Sermon
Together Following Jesus
Publisher transcript
Transcript
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This morning, typically on a Sunday morning, I'm preaching through a passage of scripture.
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! This morning is more of a topical sermon because of Membership Sunday.
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! I get to remind you of something.
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!
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Together, following Jesus.
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In all three words, matter.
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And so, the most important word is Jesus.
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And the way that we talk about Jesus is that He is the controlling center of our life.
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He's our one-consuming passion, our all-governing reality.
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He is the treasure center of our lives.
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And so, we individually and corporately live for Him.
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And so, we follow Jesus.
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And that word for following, what's that to trigger in your mind is this idea of discipleship.
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That we are to deny ourselves, take up our cross, follow Him every day.
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And not just individually, we as a church are following Jesus because He is so worth it.
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And it's that first word, together, that this Membership Sunday is so poignant about.
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We're mutually committed to one another as we're together following Jesus.
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And so, think about our church as a pack of disciples who are looking to live for Jesus together.
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Here's the thing.
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We suffer from what Paul Tripp calls theological amnesia.
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We forget who we are.
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We forget that Jesus is who He is.
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And so, this morning, I want to remind you of who you are as a blood-bought follower of Jesus.
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And that we follow Him together.
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When someone becomes a Christian, they're converted.
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And typically, when you may hear the word conversion, you may think about a decision made for Christ.
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And conversion does involve a decision made for Christ.
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But that's just the tip of the iceberg.
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Did you know that conversion is actually this radical reorientation of who you are?
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It is a fundamental changing of a person.
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The Bible talks about it as someone who is going from darkness into light.
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It talks about someone who is dead in their sin being made alive in Christ.
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It talks about someone who is converted in Christ being a new creation.
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It uses some really strong, important language.
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And so, it's more than a decision.
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It's a radical change of who you are.
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Many of you have heard this illustration before.
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It's one of my favorites.
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Back in the 16th, 17th century, there's a guy named Copernicus.
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He was a Renaissance man.
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He was a Christian.
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He was a Christian.
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And pre-Copernicus, most of the world thought that the sun orbited the earth.
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It's called a geocentric solar system.
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But what Copernicus did, he made this discovery.
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He realized this just by observation that we live in a heliocentric solar system.
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That the earth orbits the sun.
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Now, here's why that matters.
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We've always lived in a heliocentric solar system.
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What Copernicus did was he just brought people into the reality of that.
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It's always been that way.
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And so it is with becoming a Christian.
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It's a Copernican realization.
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It's when we're born, we're born in sin.
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And we're born under this false pretense that it's all about us.
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That we are the hero of our own stories.
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That's what sin does.
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It just kind of reduces your world to you at the center of it.
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And everything orbits you, including God.
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But when someone believes in Jesus, and someone believes what we talked about last weekend,
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that Christ died for their sins and was raised from the dead.
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He went into the tomb dead and came out of the tomb alive.
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When someone realizes that, sees that, the Lord Jesus brings them into reality.
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And that the reality is that he is the controlling center of all things.
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He's always been.
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And so conversion is being brought into reality.
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Through the blood and resurrection of Jesus Christ.
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You're delivered from the domain of darkness and transferred into the kingdom of the beloved son.
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You've made a new creation.
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The old is gone.
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The new has come.
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You've been justified.
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You've been adopted.
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You've been redeemed.
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You've been set apart as holy.
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And that's something that only the gospel can do.
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Only the gospel can change your heart like that.
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That's why it's called God's power unto salvation.
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So this morning, I want to be clear with everybody of just what a disciple of Jesus Christ is.
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And so we use the acrostic tomb.
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T-O-M-B.
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And so if you're taking notes, you can write on the left side of your bulletin or whatever you're taking notes on.
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T-O-M-B.
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Jesus went into the tomb dead.
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and he came out of the tomb alive
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so that we would treasure him above all else.
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T, O, obey him in all that he commands.
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M, magnify him among all people.
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B, belong to him with all of his blood bought.
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So I'm gonna walk you through each of these letters.
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Many of you have heard it before.
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Many of you haven't,
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but it's always good to be reminded of it.
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And so Jesus died and was raised.
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So that we could treasure, obey, magnify,
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and belong to him together.
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So let's talk about this idea of
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treasuring Jesus above all else.
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What is a disciple?
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A disciple is someone who treasures Jesus above all else.
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When we talk about together following Jesus,
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we could say together treasuring Jesus.
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So when we were dead to God in our sin
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prior to our conversions,
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we were living for ourselves.
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That's what sin does.
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It's me first living.
