Sermon
God's Easter Surprise
Publisher transcript
Transcript
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And if you would open up your Bibles to Matthew 28, 1 through 10, it's in your pew Bible, it's on page 992.
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And what we're going to find out is that this passage is full of surprises.
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Speaking of surprises.
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Life is full of surprises.
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Some unpleasant, some pleasant.
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Pink slips.
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Divorce papers.
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Blue and red flashing lights in your rearview mirror.
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Hypothetically speaking.
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Cancer diagnosis.
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Betrayal.
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And then of course, stepping barefoot on a Lego in the dead of night.
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Unpleasant surprises.
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Do I have an amen on that last one?
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You know it.
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Then there are the pleasant surprises.
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The unexpected bonus from work.
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Then there's this out of the blue encouraging phone call from a friend who had no idea what you're going through, but the timing was impeccable.
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That's a pleasant surprise.
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You bring your car into the mechanic.
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It's making a weird noise.
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He says to you, it's just five bucks.
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That's a pleasant surprise.
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Miracle.
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It's a pleasant surprise.
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Miracle.
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Miracle is right.
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Parents of teenagers.
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Your teenager cleans up after themselves without being asked.
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It's a pleasant surprise.
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Teens, I got you.
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When your parent gives you $20 just because.
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Pleasant surprise.
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Life's full of surprises of all kinds.
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But how would you classify Jesus Christ?
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Would you classify him as an unpleasant surprise or a pleasant surprise?
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Maybe if you're like, well, I gave him a shot.
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And he didn't do what I wanted him to do.
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And so you might not classify him as an unpleasant surprise.
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It might just be disappointment.
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Maybe in your mind, Jesus represents some kind of oppressive structure.
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It's not a pleasant surprise.
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Maybe you're not disappointed with Jesus.
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You're just undecided.
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You don't quite know what to think about him yet.
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You're curious.
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But to say that you're surprised either way, you're not there yet.
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So whether you're disappointed with Jesus or undecided about Jesus,
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I am really glad that you're here this morning.
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Because what we're about to see in this historical account of the resurrection of Jesus
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is a surprise for you.
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And you're going to need to make a decision of what we see in the pages of this book
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is true or false.
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There's some in the room, many in the room, who have been pleasantly surprised by Jesus.
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More like shocked that God would become a man,
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pay the sin debt we owed with his own death,
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and then be raised from the dead as Lord of all.
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And we get to live for him now.
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That's shockingly good news for us.
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And so when we hear he is risen and we say he is risen indeed,
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we say it from our toes because we believe it to be true.
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It informs our entire life.
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You've been rescued.
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And now you live for him.
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And it has been a surprisingly good thing.
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In fact, you'd say Jesus is God's most pleasant surprise.
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With all these said, let's look at now Matthew 28, 1-10.
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I'll read it.
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And after I read it, I'm going to walk us through it.
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And then I'm going to kind of bring it to a point and say,
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hey, what is this claiming and what does that mean for us?
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Hear God's word.
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Chapter 28, 1-10.
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Now after the Sabbath, toward the dawn of the first day of the week,
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Mary Magdalene and the other Mary went to see the tomb.
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And behold, there was a great earthquake.
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For an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.
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His appearance was like lightning and his clothing white as snow.
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And for fear of him, the guards trembled and became like dead men.
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But the angel said to the women, do not be afraid, for I know that you seek Jesus who was crucified.
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He is not here, for he has risen.
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As he said, come, see the place where he lay.
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Then go quickly and tell his disciples that he is risen from the dead.
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And behold, he's going before you to Galilee.
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There you will see him.
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See, I have told you.
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So they departed quickly from the tomb with fear and great joy and ran to tell his disciples.
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And behold, Jesus met them and said, greetings.
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And they came up and took hold of him, his feet, and worshipped him.
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Then Jesus said to them, do not be afraid.
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Go and tell my brothers to go to Galilee.
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And there they will see me.
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May God bless the reading of his word.
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So let's walk through this historic account.
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If you're not familiar with the Bible, we're looking at a gospel.
