Sermon
Blessed Are The Meek
Publisher transcript
Transcript
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Man, you may be seated. Children, you are dismissed to your King's Kids class, and if you all would open up your Bibles to Matthew chapter 5. It's on page 962 of your Pew Bible.
Matthew 5 chapter mention
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And we've been working our way through the Sermon on the Mount. Let me read the eight Beatitudes.
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This is Jesus.
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Seeing the crowds, He went up on the mountain, and when He sat down, His disciples came to Him, just like we're coming to Him.
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And He opened His mouth and taught them, saying,
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Blessed are the poor in spirit, for theirs is the kingdom of heaven.
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Blessed are those who mourn, for they shall be comforted.
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Blessed are the meek, for they shall inherit the earth.
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Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
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Blessed are the merciful, for they shall receive mercy.
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Blessed are the pure in heart, for they shall see God.
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Blessed are the peacemakers, for they shall be called sons of God.
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Blessed are those who are persecuted for righteousness' sake,
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for theirs is the kingdom of heaven.
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May God bless the hearing of His word.
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So this fall, we've been making our way through these Beatitudes,
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one at a time.
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And if you're not familiar with the Beatitudes,
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it's basically a list of eight character traits of every Christian,
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of every citizen of the kingdom of Jesus,
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every citizen of heaven,
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anyone who's been delivered out of the domain of darkness,
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been transferred into the kingdom of the beloved Son,
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by God's great grace.
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If you are that, these are to characterize each and one in every one of us.
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So all eight of these Beatitudes are to mark our characters.
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It's to distinguish us from everybody else,
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especially in a contentious presidential election cycle.
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Two weeks ago, we looked at 5-3 being poor in spirit.
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Blessed are the poor in spirit.
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And it is the declaration of spiritual bankruptcy.
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It's like, I've got nothing.
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I've got nothing.
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In fact, I'm indebted.
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And it's only by God's, the riches of His grace,
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that He makes me, who is so poor, rich in His sight.
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And then we looked at 5-4.
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Last week, blessed are the mourned.
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Those who mourn.
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And that mourning is a grieving over what grieves God.
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That we are grieving the sin in us.
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And every one of us has a sinful nature.
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Maybe you saw your sin this morning.
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We grieve our sin.
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And today, this morning, we're looking at the blessed meek.
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Blessed are the meek.
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Meek!
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Meek!
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I don't know about you, but when I hear meekness,
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I start thinking of things like pushover,
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subservient, doormat, compliant,
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maybe a little sprinkling of cowardliness,
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domesticated.
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This word for meek was used in antiquity
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to describe domesticated animals.
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Sign me up!
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For many people in our culture,
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when we hear meekness,
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we think weakness.
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We think soft.
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And that can be distasteful.
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I'm not a listener of Joe Rogan,
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but he has a massive following
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on a podcast.
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Comedian, MMA, aficionado.
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And he was recently lamenting
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the state of men in our culture.
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And he picked up this quote.
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Shared it.
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This is what he said.
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Soft times make for soft men.
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Soft men make for hard times.
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Hard times make for hard men.
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Hard men make for soft times.
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Soft times make for soft men.
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And so he's putting his finger
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on this cycle.
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And what he's saying is this.
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Don't be a soft man.
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I wonder what Joe Rogan would think
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of Jesus' words,
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blessed are the meek.
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Blessed are those who get walked on.
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Blessed are the doormats.
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Blessed are the pushovers.
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Was Jesus a pushover?
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Was Jesus a doormat?
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Was he domesticated?
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This beatitude has two parts.
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And we're going to look at both parts
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in the sermon.
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The blessed meek.
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Let's look at what biblical meekness
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really is.
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And then let's look at this promise
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to the meek.
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God's promised earth.
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The hope for the meek.
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Now if you've come into this building
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and you're prone to holding grudges,
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getting defensive,
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you're critical of others,
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you fear what other people
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think about you.
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You need to hear these words.
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Blessed are the meek.
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It's your rescue
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from you.
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So let's dive in.
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We'll first look at
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the blessed meek
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and God's promised earth.
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So the blessed meek.
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Blessed are the meek.
