Sermon
Strong Encouragement to Hold Fast
Publisher transcript
Transcript
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You may be seated, kids, you may be excused to your King's Kids class.
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! If you would open up your Bible to Hebrews chapter 6.
Hebrews 6 chapter mention
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! Last week was quite the warning, and this week we have quite an assurance.
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! In fact, what we're about to read is strong encouragement for your soul.
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Do you know how Jesus on Palm Sunday entered Jerusalem?
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Jesus has entered the holy place, the heavenly holy place.
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Hear God's Word, Hebrews chapter 6, verses 13 through 20.
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For when God made a promise to Abraham, since he had no one greater by whom to swear,
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he swore by himself, saying, Surely I will bless you and multiply you.
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And thus Abraham, having patiently waited, obtained the promise.
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For people swear by something greater than themselves, and in all their disputes, an oath is final for confirmation.
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So when God desired to show more convincingly to the heirs of the promise, the unchangeable character of his purpose,
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he guaranteed it with an oath.
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So that by two unchangeable things, in which it is impossible for God to lie,
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we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
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We have this as a sure and steadfast anchor of the soul.
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A hope that enters into the inner place behind the curtain where Jesus has gone as a forerunner on our behalf,
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having become a high priest forever after the order of Melchizedek.
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May God bless the hearing of his word.
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Would you all repeat after me?
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Christ is my.
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Risen and reigning.
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Priest and king.
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The anchor of my soul.
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Hopelessness is a real experience among Christians.
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Christians can find themselves hopeless in a strained relationship.
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Amidst chronic health problems.
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Chronic financial difficulties.
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And of course, when you string together a series of sinful choices,
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you can go the hopeless route.
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You're going to start asking questions.
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Can I, will I ever change?
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You may be having asked this.
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Am I even a Christian?
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Hopelessness is a state of being where there is seemingly no promise of good on the horizon.
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It's like being in an unfamiliar neighborhood.
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And you're in your car and you're just wanting to get home.
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And you're taking turn after turn, trying to find your way out.
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And turn after turn, there's just another dead end.
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Hopelessness.
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Hopelessness.
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When Christians suffer for Jesus, as the original audience of Hebrews was experiencing,
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you can be tempted to a certain kind of hopelessness.
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Is Jesus worth it?
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Hopelessness.
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When we get weary, when we get faint-hearted, we can become dull and start to drift.
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Hopelessness is a spiritually risky condition.
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Hopelessness is a Christian.
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The hope that you want.
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The hope that you need.
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The hope that is in Christ.
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Health is good, but it's not going to give you the hope that is in Christ.
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Money.
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A full bank account.
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That's a good thing, right?
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But that's not going to give you the hope that only Christ can give.
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When we go hopeless, we are prone to drift.
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We lack being anchored to a promise of good, a promise of blessing.
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And without that anchor, we drift.
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Did you come into the building hopeless?
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Did you come into the building adrift?
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You're in the right place.
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Because of what moves us from hopelessness to hopefulness is trusting in God's promises.
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It's anchoring to Christ.
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And this morning, we have a supercharged promise to anchor your soul to Jesus.
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So three moves this morning.
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The example of our hope.
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The certainty of our hope.
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And the name of our hope.
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What moves us from hopelessness to being hopeful is trusting in God's promises.
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And Christian, you are anchored to Christ.
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You are held fast by Christ.
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So hold fast to Christ.
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So the example of our hope, Abraham.
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We see this in Genesis.
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Excuse me.
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We'll see it in Genesis.
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But here in our text, it's 6.13-15.
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And what the writer of Hebrews does right out of the gate is he name drops Abraham.
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You see it in verse 13.
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For when God made a promise to Abraham.
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Abraham.
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And then in verse 15.
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And thus, Abraham, having patiently waited, obtained the promise.
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And what I want you to notice is a little word in verse 13.
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It's the word for.
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That starts the sentence out.
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For when God made a promise to Abraham.
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You see what's going on here is the writer of Hebrews is making a connection to what he's just said in 11 and 12.
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And we desire each one of you to show the same earnestness to have the full assurance of hope until the end.
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So that you may not be sluggish, dull, adrift.
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But imitators of those who through faith and patience inherit the promises.
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And the reader is saying, well, an example to imitate?
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Like who?
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For when God made a promise to Abraham.
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He's an example of faith and patience to inherit the promises.
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Do you see in verse 15?
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And thus Abraham, having patiently waited, obtained the promise.