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And what a gospel is, it's basically a New Testament biography of Jesus.
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It's historical.
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It's accurate.
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It's reliable.
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And it's written by an eyewitness.
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Matthew, who wrote this, would witness the resurrected Jesus himself.
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And so let's start in this account in the setting of the scene in verse 1.
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Now, after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
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Matthew, who wrote this, is being very clear.
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He's adamant that he wants you and me to know as readers what day of the week this is.
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And the reason why is because of something Jesus said.
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Now, if you're not familiar with the kind of Jewish tradition and understanding of a week, the Sabbath was their Saturday.
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So if you remember Genesis chapter 1, God created all things in six days and on the seventh he rested.
Genesis 1 chapter mention
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And so from there, the Jewish people would observe that seventh day as the last day of the week in which they would rest from their labor.
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But why is Matthew telling us this?
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Why does he want us to know that it's now the first day of the week?
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It's Sunday, not Saturday.
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Well, it's something that Jesus had said repeatedly.
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In fact, he predicted something.
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More like prophesied something.
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So in Matthew 16, 17 and 20, Jesus tells his disciples, he says to them,
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when we get to Jerusalem, I'm going to be handed over to the elders and chief priests of the Jews.
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And they will kill me.
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And then on the third day, I'll be raised.
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Repeatedly.
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And so what Matthew is doing here is he's saying, it's that day.
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It's the third day.
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It's the day that he was talking about.
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Now, the chief priests and the elders who were enemies of Jesus, they knew of these prophecies as well.
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That's why in Matthew 27, 62 through 66, they deploy a unit of soldiers to the grave to seal the stone on the tomb and say,
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off limits to everybody.
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They're trying to keep people out of the tomb from the disciples from stealing the body.
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So they knew about these prophecies.
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If you're not familiar with this account, three days earlier, Jesus Christ was crucified on a Roman cross.
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He was dead and his corpse was laid in the tomb of Joseph of Arimathea.
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And if you're familiar with the story, you know that all of his male disciples, they either betrayed him, denied him, or deserted him.
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But there was a handful of female followers of Jesus that were at the crucifixion that they saw where his body was laid.
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And two of them, Mary Magdalene and the other Mary, are spoken of in verse 1.
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They are on their way to the tomb.
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We know from other gospel accounts that they're on their way to the tomb in order to finish anointing Jesus' body for burial.
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So let me ask you this.
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If you were in the minds of these two Marys, what were you expecting to find when you reached the tomb?
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You would be expecting to find the corpse of Jesus Christ.
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Do you know why?
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Because we all know that dead people who've been dead for days stay dead.
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They're expecting to find the corpse of Jesus.
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But what they were expecting, what actually happened, was a surprise.
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It's something else actually happened.
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And we start picking it up in verses 2 through 7.
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There's this surprise.
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Mary, Mary, we're not expecting this.
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An angelic surprise.
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And there's a number of things I want you to see that make this so surprising.
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The first is the entrance.
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It is a seismic entrance by this angel.
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And behold, there was a great earthquake.
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An earthquake precedes the arrival of this angel.
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That's a big deal.
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I didn't walk into this building and there was an earthquake this morning.
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But let's not miss why this angel is here.
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He's there to make the most surprising announcement in the history of the world.
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You know, any kind of human event with seismic activity around it is going to be extraordinary and memorable.
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Wouldn't you agree?
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Three days earlier, remember Jesus is hanging on the cross.
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He says, Eloi, Eloi, Lameis Epictone.
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My God, my God, why have you forsaken me?
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He gives up his spirit.
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The temple, the curtain is torn in two from top to bottom.
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And then there's an earthquake.
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He breathes his last.
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And there's an earthquake.
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Could it be that here in Matthew chapter 28 verse 2,
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that that earthquake is at the breathing of his first?
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And with that comes the attending of an angel to announce that he,
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well, something surprising has happened.
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This angel arrives with seismic fanfare.
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And he rolls away the stone, just blows through the seal.
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He doesn't care who seals on this.
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And then he sits on the top of the stone, which was massive.
