Sermon
Our Shepherd Before Us
Publisher transcript
Transcript
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Amen. You may be seated. Children, you're dismissed to your King's Kids class.
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! And if you would open up your Bibles while I tie my left shoe.
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! I don't want to trip while I'm preaching.
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Psalm 23 is on page 541 of your pew Bible.
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Psalm 23. I'm going to read it.
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May God bless the hearing of His Word.
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The Lord is my shepherd.
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I shall not want.
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He makes me lie down in green pastures.
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He leads me beside still waters.
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He restores my soul.
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He leads me in paths of righteousness for His namesake.
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Even though I walk through the valley of the shadow of death,
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I will fear no evil for you are with me.
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Your rod and your staff, they comfort me.
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You prepare a table before me in the presence of my enemies.
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You anoint my head with oil.
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My cup overflows.
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Surely, goodness and mercy shall follow me all the days of my life.
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And I shall dwell in the house of the Lord forever.
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May God bless the hearing of His Word.
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Psalm 23 is likely the most familiar and beloved passage of the entire Bible.
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These six verses are very familiar to many.
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And we got to ask the question, why is that?
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Well, a quick answer to why Psalm 23 is so special to so many is it's so personal, so comforting.
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Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me.
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You know, your rod, your staff, they comfort me.
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You know, we all know what it's like to be in dark places.
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We all know what it's like to long for a leader, to be present with us, to guide us through dark times.
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But Psalm 23 is far more than comforting.
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Psalm 23 begins with a confession, with a declaration.
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It's a declaration where David, who wrote it, says,
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The Lord is my shepherd.
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There's no ifs to that.
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There's no maybes in that.
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He's not, I hope the Lord is my shepherd.
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It's declarative.
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It's a confident claim.
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It's an assertion of fact.
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Do you know what David is claiming?
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The God of the universe is for him.
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The God of the universe is his leader.
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And it's as though David is saying,
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The Lord Yahweh is my shepherd.
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Lead on.
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Lead on.
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Over the next three Sundays, we'll be lingering in Psalm 23.
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I got a little cracker still in my throat.
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This morning, we're going to look at our shepherd goes before us in verses 1 and 2.
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So we get to say, I lack nothing.
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Next Sunday, we'll see our shepherd is with us in verses 3 and 4.
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So we can say, I shall fear not.
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And then the following Sunday, we'll see how our shepherd comes after us in 5 and 6.
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And how we are promised to dwell in the house of the Lord forever.
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Lead on.
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Lead on, good shepherd.
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Lead on the great shepherd of the sheep.
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Lead on the chief shepherd.
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Lord, we fear not.
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We lack not.
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We will dwell with him for other brothers and sisters.
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The God of the universe is for us in the person of Jesus Christ.
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He's our leader.
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He's our shepherd.
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And so we follow him.
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And so this morning, I want to help you see how he goes before us.
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And so as we look through chapter 23, verses 1 and 2, I want to make this case.
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With God as our shepherd, we lack nothing.
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With God as our shepherd, we lack nothing.
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And that should put confidence in you.
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So three points.
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Our shepherd's name.
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Our shepherd's care.
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And our claim on this shepherd.
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So let's look at our shepherd's name.
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Chapter 23.
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The first five words.
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The Lord is my shepherd.
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What we have here is a bit of a job title.
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Shepherd.
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And a name.
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Lord.
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Throughout the Psalms, God is described as a king enthroned in heaven.
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Psalm 2.
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He's described as the judge of the whole earth.
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Psalm 96.
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And in Psalm 18, we have this series of descriptions.
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My rock.
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My fortress.
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My deliverer.
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My shield.
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The horn of my salvation.
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My stronghold.
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And here in Psalm 23, David confesses God as his shepherd.
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Now, David himself was a shepherd.
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1 Samuel 16.
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He's a shepherd of the sheep.
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But he was also a shepherd of people.
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A shepherd king.
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Psalm 78, 74.
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Shepherds of the ancient Near East would go out before their flocks by day, leading them out to grassy pasture in fresh water.
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And they would leave them out with their voice or with a little pipe.
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And the shepherd would recognize the voice.
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The sheep would recognize the voice of their shepherd and would follow.
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Shepherds would provide for their sheep.
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Shepherds would protect their sheep from danger.