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What promise is he talking about?
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Well, that's in verse 14.
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Surely I will bless you and multiply you.
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It comes out of Genesis chapter 22, verse 17.
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It happens right after Abraham has offered Isaac on an altar and was about to kill him and sacrifice him.
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And then God, Jehovah Jireh, provides a ram in the thicket.
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Do you remember that?
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And an angel of the Lord appears.
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And God says, I swear by myself, I will surely bless you and multiply you.
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I will bless all the nations of the earth through you.
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But you know what?
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That promise didn't begin in Genesis 22.
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It actually starts way back when Abraham was 75 years old.
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And he was in Genesis chapter 12, 3.
Genesis 12 chapter mention
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That the promises begin.
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That God is going to bless Abraham.
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And through him, he will bless all the nations of the earth.
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And in chapter 15, there's the promise again to Abraham.
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But this time, he's promising a son.
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And then in chapter 17, he reiterates the promise.
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God's going to bless all the nations through an offspring from him.
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And then in chapter 18, when Abraham was 99 and then Sarah was 98.
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I mean, we're talking about 25 years after the original promise was made.
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That's a long time.
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That's a long time to be waiting on a promise to be fulfilled.
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It's at that time, God says, hey, in about a year, you're going to have a little baby boy.
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Sarah laughs.
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Ha, ha, ha, ha.
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That's right, Sarah.
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You're going to name him Laughter.
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Isaac.
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25 years later, that promise is fulfilled in a son.
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The promise of this offspring through whom God will bless all the nations.
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That's why Abraham is here.
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To show us an example of someone who through faith and patience held fast to the promise.
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Until it was fulfilled.
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Until it was obtained.
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Now, Abraham didn't live long enough to be able to see all the nations blessed through this offspring.
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But, surprise, surprise, the ultimate offspring of Abraham.
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Do you know who that is?
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Jesus.
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What we have here is an example to imitate.
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Someone to look to and say, okay, I'm going to trust God's promise as Abraham did.
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I'm going to wait on the Lord until I obtain the promise.
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Now, wouldn't it be great if Abraham was here and we can ask him some questions?
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So, let's pretend.
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Abraham.
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Was it easy waiting those 25 years for God to give you a son?
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Abraham.
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No.
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It was not easy.
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Especially.
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As I watched Sarah's body and my body age out.
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We thought we were beyond having children.
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We were tempted to think that this was not possible.
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But as we learned, all things are possible with God.
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Question number two, Abraham.
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Abraham, how did you not lose hope in those 25 years you were waiting for this promise
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to be obtained as you watched your body's age?
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How did you do that?
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Abraham.
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Well, God mercifully repeated his promise to us over and over and over again.
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And then Sarah and I would repeat the promise to each other just to remind ourselves of this.
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But when I was on the mountain about to sacrifice Isaac, do you know what went through my mind?
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What, Abraham?
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I thought God could raise the dead.
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Hebrews 11.19.
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So even in that, you thought nothing was impossible for God.
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Question three, Abraham.
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What would you say to Christ the King Church?
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Because many of us are dealing with some degree of hopelessness.
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Abraham would say, Christ the King Church.
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Heirs.
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My heirs.
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Heirs.
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Heirs.
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Heirs.
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Follow my example.
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You can trust this promise in Genesis 22.
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You can trust this promise, Christ the King Church.
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Because you are heirs of this promise, Christ the King Church.
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He is an example for us.
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Of someone who is going from hopelessness to hopefulness, trusting in God's promises.
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Now let's move to the certainty of our hope.
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We see this in verses 16 through 18, but I'm going to point back to 13 through 15.
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The certainty of our hope.
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In 16 through 18, in Hebrews 6, the writer of Hebrews highlights something unique about
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the particular promise he made to Abraham in Genesis 22.
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Would you turn back to Genesis 22?
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If you've got your pew Bible in front of you, it's on page 19.
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What's unique about this is that it's a promise and God swears to keep the promise.
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That's what's unusual.
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God makes an oath to keep the promise.
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He didn't swear an oath in any of the previous promises in Genesis 12 or 15 or 17 or 18, but
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here he does.
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Verse 15, and the angel of the Lord called to Abraham a second time from heaven and said,
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by myself I have sworn, declares the Lord.
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Because you have done this and have not withheld your son, your only son, I will surely bless
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you and I will surely multiply your offspring.
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That's what's quoted here in Hebrews 6.