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That's what our culture teaches.
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Live for yourself.
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But the thing is that God has created every human being in his image.
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So there's over 8 billion people on the planet right now.
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They all bear his image,
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and they're all worshipers.
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Because they're image bearers,
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they are worshipers.
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They're hardwired to worship God.
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But if you're born into sin,
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you're going to worship something other than God.
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But you're going to worship something nonetheless.
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Well, that all changed when he became a Christian.
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God radically,
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powerfully,
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graciously,
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dramatically changed you.
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He gave you a new heart.
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One of my favorite verses of the Bible
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is in 2 Corinthians 5,
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515.
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And it gets at this idea of conversion.
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It says this,
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And he, Christ,
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died for all,
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that those who live,
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those who believe in him,
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might no longer live for themselves,
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but for him
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who for their sake
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died and was raised.
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And so what conversion is,
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is this radical shift
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from living for yourself
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to living for Christ.
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The one who died for you,
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you now live for him.
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It's a radical,
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radical shift.
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And it will result in you worshiping him.
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Because you're going to start seeing him
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for who he really is.
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I find it helpful in my own thinking
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just to help me to remember
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how wonderful Jesus is
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to do a little side-by-side comparison.
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Do you remember
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greater than,
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less than,
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or equal to?
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Okay, you tell me.
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Jesus,
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the second person of the Trinity,
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according to Hebrews 1,
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according to John 1,
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Colossians 1,
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he's the creator of all.
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So he's the creator.
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I'm created.
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You're created.
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Greater than,
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less than,
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or equal to.
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Is Jesus greater than,
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lesser than,
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or equal to you?
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Greater than,
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because he's the creator
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and you're the created.
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We also learn from Hebrews 1
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that Jesus is the sustainer
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of all things,
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but we need sustaining.
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Our next breath comes from him.
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He set our days.
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So you tell me,
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greater than,
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less than,
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or equal to.
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Jesus is the sustainer.
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Is he greater than,
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less than,
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or equal to us
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who need to be sustained?
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He's greater.
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We can go all the way down.
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He's the savior.
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We need saving.
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He's the Lord.
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We need to serve him.
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He's the king.
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We need to obey him.
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He's the judge.
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We will be judged by him.
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Every time you go down,
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every time you recognize
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that he's greater,
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it has an effect.
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He's the giver of our salvation.
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And we could only receive this
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as a gift.
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There's this,
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there are these beautiful passages
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in the New Testament.
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I'm going to show you one right now.
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It's Matthew chapter 13.
Matthew 13 chapter mention
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And why I love it,
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it's because
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it's a one verse parable.
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In Matthew 13, 44,
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Jesus starts using
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treasure language.
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Listen to this.
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The kingdom of heaven
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is like treasure
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hidden in a field,
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which man found
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and covered up.
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Then in his joy,
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he goes and sells
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all that he has
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and buys the field.
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So he's comparing
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his kingdom
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to treasure,
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hidden treasure.
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And someone who discovers it,
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he covers it up
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to sell all that he has
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in joy.
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It's a picture of repentance.
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I'm turning away
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from my old way of things.
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I'm cashing out
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so that I can obtain
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this treasure beyond treasures.
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And what Jesus is describing
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in that is his kingdom,
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his saving reign,
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the saving reign of God.
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He talks about it
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as treasure
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and in joy,
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giving up everything to have.
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If you flip in your Bibles
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to Philippians chapter 3,
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verse 8,
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this is the Apostle Paul speaking.
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It's page 1166
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of your pew Bible.
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He says,
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Paul says,
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indeed I count everything
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as loss
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because of the surpassing worth
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of knowing
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Christ Jesus,
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my Lord.
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It's treasure language.
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It's value language.
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Paul valued
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Jesus so much,
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he would then say things like,
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for me to live
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is Christ
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and to die is gain.
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He treasured Jesus
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more than his own life.
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in Mark 8,
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Peter has just confessed
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that Jesus
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is the Christ
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and Jesus
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corrects that
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to make sure
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that they understand
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that the Christ
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will suffer,
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die,
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and be raised
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on the third day.
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And then Jesus
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says this.
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He says this
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in verse 34,
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if anyone would
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come after me,
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let him deny himself
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and take up his cross
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and follow me.
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For whoever
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would save his life
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will lose it,
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but whoever
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loses his life
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for my sake
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in the gospels
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will save it.
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For what does it
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profit
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a man
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to gain the whole world
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and forfeit his soul?
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For what can a man
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give in return
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for his soul?
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He's doing a
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cost-benefit analysis.
