The Millennial Reign of Christ

If you want to open up your Bibles to Revelation chapter 20, I'm going to be preaching what Samir just read, Revelation 20, verses 1 through 10.

Revelation 20 · chapter mention Revelation 20:1–10

But first, I've got to tell you this. There's this restaurant in town that serves an appetizer called sidewalk fries.

Now, let me describe them.

Don't leave, though, upon hearing this and go get some.

These chunks of fried potatoes smothered in nacho cheese spread and then sprinkled with finely chopped onions in these chunky bacon bits.

They're phenomenal.

I love that appetizer.

Maybe you love appetizers.

If you don't know what an appetizer is, an appetizer is this dish that's served after a guest arrives in a restaurant but before the main course.

And so an appetizer kind of takes the edge off your hunger while whetting your appetite for what's to come, the real thing.

So this morning, maybe you've not heard anybody compare the millennial reign of Jesus Christ with an appetizer.

But the millennial reign of Christ, the thousand-year reign of Jesus on earth, it takes place after Jesus' arrival, Revelation 19, 11 through 21.

But before the main course, Revelation 21 and 22.

The recreations of the heaven and the earth when we will dwell with Christ and all of his people in New Jerusalem.

This morning, I have the privilege of proclaiming the millennial reign of Christ.

And like I said, sequentially, it comes after the return of Christ but before the making of the new heavens and the new earth.

Now, next week, Matt Sear is going to get to preach on the great white throne judgment.

That's the second half of Revelation chapter 20.

Revelation 20 · chapter mention

But this morning, the thousand-year reign of Christ on earth, the millennium.

When you hear thousand years, a thousand years is a millennium.

So I'm going to walk us through Revelation chapter 21 through 10.

Revelation 21 · chapter mention

There are three scenes that I want you to see.

And what it's all designed to do is give you a future glimpse of a coming glory that should put hope in your heart that makes you endure.

It's persevering power.

But before I go there, I just need to make a basic observation.

And then I want to show you my interpretive hand.

Okay.

So here's the basic observation.

If you're looking at Revelation chapter 20, that little phrase, 1,000 years, it shows up six times in ten verses.

Revelation 20 · chapter mention

Now, if you're a student of the Bible, you realize that when a phrase like that shows up as frequently as that in such a short amount of scriptural real estate like that,

you realize it's getting your attention.

It's emphatic.

So let me just point out from the very front of this sermon, I want you to see it.

At the end of chapter 20, verse 2, that Satan is bound and thrown into an abyss for a thousand years.

And then at the end of verse 3, he's there.

That's the second time a thousand years shows up.

The third time is at the end of verse 4, talking about those who've been raised as part of the first resurrection.

They came to life and reigned with Christ for a thousand years.

Verse 5, the rest of the dead did not come to life until the thousand years were ended.

And then at the end of verse 6, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

It's the fifth time.

And then the sixth time, verse 7, and when the thousand years are ended, Satan will be released from his prison.

A thousand years shows up six times.

Here's what you need to know.

This is the only place in your Bible that the thousand-year reign of Jesus Christ is referenced.

And so what that means is that there are a lot of Bible-believing Christians who've been bought by the blood of Jesus that have different positions on the millennial reign of Jesus.

There's debate how to interpret this thousand-year reign of Jesus.

Here are some of the options.

There is, remember, a thousand years means a millennium.

So have you ever heard of post-millennialism?

I know that's a big word.

But the idea behind it is it's a position which Christians believe that there will be this golden age of the gospel going out on earth, and things will be transformed.

And at the end of this millennium, Christ will return.

So the post of post-millennium is that Jesus comes back after the millennium, post-millennium.

I'm not a post-millennialist.

And then there is the ah-millennialist position.

Ah- meaning no or non.

And so an ah-millennist will say, no, there is not a literal 1,000-year reign of Jesus on earth.

They will hold that the millennium is more of a symbolic reign that began when Christ ascended to the right hand of the Father and will culminate upon his return.