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Surely multiply your offspring as the stars of heaven, as the sand that is on the seashore,
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and your offspring shall possess the gate of his enemy, and in your offspring shall all
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the nations of the earth be blessed.
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What we have here is what I call a supercharged promise.
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The idea is God not only promises it, but he seals it with an oath.
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That is a supercharged promise.
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There is a lot of references to swearing, not cussing, and oath-taking.
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Look at verse 13.
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Since he had no one greater by whom to swear, he swore by himself.
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Verse 16.
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For people swear by something greater than themselves in all their disputes, an oath is final for
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confirmation.
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And so the way that the writer of Hebrews is using swear and oath is he's using them interchangeably.
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So when God desired to show more convincingly to the heirs of the promise the unchangeable
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character of his purpose, he guaranteed it with an oath.
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Supercharged promise.
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Supercharged promise.
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We're familiar with oath-taking.
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If you've been a witness in the court of law, you will stand in the witness box.
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The bailiff will have you put your left hand on the Bible and raise your right hand, and
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he will have you swear this oath.
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She will have you swear this oath.
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I swear to tell the truth.
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The whole truth and nothing but the truth.
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So help me God.
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You swear by something greater than yourself.
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You're saying, I promise to tell you the truth, and I swear by God who will judge me on that
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day that I am telling the truth right now.
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So when you swear to a promise, you are saying, not only will I do this, I swear I will do it.
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It's a way to confirm the promise to tell the truth in a court of law.
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And we all know that at least theoretically speaking, our legal system is based on truth-telling.
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So we swear oaths to assure that those listening can count on what you're saying to be truthful.
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And so in verse 16, when we're hearing about God swearing, about God taking an oath in verse 17 to guarantee it,
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it should get your attention.
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Again, a promise is a commitment.
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You're just like, I'm going to do that.
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And when you swear or oath to it, you're verbally guaranteeing you will do it.
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I'll take out the trash.
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Yes, I swear I will take out the trash.
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Which may raise some questions.
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Why would God swear by himself?
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In verse 13, we're told, well, he didn't have anybody else greater to swear by.
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He was as far as he can go when it comes to swearing by somebody.
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To be held accountable by somebody.
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Which may raise another more basic question.
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Why would God take an oath?
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Why would God seemingly need to do that?
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I mean, God never lies.
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He's completely truthful all the time.
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Why is he swearing by himself?
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Why is he taking an oath guaranteeing this promise?
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What is all that about?
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It's not for God.
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He's not swearing by himself.
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He's not taking an oath for himself.
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It's for us.
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To convince us.
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To assure us.
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That the promise that he has made, he will follow through on.
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In verse 18, the writer calls this promise and oath strong encouragement.
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It's a supercharged promise.
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It's on the basis of two unchangeable things.
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The unchangeable nature of God making a promise.
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And the unchangeable nature of God making an oath.
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Both are his word to us that he will do it.
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Surely he will.
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But I made a pivot here.
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I'm not sure if you noticed.
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Genesis chapter 22 is a promise that God made to Abraham.
Genesis 22 chapter mention
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And I'm talking like it's God's promise to us.
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What's up with that?
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In verse 17.
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So when God desired to show more convincingly to the heirs of promise.
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Do you know who he's talking about?
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He's talking about you and me.
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We're the heirs of the promise.
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The promise of Genesis chapter 22 verse 17.
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To bless and multiply.
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Did you notice the plural?
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Heirs of the promise?
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Father Abraham had many sons.
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And many sons had.
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I am one of them.
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And so are you.
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So let's all praise the Lord.
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We are all sons and daughters of Abraham.
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If we have believed in Christ.
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The ultimate offspring of Abraham.
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Abraham.
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So what's going on here is.
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That the writer of Hebrews is seeking to convince that first century church.
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And this 21st century church.
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That we are actually somehow heirs of this promise.
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Now.
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That the nature of this promise.
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That the nature of this promise.
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That the nature of this promise.
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Now.
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I want to help you understand.
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The nature of this promise.
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The writer of Hebrews talks about it like this.
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In verse 17.
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So when God desired to show more convincingly to the heirs of the promise.
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The unchangeable character of his purpose.
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The unchangeable character of his purpose.
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God has a purpose in the promise.
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What's the purpose?
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And that is all the references by which God is going to bless the nations of the earth.
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Through the offspring of Abraham.
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His purpose is to bless.
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And I'm not talking about like.
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How you doing?
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I'm blessed man.
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I'm blessed.
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Like I'm having a good day.
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Like everything's right.