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The first thing you need
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to realize is
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that this meekness
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that Jesus is talking about
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is thoroughly unnatural.
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This is an unnatural meekness.
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This isn't the kind of meekness
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that, you know,
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you may have a friend
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who is kind of just,
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kind of has a naturally
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mild temperament.
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You provoke them
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and you goad them
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and they will not get hot.
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They're just naturally mild.
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That's not the meekness
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Jesus is talking about.
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Or maybe
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someone who's just genuinely nice.
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That's not the meekness
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Jesus is speaking about.
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Maybe we're just talking about
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upper Midwestern hospitality.
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It's not that.
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This meekness is unnatural
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because this meekness
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is supernatural.
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Martin Lloyd-Jones
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talked about the Beatitudes
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as a spiritual,
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logical sequence,
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a progression.
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And it all starts
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with poor in spirit.
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It all starts
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with bankruptcy.
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Do you know
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that the only way
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that you can see
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your own sinful depravity
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is if the Spirit of God
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convicts you of it?
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What's being described
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in these Beatitudes
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is not something
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that you can do to yourself.
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These eight Beatitudes
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actually is a profile
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of a whole new nature
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in Christ Jesus.
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these are people
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who have been
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made new
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by the Holy Spirit.
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This meekness
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is unnatural.
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To be poor in spirit
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means that the Holy Spirit
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has convicted
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a sinner
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of their sin
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against God.
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I mean,
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Jesus said
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that's why the Holy Spirit
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is coming
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to convict the world
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of sin,
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righteousness,
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and judgment.
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And then not only
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to convict
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a sinner
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of their sin
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against God,
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but that sinner
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starts realizing
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as part of that conviction
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that they are under
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God's just wrath.
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That they are
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spiritually bankrupt
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and desperate.
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And that their only hope
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is in God's forgiveness
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of them.
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That's moving towards
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this spirit rot,
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poverty of spirit.
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And then
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what follows
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is this
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grieving your sin.
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sin.
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This is a supernatural
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work as well.
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Where you are
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so concerned
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and grieved
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by what you have done
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and the offense
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that you have given God,
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you feel the weight
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and you mourn it.
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It's a godly sorrow
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that leads to repentance.
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This is a working of God.
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And as we go through
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all eight of these,
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you're going to see
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more and more
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that these are actually
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a profile of Jesus,
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just like the fruit
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of the spirit,
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and they are to mark
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each one of us
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and it's something
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we can't do to ourselves.
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We can't pull ourselves
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up by our own bootstraps
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and be more meek.
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We lower ourselves.
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So the first thing
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that you need to know
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about this blessed meekness
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is it's unnatural
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because it's supernatural.
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It's a description
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of someone
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who has been born of God.
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The second thing
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I want you to know
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about this blessed meekness
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is what distinguishes meekness.
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It's relational.
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The first two beatitudes
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were concerned primarily
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with a right relating to God
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that I am spiritually bankrupt
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in his eyes
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and grieving that.
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That's called
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that you're being penitent
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over your sin.
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What meekness is
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is when someone
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who is aware
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of their spiritual bankruptcy
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and grieving their sin
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and they bring
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that heart posture
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towards God
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into their relationships
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with other people.
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That's meekness.
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That's a humble posture
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of heart towards God
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that results
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in a humble posture
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of heart
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towards other people.
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meekness
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has everything to do
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with the way
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in which we relate
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to other people.
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Before you were converted,
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before you became
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a Christian,
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you thought
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you were the controlling
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center of your own world.
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and most likely
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you lived out
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your relationships
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for yourself.
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What you can get out of it.
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What's in it for me.
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After your conversion,
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when Jesus becomes
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the controlling center
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of your life,
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what happens
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to your relationships
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isn't that now
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you live out
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your relationships
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for other people.
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You live out
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your relationships
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for Jesus
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with other people.
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Because he's
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the controlling center
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of your life.
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On January 1st
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in 1900,
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the Chicago River
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had its flow reversed.
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It had been flowing
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out into Lake Michigan
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and the problem
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that resulted
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from that
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was people living
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in Chicago
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were getting sick
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because they were
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drinking their own sewage.
