of advancing Christ's mission locally.
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Secondly, there are people in this city
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who will respond in repentance and faith
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with great joy upon hearing the good news of Christ.
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Right now we're taking steps to that
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in a variety of ways.
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But God has recently brought an evangelist to our church.
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We're praying for more.
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And there is a growing burden among people in our church
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to open up their homes
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to people who don't presently believe yet
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to hear the gospel.
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This morning I want to give you a very practical way
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to start thinking globally but acting locally.
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I'd like you to write this on your notes.
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Write down three words.
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Neighborhood mission map.
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Neighborhood mission map.
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Here's what this is.
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Think about where you live.
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Maybe you live in an apartment
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or maybe you live in a house on a block.
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You're looking down upon your apartment or block
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and what you're going to write on your neighborhood mission map
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is a scale with like little rectangles
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of all the houses within five doors of you.
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Apartments within five doors of you.
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Write them down.
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And then here's the first step
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of putting together a neighborhood mission map.
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Write down all the names of your neighbors.
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Just write them down.
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And when you do that,
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your experience will be my experience
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when I did this a month ago.
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I know maybe half of them by name.
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You know what that means?
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I've got a lot of nameless neighbors.
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And you know what makes it really easy to do?
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Just drive on right by.
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I don't know them.
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So the purpose of a neighborhood mission map
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is to start to get to know your neighbors.
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And when you get to know their names,
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you're going to start seeing image bearers living around you.
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Image bearers that are under the consequence of sin
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and need to hear the gospel.
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It's one thing to make a neighborhood mission map
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of your neighborhood
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and to see the nameless neighbors.
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It's another thing to make time and effort
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to go meet your nameless neighbors.
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To compel you to cross the street on a January
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when it's 20 degrees
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and knock on your neighbor's door
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to get to know their names.
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What's going to compel you to do that?
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What's going to prompt you to do such a thing?
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Well, our risen and reigning Savior
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has given us the Holy Spirit
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to empower our ministry.
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To compel us to cross the street.
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When we think globally and act locally
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on this huge call,
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this huge mission we're on,
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it's really important to realize too
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that God has made a promise.
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So this fourth point, God's promise,
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the power of the mission.
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And here I'd like you to look at Luke 24, 48 and 49.
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Jesus is speaking to his disciples
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and he says,
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you are witnesses of these things,
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my suffering, crucifixion, resurrection.
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And behold, I'm sending the promise
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of my Father upon you,
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but stay in the city
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until you are clothed with power
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from on high.
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When Jesus says in verse 49,
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I'm sending the promise of my Father upon you,
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he's not speaking of a what,
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he's speaking of a who.
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The promised Holy Spirit.
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The third person of the Trinity.
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And the Holy Spirit, Jesus says,
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will clothe his disciples
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with power from on high
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to be his witnesses
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to Jerusalem and beyond.
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to give them the courage
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and the boldness
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to proclaim the Jewish Christ
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incarnate, suffered,
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crucified, and raised,
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and now offers to all forgiveness.
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One of the things Jesus knows
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about us
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is that
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we need power
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for the mission
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he's called us to.
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And he's provided it
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in the Holy Spirit.
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Luke, who wrote the Gospel of Luke,
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also wrote Acts.
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And in Acts chapter 1,
Acts 1 chapter mention
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Luke picks up
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where his Gospel leaves off.
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The risen Christ
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is in the upper room
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in Jerusalem
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with the disciples.
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And Jesus tells his disciples
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that they're going to receive power
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when the Holy Spirit
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comes upon them
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to be his witnesses.
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Chapter 1, verse 8.
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And then these disciple witnesses
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empowered by the Holy Spirit,
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they're going to proclaim
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the Gospel
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to sinners
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in Jerusalem
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and Judea
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and to Samaria
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and to the end
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of the world
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to the nations.
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They need Holy Spirit power
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to do that.
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They need Holy Spirit power
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to be faithful
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to the mission
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Jesus has entrusted
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to them.
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And we need
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the Holy Spirit power
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to do the same.
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in Acts 2,
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Luke records
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what happens
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at Pentecost
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when the Holy Spirit
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comes down
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upon Christ's disciples
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and empowers them
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to be his witnesses.
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It was the fulfillment
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of Joel chapter 2.
Joel 2 chapter mention
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And what happens
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throughout the book of Acts
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is this,
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the person of the Holy Spirit
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empowering ordinary Christians
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like you and me,
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empowering ordinary Christians
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to boldly proclaim
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the Gospel of Christ
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to those living
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right around them.
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And the response varies.
