Sermon
Our Good Works And God's Global Mission
Publisher transcript
Transcript
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Well, if you'd open up your Bibles to Titus chapter 3, we are going to finish up our study
Titus 3 chapter mention
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in the book of Titus.
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It's been wonderfully interrupted by some time in Psalm 62, 63, courtesy of Associate
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Pastor Billy Knight.
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Thank you, Billy.
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So let's wrap this up.
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I consider myself a missional shopper.
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A shopper with a clearly defined objective.
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So let's say in the Salvati house, it becomes apparent that we are missing, we are out of
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coffee creamer.
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At that point, I raise my hand and say, here am I, send me.
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And I make a beeline to festival.
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I say no to the bakery.
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I say no to the fresh meats.
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I don't care what kind of fish are in there.
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I'm on my way to the dairy section and I collect one of those gigantic things of coffee creamer.
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And I bring it home to a well done and good and faithful husband.
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But to be honest with you, I'm not a missional shopper all the time.
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Like when I go to Lowe's, all of a sudden, I think I need a riding lawnmower, a massive 20 burner grill, and a chainsaw that can take down redwoods.
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That's, I get sidetracked there.
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To be missional is to have a singularity of focus.
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And to be missional in a biblical sense starts by having a clearly defined objective.
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And Jesus gives us just that at the end of Matthew in what's called the Great Commission.
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He says, go make disciples of the nations.
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And so we as a church have been called to make disciples of the nations.
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The apostle Paul had his objective to go make disciples of the nations.
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Titus had his objective to make disciples of the nations.
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And that's why we have the book of Titus.
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Titus is about making disciples on the island of Crete.
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Establishing a local church there.
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It's about mission.
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And we've been given a clearly defined mission through Jesus Christ.
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As we wrap up the book of Titus this morning, I want to draw out for you mission.
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So if you'd turn to Titus chapter 3, I'm going to read through chapter 3 verses 12 through the end of this epistle, 15.
Titus 3 chapter mention
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Listen.
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When I send Artemis or Tychicus to you, do your best to come to me at Nicopolis, for I've decided to spend the winter there.
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Do your best to speed Zenos the lawyer and Apollos on their way, see that they lack nothing.
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And let our people learn to devote themselves to good works so as to help cases of urgent need and not be unfruitful.
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All who are with me send greetings to you.
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Greet those who love us in the faith.
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Grace be with you all.
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Brothers and sisters of Christ the King Church,
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God has given us good work to do.
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He's given us good work to do in advancing the Great Commission.
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So that His transforming grace radically changes the lives of people in this city and in our region and around the world.
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God saved us for the good works of fulfilling the Great Commission.
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He saved us for mission work.
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So five exhortations this morning from this text.
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Let me tell you what they are.
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First, see the mission.
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Second, embrace the change.
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Third, get to work.
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Fourth, anticipate the warm greetings.
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And five, rely on His grace.
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God has given us mission work to do together.
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Father, it's a good work and it flows out of the grace of God that He's poured out on us.
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So let's see the mission.
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In verses 12 and 13,
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When I send Artemis or Tychicus to you, do not do your best to come to me at Nicopolis,
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for I've decided to spend the winter there.
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Do your best to speed Zenos the lawyer and Apollos on their way.
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See that they lack nothing.
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It's not unusual for a first century letter like this to close with some travel plans and then some greetings.
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And we see that going on right here.
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And so in verse 12 and 13, we see on what on the surface looks like future travel plans.
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So in verse 12, Paul tells Titus to meet him in Nicopolis, which is about 200 miles north of Athens from Greece.
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And before Titus is to go, he needs to wait for either Artemis or Tychicus to arrive in Crete to release him to go to Nicopolis.
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Paul hadn't decided who he's going to send, Artemis or Tychicus.
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He hadn't decided yet.
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But he said, when they get there, meet me in Nicopolis.
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And why Titus had to wait for one of these men to arrive was to care for all these young churches on the island of Crete,
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filled with young believers.
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And in verse 13, Paul tells Titus to do everything he can do to speed Zenos the lawyer,
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probably a lawyer of Greco-Roman law, and Apollos on their way.
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Now, in this section, this is the only place in our New Testaments where we hear the names Artemis and Zenos.
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They don't show up any place else in the New Testament.