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No man or men in this room could have moved it on their own.
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It's kind of...
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Sitting on the stone?
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Does anybody else experience kind of like,
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boy, that seems kind of playful.
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That's kind of lighthearted.
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He knows something.
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He knows something.
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In verse 3, we see his shocking appearance.
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His appearance like lightning.
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His clothing was like white like snow.
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He's obviously not from around those parts.
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He is adorned in even emitting a heavenly brilliance.
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This is a visitor from heaven.
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I'm guessing Mary and Mary, when they were looking at him,
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seated on that rock, they were kind of squinting.
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It's that kind of brilliance.
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Notice the stunning effect in verse 4.
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Remember, the guards who were there.
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Remember, it was the elders and the chief priests who sent those guards there to protect the tomb from being entered.
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Well, they see the angel.
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They tremble in fear and they fall down as though dead.
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Stunned.
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Has anybody seen the videos of the goats?
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Some kind of goat gets kind of all excited or afraid.
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It kind of freezes up and falls over, stunned as though dead.
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These guards had been in the presence of a brilliant angel and they are stunned and fall over dead.
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These guards will later in verses 11 through 15 go to the elders and chief priests
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and they will bear eyewitness to what they have seen
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and the chief priest will pay them off and then they'll give them another story to spread.
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It's a seismic entrance.
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It's striking appearance, stunning effect, but this is all serving a spectacular announcement.
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This angel speaks and he just ignores the guards and speaks to the women.
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And the first thing that he says, he speaks calm to them because surely they were terrified too.
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He says, do not be afraid.
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He knows why they're there.
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He knows that they have come to see the crucified corpse of Jesus.
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He tells them, I know why you're here.
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You're here to see Jesus, him who was crucified.
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All heaven knows he was crucified.
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But in verse 6, he moves from calming them to this spectacular claim.
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He's not here.
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For he has risen.
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What you need to understand is that this angel is God's explanation for the empty tomb.
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This angel is a messenger from God to make this announcement.
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That's why at the end of verse 7 you see him say, see, I've told you.
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He's delivered the mail.
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But the reason for the empty tomb, according to this angel from God, is that Jesus has been risen.
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Just as he said.
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And that just as he said is to stir our thoughts and memories to those prophecies that Jesus had spoken of.
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Of him being handed over, killed, and on the third day raised from the dead.
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You see, what's going on here, according to this angel, is that Jesus has died.
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And that he's been raised in fulfillment of his own prophetic claims.
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It demonstrates that Jesus is quite unique, to say the least.
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And so what's going on here is this surprise.
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Go and see him for yourself.
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It's an empty grave.
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It's an empty tomb.
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There's one scholar that, I'm going to paraphrase him.
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He says, the angel didn't roll away the stone to let Jesus out.
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The angel rolled away the stone to let the eyewitnesses in.
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And he gives them the explanation.
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This is unbelievable.
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It's a surprise.
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Dead people who've been dead for days are supposed to stay dead.
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And so here we have this claim, which is at the very center of Christianity.
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That Jesus, who was crucified, was raised supernaturally, miraculously, bodily from the dead.
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It is the core center of the Christian faith.
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Which means this.
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If you do not believe that, you're not a follower of Jesus.
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It's central.
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You take that out of the Christian faith and you no longer have a Christian faith.
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It's critical.
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Now, for those of you who are disappointed with Jesus,
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if Jesus is alive,
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it means he's bigger than your disappointments.
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That's what that means.
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And if you're undecided about Jesus,
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you're going to need to decide whether or not this angelic explanation of the empty tomb is actually true or not.
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Of whether Jesus has been raised from the dead.
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But if you are like, you hear this and you're like, yes and amen, he has risen.
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This for us who are followers of Jesus,
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it like satisfying confirms, like it's all true.
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This isn't made up.
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He is who he claimed to be.
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In verse 7, this angel then tells Mary and Mary to go and tell.
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Go.
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Tell.
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Go tell the disciples.
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He has risen from the dead.
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And go tell them to go to Galilee where they shall see him.
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Where you shall see him.