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So they got the great idea,
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you know what,
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let's not drink
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our own sewage,
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let's let the people
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of St. Louis
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drink our sewage.
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So let's reverse
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the flow
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and instead of
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flowing into
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Lake Michigan,
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we're going to
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flow it down
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to St. Louis.
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when Jesus
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becomes the controlling
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center of your life,
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your relationships
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flow differently.
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They don't flow
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to you anymore.
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By God's grace,
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now they flow
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towards Jesus
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for his glory,
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for the good
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of those people
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in your life.
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This is the radical change
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that God brings
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about when he
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changes a sinner
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into a saint.
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And the resulting
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meekness
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has the effect
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of gentleness.
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That change
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brings about
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an approachability.
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So let me
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give you this
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definition
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for biblical
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meekness.
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Biblical
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meekness
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is a Christ-like
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posture
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towards others.
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He's both
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tender
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and tough
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and always
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truthful.
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Tender and tough
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and always
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truthful
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and he majors
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on tender.
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We're to be
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like Christ
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in our
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meekness.
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Let me just
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read this passage
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to you.
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This is Philippians.
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This is one of
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our favorite passages
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as a church
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because we need
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to be reminded
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of it so frequently.
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Philippians
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chapter 2
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verses 3
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through 11.
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Listen for
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the meekness
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of Jesus,
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his humility,
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humility,
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and our
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resultant
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meekness,
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our humility.
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Do nothing
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from selfish
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ambition or
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conceit,
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but in humility
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count others
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more significant
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than yourselves.
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Let each of you
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look not only
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to his own
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interests,
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but also
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to the interests
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of others.
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Have this mind
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among yourselves,
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which is yours
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in Christ Jesus,
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who,
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though he was
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in the form
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of God,
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did not count
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equality with God
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a thing to be grasped,
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to be held on to,
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but emptied himself.
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How?
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By taking the form
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of a servant,
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being born in the
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likeness of men,
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and being found
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in human form,
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he humbled himself
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by becoming obedient
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to the point of death,
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even death on a cross.
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Therefore,
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God has highly
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exalted him
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and bestowed on him
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the name that is
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above every name,
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so that at the name
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of Jesus,
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every knee should bow,
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in heaven and earth
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and under the earth,
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and every tongue
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confess that Jesus Christ
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is Lord to the glory
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of God the Father.
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Jesus is exalted
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and exemplified
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for his meekness.
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Through his meekness,
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we're saved.
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But there's something else
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I want to point you to.
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John opened the service
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with it.
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He's going to close
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the service with it.
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It's what Jesus has to say
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about himself.
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Come to me.
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All who labor
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are heavy laden
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and I will give you rest.
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Take my yoke upon you
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and learn from me,
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for I am gentle.
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It's the same word
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translated meek
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here in Matthew 5.5.
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For I am meek
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and lowly in heart,
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and you will find rest
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for your souls.
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For my yoke is easy
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and my burden is light.
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The greatest biblical example
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of meekness
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is Jesus,
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who is meek
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and lowly
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at heart.
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Jesus is both tender
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and tough.
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He's always truthful.
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And what we see
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in the pages
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of the New Testament
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in the Gospels,
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he's always tender
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towards the penitent,
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but he is tough
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to the impenitent.
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Just think of what he said
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to the Pharisees,
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you brood of vipers.
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Just think of what he did
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his clearing out
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of the temple
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when he expressed anger.
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He was tough
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to the impenitent.
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Dane Ortlund,
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in his book,
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Gentle and Lowly,
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brings this out
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in a beautiful way.
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If you don't have this book,
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would you grab one
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on your way out?
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We've got stacks of it
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sitting out
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on the doorway.
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Just grab one
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on your way,
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one per household.
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You will be encouraged
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by this,
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and I think you will
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grow in meekness
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as a result
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of reading it.
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What I'm wanting
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to help you to see
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is meekness
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is unnatural
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because it's supernatural,
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and it's relational.
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It's how we relate
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to one another,
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and it's epitomized
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in the person
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of Jesus.
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And it results
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in supernatural relating.