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And here's what it is.
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Jesus is saying,
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I'm worth it.
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Deny yourself,
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to gain me,
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you save your soul.
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But if you deny me
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to gain the world,
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you lose your soul.
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What Jesus is doing here
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is saying,
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I am the treasure.
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I am your salvation.
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At the core of being
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a disciple of Jesus
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is a changed heart
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that is treasuring
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Jesus
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more and more
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and more
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above all else,
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including
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yourself.
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The reason why
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we
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start by talking
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about Jesus
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as the treasure
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when it comes to
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talking about a disciple
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is that
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this is the great
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headwaters
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of discipleship.
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becoming a follower
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of Jesus
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starts and continues
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by treasuring Jesus.
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It's where it all starts.
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It's where it all
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happens every day.
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It's that initial
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step of conversion
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and then every day
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after that,
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you deny yourself,
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take up your cross
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and follow him
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because he is worth it.
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He's the treasure.
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what we're talking
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about here
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is worship.
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Worship-driven
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discipleship.
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It's seeing
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and savoring
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the glory
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of Jesus
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and following
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him
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in light of it.
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He is
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so worth it.
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So we can say
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things like this.
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We don't follow
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Jesus because
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we have to.
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We follow Jesus
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because we want to.
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He's changed
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our hearts.
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We value him now.
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We love him.
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So let me ask you
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a question.
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When was the last
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time
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you
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privately
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adored
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Jesus?
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Worshipped him?
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You
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spoke
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his worth
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to him?
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You told him
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how wonderful
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he is?
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When was the
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last time
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you did that?
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A disciple
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is someone
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who has been
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radically changed
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by the gospel
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and treasures
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Jesus
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above all
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else.
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So let me
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issue a challenge
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this week.
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There is a way
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to treasure
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Jesus
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daily.
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You take
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things from
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what the Bible
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says about Jesus,
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you read it,
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you take it to heart,
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and then you speak
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it back to him.
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Let me give you
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an example.
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Last week I made
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reference to Isaiah
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9-6,
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which is that
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great Christmas
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prophecy.
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You know,
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this son is going
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to be given,
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a child given
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to us.
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His name
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shall be called
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Wonderful Counselor,
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Mighty God,
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Everlasting Father,
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Prince of Peace.
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These are four titles
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of the Christ,
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and here's what you
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can do.
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You can say,
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oh Lord Jesus,
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you are my
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Wonderful Counselor,
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and today I'm
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going to need
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your wisdom.
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Would you help
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me?
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Lord Jesus,
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you are my
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mighty God.
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You are totally
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God, totally
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man.
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You are risen
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and reigning.
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All things are
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in your hands.
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You are
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Everlasting Father,
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which is a way
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of talking about
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kingship.
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You're my king.
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I will obey you.
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You're the Prince
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of Peace.
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Oh Lord Jesus,
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will you bring
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shalom to my life
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today?
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Would you help
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me to walk in
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peace and be a
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peacemaker?
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Do you see how
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that works?
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And so you take
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these truths about
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Jesus, you digest
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them, and you speak
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them back to him.
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Nobody drifts
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into treasuring
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Jesus.
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You cultivate it.
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It's like opening
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up a treasure chest
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and letting your
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fingers work
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through the gold
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coins and lift
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up rubies and
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look at them in
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the light.
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That's what we're
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doing with
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different aspects
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of who Jesus
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is.
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And it affects
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our souls.
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What is a
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disciple?
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Someone who's
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been radically
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changed by the
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gospel, and now
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they treasure Jesus
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above all else,
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even more than
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themselves.
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Jesus went into
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the tomb, dead,
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came out alive,
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so that you would
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treasure him as
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well as obey him
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in all that he
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commands.
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At the end of
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Matthew 28, Jesus
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has been raised
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from the dead, he
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appears to his
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disciples, and he
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speaks to them what's
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called the Great
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Commission.
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And this is what he
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says.
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He says, all
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authority in heaven
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and on earth has
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been given to me.
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It is a massive
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statement.
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What Jesus is
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saying here is
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that I have the
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right to require
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obedience of all
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people because I'm
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the king of kings
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and lord of lords.
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He's been risen
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from the dead.
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And he's just not
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an all-authoritative
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king.
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He is our all-authoritative
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treasured king.
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He's got all this
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authority and he's
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got all this worth
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and it is our joy
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to obey him in all
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that he commands.
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As you read through
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the Great
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Commission, you read
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this.
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Go, therefore, make
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disciples of all
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nations, baptizing
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them in the name of
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the Father and the
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Son and the Holy
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Spirit.