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One of the things that we're kind of leaving this scene realizing is,
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at this point,
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what do you think Mary and Mary were expecting?
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What do you think,
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having encountered this angel who says Jesus has been raised from the dead,
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now go,
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tell his disciples he's been risen from the dead,
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and you all will see him in Galilee.
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What do you think they're thinking at this point?
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They're thinking,
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no way is he raised from the dead.
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We're going to see him in Galilee?
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We've got to go tell the disciples.
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And so right at this point,
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they're expecting something.
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But here comes another surprise.
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The Jesus surprise.
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In verses 8 through 10,
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these women actually encounter the risen Jesus.
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So they departed quickly from the tomb in verse 8.
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With fear and great joy and ran to tell his disciples.
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They are not expecting what is about to happen.
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They hightail it out of the tomb.
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And Matthew tells us it's with fear and great joy.
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What's the fear all about?
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The fear is having been in the presence
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in a spectacular angel
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making this declaration
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that Jesus has risen from the dead.
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If that was us,
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it would have been a seismic rattling of our worlds.
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It would have been overwhelming
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processing all that.
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Well, this is new.
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What does this mean?
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But greater than their fear is their joy.
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Could it be that Jesus is actually alive?
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Could it be that all these things that he said
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are actually true?
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That it's all coming together?
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This great joy in anticipating,
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seeing Jesus is the stuff of hope.
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Real hope.
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Real hope.
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He did say that.
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And then it happens.
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Verse 9.
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They're running to tell the disciples
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and Jesus meets them on the way.
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The very first eyewitnesses,
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human eyewitnesses to the resurrection
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of Jesus Christ in the Gospel of Matthew
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are these two women.
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Now look at their response in verse 9.
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Seeing the risen Jesus,
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they came up and took hold of his feet
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and worshipped him.
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They draw near
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and they must have fallen down
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because they are seizing his feet
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and they're not imagined feet.
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They're not hallucinated feet.
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They're not visions of feet.
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They grabbed onto the real bodily resurrected feet
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of the risen Jesus
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and the reason why they are at his feet
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is to worship him.
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God in the flesh,
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risen from the dead.
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His resurrection
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means that he's greater than death.
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He's bigger than death.
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His resurrection
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means the death of death.
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It's what we were singing about
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moments ago.
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His resurrection demonstrates
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he is the demolition man of death.
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Blows up death.
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In Revelation chapter 1,
Revelation 1 chapter mention
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there's this portrayal
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of the risen, reigning, and radiant Jesus.
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And he's got a key chain.
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And on that key chain
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are the keys
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to death and Hades.
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He has authority over death.
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It doesn't have authority over him,
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which means he has authority
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over our deaths.
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Now you can't help but notice
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that Mary and Mary
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respond quite differently
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to the risen Jesus
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than to that brilliant angel.
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They didn't fall down
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and worship the angel.
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They did fall down
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and worship the risen Christ.
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It's very instructive for us.
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What is the most appropriate response
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to encountering
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the risen Christ?
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It's to fall down
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and worship him.
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In verse 10,
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Jesus speaks
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and these four words,
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just like the angel
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who speaks a word of calm,
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Jesus speaks a word of calm,
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do not be afraid.
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These four words
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coming from
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the mouth of the resurrected
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Jesus Christ
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are probably the four greatest words
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any sinner could ever hear.
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Don't be afraid.
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Do not be afraid.
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He's speaking these words
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to Mary and Mary.
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Why shouldn't they be afraid?
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afraid.
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Because
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He's not a threat.
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This Jesus,
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risen Jesus standing before them
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had died the death
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they had deserved
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for their sin guilt
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before God.
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They don't need to be afraid.
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They don't need to fear Him.
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They don't need to fear
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their Savior
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in His resurrected glory.
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He gave His life for theirs.
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Do you remember
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that book by C.S. Lewis,
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The Lion, the Witch, and the Wardrobe?
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After Aslan, the lion,
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who is a Christ type.
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After He's raised from the dead
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and that great stone table
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is put asunder.
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Do you remember
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who He appears to?