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Not that.
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The blessing we're talking about here.
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And God.
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This promise to bless the nations.
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Is for all the nations who were born into sin.
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To be reconciled to God.
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That's the blessing.
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It's the blessing of salvation.
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It's the blessing of being brought into a right relationship with God.
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You're delivered.
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You fled to God from the refuge of the curse.
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And you've been brought into a saving relationship with him.
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That is marked by blessing after blessing after blessing.
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So the purpose.
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The unchangeable nature of his purpose.
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God has resolved to bless the nations.
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Salvation.
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So who's the offspring?
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If you want to turn back in your Bibles to Galatians chapter 3 verse 16.
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Now the promises were made to Abraham and to his offspring.
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And it's here Paul makes a very interesting argument.
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3.16, now the promises were made to Abraham and to his offspring.
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It does not say into offsprings, referring to many, but referring to one.
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And to your singular offspring, who is Christ, says the Apostle Paul.
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Now if you want to look at something more interesting.
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Maybe not more interesting, but interesting.
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Look at Genesis chapter 3 verse 15.
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It's one of the early uses of the word offspring in the book of Genesis.
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This is where God is speaking curse.
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On the serpent, God says, I will put enmity between you, the serpent, and the woman, Eve.
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And between your offspring and her offspring.
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The offspring of Eve.
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The offspring of Eve, he shall bruise, crush your head.
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And you'll just bruise his heel.
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It's the earliest, earliest reference to the gospel.
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Because the offspring spoken of in Genesis 3.
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Well that's neither Cain nor Abel.
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That's not Abraham.
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It's not Isaac.
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It's not Jacob or Esau.
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It's not Moses or Joshua.
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It's not David.
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The Genesis 3.15 offspring who will crush the serpent's head is Jesus.
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And so this anticipation of an offspring that starts in Genesis and is repeated.
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Who will bless all the nations.
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Who Paul says, it's Christ.
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It's in Christ.
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That you will find the blessing of Abraham.
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Of being reconciled to God.
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For those of us who have believed in Christ.
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We are heirs of this promise of God's blessing in Genesis chapter 2.
Genesis 2 chapter mention
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And he guarantees it with an oath.
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It is supercharged.
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It's not just for Abraham.
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It's for you.
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God's making this promise to you.
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So if you're hopeless.
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Let this promise drop into your heart.
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And it will make you hopeful.
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Convincing you of God's unchangeable purpose.
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To bless you in Christ.
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It is unalterable.
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It is unwavering.
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It is unstoppable.
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God will carry out his purpose.
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To finish what he starts.
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And blessing you for eternity.
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Do I have an amen?
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It's only through believing that Jesus is God in the flesh.
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He died on the cross.
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Was raised from the dead.
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That you become an heir to this promise.
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And it's guaranteed with an oath.
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This isn't me guaranteeing with it.
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It's God guaranteeing with an oath.
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His oath.
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His promise.
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His oath.
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His word.
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Two unchangeable things.
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And the effect of this supercharged promise is in verse 18.
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So that.
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So that.
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So that.
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So that you.
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Sorry.
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I'm still in Galatians.
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So that by two unchangeable things.
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It's impossible for God to lie.
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We who have fled for refuge.
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We who have fled for refuge.
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Might have strong encouragement.
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To hold fast to the hope set before us.
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We who have fled for refuge.
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Are Christians.
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Those who have fled God's curse over our sin.
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We have fled to Christ.
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For God's blessing.
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And this strong encouragement.
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Is to strengthen us.
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To hold fast.
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To this hope set before us.
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All the way to the end.
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Are you in a strained relationship?
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You don't need to be hopeless.
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Are you super discouraged?
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You don't need to be hopeless.
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Have you become dull?
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Are you adrift?
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Are you not aware of something happening?
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It's very unsettling.
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Guess what?
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You don't need to be hopeless.
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You never have a dead end.
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Because this promise stands.
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Have you heard of identity politics?
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I know you have.
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What we have here is identity theologics.
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It's believing what God says to be true of you from his word.
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Theologically informed identity.
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And if you're a Christian in the room.
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You are an heir of this promise in Christ.
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And so you know what the application is.
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Believe it.
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Trust it.
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Hold fast to it.
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And then you exhort your brothers and sisters.
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While it's called today.
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To tell them.
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Remember who you are.
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You're an heir of the promise.
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You fled for refuge.
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He has promised an oath that he will do it.
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He's always faithful.
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He never lies.