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In other words, as
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people are converted,
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they are to publicly
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identify with me.
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And then he says,
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verse 20,
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teaching them to
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observe all that I
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have commanded you.
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Teaching them to
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observe all that I
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have commanded you.
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Now, the observation
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that Jesus is
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requiring right here
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is not just
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looking.
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He's talking about
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obeying.
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He's requiring
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obedience of us
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who are present
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followers of Jesus
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and then anyone
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who becomes a
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follower of Jesus,
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we teach them to
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obey all that Jesus
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has commanded.
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Disciples are
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those who have
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been radically
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changed by the
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grace of God and
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now they treasure
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Jesus and obey
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him in all that he
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has commanded.
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He went into the
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tomb dead and he
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came out of the
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tomb alive so that
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we would so that
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we could obey
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him even with
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joy.
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Because we know
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his commandments
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are not burdensome.
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Therefore,
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are good.
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So,
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what commands are
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we talking about?
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One could say,
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well, all of the
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commands of the
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Bible we are to
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obey.
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It's as if the
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triune God is
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calling us to
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obey from all of
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the scriptures,
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right?
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But more
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specifically, we
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can point to a
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specific place in
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the Gospels where
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Jesus lays out a
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series of his
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commands.
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And that is in
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Matthew chapter 5,
Matthew 5 chapter mention
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6, and 7.
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Would you turn with
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me there?
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Matthew 5, 6, and
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7.
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This is the
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Sermon on the
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Mount.
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This is Jesus, his
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kingdom manifesto.
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This is him
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declaring in the
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Beatitudes, this is
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what my followers, my
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citizens are like, and
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then he goes on to
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say, this is how
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they live.
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And he unpacks a
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series of commands.
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What I want to do
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right now is I want
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to help you to see
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the commands.
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I want you to see
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what Jesus is calling
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you to.
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So that's not just
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vague, but specific.
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So in Matthew
Matthew 5 chapter mention
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chapter 5, if you
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look at verse 21,
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there's a heading.
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It says, anger.
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Anger.
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Jesus calls his
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citizens, his
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followers, to live a
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certain way when it
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comes to our anger.
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He requires something
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of us.
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Not to be ruled by
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anger.
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Not to sin in our
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anger.
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And then in verse 27,
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he talks about lust.
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He requires something
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of us when it comes to
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the stewardship of our
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bodies sexually.
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Both physically and
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mentally.
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He says things about
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divorce.
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He requires things of
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us in verse 31 and
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32.
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He talks about oaths.
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What he's getting at
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there is being a man
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and woman of your
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word.
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He requires something.
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Retaliation.
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When you get slapped,
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he wants us, requires
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us to respond a certain
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way because we're his
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disciples.
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love your enemies.
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This is a requirement, a
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calling of us.
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It's not optional.
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We are to love our
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enemies.
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So what I'm helping you
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to see here is there is
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commands that Jesus has
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made known clearly for us
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to trust him and obey him
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in.
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Chapter 6, verse 19,
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addressing materialism.
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Chapter 6, verse 25,
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being anxious over what
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you have or don't have.
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Chapter 7, verse 1 through
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5, talking about judging
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other people.
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Not to be hypocritical in
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that.
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But I wanted to point you
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to something at the end
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of chapter 7.
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People don't realize that
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this parable of building
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your house on the rock,
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they don't realize this is
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the conclusion to the
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Sermon on the Mount.
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This is Jesus kind of
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summing up the sermon.
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Look what he says.
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Everyone then who hears
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these words of mine and
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does them.
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will be like a wise man
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who built his house on
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the rock and the rain
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fell and the floods
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came and the winds
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blew and beat on the
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house but it did not
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fall because it had been
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founded on the rock.
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It perseveres all the way
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to the end.
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Remains faithful.
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But then, verse 26,
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everyone who hears the
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words of mine and does
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not do them will be like
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a foolish man who built
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his house on the sand
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and the rain fell and the
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floods came and the winds
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blew and beat against the
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house and it fell and
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great was the fall of it.
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And so we have two sets of
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builders.
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Both hear what Jesus says
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but only one of those
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groups does it.
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Be a hearer of the word
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and a doer of the word.
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James 1.22.
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What Jesus is calling us to
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is obedience.
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Now I know that it's not
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popular to talk about
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obedience in our culture.
-
But this is exactly what
-
Jesus is calling us to.
-
It's normal for Christians
-
to obey our king because
-
he's our treasure.
-
He's got all authority and
-
his commandments are not
-
burdensome.