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Two female witnesses,
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Susan and Lucy.
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And do you remember
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what He does?
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In His resurrected glory?
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He gently invites them near.
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This risen Jesus,
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speaking,
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do not be afraid,
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to these two female disciples,
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this is the same Jesus
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who in Matthew 11 says,
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come to me,
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all you who are weary
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and heavy laden,
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who are burdened with sin.
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Come to me,
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all you who are weary
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and heavy laden,
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and I will give you rest.
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Rest for your soul.
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And then He gives a reason.
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For I am gentle
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and lowly of heart.
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This Jesus who is speaking gently,
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do not be afraid,
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is this gentle and lowly Savior
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now risen from the dead.
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And that claim,
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that invitation stands.
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Come to me,
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all who are weary
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and heavy laden,
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and I will give you rest.
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I will give you peace.
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Peace.
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There's this speaking of calm,
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but He also made a claim.
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It's maybe not the claim
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that the angel made.
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Did you notice,
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I skipped over it,
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verse 9.
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And behold,
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Jesus met them and said,
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greetings.
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It's a surprising greeting
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because it's basically like this.
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It's like seeing a friend
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you've seen two days ago
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and you're like,
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hey, good to see you.
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Hey, good to see you again.
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It's almost shockingly
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kind of like underwhelming.
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Because you're thinking Jesus
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at this point would be like,
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surprise!
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Or boo!
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And He's like,
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good to see you again.
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These two women were not expecting
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to see Jesus again,
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but Jesus was fully expectant
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to see these two women again,
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and that's why there's
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the leisurely greetings.
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Good to see you.
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greetings.
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And with that greetings
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is a claim.
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I'm alive.
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I'm here.
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I'm present.
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I'm not dead.
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I've won.
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Greetings.
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It's the claim that
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that He's alive.
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And then He too
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gives a charge.
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In verse 10,
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He says,
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go and tell my brothers
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to go to Galilee
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and they will see me there.
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Go and tell my brothers.
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Hmm, interesting.
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I'm not sure
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if I would at this point
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want to call
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the men
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that had denied me
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and deserted me,
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I'm not sure
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if I'd want to call them brothers.
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But Jesus does.
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Do you know why?
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Because He too
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had died
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for their desertion
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and their denials.
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And He's gentle
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and lowly.
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And He's telling Mary,
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Mary,
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go tell my brothers,
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these men I love,
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these men I've
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I've paid for their sins.
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Tell them
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they don't need to fear.
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Tell my brothers,
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the family of faith
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that I have purchased
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with my blood,
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go tell them
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to go to Galilee.
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What's up with Galilee?
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Galilee was where
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it all started
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three years earlier.
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Galilee is where
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Jesus had called
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these disciples
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to Himself.
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And now,
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it's a restart.
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Jesus is going to
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meet them in Galilee
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and He is
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in His risen glory
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going to
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recommission them
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as His witnesses
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to go make disciples.
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And the witnesses
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are witnesses
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of His resurrection.
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because in verses
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17,
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16 and 17
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of chapter 28,
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the 11
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see the
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resurrected Jesus
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too
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and worship Him.
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Some took a little
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longer than others.
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But they now
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witness
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the resurrection
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of Jesus Christ
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crucified,
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buried,
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raised,
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and now they're
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going to go
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and tell,
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make disciples
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of the nations.
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His calm,
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claim,
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charge,
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Jesus
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standing
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in their midst.
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This is the
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Jesus surprise.
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How about that
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for an encounter
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on the way?
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This passage
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is full of surprises.
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There's an angelic
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surprise,
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there's a surprise
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announcement,
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and then there's
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the surprise
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of Jesus Himself.
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The claim
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is very simple.
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The claim
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of this passage
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it's making
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is Jesus
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is alive.
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And for us
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today,
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this is what
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it means.
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Jesus is still
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alive,
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and that needs
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to change
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our lives.
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Jesus went
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into the tomb
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dead and came
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out of the tomb
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alive as God's
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most pleasant
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surprise to all
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of humankind
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weighed down
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and burdened
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by sin.