And so the idea is all millennialists believe that the millennium is actually the church age.

We're in the millennium is what they would teach.

Now, I am not an ah-millennialist, but I am very sympathetic to ah-millennialists.

I've got ah-millennialist friends, believe it or not.

I'm actually pretty sympathetic to that position.

And then there is the pan-millennialists.

If you're a Bible scholar, you're saying, I've never read of pan-millennialism.

Well, pan-millennialism is it all pans out at the end.

It's not really a technical position.

I know that Jesus wins and he rocks.

I'm for it.

Come, Lord Jesus.

I used to be a pan-millennialist.

But now I have embraced what's called a pre-millennialist understanding.

And what a pre-millennialist is, it's based on a careful study of your Bible, this passage in particular, and your understanding of Revelation as a whole.

And that is the conviction that Jesus will return to earth bodily before the millennium.

And he will reign physically on earth for this thousand years.

And so what that means is, we are not in the millennium now, but when Jesus returns, Revelation 19, and he wipes out the beast and false prophet in Armageddon,

he's going to usher in the millennium when he is reigning on earth.

And following the millennium, we have final judgment and then the new heavens and the new earth and the new Jerusalem.

And so it's part of a basic time sequence at the end of the book of Revelation.

Now there's a bunch of other reasons why I'm a pre-millennialist.

But why I'm telling you this is this.

I'm going to approach Revelation 20, 1 through 10, from a pre-millennial framework.

And so if you want to know more of why I'm a pre-millennialist, I'd be glad to tell you.

But I'm going to argue it from the text.

And so as we go along here, I think you'll understand why this is a position that is something to embrace.

So whether you're a post-millennialist, a-millennialist, pan-millennialist, or pre-millennialist,

Jesus is coming back.

And it's something to put your heart towards and trust in.

Okay.

Preface done.

Now let's look at this future glimpse of the thousand-year reign of Jesus on earth.

These three scenes from Revelation 21 through 10.

And here are how these three scenes are organized.

We get a view immediately before the thousand-year reigns.

That verses 1 through 3.

We get to see what's going on during the thousand-year reign.

That's 4 through 6.

And then in 7 and 10, what happens immediately after the thousand-year reign.

And it's all this future glimpse to put hope in your heart, Christian.

So let's turn to scene 1, chapter 21 through 3.

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a gray chain.

And he seized the dragon, the ancient serpent, who is the devil and Satan, and bound him for a thousand years,

and threw him into the pit and shut it and sealed it, so that he may not deceive the nations any longer,

until the thousand years were ended.

After that, he must be released for a little while.

So remember, Revelation 20, 1 through 10 follows Revelation 19, 11 through 21, when Christ comes back.

So I'm understanding Revelation 20, 1 through 10, as taking place with Jesus on the earth.

So he's already returned.

He's already thrown the beast and false prophets, had them seized, thrown into the lake of fire.

And so we wrap up at the end of Revelation 19, the second and third person of the anti-trinity are being tormented in the lake of fire.

And you're left asking, well, what about their ringleader?

What about the devil?

What's his fate?

Chapter 20, verse 1, an angel comes down from heaven, and what you need to notice is what he's holding on to.

In his hand is a key to the bottomless pit, the abyss.

We've already encountered that.

Chapter 9.

It's this hell hole where demonic beasts come out of, bent on destruction.

And an angel, in chapter 9, comes down with a key and unlocks the lid to that hell hole, and they go destroy things.

The abyss is pictured as a place where demons are locked away and restrained.

And there's seemingly only one key.

And we have an angel returning with the key.

That hell hole is open, but he's about to close it and lock it.

He's also got a chain.

And that chain is in his hand.

It's not bling.

It is there in his hand because he's going to bind something.

To capture something.

This angel is on a dragon hunt.

So, what we see happening is, the angel comes down.

He's got this key to the abyss, and he's got this chain.