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Has anyone in the room
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been sinned against?
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You can raise your hand.
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Yes.
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You don't need
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to raise your hand
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on this next question.
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How many in the room
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who have been sinned against
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tend to hold a grudge?
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A grudge is a kind
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of unforgiveness.
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A grudge is even
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a kind of
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cool vengeance.
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Do the meek
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hold grudges?
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No.
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The meek don't hold grudges
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because when the meek
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are sinned against,
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they go into
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a mode of thinking
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that says,
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oh, oh,
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you know what?
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that stings,
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but man,
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have I sinned
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so much worse,
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so much more.
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There's an awareness
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of your own
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spiritual bankruptcy
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and grief
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over your own sin.
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Meek people
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don't hold grudges.
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Jesus doesn't hold
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a grudge against you,
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brother, sister.
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How about
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when it comes
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to correction?
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Has anybody
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tried to correct you
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recently?
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It's one thing
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to see sin
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in your own life
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and say,
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you know what?
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Man,
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I saw this sin
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in my own life.
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I am so aghast
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by it.
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But when someone
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else points out
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a sin in your life,
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boy,
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that gets a little
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different,
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doesn't it?
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Who are you
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to think that?
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Who are you
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to say that?
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You can be defensive,
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even dismissive,
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but you know
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how the meek
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handle correction?
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They're like this.
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Oh,
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yeah,
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you're probably right.
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I'll think about it.
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But you don't know
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the half of it.
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Brothers and sisters,
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if you were in my head
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this week
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and you saw
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what went through
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my head
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this week,
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you would be shocked.
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Here's how the meek
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respond to correction.
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It's Proverbs 9.8.
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You correct a fool,
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you'll get slapped.
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You correct a wise man,
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someone who fears
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the Lord,
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who is Jesus
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as the controlling center
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of his life
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or her life,
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they will love you.
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They may even kiss you.
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They may even say,
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oh,
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thank you so much
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for caring for me
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and for what matters most.
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This is a supernatural
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way of relating.
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This isn't pull yourself
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up by your bootstraps.
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This meekness
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comes from the living God.
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Could you imagine
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a church
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who are growing
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in meekness
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more and more?
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They're tender,
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they're tough,
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they're always truthful,
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but they major
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on tenderness
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because they're all
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so aware
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of their need
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for God's
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ongoing grace.
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We can go on.
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How the meek
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respond to sinful
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comparisons,
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how the meek
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respond to
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a temptation
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to be critical
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of others,
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we can go on
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and on.
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But what I want you
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to see is
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meekness
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makes a dramatic
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difference
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in our relating
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to one another.
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And at the heart
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of it
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is a humility
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towards God.
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There's a phrase
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I've been
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chewing on
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all week.
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I think it's
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a freeing phrase,
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but it can be
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taken wrong.
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If spoken
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by a meek
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person,
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it makes sense.
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We can also
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hear a prideful
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person saying
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this,
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but listen
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to it.
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It matters
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little
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what you
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think about me
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because it
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matters much
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what Christ
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thinks about me.
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It matters
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little what you
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think about me.
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I will take it
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in so far
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as it serves
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my pursuit
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of Jesus
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because
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He's what
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matters most
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to me.
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we
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welcome
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correction.
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We
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forgive
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fully
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and quickly
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because it
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matters little
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what others
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think about us
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because what
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matters most
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to us
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is what
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Jesus thinks.
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Biblical
-
meekness
-
is a
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Christ-like
-
posture
-
towards
-
others.
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you are
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both
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tender
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and tough
-
always truthful
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but you're
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majoring on
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tenderness.
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Do you know
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what the greatest
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threat
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to meekness
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is?
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Your pride.
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God.
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The opposite
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of meekness
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is arrogance.
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It goes
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like this.
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You stop
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tending to
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your heart.
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You start
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forgetting about
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your God.
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You start
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getting caught
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up in the
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things of
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this world
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day to day
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just getting
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by.
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You start
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losing sight
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of the
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holiness
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and grandeur
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and majesty
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of God.
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and you
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start losing
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sight of
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the sinfulness
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of your
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sin and
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your constant
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need of
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your Lord
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Jesus.