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Both Tychicus and Apollos, these guys were regular preachers of the gospel in and around the Mediterranean basin.
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They were well known.
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And what Paul tells Titus to do is, hey, speed Zenos and Apollos on their way.
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See that they lack nothing.
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It was probably by the hands of Zenos and Apollos that Titus and these churches in Crete received this letter from Paul.
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And what Paul is telling them is, telling Titus is, hey, these guys are coming through.
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Make sure you give them everything they need to continue on their way.
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More travel plans, or so it seems.
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We could read these two verses and breeze over them and miss the big picture behind it.
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Have you ever walked into like O'Hare or Mitchell Airport or some airport,
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and you walk in and you're met with the departure and arrival screens?
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Do you know what I'm talking about?
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And you know what planes are coming in.
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You know what planes are going out.
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And you're like, oh, there's flight 737 going to, you know, Boise, Idaho.
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Great, yeah.
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We can read these verses and we can read them as kind of the arrival and departure boards in an airport.
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But there's more going on.
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This is about mission.
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When you see plans, plans reveal purpose.
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Artemis, Titus, Titus, and Paul.
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They were all men who had been saved by the grace of God.
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These men were men who have encountered the living Jesus,
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been forgiven of all their sins, been cleansed, made new,
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and they had devoted themselves to the good works of fulfilling the great commission.
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Zenus and Apollos aren't going on their way somewhere to experience the first century Walt Disney World.
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They're going somewhere to preach the gospel.
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So these travel plans that we're looking at, these are gospel mission plans.
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These are go make disciples of the nation travel plans.
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There's more to the story.
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We learned from 2 Timothy 4 that Tychicus ended up being sent to Ephesus to relieve Timothy.
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So that Timothy could come to Paul.
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Which means it's reasonable to conclude that Paul actually decided to send Artemis to relieve Titus in Crete.
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But we also learned from 2 Timothy 4 that Titus, after going to Nicopolis, ends up in Dalmatia.
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And he's not there to train dogs.
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He's there to proclaim the gospel of God's saving grace, the sound doctrine.
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And in that proclaiming, as those responding, he is to establish them in the grace of God
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and help them to live out this sound doctrine of grace in good works.
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To bear the fruit in keeping with God's grace.
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So here's what you need to understand.
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That when these original Cretan Christians heard this letter read,
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they would have been reminded that there was a greater global work of God's grace going on.
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These are mission plans.
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See the mission.
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Christ the King Church.
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What God is doing in and through us is only one aspect of God's bigger work of grace in this city.
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There are faithful churches proclaiming Jesus in this city.
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We're part of, just a little part of God's bigger work in Kenosha, in Wisconsin, Midwest.
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West, North America, all throughout the world today, right now,
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the God of all grace is doing a work in and through his church,
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making disciples of Jesus all around the world today.
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There's a bigger work going on.
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I've been listening to J.D. Greer, a pastor on the East Coast, and he's compelling.
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And one of the things he makes clear is that God did not save us in order to give us our own little mission.
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God saved us and welcomed us into being a part of his mission.
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To make known his grace and glory among the nations.
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To make disciples of Jesus Christ.
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We are going to be about good works.
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But they're good works that are involved in his mission.
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They're mission aimed.
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Making disciples of the nations.
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So see the mission.
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Embrace the change.
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Second point, embrace the change.
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Now, could you imagine being one of the young Christians in Crete and hearing this letter read for the first time?
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And you're in the same room with Titus.
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And as this letter is being read and they're coming to the end,
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it's dawning on you that this man, Titus, who has been faithfully pouring his life into yours so that you could follow Jesus,
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that this man, his time with you is limited.
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I can imagine people saying, wait, wait, wait, wait, wait, wait.
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You're not going to stay here, Titus?
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You're not staying here long haul?
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You're leaving?
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What does this mean for our church?
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Who's this guy, Artemis?
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Who's Titicus?
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When you hear the word change, what happens in your soul?
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Some of you in this room hear the word change and you're like, oh, melt.
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Others of you in the room, when you hear the word change, you're like, yeah, I want to change around the furniture in my family room again.
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I did it two weeks ago.
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I love change.
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Some people love change.
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Some people hate change.
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And then there's everyone in between.
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What we see going on here is gospel personnel change.
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Under the lordship of the risen Jesus Christ, the apostle Paul is deploying and redesigning his apostolic gospel team.