And we're not told about the size of this chain or the composition of this chain, but I'm guessing if you got a close-up look on one of those links of the chain,

you would see this written, forged in heaven.

Nothing can break the chain.

And in chapter 20, verses 2 and 3, we see what this angel comes and does.

Five verbs.

He shows up and seizes the dragon.

There's this pileup of titles so that you know that there's no doubt of who this angel is angel handling.

The dragon, the ancient serpent, the devil, literally the Satan, the accuser.

We were introduced to him back in Revelation chapter 12.

Revelation 12 · chapter mention

This angel comes down and seizes the dragon.

We're not told about like this battle that ensues.

I'm just picturing he grabbed him by the scruff of his neck.

And then he seizes them, the second verb.

He binds him, bound him for a thousand years.

It's the first time that millennium shows up.

Remember, that chain is forged in heaven.

There's nothing that can break this chain.

And then he takes this dragon, binds him, and then tosses him into the open pit of the abyss.

Throws him down the hole.

There's a demonstration here of power of an angel.

Jesus isn't getting his hands dirty here.

And then in my mind, the fourth verb is not only the third verb threw him into the abyss.

The fourth verb is he shut the lid on the abyss.

I picture he's just kind of like kicked it shut.

It's like this mantle cover with hinges.

And he's like threw him in, kicked it shut.

Kicks it shut, then locks it.

Throws him into the abyss.

And then if that's not enough, the fifth verb is he sealed the entrance over the chain-bound dragon.

I wonder what that seal read.

I'm guessing it read something like this.

Not to be opened until the thousand years have ended by order of the one who sits upon the throne in heaven.

That's what a seal is.

These five verbs make it very clear that the dragon is angel-handled, thrown into this pit, bound, so that he cannot exert anything of his influence.

It's not a partial restraint.

Full restraint.

And in 20 verse 3, we're given the reason why Satan is seized, bound, thrown into this, closed and sealed.

We read, so that he might not deceive the nations any longer.

For a thousand years, Satan is completely removed from exercising his deceptive influence that opposes Christ and leads the nations away.

And then the very last sentence of verse 3.

We read of the second reference to the millennium.

After that, he must be released for a little while.

Until the thousand years were ended, he's locked up.

Satan must be released for a little while.

Did you see that word must in the last sentence of verse 3?

That is a divine must.

This is God's sovereign plan being worked out.

And you might be sitting in your seat saying, well, I don't know about you, but that's not how I would do it.

You're not God.

This is his sovereign plan being worked out, and we're given a future glimpse of it to put hope in your heart.

So let me summarize this.

After Jesus returns to earth, Satan is seized, bound, thrown into the abyss.

The angel kicks the door shut, seals it with a seal for a thousand years, the millennium.

He is unable to exert any influence for a thousand years, completely cut off.

And why this is here, it is clearing the stage for Jesus' 1,000-year reign on earth.

So if 21-3 takes place immediately before Christ's 1,000-year reign, 20 verses 4-6 shows us what is happening during the 1,000-year reign of Christ.

But there's a little bit of a surprise to it.

Because you look at verses 4-6, and you're waiting for Jesus, the spotlight to be on Jesus.

And what it actually talks about is those of us who are reigning with him.

So what we see here in this second scene, in 20 verse 4, it opens with John seeing thrones.

And when you hear throne, your study of the book of Revelation, you know that represents authority.

And not only does John see these thrones, he sees people sitting on these thrones.

And these people seated on these thrones were given the right to judge.

That's what the text says.

God gives them the right to judge.

The right to exercise authority.

In other words, whoever these people are sitting on these thrones, they're legit.

In God's eyes, to taking up a position of authority during the 1,000-year reign of Jesus.

So who are these people on the thrones?

Well, there's a little controversy in this.

I'm going to give you my best shot at it.

But we're told in verse 4, definitely who is, who is at least in part on the thrones.

Also, I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God.