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He's always faithful.
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He never lies.
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You're never at a dead end.
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Which brings us to the name of our hope.
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In verses 19 through 20.
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We've seen the certainty.
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Promise and an oath from God to you.
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That you will experience his blessing.
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Now the name of our hope.
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19 and 20.
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Hope is the confidence that God will do what he has promised to do.
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And we have that hope sealed with an oath.
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We have that promise sealed with an oath.
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And in verses 19 and 20.
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We are told the name of this hope.
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But let me just draw a couple things to your attention.
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First.
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In verse 19.
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We have this as a sure and steadfast anchor of the soul.
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The this.
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Is a reference to the hope set before us.
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The hope set before us.
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Is a sure and steadfast anchor of the soul.
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Do you know.
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That the largest anchor in the world.
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Is on the USS Gerald Ford.
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An American aircraft carrier.
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Do you know how much it weighs.
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33,000 pounds.
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It's 15 tons.
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When that baby slashes into the water.
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And drops to the sea floor.
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Do you know what that does.
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For the USS Gerald Ford.
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It anchors it.
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Secures it.
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It will not drift.
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This anchor of the soul.
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Is described as an anchor.
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For your inner being.
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Who you are.
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To keep you from drift.
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It's sure and steadfast.
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Not wavering and weak.
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It's a picture of security.
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This hope set before us.
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Whatever its name is.
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Is an anchor for your soul.
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And notice.
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Notice.
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Where this.
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Hope.
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This.
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Anchor.
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Is lodged.
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Verse 19.
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We have this.
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As a sure and steadfast anchor.
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Where is it?
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Where is it anchored?
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It's a hope that enters.
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Into the inner place.
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Behind the curtain.
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What?
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A hope that enters.
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Anchored in the inner place.
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Behind the curtain.
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What's being talked about that?
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It's talking about the temple.
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About the tabernacle.
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The holy of holies.
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It's where the abiding presence.
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Dwelled.
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You come in through the holies.
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There's a curtain.
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And then there's the holy of holies.
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The curtain was rend.
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When Jesus gave up his life.
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When died.
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Opening up the way.
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Between sinful man.
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And a holy God.
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But this isn't talking.
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About the earthly temple.
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This is talking about.
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The heavenly temple.
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God's heavenly.
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Dwelling place.
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God's presence.
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In heaven.
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Right now.
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What is being told to us.
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Is that this anchor of the soul.
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Whatever its name is.
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Is an anchor.
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For us.
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From on earth.
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To heaven.
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And it is secure.
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In verse 20.
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We're told the name.
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Where Jesus has gone.
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As a forerunner on our behalf.
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Having become a high priest forever.
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After the order of Melchizedek.
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Jesus entered.
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The holy of holies.
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Jesus has entered.
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The very presence of God.
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In the dwelling place of God.
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Not 2,000 years ago.
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Well he did.
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But he's there now.
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Would you turn your page.
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Of your Bible.
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To chapter 9.
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Listen to 11 and 12.
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But when Christ appeared.
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As a high priest.
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Of the good things that have come.
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Then through the greater.
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And more perfect tent.
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Not made with hands.
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That is.
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Not of this creation.
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A heavenly tent.
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He entered.
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Christ entered.
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Once for all.
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Into the holy places.
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Not by means.
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Of the blood of goats.
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And calves.
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But by means of his own blood.
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Thus.
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Securing.
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An eternal redemption.
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salvation.
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How's that for an anchor?
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Look at verse 24.
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For Christ has entered.
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Not into holy places.
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Made with hands.
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Which are copies of the true things.
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But into heaven itself.
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Now to appear in the presence of God.
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On our behalf.
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He is the anchor of our soul.
-
We are on earth.
-
Slogging our way through.
-
And sometimes we go hopeless.
-
And then we remember.
-
God has.
-
Supercharged a promise.
-
That our.
-
Salvation and blessing.
-
Has been secured.
-
Because Jesus has entered.
-
The holy of holies.
-
Through his death and resurrection.
-
And you're not going anywhere.
-
In the old covenant.
-
There was only.
-
One man.
-
Who could enter.
-
Into.
-
The earthly.
-
Holy of holies.
-
And only on once.
-
A year.
-
Yom Kippur.
-
To offer blood.
-
Of bulls and goats.
-
For the people.
-
On the mercy seat.
-
Of the ark.
-
Do you know who that was?
-
The high priest.
-
And then he'd have to come back.
-
Every year.
-
And every year.