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Shepherds tracked down lost sheep of theirs.
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Shepherds brought sick and injured sheep back to health.
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To shepherd sheep is to lead sheep.
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And to shepherd people is to lead people.
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God is our shepherd leader.
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The shepherd leader of his people.
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Shepherds know their sheep.
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And sheep know their shepherds.
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Now, sheep are not the most intimidating creatures of the animal kingdom.
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Sheep do not have claws.
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They do not have fangs.
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Sharp teeth.
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They're not bloodthirsty.
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They're rather vulnerable and defenseless.
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Has anybody felt vulnerable and defenseless?
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Felt exposed?
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Yes.
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Sheep aren't the brightest of the animal kingdom.
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They're easily disoriented.
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They're more on the dull side of things.
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And aren't we too?
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Doesn't take much to disorient us.
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Doesn't take much to realize we have knowledge of only a limited amount of things.
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Sheep are nervous.
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They're nervous.
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They're nervous.
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Sheep are nervous.
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They're jumpy.
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They're skittish.
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They're anxious.
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We all know what it is like to be anxious.
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If God is the shepherd, then we are the sheep.
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And we need a shepherd to lead us.
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Do you know in John 10, how Jesus refers to himself?
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I am the good shepherd who lays his life down for the sheep.
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Jesus isn't speaking about animals.
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He's speaking about people.
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A whole new flock with one shepherd that would become his through the blood he sheds for them.
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A blood and a body which we celebrate at communion.
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A new covenant.
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And that's why this shepherd's name is so important.
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The Lord is my shepherd.
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We've looked at the title, shepherd.
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Now let's look at the name, Lord.
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Now you may be thinking, huh, Lord, that sounds like another job title, not a name.
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But did you notice in 23.1 that the word Lord is all in caps, every letter?
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L-O-R-D.
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Now that is because that English translation of the Hebrew word under it is signaling something.
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It's signaling that the name is the personal name of God.
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Yahweh.
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Or Jehovah.
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And it comes from something that happened in Exodus chapter 3.
Exodus 3 chapter mention
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In Exodus 3, Moses is shepherding his father-in-law's flock, Jethro's flock.
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And he's on Mount Horeb, also known as Mount Sinai.
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And lo and behold, God speaks to Moses from a burning bush.
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And what was striking about this whole situation is that this bush was burning,
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but the bush was not being consumed.
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The flames, the burning was self-perpetuating without consuming the bush.
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It was a sight to behold.
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And out of that burning bush, God speaks to Moses and he commissions Moses to go to Egypt and lead his people out of bondage.
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And so Moses says, okay, I'll do that.
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What if I go and the people ask who sent me?
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By what name do I tell them is sending me?
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And then God says to him, tell them I am who I am is sending you.
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Tell them I am is sending you to them.
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It's almost like God is saying, tell them the I is is sending you.
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And what that name that's translated Yahweh, because it means I am, it's a Hebrew verb.
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It's getting at something about God's nature.
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His self-existence.
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His self-sufficiency that he is uncreated.
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The I am.
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He is the creator of all, the sustainer of all, the savior of all, the judge of all, all-knowing, all-powerful, all-present, all-wise.
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This is the great I am.
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And if you're hearing it right, this is what David is saying.
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In these first five words.
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The great I am is my shepherd.
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No ifs, maybes, or hopesos about it.
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It's confessional.
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It's declarative.
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What's interesting about Psalm 23 is that Psalm 23 1 starts with the Lord Yahweh.
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And if you look down to verse 6,
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And I shall dwell in the house of Yahweh forever.
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It bookends the psalm.
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Now, when you know that your shepherd is the God of the universe, it puts confidence in your heart.
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In John 8, Jesus is interacting with some Jews.
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If you want to turn there, it's on page 1064 of your Pew Bible.
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He's interacting with a group of Jews.
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And Jesus starts talking about Abraham in the most interesting of ways.
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He says in verse 56,
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Your father Abraham rejoiced that he would see my day.
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He saw it and was glad.
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Now, what's interesting about that is he's not talking about Abraham as a historical figure.
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He's talking about Abraham as if he knew Abraham.
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So the Jews said to him,
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You're not yet 50 years old.
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And have you seen Abraham?
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He lived hundreds of years ago.