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surprise.
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Jesus is alive,
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and He is
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your only
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salvation.
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Now, you may
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be asking,
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wait, Jesus
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is alive?
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Where is He now?
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Well, according
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to the Bible,
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He's at the
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right hand
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of God
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enthroned
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on high
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in heaven.
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That's where He
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is.
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Well, okay.
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You might ask,
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well, what is He
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doing?
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Well, the risen
-
Christ, seated
-
at the right
-
hand of God
-
enthroned,
-
He's building
-
His church.
-
Right now,
-
all around
-
the globe,
-
the risen
-
Christ is
-
saving sinners
-
from every
-
tribe, tongue,
-
and nation.
-
Based upon
-
His death
-
and resurrection,
-
He's calling
-
them to Himself,
-
and He is
-
gathering
-
together
-
a new
-
holy people
-
called the
-
church.
-
And He's
-
interceding
-
for us.
-
He's
-
strengthening
-
us.
-
He's opening
-
doors for us
-
to witness.
-
That's what
-
He's doing
-
right now.
-
Oh, by the
-
way, He's
-
also being
-
worshipped by
-
myriads of
-
angels in
-
His glory.
-
And He's
-
waiting.
-
Waiting for
-
what?
-
He's waiting
-
for the
-
next thing.
-
What's the
-
next thing?
-
The next
-
thing is His
-
return.
-
The next
-
thing is
-
when He
-
comes back,
-
it's His
-
final surprise.
-
He talked
-
about it as
-
a day has
-
been set by
-
the Father
-
in which He
-
will return
-
like a thief
-
in the night.
-
Nobody knows.
-
He's going
-
to come back
-
and when He
-
comes back,
-
He's going
-
to make all
-
wrongs right.
-
He's going
-
to judge
-
all and He's
-
going to
-
recreate the
-
heavens and
-
the earth
-
as far
-
as the
-
curse is
-
found.
-
He's alive
-
today and
-
He's our
-
only salvation.
-
In this
-
invitation stands,
-
come to
-
me.
-
All you
-
who are
-
weary and
-
heavy laden
-
with sin,
-
I'll give
-
you rest.
-
The real
-
question is
-
what's the
-
next thing
-
for you?
-
For those
-
of you who
-
have never
-
responded to
-
the risen
-
Jesus,
-
maybe you've
-
been disappointed
-
with Him or
-
you're undecided
-
about Him.
-
What's next
-
for you is
-
if this is
-
true and
-
you're like,
-
yes,
-
that's the
-
best explanation.
-
It's true.
-
I believe.
-
Fall at
-
His feet
-
and worship
-
Him.
-
That's what's
-
next.
-
Romans 10,
-
9 says
-
this,
-
if we
-
confess with
-
our mouth
-
that Jesus
-
is Lord
-
and believe
-
in our hearts
-
that God
-
raised Him
-
from the
-
dead,
-
you will
-
be saved.
-
And so,
-
if Jesus
-
is alive,
-
call out
-
to Him.
-
Confess Him
-
as your
-
Lord.
-
Receive
-
the salvation
-
He alone
-
gives.
-
And just to
-
be clear,
-
when you
-
become a
-
Christian,
-
you sign
-
over the
-
deed of
-
your entire
-
life.
-
Gloriously,
-
wonderfully
-
signing over
-
the deed
-
of your life.
-
So,
-
if He's
-
alive,
-
call upon
-
Him and be
-
saved.
-
and then
-
join us,
-
this ragtag
-
group of
-
people,
-
Christ the
-
King Church,
-
as we
-
together
-
follow Jesus.
-
Come follow
-
Him with
-
us.
-
For those
-
of you who
-
may have
-
initially
-
responded to
-
Jesus Christ,
-
but have
-
lost sight of
-
Him,
-
maybe you
-
have gotten
-
caught up
-
with the
-
temporary things
-
of this age,
-
distracted by
-
the timeless
-
treasure of
-
Christ from
-
Him.
-
Jesus went
-
into the
-
tomb dead
-
and came
-
out alive
-
to claim
-
all of
-
you for
-
Himself.