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He's sending them to different places for mission purposes to make disciples of the nations.
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Gospel personnel change was a normal part of God's first century mission work.
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And so it's going to be a normal part of God's 21st century mission work.
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Our risen and reigning Lord Jesus Christ will be assigning his blood-bought saints as he sees fit.
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Which means we should expect change.
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We should embrace change.
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And even encourage change.
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Encourage people to step out in faith.
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Encourage people to go and do things.
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Attempt great things for God.
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Because we believe great things about God.
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Now, we all know that this kind of personnel change isn't easy.
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When you've shared life with somebody, and you love somebody, and that person, they love you.
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And you've shared a lot of life together.
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You've gone through hard things together.
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And God calls that person somewhere else for his purposes.
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There's going to be a deep sense of loss.
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Especially if that person leaving has made a significant contribution to your life or the life of a church.
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And so Ben and Lindsay Crawford, you're leaving is bittersweet.
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We love you guys.
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We've gone through a lot of stuff together.
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You've served your church well.
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But we also see God at work sending his people for his purposes, in their case, to Florida.
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To help a young church there get established and worship the living God.
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And to make disciples of Floridians.
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John and Terry Tittman.
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They're here this morning.
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We love you guys.
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John and Terry are raising support to go with a ministry called Family Life, which is part of Campus Crusade.
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And they're seeking to bring the gospel to singles and married couples and families and blended families in this nation and around the world.
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And chances are they're going to have to move and go to Little Rock, Arkansas.
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But for the sake of the mission, we say go.
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We're going to miss you.
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It's bittersweet.
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But in light of God's global purposes in Christ, go.
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Jiwon and Caitlin Rye.
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Jiwon just finished his first year at Trinity.
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And in four years, if the Lord should Terry, he and Caitlin and their children are going to go back to Nepal.
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And we get the opportunity to send them back with great blessing.
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I don't want them to go.
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But the Lord Jesus does.
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And so we send them.
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They're willing to go and we're willing to send them.
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If there comes a time when we get to send out Billy Nye or Matt Sear or even myself to plant a new church somewhere,
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are they going to leave a hole?
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Yes, they will.
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Will God provide to meet that?
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Yes, he will.
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Will it be sad to see them leave?
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Oh, yeah.
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Will there be joy in our hearts knowing that the Lord Jesus is expanding his mission around this region?
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Absolutely.
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Embrace the change.
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We must be a church that not just embraces the change, but encourages change for mission.
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Encourages risk-taking.
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See, what it boils down to is God is making his grace in Christ known to the nations,
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and he's called us to be a part of that.
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Could you imagine if Titus, when he hears this letter, says,
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Sorry, Paul, I hear what you're saying, but I love the beaches in Crete.
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I'm staying.
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No, Titus was willing to go.
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Because he had devoted himself to the good works of the Great Commission.
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He went.
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We must be a church that is willing to let people go and send them with blessing.
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We must embrace the change.
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In 3.14, we read of the call to do good works.
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And let our people learn to devote themselves to good works so as to help cases of urgent need and not be unfruitful.
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In 12 and 13, he's focusing on travel planes, but it's really mission.
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And then in verse 15, he greets people, which is still about mission.
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And in verse 14, Paul takes the opportunity to reassert the central theme of the book of Titus,
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to do good works and let our people learn to devote themselves to good works.
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What are good works?
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Well, good works are the result of God's grace at work in a Christian.
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It is the effect of God's undeserved mercy and kindness in the life of a believer.
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God graces me, and the result is good works.
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Grace internalized results in good works externalized.
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Think of the tree.
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A tree is rooted in the nutritious soil, and it bears, as a result, good fruit.
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When a believer is planted in the nutritious, healthy soil of sound doctrine,
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the grace revealed in Jesus, he or she is going to bear good fruit.
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A healthy root bears healthy fruit.
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Titus is a book that emphasizes good works.
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Titus, and before I say anything else, I just need to make sure we're all clear in the room on something.
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Good works can't save you.
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You don't have enough time, nor are there enough good works to dig you out of the hole that your sin has put you in.
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Only God's grace can deliver you from your sin.
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Only what Jesus did on the cross is able to forgive all of your sin, pull you out of that mire,
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and set you on the firm ground of God and what he's done for us in Jesus.