-
They're always meant for our
-
good.
-
I think it was Gary Smalley
-
that wrote a book years ago
-
The Five Love Languages.
-
Anybody hear that book?
-
Do you know what Jesus'
-
love language is?
-
Turn with me to John
John 14 chapter mention
-
chapter 14.
-
What communicates love to
-
Jesus?
-
John chapter 14 verse 15.
-
Jesus says,
-
If you love me,
-
you will keep my commandments.
-
Verse 21.
-
Whoever has my commandments
-
and keeps them,
-
he it is who loves me.
-
Verse 23.
-
If anyone loves me,
-
he will keep my word
-
and my father will love him
-
and we will come to him
-
and make our home with him.
-
What communicates
-
devotion
-
and love to Jesus?
-
It's not
-
ecstatic experience.
-
It's obedience.
-
Obeying him.
-
Trusting him.
-
Obeying him.
-
So here's a question for you.
-
When was the last time
-
you consciously
-
obeyed
-
a command
-
of Jesus?
-
You came across
-
a command of his
-
in the word
-
and you're like,
-
I've got to obey him
-
here.
-
I've got to change
-
the way I'm living
-
and I'm going to
-
obey him here
-
out of
-
trust
-
and love
-
for him.
-
When was the last time?
-
So here's the challenge.
-
This week,
-
make your way
-
through the Sermon on the Mount.
-
Walk your way
-
through
-
all of this
-
glorious sermon
-
in which
-
Jesus is laying
-
out his kingdom manifesto.
-
This is what is to be true
-
of my citizens.
-
And as you're reading
-
through it,
-
ask the Lord Jesus
-
to
-
pierce your heart
-
with his word.
-
Show me areas,
-
Lord,
-
where I am disobeying you
-
and show me
-
where you want me
-
to obey you.
-
And because
-
you are my treasure
-
and I love you,
-
I will obey you.
-
Could you imagine
-
a church
-
postured
-
towards the Lord Jesus
-
and his word
-
like that?
-
What is a disciple?
-
A disciple
-
is someone
-
who's been radically
-
changed by God's grace,
-
the gospel.
-
And now they treasure
-
Jesus above all else
-
and they are seeking
-
to obey Jesus
-
in all that he commands.
-
Not perfectly,
-
but they're seeking
-
to obey him.
-
Which brings me
-
to the M
-
of tomb.
-
Treasure,
-
obey,
-
magnify.
-
Magnify Jesus
-
among all people.
-
When you treasure
-
Jesus above all else
-
and you're seeking
-
to obey him
-
in all that he commands,
-
do you know
-
what happens?
-
you shine.
-
You stand out
-
from the rest.
-
It's what Jesus
-
talks about
-
in Matthew 5, 16.
-
He uses
-
light language.
-
You're the light
-
of the world.
-
In verse 16,
-
let your light
-
shine before others
-
so that they may
-
see your good works
-
and give glory
-
to your Father
-
who is in heaven.
-
Do you know
-
what a marquee is?
-
A marquee
-
is this lit up sign
-
on the side
-
of a theater
-
and it's like
-
an arrow
-
pointing to
-
what's inside.
-
And so when a Christian
-
is treasuring Jesus
-
above all else
-
and seeking to obey him
-
in all that he commands,
-
he gets lit up
-
like a marquee
-
but he's not drawing
-
attention to himself
-
or herself.
-
He's drawing attention
-
to Christ.
-
You see,
-
what happens
-
is that when we
-
are seeking to treasure
-
and obey Jesus
-
is that God
-
brings our
-
changed life.
-
What he does
-
is he brings
-
the kingdom,
-
his kingdom
-
into the public eye.
-
That word magnify,
-
there's two ways
-
to think about it.
-
Either microscopic
-
magnification,
-
it's when you're
-
looking through
-
a microscope
-
at a mitochondria
-
and you're looking
-
to kind of bring it up
-
so you can see
-
it's a small thing
-
made big.
-
That's not the kind
-
of magnifying
-
we're talking about.
-
We're talking about,
-
as John Piper says,
-
telescopic magnification
-
and that is where
-
you are kind of
-
being used by God
-
to show other people
-
this heavenly glory
-
brought near.
-
The kingdom
-
is brought near
-
through your changed life.
-
by obeying him
-
because you treasure him.
-
When you're seeking
-
to build your house
-
upon the rock
-
of Jesus' commands,
-
it brings something
-
of Christ's kingdom
-
into the public eye.
-
You start to stand out.
-
People will experience
-
the difference Christ
-
makes in your life
-
and some people
-
will mock you for that.