-
To give
-
all of
-
yourself to
-
Him in
-
response to
-
His glorious
-
sacrifice and
-
resurrection.
-
salvation.
-
So the
-
call on
-
you is
-
to turn
-
back to
-
Jesus
-
fully.
-
Join us
-
as we
-
follow Him.
-
You know
-
what your
-
next step
-
is?
-
Come back!
-
It's next
-
Sunday.
-
Gather with
-
us.
-
Journey with
-
us as we
-
seek to
-
follow Jesus
-
with all
-
that we
-
are.
-
Now for
-
those of
-
you in the
-
room,
-
which are
-
many,
-
when I say
-
He is risen,
-
you say,
-
He is risen
-
indeed,
-
and you're
-
like,
-
yes.
-
You're
-
trying to
-
treasure Jesus
-
with all you
-
got.
-
You're trying
-
to obey
-
Jesus and
-
all that He
-
commands.
-
You're seeking
-
to magnify
-
Him among
-
all people.
-
You're wanting
-
to belong to
-
Jesus with
-
all of His
-
blood-bought
-
beloved.
-
You're seeking
-
to love other
-
people.
-
You're trying
-
to be a
-
faithful follower
-
of Jesus.
-
well, I've
-
got a
-
couple
-
things to
-
say to
-
you in
-
light of
-
this surprise.
-
This
-
risen
-
Jesus
-
is worth
-
all of
-
who you
-
are.
-
He's worth
-
your
-
everything.
-
Don't give
-
up.
-
Give Him
-
everything.
-
everything.
-
He's
-
alive.
-
And His
-
resurrection
-
is a
-
declaration
-
that all
-
of your
-
sins have
-
been forgiven.
-
Live for
-
Him.
-
For those
-
of you who
-
are experiencing
-
some frustration
-
and trying to
-
help other
-
people live
-
for Jesus,
-
your labor
-
is not in
-
vain.
-
The risen
-
one is at
-
work in
-
your labor.
-
Don't give
-
up.
-
And then
-
there's this
-
one last
-
surprise.
-
Just as
-
the first
-
Easter was
-
a surprise
-
revelation
-
of the
-
risen Christ
-
that was
-
prophesied
-
of,
-
there's
-
another
-
revelation
-
salvation
-
of the
-
Lord Jesus
-
Christ.
-
That is
-
a surprise,
-
will be a
-
surprise
-
fulfillment,
-
and that is
-
His second
-
coming.
-
When He
-
comes back,
-
the Apostle
-
Paul talks
-
about it as
-
this.
-
We wait
-
for our
-
blessed hope,
-
the appearing
-
of our
-
great God
-
and Savior,
-
Jesus
-
Christ.
-
He's alive,
-
brothers and
-
sisters.
-
sinners.
-
And we
-
are one
-
day closer
-
to seeing
-
Him face
-
to face,
-
our risen
-
King.
-
Press on.
-
Don't give
-
up.
-
It's all
-
true.
-
Life is
-
full of
-
surprises.
-
Some
-
unpleasant,
-
some
-
pleasant.
-
The
-
resurrection
-
of Jesus
-
is God's
-
most pleasant
-
surprise of
-
all time.
-
He is
-
risen.
-
Let me
-
pray.
-
Risen
-
Jesus,
-
you are
-
risen and
-
reigning,
-
and you
-
are at work
-
all around
-
the world
-
gathering for
-
yourself,
-
the people
-
that you
-
have purchased
-
with your
-
blood.
-
We are so
-
grateful that
-
you have
-
come for
-
us.
-
It's our
-
joy to
-
follow you,
-
to know that
-
you are
-
alive,
-
to know that
-
you are at
-
work,
-
to know that
-
you see
-
us,
-
to know that
-
you're
-
interceding for
-
us,
-
strengthening
-
us,
-
giving us
-
hope.
-
You are
-
our hope.
-
There's no
-
one like
-
you,
-
and we
-
entrust
-
ourselves to
-
you.
-
In your name
-
we pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.