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You start
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to think
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about these
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things less
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and they
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become less
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and less
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important and
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in the place
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of that
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importance
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vacuum you
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step into
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that.
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You start
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thinking more
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highly of
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yourself than
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you ought.
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You start
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thinking
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insisting on
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your own
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way.
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You start
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minimizing
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your sins.
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That's how
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that works.
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Your
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arrogance,
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your pride,
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it's
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deceptive,
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sneaky,
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and it's
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the greatest
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threat to
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meekness
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because when
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that kind
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of attitude,
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prideful
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attitude,
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shows up
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in the
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people of
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God,
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it's
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rot.
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It's
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cancerous.
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It's the
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opposite of
-
love.
-
It doesn't
-
build up,
-
it tears
-
down.
-
At this
-
point, I just
-
want to ask
-
you,
-
is there a
-
particular
-
relationship
-
that God has
-
been bringing
-
to your
-
mind,
-
God's
-
in which you
-
need to
-
circle back
-
to,
-
and you
-
need to
-
kind of
-
re-engage
-
that for
-
the glory
-
of Jesus,
-
where you
-
need to
-
say,
-
I've been
-
arrogant,
-
I've been
-
prideful,
-
I have not
-
been meek,
-
I've been
-
insisting on
-
my own
-
ways,
-
will you
-
forgive me?
-
is there
-
someone you
-
need to
-
confess your
-
sin to?
-
Blessed are
-
the meek.
-
Meekness is
-
cultivated by
-
taking big,
-
long,
-
deep looks
-
at Jesus.
-
Seeing Him
-
as He is
-
the controlling
-
center of
-
your life.
-
You'll be
-
reminded of
-
your spiritual
-
depravity,
-
you will be
-
grieving your
-
sin,
-
and that is
-
the tender
-
spot in
-
which we
-
live out
-
our
-
relationships
-
with one
-
another.
-
Meekness
-
is a
-
claim of
-
forfeiture
-
on your
-
reputation
-
for Jesus.
-
You
-
forfeit
-
your reputation
-
in the
-
eyes of
-
man.
-
because it
-
matters
-
little
-
to you
-
what others
-
think about
-
you
-
because it
-
matters much
-
to you
-
of what
-
Christ
-
thinks about
-
you.
-
This is the
-
way of the
-
kingdom.
-
This is a
-
mark of a
-
kingdom
-
citizen.
-
And you know
-
what?
-
if I made
-
it sound like
-
not holding a
-
grudge is
-
easy,
-
forgive me
-
because it's
-
hard.
-
If I made
-
it sound like
-
stopping being
-
defensive is
-
easy,
-
forgive me.
-
You've got to
-
die to
-
yourself.
-
Dying to
-
yourself is
-
not easy.
-
but when
-
you see
-
Jesus,
-
oh,
-
maybe you're
-
sitting in
-
your pew
-
right now
-
and you're
-
like,
-
okay,
-
Salvati,
-
move on.
-
Got it.
-
Well,
-
before I move
-
on to the
-
promise,
-
I just
-
want to
-
stoke
-
something in
-
you.
-
if you're
-
going to be
-
meek as
-
Jesus is
-
meek,
-
you're
-
going to
-
catch
-
heat for
-
it.
-
People are
-
going to
-
call you
-
soft.
-
People are
-
going to
-
think that
-
you're
-
soft on
-
sin.
-
People
-
think that
-
you're
-
just a
-
softy
-
pushover.
-
They're
-
going to
-
interpret
-
it,
-
not as
-
Jesus
-
speaks it,
-
but as
-
they think
-
it is.
-
Is it
-
worth it?
-
And the
-
answer is
-
yes,
-
it's
-
worth it.
-
And when
-
we can
-
see that
-
it's
-
worth it
-
because of
-
where Jesus
-
goes next,
-
blessed
-
are the
-
meek,
-
for they
-
shall inherit
-
the earth.
-
So let's
-
move from
-
the blessed
-
meek to
-
God's
-
promised
-
earth,
-
and let
-
me get
-
some
-
sweetness
-
into your
-
soul.