We know at a minimum, those on the throne are those martyrs of Christ who have gone to their deaths,

proclaiming Jesus and the word of God.

Now, that phrase, the testimony of Jesus Christ and the word of God, that shows up in Revelation 1, 9,

where John is describing himself as one who's committed to the testimony of Jesus and the word of God.

And he didn't die.

He was in prison, but he wasn't martyred.

He wasn't beheaded.

So that makes me think that those who are on the throne, at least some of them are those who've been beheaded for Jesus.

And what follows next, in the ESV it reads,

ESV it reads,

And those who had not worshipped the beast for its image and had not received the mark on their foreheads or their hands.

This could be a reference to those beheaded, the martyrs,

or it could be a more general reference to those people who had not bowed the knee to the beast.

And so you can have two groups of people here who are faithful to Christ all the way until the end of their death,

whether martyred or not.

I tend to think that whether you hold one view or the other throughout the book of Revelation,

those martyrs, Revelation 6, 9, who are under the altar crying,

How long, O Lord?

Lord, they represent the church.

They're a figurehead of sorts.

So what I believe is going on here is that those sitting on these multiple thrones are actually the great multitude.

Those who've been faithful to Jesus all the days of their life.

Not just those who've been beheaded.

All those who'd not bow their knee to the beast.

Its image.

They didn't bear the beast's brand of 666.

That completely incomplete three-digit number.

But no, these are the people that in Revelation 14, 1,

have the number of the lamb written on their forehead.

These are those who've gone all the way to their deaths, remaining faithful to Jesus, whether martyred or not.

So here's the question.

How is it that dead people sit on thrones and reign with Christ?

Because in this text that we're reading that they are reigning with Christ.

You can see that, I believe, at the end of chapter, verse 5 and 6.

They reigning with Christ.

They reigning with Him for a thousand years.

They came to life and reigning with Christ for a thousand years.

How is it that dead people sit on thrones and reign?

Well, we're told in verse 5,

the rest of the dead, excuse me, verse 4,

they came to life and they reigning with Christ for a thousand years.

They came to life.

There's debate between those who have different positions on the millennium

of what this brought to life means,

I believe, in this most basic sense,

is that they've been raised from the dead.

Makes the most sense contextually.

And not only were they raised from the dead,

they came to life,

they reigned with Christ for a thousand years.

They were beheaded, they suffered for Christ,

and God brought them to life,

and they reigned with Jesus,

on earth because He's back on earth, Revelation 19.

And at the end of verse 5,

John calls this coming to life of all those who are faithful to Christ

prior to His coming,

as the quote-unquote, the first resurrection.

It's referencing a real bodily resurrection

of those who had really died faithful to Jesus.

So these thrones are multiple,

and those sitting on them

are those who've been faithful to Jesus all the days of their life.

For me, the source of great joy and confidence is thinking,

I've got a throne waiting for me.

To reign with Christ.

That's the highlight.

Raised and reigning with Christ.

They will reign with Him for a thousand years.

All throughout this thousand-year period,

whether it's an actual thousand years,

or an extended period of time in which that thousand years

is mainly kind of a symbolic number,

we are with Him for a thousand years,

deputized to carry out His thousand-year reign on earth.

Now, it really does beg the question, right?

Well, what are we going to be doing?

Are we going to be, like, taking long walks in the woods?

Are we going to just be composing songs?

Are we playing kind of, like,

redeemed chess all those one thousand years?

What are we doing?

Well, this text doesn't really say

other than we're going to reign with Him.

But here's my best educated guess.

Would you turn back in your Bibles to 1 Corinthians chapter 15?

1 Corinthians 15 · chapter mention

And in 1 Corinthians 15,

and I preached out of this last week,

Paul is talking about the resurrection,

and in verse 20, he says this.

I'm going to read from 20, verse 20 through 26.

And again, here's my best sense of what's going to happen

when we're reigning with Jesus during those thousand years.

We read this.