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Good works can't save you.
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But we were saved for good works.
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There's no such thing as a Christian who's not bearing good fruit.
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Because God's grace necessarily results in good works.
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Obeying God, blessing others.
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In Ephesians 2, 8, and 9, this is where Dave Barnard started this morning, called us to worship.
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We read this.
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For by grace you've been saved through faith.
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And this is not your own doing.
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It's the gift of God.
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Not a result of your works, so that no one may boast.
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Verse 10.
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For we are God's workmanship, created in Christ Jesus for good works,
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which God prepared beforehand that we should walk in them.
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Good works don't save us, but we were saved for good works.
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We even see that in Titus, in verses 5.
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He saved us, not because of works done by us in righteousness,
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but according to his own mercy,
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by the washing of regeneration and renewal of the Holy Spirit,
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whom he poured out on us richly through Jesus Christ our Savior,
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so that being justified by his grace,
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we might become heirs according to the hope of eternal life.
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All throughout the book of Titus, we have this emphasis on good works.
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It begins in 1.1, where Titus talks about,
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for the sake of the faith of God's elect and their knowledge of the truth,
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which accords with godliness.
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That's one way of saying, because you've believed in the doctrine of grace,
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it's going to result in a changed life.
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And then when we look down at the qualifications for elders,
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what it's all about are these men who've been so transformed by the grace of God,
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their lives are characterized by good works.
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This good fruit born of being rooted in sound doctrine.
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And they're so qualified that they are then called
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to proclaim these good things to the church of God
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and to shepherd God's people.
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2.1, Titus is to teach this church, these churches,
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that good works, the good works that accord with sound doctrine of grace.
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And it applies to older men, older women, younger women, younger men.
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In that first century, in the slaves, it applied to them,
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it applied to everybody in a household.
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And then in chapter 3, it goes from household out into the community.
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And in 3.1, remind them to be submissive to rulers and authorities,
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to be obedient, to be ready for every good work.
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It's God's grace resulting in good work in relationship to our ruling authorities.
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In verse 2, to show perfect courtesy to all people.
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3.1, be ready for every good work.
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3.8, the saying is trustworthy, and I want you to insist on these things,
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so that those who have believed in God may be careful to devote themselves to good works.
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4.1, be ready for every good work.
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4.1, be ready for every good work.
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And then now we're back to verse 14.
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4.1, be ready for every good work.
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And let our people learn to devote themselves to good works.
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And Paul has a particular kind of good work in mind.
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Remember in verse 13, he was just talking about speeding Zenos the lawyer and Apollos on their way
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so that they lack nothing.
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He's thinking mission.
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He's thinking logistical help in advancement of the gospel.
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And he says, Titus, make sure you're teaching the church to devote themselves to these kinds of good works.
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Helping people, missionaries, those taking the gospel out when they have urgent needs.
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What we can draw from this is this reality.
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There are all kinds of urgent needs that we encounter as a church.
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But based upon what Paul is telling Titus here,
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we've got to be at least committed, devoting ourselves to helping urgent needs
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among people going to the nations with the gospel.
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At least that.
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So what are those kinds of needs?
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What kind of urgent needs are those?
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Well, there's always the need for money, right?
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Missionaries need money.
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When they come back, they need hospitality.
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Chelsea Zeman, one of our mission partners, is going to be here next week.
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We get to help her.
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Help her.
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Show her hospitality.
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Help with logistics.
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Robintown's going to be going to China this fall
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to relieve workers in an orphanage, a Christian orphanage.
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To relieve them.
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She gets to step in and help.
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Helping in cases of urgent need.
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Another way to help is encouragement.
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People in the mission field, all over the place,
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man, they can get discouraged pretty easy.
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Encourage them.
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Pray for them.
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People need praying for.
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Those going around the world, locally, regionally, internationally.
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Praying Ephesians 6.
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We pray in the spirit that God would open up doors.
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To make known the gospel.
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It's warfare.
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But all of these assume that you're in some kind of close proximity to people like this.
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Are you helping out?
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Do we have any NASCAR fans in the room?
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I was at a NASCAR race, the Pepsi 5 400, 20 years ago.
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And I was sitting at that part in the pit, pit road, where they're coming out and they're accelerating.
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And it was awesome because I can feel the acceleration in my chest.