-
There's a
-
few things I
-
want you to
-
see about
-
this promise.
-
This
-
promise
-
of an
-
earth.
-
First
-
thing I want
-
you to
-
know is
-
that Jesus
-
is actually
-
quoting
-
Psalm 37
-
and in
-
Psalm 37
-
it's a
-
Psalm of
-
David.
-
David is
-
speaking to
-
the righteous
-
and he's
-
saying do
-
not fret
-
when the
-
wicked
-
prosper.
-
And four
-
times in
-
that Psalm
-
he says
-
someone will
-
inherit the
-
earth.
-
Four times.
-
The first
-
is those
-
who wait
-
on the
-
Lord,
-
then the
-
meek,
-
then the
-
blessed
-
of the
-
Lord,
-
and then
-
the
-
righteous.
-
When
-
we're
-
living on
-
this earth
-
among
-
people who
-
don't know
-
Jesus and
-
we're
-
trying to
-
be like
-
Jesus,
-
we're
-
going to
-
catch
-
heat for
-
it and
-
we might
-
start fretting
-
over that.
-
Brother,
-
sister,
-
there's
-
something
-
coming.
-
Brother,
-
sister,
-
brother,
-
sister,
-
hear me.
-
You got
-
acreage
-
waiting for
-
you.
-
You got
-
a plot
-
in the
-
new
-
earth.
-
You got
-
acreage.
-
church.
-
When
-
things get
-
tough and
-
we start
-
asking the
-
question,
-
is this
-
worth it?
-
Oh,
-
yeah,
-
it's worth
-
it because
-
I'm not
-
living for
-
this world.
-
I'm living
-
for the
-
next,
-
my heavenly
-
homeland.
-
That's the
-
earth that
-
Jesus is
-
referring to.
-
Not the
-
present
-
earth in
-
its sin
-
riddled
-
state.
-
No,
-
it's the
-
new earth.
-
We will
-
inherit it.
-
It's a
-
double promise.
-
He's saying
-
there is a
-
new earth
-
coming.
-
I promise.
-
And then
-
He promises
-
and you've
-
got a
-
stake in
-
it.
-
You've
-
got acreage
-
there.
-
You've
-
got a
-
plot of
-
land
-
in the
-
new
-
earth.
-
Blessed are
-
the meek
-
for they've
-
got acreage
-
in the
-
new
-
earth.
-
This
-
world
-
is not
-
it.
-
brothers
-
and
-
sisters.
-
Here's
-
what we
-
know about
-
the new
-
earth.
-
We know
-
that the
-
new
-
earth,
-
it is a
-
place of
-
perfect
-
peace.
-
There are
-
no more
-
tears,
-
there are
-
no more
-
mourning,
-
there's no
-
more pain,
-
there's no
-
more war,
-
there's no
-
more contentious
-
presidential
-
election cycles,
-
and they're
-
all gone
-
because sin
-
is gone.
-
It's
-
completely
-
eradicated.
-
Now,
-
let me
-
read for
-
you a
-
rather
-
graphic
-
depiction
-
of this
-
coming of
-
the new
-
earth.
-
This is
-
2 Peter
2 Peter 3 chapter mention
-
chapter 3.
-
2 Peter
-
says,
-
For the
-
day of
-
the Lord
-
will come
-
like a
-
thief,
-
when Jesus
-
returns,
-
and the
-
heavens will
-
pass away
-
with a
-
roar,
-
and the
-
heavenly
-
bodies will
-
be burned
-
up and
-
dissolved,
-
and the
-
earth and
-
the works
-
that are
-
done on it
-
will be
-
exposed.
-
Since all
-
these things
-
are thus to
-
be dissolved,
-
what sort of
-
people ought
-
you to be
-
in light of
-
holiness and
-
godliness,
-
waiting for
-
and hastening
-
the coming of
-
the day of
-
God,
-
because of
-
which the
-
heavens will
-
be set on
-
fire and
-
dissolved,
-
and the
-
heavenly bodies
-
will melt away as they burn.
-
But according to His promise,
-
we are waiting for new heavens
-
and a new earth
-
in which righteousness dwells.
-
There it is.