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Jesus said to them,
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Truly, truly, I say to you,
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Before Abraham was,
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I am.
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The Greek is ego ami.
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The Greek translation of the Hebrew Bible translates the I am of Exodus 3.14 as ego ami.
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What Jesus is claiming here is to be Yahweh incarnate.
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This good shepherd of John 10, here in John 8, is claiming to be Yahweh incarnate.
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This is striking.
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So when we read,
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The Lord is my shepherd.
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David is saying,
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The great I am is my shepherd.
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We get to say,
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Yahweh incarnate is my shepherd.
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We confess him.
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The great incarnate I am is my shepherd.
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That's his name.
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Jesus.
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And now we move from our shepherd's name to our shepherd's care.
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At the second half of verse 1 into verse 2, we read,
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I shall not want.
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Yahweh is my shepherd.
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The great I am is my shepherd.
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I shall not want.
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He makes me lie down in green pastures.
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He leads me beside still waters.
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To English speaking Americans living in the 21st century.
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It would be very tempting to interpret,
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I shall not want as,
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He gives me everything I desire.
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He gives me all the health that I want.
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We know that's not true.
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He gives me all the wealth that I want.
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We know that's not true.
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David's not saying that.
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What David is saying is that,
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The great I am is my shepherd.
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I lack nothing.
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It's the old way of thinking about the word want.
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I lack nothing.
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And the reason why David lacks nothing
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is because his God is his everything.
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The great I am is his shepherd.
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And he knows that he will provide everything that he needs.
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In Psalm 16,
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David speaks of his God
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as my portion.
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My everything.
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Because the great I am is David's shepherd,
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he knows that all of his needs
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will be met.
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And so what you have in the rest of Psalm 23,
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if you think of the Lord is my shepherd,
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I shall not want,
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as kind of the governing sentence
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of this whole Psalm,
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the rest of the Psalm
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kind of lays out
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how we need not worry.
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He goes before us.
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He is with us.
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He comes after us.
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Green Pastures.
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Name that movie.
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The Hills Are Alive.
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Yes.
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Do you remember the opening scene?
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Some kind of flying vehicle
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kind of zooms in on Julie Andrews.
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She's twirling in a pasture,
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a mountain pasture of the Austrian Alps,
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surrounded by lush forest.
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It is just vibrant.
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The hills are alive.
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Or maybe you've driven up north
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and you've driven through the pasture lands
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of Wisconsin.
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And you've seen these fenced stretches
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of rich green grass
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where animals roam in gray.
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You just need to let them out of the barn.
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Because it's fenced.
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You don't need a shepherd.
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These are not the green pastures
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of David's time.
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In David's day,
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he lived in a dry, arid, rocky, hilly place
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with dangerous ravines.
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Green pastures were spread out
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among this dry and rocky countryside.
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And it was somewhat dependent too
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upon the season that you were living in.
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A shepherd knew where
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to find green pasture
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so that his sheep could eat,
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survive and live,
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to thrive.
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The grass in these green pastures
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provided the nutrients
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for the sheep to live.
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But God doesn't lead sheep.
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He leads people.
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God doesn't feed us with grass.
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He feeds us
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with the spiritual nutrients
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that come from this book.
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This is the green pasture.
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Our good shepherd leads us here
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for our souls to feast,
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to find strength.
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We find rich pasture in God's word.
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Still water.
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Did you notice that the phrase is,
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he leads me besides,
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not just water,
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still water.
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Remember,
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we sheep are nervous,
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jumpy,
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and anxious.
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And so,
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it turns out that sheep
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are reluctant to drink
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from running water,
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apparently because it moves.
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And so back in the day,
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these shepherds would dig out
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little troughs next to streams.
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And what would happen is,
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the running water
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would trickle into this trough
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and it would fill up
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into a serene pool of water
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that was very inviting to sheep.
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Still waters.
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Just as sheep need water to live,
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we need spiritual refreshment,
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and God leads us
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to the still,
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deep,
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gentle waters
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of this book
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for refreshment.
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We need the food
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and the drink
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that our good shepherd provides
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and he provides us
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again and again
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and again.
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He leads us to the book
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so that we find strength,
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that we thrive,
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we eat our fill
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and drink deep
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on a daily basis.