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Well, for me, NASCAR is kind of boring until there's a crash or the cars come into the pits.
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And when the cars come into the pits, something amazing happens.
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The pit crew.
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The pit crew jumps on this car like a panther.
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They are there to help this case of urgent need.
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You've got people assigned very specific roles.
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You've got the jack person.
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Gets that car up.
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And you've got the pneumatic drill guy.
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You've got the wheel guy who pulls the wheel off and rolls it and gets another one and puts it on.
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You've got the windshield guy.
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You've got the gas guy.
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And then there's more to the team.
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You've got a spotter.
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You've got an owner.
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You've got a driver.
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It's a team working together to address needs in order to win the race.
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Brothers and sisters, God has gifted each of you.
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He's gifted you uniquely with gifts and burdens in order for us to work as a team, as a church,
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addressing urgent needs for global missions.
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We have different roles.
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What Paul is clear here is that we are to learn it and let our people learn to devote themselves to good works.
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Do you know how you grow in giving?
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By giving.
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Do you know how you grow in hospitality?
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By being hospitable.
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Do you know how you grow in logistical assistance?
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By stepping out and being logistical in your help.
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Do you know how you grow when it comes to relieving people internationally or locally?
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You step in and volunteer.
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Do you know how you grow in encouraging others?
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By encouraging others.
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Do you know how you grow in praying for people?
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By praying for people.
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That word learn to devote themselves to these good works?
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That word learn is not a classroom learning.
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It is a hands-on learning.
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Like learning to drive a car.
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You learn by doing.
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And Paul is saying, hey, you learn to support global missions by doing it.
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Be on your pit crew.
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Your gospel pit crew.
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And get to work.
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There are needs.
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So the question isn't if you should be participating in Great Commission.
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The question is where and with who.
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You must learn to devote yourselves to the good works of advancing the gospel of grace around the world.
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It will keep you from being unfruitful.
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Unproductive.
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Not making a difference.
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The worst thing is to do nothing.
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Step in.
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Grab a jack for the gospel.
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We need to get to work.
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Fourth point.
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Anticipate warm greetings.
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315.
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All who are with me send greetings to you.
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Greet those who love us in the faith.
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Paul's come to the end of this letter.
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And he wants Titus to know that everybody who's with him sends their greetings.
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We're not told who.
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We're just told that they greet them.
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Immediately Titus would have been like, yeah, I got backup.
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Yeah.
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Yeah.
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And then Paul extends his greeting through Titus to all who have been truly converted by God's saving grace.
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Greet those who love us in the faith.
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As we become more and more involved and invested in God's global work, do you know what's going to happen?
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We're going to get more and more of these kinds of greetings.
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We're going to be hearing from people all around the world.
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Locally, regionally, internationally.
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Next Sunday, I have the privilege of preaching at a church in Milwaukee.
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It's called Imago Dei.
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Billy preached there a few weeks ago.
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And my first move in preaching is going to be this.
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Brothers and sisters of Imago Dei, I greet you on behalf of the blood bod of Christ the King Church.
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Warm greetings.
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You know what we're going to hear back?
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Greet them in the Lord for us.
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Do we know what's going to happen in our relationship with Imago Dei?
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I don't know what's going to happen.
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I'm kind of hoping it's going to be a sweet friendship in the mission of Jesus is what I'm hoping for.
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Our lives will be enriched by it.
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As we become more and more involved with God's global mission, the work of the Great Commission,
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we should expect warm greetings.
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Brothers and sisters from around our region and world.
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saying hi because they're blood-bought and we're blood-bought too.
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I've been invited to go to Nepal early next summer to help encourage and equip local pastors
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serving in the foothills around Everest.
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Jiwon has extended the invitation to me, and I'm really looking forward at least to the opportunity.
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But do you want to know what I would want for us as a church to come from this kind of investment of time and energy?
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Do you know what I'd want for us?
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I'd want for us to experience the treasure and the richness of international relationships
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with Christians on literally the other side of the planet
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who are doing the good work of the Great Commission.
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Brothers and sisters seeking to make disciples of the nations.
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This kind of camaraderie in the gospel, it's not limited to international relationships.
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It happens in the city.
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As we rub shoulders with other Christians from other churches who are seeking to advance the gospel of grace,
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as we get to know them and we greet them, there's a richness in that.