-
Other people
-
will be curious
-
about that.
-
I believe
-
one of the most
-
compelling
-
witnesses to Christ
-
is a changed life.
-
It's a life
-
that contrasts
-
from everyone else
-
around you.
-
People see something
-
that has changed
-
in you.
-
You're starting
-
to go to church
-
on a Sunday morning,
-
Sunday after Sunday.
-
It wasn't that way
-
and now people are like,
-
why are you going
-
to church on Sunday morning?
-
And you're like,
-
I can't get enough
-
of Jesus.
-
There's been a change.
-
People start seeing
-
that you are living
-
by the words
-
of Jesus
-
and they take notice.
-
It could look like this.
-
A friend comes up to you.
-
I notice you don't sleep around
-
like you used to.
-
And you get to say,
-
well, I don't sleep around anymore
-
because I follow Jesus now.
-
And I'm just obeying
-
what he's commanded.
-
I'm trusting that
-
his good and right ways
-
are one man,
-
one woman,
-
for life,
-
in marriage,
-
and that this good gift
-
of sex,
-
it is to be enjoyed
-
in the context of marriage
-
between one man
-
and one woman.
-
That's how you answer it.
-
I'm just following Jesus.
-
I'm just building my house
-
on that rock.
-
You have co-workers
-
come up to you at work
-
and they're like,
-
hey, why don't you
-
trash talk everybody else
-
like we do?
-
What are you,
-
better than us?
-
And you get to say something
-
like,
-
I actually used to
-
trash talk you, buddy.
-
Just kidding.
-
I used to trash talk,
-
but as a follower
-
of Jesus now,
-
I'm just taking
-
what he said seriously.
-
He says in the sermon,
-
he said,
-
hey,
-
treat other people
-
like you would be treated.
-
It's the golden rule.
-
And so,
-
I realized,
-
man,
-
I don't want people
-
trash talking me,
-
so I'm not going to
-
trash talk other people.
-
That's it.
-
You want to know
-
why I don't do it?
-
It's because of Jesus.
-
This is how we magnify Jesus.
-
Jesus.
-
We name drop him.
-
We give him the reason
-
for the change in us.
-
We're just given credit
-
to where credit's due.
-
The way to magnify Jesus
-
among all people
-
is by treasuring him
-
above all else
-
and obeying him
-
in all that he commands.
-
Now, you may be
-
asking a question like this.
-
Hey,
-
I'm not magnifying Jesus.
-
Well,
-
then the question becomes,
-
well,
-
are you obeying Jesus?
-
No,
-
I'm not obeying Jesus.
-
Why aren't you obeying Jesus?
-
Well,
-
I'm not treasuring Jesus.
-
Well,
-
that's where we go.
-
That's where the heart change starts.
-
Treasure Jesus.
-
And then will come
-
the obedience.
-
And then will come
-
the magnifying.
-
And when people come
-
into contact
-
with a genuine Christian
-
whose life is actually
-
being changed
-
by God's grace,
-
it's a game changer.
-
On Christmas Eve,
-
we do this thing here
-
where we darken the sanctuary.
-
It's the last move
-
of the service
-
and we light candles
-
at the front
-
and those candles
-
get lit all the way
-
to the back
-
and then all of a sudden
-
this dark room
-
is lit up
-
with light shining.
-
That's who we are,
-
church.
-
We're God's light
-
shining in a dark place.
-
This dark city.
-
Your neighborhood,
-
your family,
-
your workplace.
-
So here's the question.
-
When was the last time
-
you actually
-
named dropped Jesus
-
with a non-Christian?
-
That you gave him
-
the credit
-
for the change
-
that was being seen
-
in you?
-
The contrast.
-
When was the last time
-
you did that?
-
So here's the challenge.
-
Would you pray?
-
Lord Jesus,
-
this week,
-
would you give me
-
an opportunity
-
to witness to you
-
and the change
-
you've wrought
-
in my life?
-
Would you help me
-
to see it when it comes
-
and would you make me brave,
-
unashamed of you?
-
I love talking
-
about my wife.
-
Do you know why?
-
Because I treasure her.
-
Out of the overflow
-
of your treasuring,
-
the mouth speaks.
-
So if you're having
-
a hard time
-
talking about Jesus,
-
maybe you need
-
to treasure him more.
-
This brings us
-
to the belonging.
-
Jesus went into
-
this tomb dead
-
and came out
-
of the tomb alive
-
so that we would
-
treasure him
-
and obey him
-
and magnify him
-
among all people.
-
And the B
-
is the B
-
of belonging.