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Some receive the glad tidings
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of the Gospel
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and they in great joy
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respond in repentance
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and faith
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while others resist
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and even persecute
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the very ones
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who are bringing them
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the Gospel.
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The book of Acts
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shows us
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that God's people
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empowered by the Holy Spirit
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bring the Gospel of Jesus
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to the nations.
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Here's my question for you.
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Do you think
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that the same Holy Spirit
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who empowered the early church
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for bold witness
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a church
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that crossed
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cultural boundaries
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time and again
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a church
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that suffered
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great hardship
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and resistance
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but faithfully pressed on
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do you think
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the same Holy Spirit
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who empowered
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the early church
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do you think
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He's able
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to empower you
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to cross your street
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and knock on your neighbor's door
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to hear their name?
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He is.
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He's more than able
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to do that.
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He is able
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to give you
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the courage
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to step out
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in faith
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and to meet
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your neighbors.
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I think the question
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starts to become
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right now
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a question like this
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well how
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how do I access
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that?
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How am I empowered
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by the Holy Spirit
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to take a step
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like that?
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Well let me just
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help you understand
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first off
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the Holy Spirit
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the moment
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you believed
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He indwelt you
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He lives in you
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He took up
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residence in you
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the moment
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you believed
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and He was
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the Holy Spirit
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who applied
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the shed blood
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of Jesus
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to all of your sin
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so that you were
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a new creation
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in Christ Jesus
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that's a work
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of the Holy Spirit
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in you
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the Holy Spirit
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is seeking to
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spotlight
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Jesus
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in your character
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and He's looking
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to spotlight
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Jesus
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through your witness
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John 16
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14
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and so
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the God
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who indwells you
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can I just try
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to convince you
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of something here?
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Could it be
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the Holy Spirit
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is actually
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eager
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to empower you
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to witness
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that He
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wants to
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He is
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ready
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and willing
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and available
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we just need
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to step out
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what we see
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from the early church
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is that when
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they encountered
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resistance
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and they needed
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courage
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do you know
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what they did?
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they prayed
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and you know
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what happened?
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God shook
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the room
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and He
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filled them
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with His Holy Spirit
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and they boldly
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proclaimed God's Word
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Acts 4 31
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so let me call you
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to something
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in your personal
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time of devotion
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to God
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would you begin
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to ask
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God
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to fill you
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with His
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Spirit
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afresh
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He may convict
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you of your sins
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that's just
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going to lead
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to great joy
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in Jesus
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but He
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also may
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burden you
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with your
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neighbors
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that's
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good
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when you
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gather
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with your
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life group
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ask God
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to pour
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out His
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Spirit
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upon you
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with the
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other members
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of your
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life group
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praying
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and thinking
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of other
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people
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other people
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around you
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who need
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Jesus
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Jesus
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the Holy Spirit
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is the power
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of the mission
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that Christ
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has called us
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to
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this Christmas
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season may be
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gone
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your Christmas tree
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might be lying
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horizontal in some
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Christmas tree
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graveyard
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your plastic
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Jesus may be
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back in your
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attic
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but the risen
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reigning
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incarnate
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Christ
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is advancing
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His
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kingdom
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around
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the globe
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He's
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spreading
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the joy
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of salvation
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through the
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proclamation
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of the good
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news
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and the
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promised
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Holy Spirit
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who is
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active
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today
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is
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empowering
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God's
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people
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for the
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task
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and He's
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eager to
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empower
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you
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to proclaim
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Christ
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to our
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little slice
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of the world
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here in
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Kenosha
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what would
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happen
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if in
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2018
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these pews
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start filling
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up more and
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more with
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people who
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have been
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rescued from
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their sin
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and they are
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singing to
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the risen
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Christ out
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of hearts
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full of
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joy
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our Christ
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is on a
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mission
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and He's
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called each
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of us
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to be on
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mission
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with Him
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let's
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pray
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God
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thank you
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for
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bringing
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the good
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news
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to our
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ear
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thank you
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God
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for the
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great
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joy
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many
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of us
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experience
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because we
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know you've
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delivered us
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from great
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sin
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God
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thank you
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for entrusting
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us
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with this
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grand
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task
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to bring
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the gospel
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to the
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nations
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and we
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want to
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think
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globally
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but act
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locally
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so God
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would you
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help us
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with that
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would you
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help us
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to start
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getting to
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know our
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nameless
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neighbors
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and God
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we would
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come to you
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now
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and we
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would ask
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that you
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would pour
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out your
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spirit
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afresh upon
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us your
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people
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and that you
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would shake
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our building
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and that you
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would empower
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us to proclaim
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the word
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to great
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effect
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for the joy
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of all
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people
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and the
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glory of
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your name
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amen
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thank you