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This book,
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the Apostle Paul
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describes it as
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every word,
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all Scripture
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is breathed out
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by God.
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Every word
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originates
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in God's mind.
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And when you
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consume it,
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it gives life.
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Remember what Jesus said
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when he was tempted
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in Matthew 4,
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for man cannot live
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by bread alone
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but by every word
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that proceeds
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from the mouth of God.
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Hey sheep,
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you want to thrive?
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You want to live
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in this dry
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and rocky place
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called life?
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Your good shepherd
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brings you to
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this grain pasture
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and this
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still water
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of Scriptures.
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It's
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to give you nutrients
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and refreshment
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to live.
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I mean,
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September
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is the season
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of start-ups.
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School starting up,
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extracurricular
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starting up,
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work seems to
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take up notches.
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I mean,
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just our life
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together as a church
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ramps up.
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One could
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start neglecting
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the green pastures
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and the still waters
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because it's so busy.
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I would say
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it's all the more
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reason to
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eat your fill
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and drink deep
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from God's word
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on a daily basis.
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Man cannot live
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by bread alone
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but by every word
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that proceeds
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from the mouth
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of God.
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and Jesus
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himself,
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our good shepherd
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wants you
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to eat your fill
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and drink deep.
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There's this expression,
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you can lead
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a horse to water
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but you can't
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make a drink.
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Your shepherd
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can lead you
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to the green pastures
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and still waters
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of this divine book
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but he can't force you
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to eat and drink.
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What are the obstacles
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that get in the way
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of you
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consuming
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daily
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from this
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good book?
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Have you ever wondered
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why God
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would want you
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to
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daily
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consume
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his words?
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Do you have
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a daily time,
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a daily place,
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a daily plan
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to consume
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the richness
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and fullness
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of God's word?
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If you don't,
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I got a plan
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for you.
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You ready?
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Just carve out
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five to ten minutes
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a day to start
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and just start
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reading Psalm 23.
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That's all.
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Just start reading
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Psalm 23
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and then
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if you think
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of it,
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start confessing
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verse one
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by way of prayer.
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The Lord,
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Lord Jesus,
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you are my shepherd.
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I lack
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nothing.
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There's this
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other piece
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of verse two
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that's very
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interesting.
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You see
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in it,
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in verses two
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and three,
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he makes me
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lie down,
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he leads me,
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he restores my soul,
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he leads me
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in paths of righteousness.
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This is God
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leading us.
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This is our
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good shepherd
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leading us.
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But what's
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interesting about
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verse two,
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that he makes me
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lie down in green
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pastures,
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this one commentator
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said,
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it's more like
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he settles me
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down.
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He doesn't
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force us
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down.
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He doesn't
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force us
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to lie down.
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He settles us
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down.
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He knows the
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sheep are
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jumping.
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And the way
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that he settles
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us down is
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by saying,
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hey,
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eat your fill,
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drink,
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drink deep.
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And when we
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eat our fill
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of scripture
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and we drink
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deep from
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scripture,
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we are renewed,
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we remember
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that our God
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is our shepherd,
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we remember
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that all things
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are in his hands,
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we remember
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that he goes
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before us,
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he's with us,
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he comes after
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us,
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and that we
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can settle.
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He settles us
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down.
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He calms our
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anxious hearts.
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It's a picture
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of peace,
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safety,
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security,
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of rest.
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Remember what
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Jesus said,
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come to me
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all you
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who labor
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and are heavy
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laden
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and I will
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give you
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rest.
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With God
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as our shepherd,
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we lack
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nothing.
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We lack
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nothing.
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It's
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his care
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for us.
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This book
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gives us
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everything that
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we need
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for life
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and godliness.
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Isn't he
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good?
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good?
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We've looked
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at his name,
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we've looked
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at his care,
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now let's
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look at
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our claim
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on him.
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Back in
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verse 23,
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1,
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we read,
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the Lord
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is
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my shepherd.
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I'm not
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sure if
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there's a little
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question in the
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back of your
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mind,
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but maybe it
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goes something
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like this.
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how can
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David say
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that,
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like that?
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How can
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he be so
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confident
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that the
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great I
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am is
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his shepherd,
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no ifs,
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maybes,
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or hopesos?