-
Belonging to Jesus
-
with all of his
-
blood bought.
-
What we're talking
-
about here
-
in this belonging
-
piece
-
is being a meaningful
-
relationship
-
with one another
-
because of Christ.
-
Here's the reality.
-
If it weren't
-
for Christ,
-
we wouldn't
-
know each other.
-
We wouldn't.
-
Christ has brought
-
us together.
-
He is
-
the unifying
-
agent
-
of our relationships.
-
He's the hub
-
of our fellowship.
-
We are in relationship
-
with one another
-
because he
-
died
-
and was raised
-
for us.
-
And Jesus
-
calls us
-
to live out
-
our relationships
-
with one another
-
in a particular
-
way.
-
In John
-
13,
-
34 and 35,
-
he says,
-
A new commandment
-
I give to you
-
that you love
-
one another.
-
Just as I have
-
loved you,
-
you also are
-
to love one another.
-
By this,
-
all people will
-
know that you
-
are my disciples
-
if you have
-
love for one
-
another.
-
And so,
-
this love
-
ethic is to
-
be the thing
-
governing our
-
relationships
-
with one another.
-
But let me
-
just be clear
-
on that.
-
It's just not
-
like rubbing
-
our backs.
-
How did Jesus
-
love us?
-
He laid down
-
his life
-
for us
-
so that we
-
would live
-
for him.
-
And so,
-
the best way
-
that I can
-
love you
-
is by giving
-
myself so
-
that you
-
would treasure
-
Jesus above
-
all else.
-
How about
-
that?
-
How about
-
we give
-
each other
-
ourselves to
-
one another
-
to that end
-
that we
-
would love
-
Jesus more,
-
treasure him
-
and obey
-
him and
-
magnify him
-
together.
-
This kind
-
of loving
-
one another
-
is not
-
conditioned
-
on someone
-
else's
-
ethnicity
-
or someone
-
else's
-
biological
-
sex
-
or someone
-
else's
-
neighborhood
-
that they
-
live in
-
or someone
-
else's
-
experience,
-
time in
-
jail,
-
success in
-
life.
-
We are to
-
love one
-
another as
-
Christ has
-
loved us
-
sacrificially
-
and unto
-
Jesus.
-
This
-
is,
-
I wanted to
-
quote a
-
Boston song,
-
more than a
-
feeling.
-
this is a
-
commitment
-
that we
-
make to
-
one another.
-
Our
-
salvation
-
is bound
-
up together,
-
our salvation
-
in Christ.
-
So here's a
-
specific way I
-
want to apply
-
that this
-
morning, on
-
this membership
-
Sunday.
-
Sunday.
-
I'm not sure
-
if you have
-
thought about
-
why you come
-
to church on
-
a Sunday.
-
Maybe you come
-
to church on a
-
Sunday because,
-
hey, I just
-
want to get
-
built up, I
-
love to sing, I
-
want to hear
-
God's word, it's
-
good, I want to
-
pray, that's good,
-
or I come on
-
Sunday because I
-
need to serve and
-
that's good, but
-
have you ever
-
thought that you
-
come and gather
-
on a Sunday
-
morning out of
-
love for other
-
Christians?
-
I am showing
-
up to build
-
up.
-
I am showing
-
up, not so much
-
for myself, but
-
for others.
-
I am gathering
-
in order to
-
experience this
-
belonging because
-
I love these
-
people, I'm
-
committed to
-
them.
-
Think about
-
belonging as
-
uniquely taking
-
place when we
-
gather on a
-
Sunday morning.
-
This 75
-
minutes on a
-
Sunday morning
-
is the most
-
important 75
-
minutes in our
-
life as a
-
church week by
-
week, bar none.
-
This is the most
-
important time we
-
have together, and
-
here's why.
-
It's the only
-
time during the
-
week when the
-
whole church
-
gathers in
-
person.
-
The only time.
-
When we gather
-
together, we see
-
each other, we're
-
in each other's
-
presence, one
-
place, one
-
time, and
-
one focus, one
-
people.
-
We're the
-
church.
-
Did you know
-
that the word for
-
the church in
-
Greek is
-
ekklesia?
-
And that means,
-
it means called
-
out ones, it
-
means you're set
-
apart, but what it
-
also means is
-
simply the gathering
-
of God's people,
-
the assembly of
-
God's people, the
-
congregating of
-
God's people.
-
When the people
-
gather together,
-
that's the church,
-
we're the church.
-
the visible
-
representation of
-
the blood
-
blood of God.
-
That's what
-
happens when we
-
come together.