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And it's not just limited to that.
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When you serve on a ministry team here at Christ the King Church,
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you get to go shoulder to shoulder, week after week,
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with brothers and sisters in this church laboring in the gospel.
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And so when you see them, you're like,
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Hey brother, hey sister, greetings in the Lord.
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We're co-laboring together.
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There is sweetness that is born together as we serve,
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doing the good works of this mission.
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It's like being on the gospel pit crew.
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You're working together and working together,
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and there's good things that happen relationally as a result.
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Are you on mission?
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Are you doing the good work?
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Are you looking for a place to serve and to serve with?
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We've got needs here as a church.
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Come find me.
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I'll direct you.
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I'll make some connections for you.
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And so you can shoulder in and begin to labor.
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Let me finish with the last point.
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We're to expect warm greetings as we labor in the gospel,
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but we all must five rely on God's grace.
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Look at where he closes, the benediction.
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Grace be with you all.
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Grace be with you all.
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It's where Paul starts in 1-4,
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grace and peace from God the Father and Christ Jesus our Savior,
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and it's where he closes in 15,
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grace be with you all.
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Do you know why?
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Paul closes with these words,
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grace be with you all.
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It's because we are all in constant need of God's grace for what he has called us to.
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Notice, he doesn't close with the words,
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seminary degrees be with you all.
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He doesn't close with the words,
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ministry experts be with you all.
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Piles of money be with you all.
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Physical health be with you all.
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Convenience and comfort be with you all.
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He doesn't close with any of that.
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He closes with grace be with you all.
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We're on mission.
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And we need mission power to do mission work.
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Grace be with you all.
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God's grace is his undeserved posture of kindness and blessing towards sinners.
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That's God's grace.
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And God's grace saves us.
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God's grace trains us.
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And God's grace sustains us in the mission.
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It's a powerful presence.
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2 Timothy 2.1,
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Paul says to Timothy,
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Be strong in the grace that is in Christ Jesus, Timothy.
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Because you need it to endure,
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to persevere,
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to press on in doing the good works of the Great Commission.
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2 Corinthians 12.9,
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Paul quotes Jesus.
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Jesus says,
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My grace is sufficient for you,
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for my power is made perfect in weakness.
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Do you see what he just did?
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Jesus equates his grace with his power.
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You need it.
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So for us, this is what it means.
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We bring the weakness,
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he brings the grace.
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So we're constantly calling out for his grace.
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Oh God, give us your strength to get done what you've called us to do for your glory.
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So when it comes to elders,
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brothers, you need God's grace.
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We're going to install Eric and Brian in just a minute.
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Eric and Brian, you need God's grace.
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Grace be to you.
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Older men in the church,
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you need God's grace to be self-controlled and dignified.
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Older women, you need God's grace to be reverent in your behavior.
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Younger women, you need God's grace in order to manage your household well.
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Young men, you need God's grace to be self-controlled.
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As citizens, in order to submit to our present rulers,
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we need God's grace to do that well in order to bear witness to Jesus.
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In order to show perfect courtesy to all people,
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we need God's grace.
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And when it comes to playing our role on the gospel,
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Pitt grew in getting the gospel out,
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we need God's grace.
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John 15, 8, Jesus says,
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By this my Father is glorified,
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that you bear much fruit and prove to be my disciples.
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Do you know how we bear fruit?
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We abide in Jesus.
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We root ourselves in the source of grace.
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Jesus.
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We've covered some ground.
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See the mission.
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Embrace the change.
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We've got work to do.
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Anticipate warm greetings.
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And rely on His grace.
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And rely on His grace.
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And you know what's going to happen?
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God's going to use us.
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He's going to use us in our faith-filled work.
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And we're going to see more and more people come to Jesus
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and experience His transforming grace.
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It's by His grace.
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It's for His glory.
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And the good of all mankind.
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We've got work to do, brothers and sisters.
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And God has the grace to do it by.
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Let's pray.
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Lord Jesus,
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we want to be a church
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that You are using for Your purposes
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here in this city,
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in this region,
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and around the world.
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God,
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would You put us to work
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empowered by Your grace.
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We get to proclaim the gospel of grace
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for all in need of grace.
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Lord Jesus,
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pour out Your Spirit upon us
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to that end.
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And it's in Jesus' name we pray.
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Amen.