But in fact, Christ has been raised from the dead,

the firstfruits of those who have fallen asleep.

For as by a man came death,

by a man has come also the resurrection of the dead.

For as in Adam all die,

so also in Christ shall all be made alive,

but each in his own order.

Christ the firstfruits.

Then at His coming,

those who belong to Him.

Did you see that?

When He comes,

first resurrection,

those who belong to Him.

then comes the end,

when He delivers the kingdom to God the Father

after destroying every rule

and every authority and power.

For He must reign

until He's put all His enemies under His feet.

The last enemy to destroy is death.

So what are we going to be doing with Jesus

for a thousand years?

We are going to be bringing all things under His feet.

We are going to be ushering in His reign on earth.

Which is really interesting

because remember who's in the hellhole?

The devil.

We are going to be undoing the chaos He has done.

Reversing the mess He's made.

We get to do it with Jesus.

And we're contested right now.

But then, but then,

with Jesus,

we're going to carry out His reign

in very real ways.

We go from being under Satan's foot

to him being put in his hellhole

and then bringing things under Jesus' feet.

Oh, I'm looking forward to that day.

If this is the first resurrection

of those who belong to Christ,

what you'll see next week

when Matt preaches the latter half of chapter 20

is what happens to everybody else.

We see it referred to in verse 5.

The rest of the dead did not come to life

until the thousand years were ended.

And that is a reference to 11,

verse 11 through 15,

when the rest of the dead are raised and judged.

We don't need to fear that day

because we're part of the first resurrection.

So, before the coming of the new heavens and the new earth

is the millennial reign of Jesus,

but it comes after His return.

And those who are sitting on these thrones,

they are those who've been faithful to Jesus all their days,

especially those who've been given their lives for Christ.

It's a picture of vindication and reward

for those who've been faithful to Jesus.

Now, don't miss out on the blessing of verse 6.

Verse 6 pronounces blessing.

Blessed and holy is the one who shares in the first resurrection.

Amen.

Amen.

Yes.

This is the fifth of seven blessing pronouncements

throughout the book of Revelation.

And so, if you're part of the first resurrection

because God has saved you by His grace,

you don't need to fear the second death,

the lake of fire.

You don't need to fear that

if you're part of the first resurrection

because you're a blood-bought member

of God's priesthood of believers

who belong to Christ.

You see that in the text?

Over such, the second death has no power,

but they, those who are sharing the first resurrection,

they will be priests of God and of Christ.

They will reign as priests for a thousand years

doing His bidding.

But let me tell you something.

What the book of Revelation is pointing to us to,

what we will be, we are now.

We are a priesthood of all believers

carrying out the will of Jesus on earth.

Then it's going to be awesome.

Scene one, what happens immediately

before the thousand-year reign.

Scene two, what's taking place

during the thousand-year reign.

I hope your heart rose to that.

Scene three, what immediately happens

after the thousand-year reign.

We look at verse seven,

this last scene starts with,

and when the thousand years are ended,

it's the sixth reference to the thousand years,

Satan will be released from prison.

And notice, Satan didn't escape.

He didn't bust out.

He was released.

It's purposed.

This is all part of God's sovereign plan.

And again, you might be saying,

well, I'd never do that.

You're not God.

He's got his purposes.

But Satan is released

from being bound for 1,000 years.

It's fulfilling what was just said

in 20 verse 3.

Now, imagine with me.

Satan is released from his little hell hole.

He's unbound.

What does he see?

What do you think happens to the earth

after 1,000 years of Jesus reigning on it

with those who've been faithful to him

on his little deputized thrones?

What do you think he sees?

His deceptive and destructive work undone.

Fully?

I don't think so.

Truly, yes.

A reversing of his chaos.

Peace being brought

under the reign of Christ.

And so he gets released.

And what does this accuser do?

He goes out and deceives the nations.

Look at verse 8.

After he's released from his prison,

he will come out to deceive the nations

that are at the four corners of the earth,

Gog and Magog,

to gather them for battle.