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How can
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David,
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with such
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seeming
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confidence,
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say,
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I lack
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nothing?
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How can
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David say
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that he
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knows that
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God is
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with him,
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so he
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will not
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fear in
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these deep,
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dark ravines?
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How does
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he know
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that?
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How does
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he know
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that he
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will dwell
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in the
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house of
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the Lord
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forever?
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How does
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he know
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that God's
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goodness and
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mercy shall
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follow all
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the days of
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his life?
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How does
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he know
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that?
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Because I
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want to
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know that.
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Don't
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you want
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to know
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that?
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Don't
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you want
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to go
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day in
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and day
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out knowing
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that your
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God goes
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before you
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and with
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you and
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comes after
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you?
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How do
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you do
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that?
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Is that
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something I
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need to work
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myself up
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for every
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day?
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I want
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that kind
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of confidence.
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Charles
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Spurgeon,
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the prince
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of preachers,
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who called
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Psalm 23
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the pearl
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of the
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Psalms,
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he wrote
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this,
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the sweetest
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word of the
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whole of
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Psalm 23,
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the sweetest
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word of
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the whole
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is the
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monosyllable
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my.
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The Lord
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is my
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shepherd.
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That my
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is a
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covenantal
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my.
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That my
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is a
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my
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of
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promise.
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David
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can say
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of God
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my
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shepherd
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because of
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God's
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promises
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to David.
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It's a
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covenantal
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confidence.
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It's a
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confidence based
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on who God
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is and what
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God promises.
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David was
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living under
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the old
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covenant when
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he wrote
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Psalm 23.
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It was
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established
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by Moses
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on Mount
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Sinai.
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It's where
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God said
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I will
-
be your
-
God and
-
you will
-
be my
-
people.
-
God
-
committed
-
himself to
-
Israel's
-
welfare so
-
long as
-
they were
-
faithful to
-
him and
-
out of that
-
divine promise
-
to Israel
-
David is
-
able to
-
call Yahweh
-
my shepherd.
-
And if
-
David wrote
-
Psalm 23
-
after becoming
-
king that
-
would also
-
mean that
-
he had this
-
confidence to
-
say my
-
shepherd based
-
on a covenant
-
God had made
-
with him in
-
particular.
-
In 2 Samuel
-
7 God
-
promises to
-
David to
-
set one of
-
his descendants
-
upon his
-
throne forever.
-
So it's on
-
the basis of
-
these promises
-
these covenants
-
God makes to
-
David that
-
he can
-
confidently
-
claim the
-
Lord is
-
my shepherd.
-
He's not
-
confident in
-
himself.
-
He's confident
-
in his
-
God.
-
In his
-
God's promise
-
to him.
-
And of course
-
we know that
-
the descendant
-
of David
-
who now sits
-
upon his
-
throne over
-
a forever
-
kingdom is
-
none other
-
than Jesus
-
Christ.
-
David's
-
greater son
-
who's established
-
a better
-
covenant.
-
Thank you
-
Hebrews.
-
A better
-
covenant
-
through his
-
blood.
-
Each of
-
us on
-
this basis
-
this blood
-
covenant
-
established
-
at the
-
last supper
-
we can
-
say each
-
of us with
-
confidence the
-
Lord Jesus
-
is my
-
shepherd.
-
The great
-
I am
-
incarnate
-
Yahweh in
-
the flesh
-
is my
-
shepherd
-
because of
-
his
-
covenant
-
to me.
-
You see
-
when our
-
good shepherd
-
laid down
-
his life
-
for us
-
his sheep
-
he bound
-
himself to
-
us.
-
He is our
-
God and we
-
are his
-
people the
-
sheep of
-
his pasture
-
and his
-
church
-
is the
-
new
-
covenant
-
flock
-
and he
-
is
-
he's the
-
good shepherd.
-
The new
-
covenant
-
established
-
by the
-
laying down
-
of the life
-
of the good
-
shepherd
-
is the
-
basis by
-
which we
-
can claim
-
him as
-
our shepherd.
-
There's no
-
ifs about
-
that.
-
There's no
-
maybes about
-
that.
-
There's no
-
hopes
-
about that.
-
This my
-
with which
-
we say
-
my shepherd
-
is a
-
blood
-
sealed
-
my.