-
Your house that you live in
-
is not your forever house.
-
God, Jesus has gone to prepare a place for you.
-
There's new earth acreage, brother, sister.
-
There's a new earth house, brother, sister.
-
You're not going to be disappointed.
-
It's pristine.
-
No sin.
-
But that's not the best part of it.
-
Do you know what the best part of the new earth is?
-
It's who's there waiting for you.
-
It's Jesus.
-
Revelation 21.
-
It's God dwelling with man,
-
wiping away our tears.
-
It's Him with us.
-
It's who's there waiting for you.
-
This is a little speculation.
-
What kind of parcel is waiting for you?
-
I don't know.
-
I'm thinking my parcel,
-
maybe for the first 10,000 years,
-
is maybe it's kind of mountainous
-
and with a bunch of mountain bike trails off the back.
-
Could you imagine this?
-
Jesus walking up the front walk of your parcel,
-
tapping on your screen door,
-
walking in saying,
-
how do you like the place?
-
I prepared it just for you.
-
And then He says,
-
let's go for a walk on the property.
-
That's what makes meekness worth it.
-
To be like Him
-
and to be with the meek one
-
in glory.
-
Are you banking on this promise?
-
Are you remembering it?
-
And are you setting your heart on it?
-
This promise gets a couple things done.
-
This promise of a new earth,
-
it stirs our longing.
-
It loosens our grip.
-
We start reading.
-
We start seeing things
-
that are light and momentary.
-
And we let it go.
-
I'm not living for my car
-
because it's light and momentary
-
and it's going to get burned up.
-
I'm not living for a vacation or promotion
-
because it's light and momentary.
-
It's going to get burned up.
-
It loosens your grip.
-
It tightens your grip
-
on what matters most.
-
It's like smelling salts to the soul.
-
It helps you to say,
-
okay, hey,
-
if all this stuff's going to get burned up
-
on this present earth,
-
what's not?
-
And what's not is God's glory,
-
the souls of men and women,
-
and God's word.
-
And so when you start realizing
-
the values of that,
-
that starts aligning you
-
to what matters most.
-
So this all translates
-
into perseverance.
-
Pressing on.
-
Pressing on into meekness.
-
Rather being wronged
-
than having to be right.
-
Meekness.
-
Jesus.
-
You've got acreage
-
in the new earth waiting for you.
-
Let's live for Him now.
-
Being meek
-
as He is meek.
-
We've seen the blessed meek,
-
the humble at heart
-
as Jesus is meek at heart.
-
It's tender and tough,
-
always truthful,
-
yet majoring on tenderness.
-
Who are the meek?
-
They are the blood-bought,
-
grace objects of Jesus
-
who are becoming more and more like Him.
-
The penitent
-
who bring in their spiritual poverty
-
and spiritual mourning
-
into their relationships
-
with others.
-
Do you need to own
-
some of your prideful ways
-
that grieve your God?
-
Are you ignoring your arrogance?
-
The meek don't ignore their sin.
-
Do you need
-
to take to heart
-
your inheritance
-
that awaits you,
-
brother or sister?
-
Have you neglected that?
-
Set your heart
-
on Revelation 21 and 22.
-
This is the blessed meekness.
-
A Christ-like posture
-
of heart towards others.
-
And what you're going to realize,
-
it matters little
-
what others think about you
-
because it matters most
-
what Christ thinks about you.
-
Blessed are the meek.
-
Let's pray.
-
It doesn't matter, Lord,
-
if people think we're soft or hard.
-
It doesn't matter.
-
What matters most is what you think.
-
Father, would you pour out
-
your Spirit afresh upon us
-
that we would be meek
-
as Jesus is meek to one another.
-
That we would be humble.
-
That we would walk in the ways
-
of our meek King.
-
Lord, would you create in our midst
-
in greater and greater measure
-
a Spirit-filled people
-
who are living out the meekness
-
of the kingdom.
-
Lord, we look to you.
-
We ask this of you.
-
And we praise you.
-
We wouldn't want it any other way.
-
You are worthy.
-
O you meek one, Lord Jesus.
-
Make us meek.
-
In your name we pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.