Their numbers like the sand of the sea.

Upon his release,

he goes out and deceives the nations.

That Gog and Magog reference

is John wanting to

put in the mind of the reader

Ezekiel 38 and 39.

And in Ezekiel 38 and 39,

it calls to mind to the reader

an end-of-time battle

between this leader, Gog,

and his people, Magog,

who are opposed to God and his people

and gather against God

and his people encamped

as if they can do something.

But God swiftly consumes this army with fire.

Now, some Christian commentators believe

that this is another reference to Armageddon

that we read about in Revelation 19, 19-21.

But the time island of Revelation

clearly sets that the thousand-year reign

comes after Armageddon

and before this battle.

This isn't Armageddon.

This is a one last shot

at the throne for Satan

because the beast and false prophet

are already in the lake of fire.

What we see going on here

is God setting the stage

for complete vindication

among the nations.

One of the things that we read about

as you go through Ezekiel 38 and 39

that there is this refrain.

God's stopping Mag and Magog,

Mag and Magog,

and all throughout 38 and 39

you have this refrain,

that the nations may know

that I'm the Lord.

That they may know

that I am the Lord.

And so what you see happening here

is this one great final skirmish

in which God puts it down

so that there's no question

who is in charge.

In verse 9 you read that

Satan brings this vast number

of human beings alive

during the millennial reign

that have rebelled against God.

He gathers them together

and he marches them against

God's people,

the camp of the saints,

which I would argue

which is the beloved city of God

because there's only two cities

in the book of Revelation.

The city of the beast, Babylon,

and the city of God, Jerusalem.

The end of verse 9,

there is this swift defeat

of this vast army.

Fire comes down from heaven

and consumes them all.

It's like that anticlimax

of Armageddon.

There's no hope.

What these vast numbers of people,

where they come from,

we're not told.

I was talking to a brother

before the service,

like, hey, where do all these people

come from in rebellion against God?

I'm like, I don't know.

It doesn't say.

But it does raise a question

I'll come back to in just a second.

What is clear

is that all this humanity

arrayed against God,

deceived by the devil,

one last time,

they're swiftly consumed

in a mighty act of God

in which God pours out fire on them,

and it's so that the nations

will know that I am the Lord.

Vindication!

Just no question about it.

After Mag and Magog are consumed,

Satan's release,

which was just for a little while,

20 verse 3,

the devil is seized,

thrown into the lake of fire

where he joins the beast

and false prophet

to be tormented day and night forever.

It's a picture of hell

fueled by the wrath,

righteous wrath of God.

So remember we asked earlier,

we saw the demise of the beast

and false prophet

at the end of chapter 19.

We're asking,

hey, what about the ringleader,

the first person of the anti-trinity?

Here it is.

And it's anticlimactic.

Throw him in.

What we're being shown

is the final demise

of the anti-trinity,

tormented forever in hell,

the lake of fire.

And we learn from 21.8

that this is the second death.

And if you're a Christian in the room,

you don't need to fear

the second death

because you're part

of the first resurrection.

Your name's written

in the Lamb's Book of Life.

But as Martin Luther said

about the devil,

his doom is sure.

After the 1,000 years,

let me just summarize scene three.

Satan is released for a bit.

He deceives a vast number

of humanity

to gather against God's people.

But God vindicates himself again

and destroys that army

and finally forever

throws the devil into hell

where he will never be released

and tormented forever.

Amen.

You know what the question I have

coming out of this passage is?

How is it possible

that such a vast swath of humanity

at the end of the millennial reign

of Jesus

would be deceived by Satan?

How is that possible?

Here's the answer.

It goes to show you

that mankind's greatest problem

is not environmental.

If it's possible

that there'll be people

living at the end of the millennium,

the reign of Christ,

who are deceived by the devil,

it goes to show you

there is a problem

within humans

that is internal.

It shows the sinfulness

of humankind

and God's judgment

is just.