-
It's the only
-
time during the
-
week that we
-
sing glorious
-
truths about the
-
treasures of
-
Jesus.
-
So grateful for
-
Zach, for his
-
team who lead us.
-
They work hard,
-
they're skilled,
-
so that we sing
-
these wonderful
-
truths about Jesus
-
together.
-
Together!
-
One of my
-
favorite things to
-
do, you might do
-
it too from time
-
to time, I'll
-
stop singing so
-
that I can listen
-
to everybody else
-
sing.
-
And I am so
-
encouraged by that.
-
God gets
-
something,
-
Colossians 3,
-
done in us.
-
When we together
-
are singing to
-
God one time,
-
one place,
-
one focus,
-
one people,
-
it's the only
-
time when we
-
get to pray
-
together in
-
person.
-
One place,
-
one time,
-
one focus,
-
one people,
-
confessing our
-
sin together,
-
thanking God
-
for things that
-
he has done in
-
our life together,
-
praying for our
-
mission partners
-
together,
-
praying for
-
brothers and
-
sisters who are
-
in need together.
-
It is so
-
unique.
-
It happens
-
just once a
-
week, 75
-
minutes.
-
And of course
-
there's the
-
preaching of his
-
word.
-
Whoever's
-
preaching from
-
this pulpit
-
has put a
-
lot of time
-
in preparing
-
a message to
-
preach.
-
But it's
-
more than
-
that.
-
When God's
-
word is
-
faithfully
-
preached,
-
God himself
-
is forming
-
his people
-
with his
-
word.
-
One place,
-
one time,
-
one focus,
-
one people.
-
It's
-
unprecedented.
-
It's
-
unprecedented.
-
contested.
-
We love
-
one another
-
this way.
-
We love
-
one another
-
by coming
-
on a Sunday
-
morning and
-
gathering
-
together.
-
It's
-
contested.
-
Sometimes
-
you don't
-
want to
-
come.
-
Do I
-
have an
-
amen?
-
Sometimes
-
you don't
-
feel like
-
it.
-
Sometimes
-
you don't
-
want to
-
wrestle the
-
kids into
-
the car.
-
Sometimes
-
you'd
-
just rather
-
stay at
-
home.
-
But can
-
I just
-
ask you,
-
do you
-
think those
-
are love
-
motives?
-
We love
-
one another
-
by gathering
-
together on
-
a Sunday
-
morning.
-
So let me
-
ask you a
-
question.
-
Are you
-
working it
-
in?
-
Is one of
-
your motives
-
for coming
-
on a Sunday
-
morning at
-
10 a.m.,
-
the 75
-
minutes of
-
unprecedented
-
time together
-
because you
-
love God's
-
people?
-
Let that
-
soak in.
-
Let that
-
motivate you.
-
you.
-
And the
-
challenge,
-
the challenge
-
would be
-
this.
-
If you
-
don't like
-
coming to
-
church,
-
if you're
-
not wanting
-
to obey
-
Jesus,
-
not wanting
-
to magnify
-
him,
-
could it be
-
a treasure
-
issue?
-
A
-
treasuring
-
Jesus
-
issue?
-
I would
-
challenge you
-
to treasure
-
Jesus more
-
and you
-
will find
-
his love
-
for his
-
people in
-
your
-
heart.
-
On this
-
membership
-
Sunday,
-
I've been
-
asking and
-
answering the
-
question,
-
what is a
-
disciple of
-
Jesus Christ
-
and a
-
disciple of
-
someone who's
-
been radically
-
changed by
-
God's grace?
-
So much so
-
that they
-
treasure Jesus
-
above all
-
else,
-
obey him in
-
all that he
-
commands,
-
magnifies him
-
among all
-
people,
-
and belongs
-
to Jesus
-
by gathering
-
frequently out
-
of love for
-
one another.
-
Jesus went
-
to the tomb
-
dead and
-
he came up
-
alive so
-
that we
-
could live
-
this way,
-
together,
-
following
-
Jesus.
-
Let's pray
-
together.
-
Lord God,
-
Lord Jesus,
-
there is no
-
one like you.
-
would you
-
stir our
-
hearts,
-
would you
-
call us
-
to treasure
-
you all
-
in new
-
and fresh
-
and profound
-
ways,
-
and that we
-
would treasure
-
you together
-
and obey you
-
together and
-
magnify you
-
together and
-
of course,
-
belong to you
-
together.
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You are so
-
worthy.
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God, thank you
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for adding to
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our numbers.
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Would you add
-
more for the
-
glory of your
-
name?
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Amen.