-
And every year.
-
Not our high priest.
-
He has gone.
-
Before us.
-
Once and for all.
-
He has entered.
-
The very holy of holies.
-
In heaven.
-
And he.
-
There.
-
On our behalf.
-
Has secured for us.
-
An eternal redemption.
-
Our salvation.
-
You're locked in.
-
Because.
-
You are held.
-
By Christ.
-
We.
-
Hold fast.
-
To Christ.
-
He's an anchor.
-
Of our souls.
-
And so now.
-
We can go to him.
-
In boldness.
-
So now.
-
We.
-
Can.
-
Fear not.
-
Drifting away.
-
From him.
-
Because we're anchored.
-
To him.
-
And this is what.
-
Will move you.
-
From hopelessness.
-
To hopefulness.
-
No matter.
-
What your circumstances are.
-
You're never in a dead end.
-
Because Jesus.
-
Is the anchor.
-
Of your soul.
-
And he.
-
Is.
-
Has an indestructible life.
-
And he's in there.
-
On our behalf.
-
He's on there.
-
In there.
-
On the.
-
Behalf of the heirs.
-
Of promise.
-
Those who've.
-
Fled.
-
To him.
-
For refuge.
-
Those who are holding fast.
-
To him.
-
To the end.
-
He is.
-
Our.
-
Strong.
-
Encouragement.
-
You tell me.
-
What is his name?
-
Jesus.
-
And we know.
-
From.
-
Second Corinthians.
-
One.
-
Twenty.
-
That all of God's promises.
-
Are yes.
-
And amen.
-
In Christ.
-
This morning.
-
We've had an example.
-
Of our hope.
-
Abraham.
-
We've seen the certainty.
-
Of our hope.
-
Two unchangeable things.
-
God's promise.
-
And God's oath.
-
And they're to you.
-
And now we've seen.
-
The name of our hope.
-
Jesus.
-
The great high priest.
-
Who lives forever.
-
In the order of Melchizedek.
-
Do you know what?
-
Do you know what?
-
The writer of Hebrews.
-
Is doing right there.
-
He's getting Psalm 110.
-
Four back on your head.
-
We left Psalm 110.
-
At the beginning of chapter five.
-
Talking about Melchizedek.
-
And the writer took a break.
-
Because you're like.
-
You guys are dull.
-
Let me explain.
-
And warn you on some things.
-
And now he's coming back.
-
To talking about Jesus.
-
As this priest forever.
-
In the line of Melchizedek.
-
And just so you know.
-
That too is a promise.
-
When God says to him.
-
In Psalm 110.
-
Four.
-
You are a priest forever.
-
After the order of Melchizedek.
-
It's a promise.
-
And do you know what?
-
He swears it by an oath.
-
If you look down.
-
In chapter seven.
-
Verse 21.
-
The Lord has sworn.
-
And will not change his mind.
-
You are a priest forever.
-
After the order of Melchizedek.
-
Which means.
-
We actually have.
-
Two supercharged promises here.
-
It's all yes and amen.
-
In Christ Jesus.
-
How do you respond?
-
How do you move from hopelessness.
-
To hopefulness?
-
Well you remember.
-
Your anchor is Jesus Christ.
-
And all of God's promises.
-
Are yes and amen.
-
In them.
-
To you.
-
This is good news for the weary.
-
For the faint hearted.
-
For the discouraged.
-
For the drifting in the dull.
-
It's good news for us.
-
Who are just seeking to daily.
-
Hold fast to him.
-
He is our hope.
-
This is tremendous assurance.
-
Strong encouragement.
-
To hold fast.
-
We are held fast.
-
By Christ.
-
So we hold fast.
-
To Christ.
-
Would you repeat after me?
-
Christ is my.
-
Risen and reigning.
-
Priest and king.
-
The anchor of my soul.
-
Lord Jesus.
-
We are so grateful.
-
That you have gone before us.
-
On behalf of us.
-
Into the heavenlies.
-
Into the holy of holies.
-
And you are our anchor.
-
And our hope.
-
Is not in ourselves.
-
But in you.
-
And that you are God's.
-
Yes and amen.
-
To God's promises.
-
And you are our life.
-
God would you rescue.
-
Us who are hopeless.
-
Feeling like we are staring at a dead end.
-
When in fact we are.
-
To fix our eyes on you Jesus.
-
The risen one.
-
Our hope.
-
Our anchor.
-
Our great high priest.
-
Amen.
-
Amen.
-
Amen.