So we've seen what happened

before the thousand year reign,

the devil's bound

and imprisoned.

We've seen what happens

during the thousand year reign,

those blessed and holy

sharing in the first resurrection,

reigning on thrones with Christ,

bringing all things

under his feet.

We've seen what happened

after the thousand year reign.

Satan is released

for a little while again,

attempts another coup,

God consumes those with him

and he gets tossed

into the lake of fire.

So what's the point?

We're being given

a future glimpse

of a glorious millennial reign

of Christ on earth

and it's designed

to put hope in your heart,

a longing,

a yes, it's coming.

A time when you yourself,

if you're a follower of Jesus,

will be raised to life

and seated on a throne

and participate with Christ

during his reign

and making all things good.

So this morning,

in light of all this,

I don't have like,

here are seven steps

for you to take.

Here's what you do now

in light of that.

No, no.

The call isn't to do something.

The call is to believe this.

To take these words

that you've heard

of a future glimpse

of a millennial reign of glory

and take it to heart,

to trust it.

It's persevering power.

It puts hope in your heart

and when you have hope

in your heart,

Romans 5, 4 and 5,

you are able to press

through hard things.

And so if you're a Christian

in the room

and you love the Lamb

and you're experiencing hardship

with extended family,

they're mocking you

because you're a follower of Jesus

or you're trying to be faithful

to Jesus at work

and you're catching heat for it,

you're not getting promoted

or you're being isolated

because people just don't want

to hear of why you want

to work so hard for Jesus.

Blessed and holy

is the one

who shares

in the first resurrection.

You have no fear

of the second death,

the lake of fire.

Brother, sister,

your name is

in the Lamb's book of life

and so you press on

knowing that there's

a future glory coming

despite hardship.

It's real hope.

It really is waiting

and we're one day closer.

But if you're in the room

this morning

and you're afraid

that when you hear

of being a part

of the first resurrection

and you're like,

I'm not sure

if I'm going to be

a part of that.

And the reason why

you don't think

you're going to be a part

of the first resurrection

because you fear God's wrath

because you knowingly

have rebelled against Him.

You know it.

You've disobeyed God.

If that's you

and you're fearing

that thought,

oh man,

I'm not going to be part

of that right now.

Perhaps I,

the second death awaits me.

Well, I've got good news

for you.

The risen Lamb

who is yet to return

is your only present hope.

He died on the cross

to bear God's wrath

meant for you,

God's wrath for your sin,

fell on Christ.

Jesus willingly stepped

in front of a burning locomotive

of God's wrath

for sinners.

And the offer of salvation

is free to all

who would take it.

I was in a conversation

with someone

a couple months ago

and I was explaining

this to them

and they were having

a hard time understanding.

They're like,

this sounds too good

to be true.

There's no free lunch.

Who said God's salvation

comes at no cost?

God's free offer

of salvation

comes to sinners

because Jesus

bore the cost

of God's wrath

on the cross

and He's offering it

to anyone

who would take it today.

So if you're not

a believer in the room

and you're afraid

of the second death,

Jesus is your only hope.

This morning,

I'm not calling you

to do something

but to believe something,

to hear this word

of a future glory

and take it to heart.

It will put strength

in your heart.

But let me just close

with this.

This future glimpse

of the millennial reign

of Christ

Christ on earth,

it's good.

But remember,

it's just a thousand

year appetizer.

The main course

that comes after

the millennial reign,

after final judgment,

the main course,

the new heavens

and the new earth,

the new Jerusalem descends

and we are with Jesus

in His place,

with His people,

not for a thousand years

but forever.

That's the main course.

Let this

whet your appetite

for that.

Let's pray.

God,

do what You will

with Your Word now.

God, would You put strength

in people's heart?

Would You deliver people

from the second death?

God, would You help us

to see what You want us

to see so that we can live

in a way that is worthy

of the Lamb?

In Jesus' name,

Amen.