-
You belong
-
to him
-
and he is
-
your shepherd
-
your leader
-
to be fully
-
trusted.
-
He laid
-
down his
-
life so
-
that you
-
could call
-
him
-
my shepherd.
-
That's our
-
claim on
-
him.
-
It's a
-
blood bought
-
claim.
-
And in
-
the words
-
of Romans
-
8.32
-
He who
-
did not
-
spare his
-
own son
-
but gave
-
him up
-
for us
-
all.
-
How will
-
he not
-
also
-
with him
-
graciously
-
give us
-
all things?
-
With God
-
as our
-
shepherd
-
we
-
we lack
-
nothing.
-
would you
-
finish this
-
sentence for
-
me?
-
Here's how
-
you're going
-
to finish
-
it.
-
Two words
-
my shepherd
-
the Lord
-
Jesus
-
Yahweh
-
incarnate
-
is
-
my shepherd.
-
The Lord
-
Jesus
-
Yahweh
-
incarnate
-
is
-
my shepherd.
-
You wake
-
up tomorrow
-
morning
-
what
-
what did
-
you think
-
about this
-
morning when
-
you woke
-
up?
-
Feet hit
-
the floor?
-
Who are you
-
looking to
-
to lead you
-
today?
-
My guess is
-
you're looking
-
to you.
-
How about
-
tomorrow
-
you bounce
-
out of bed
-
because I know
-
it's you're
-
bright and happy
-
on a Monday
-
morning.
-
You spring
-
out of bed
-
with a smile
-
on your face
-
like Julie
-
Andrews.
-
the Lord
-
is my
-
shepherd
-
I shall
-
not want
-
he is
-
our good
-
shepherd.
-
This
-
shepherd's
-
name is
-
Yahweh
-
and we
-
call out
-
to him
-
as Yahweh
-
incarnate
-
Jesus.
-
He's your
-
confidence.
-
He is the
-
great I
-
am.
-
The creator
-
of all
-
the sustainer
-
of all
-
the savior
-
of all
-
the judge
-
of all
-
that's
-
our shepherd.
-
He goes
-
with you
-
he goes
-
before you
-
to supply
-
everything
-
you need
-
and the
-
shepherd's
-
care is
-
that we
-
lack
-
nothing
-
I lack
-
nothing.
-
He leads
-
us to
-
green pastures
-
and still
-
waters
-
of this
-
book.
-
We
-
feast
-
on his
-
word
-
we
-
eat our
-
fill
-
we
-
drink
-
deep
-
from this
-
on a daily
-
basis
-
and
-
that's
-
how he
-
settles
-
us down.
-
How we
-
trust in
-
him.
-
And our
-
claim on
-
the shepherd
-
is that
-
sweet
-
monosyllable
-
word
-
my.
-
A blood
-
bought
-
my.
-
A covenant
-
my.
-
A God
-
promised
-
my.
-
You claim
-
him because
-
he has
-
first claimed
-
you.
-
With
-
God as
-
our
-
shepherd
-
we lack
-
nothing.
-
So we
-
say to
-
him
-
lead on.
-
Oh we're
-
in a busy
-
season?
-
Lead on.
-
We lack
-
nothing.
-
The great
-
I am is
-
our shepherd.
-
It's this
-
shepherd that
-
goes before
-
us.
-
And so
-
how about
-
this tomorrow
-
morning when
-
you wake
-
up.
-
Feet hit
-
the ground.
-
you say
-
this.
-
The Lord
-
Jesus is
-
my shepherd
-
and today
-
I lack
-
nothing.
-
Let's pray
-
together.
-
Lord
-
Jesus
-
thank you
-
for all
-
that you
-
have done
-
in order
-
to claim
-
us as
-
our own
-
so that
-
we can
-
claim you
-
as our
-
own.
-
We trust
-
you.
-
You are
-
good.
-
You are
-
holy.
-
You care
-
for your
-
own.
-
Would
-
you
-
Lord
-
Jesus
-
would
-
you
-
Lord
-
Jesus
-
draw
-
near
-
to
-
us?
-
Would
-
you be
-
our
-
confidence
-
for the
-
balance
-
of this
-
day?
-
Lead
-
on.
-
And if
-
you give
-
us tomorrow
-
if you
-
give us
-
breath
-
we will
-
say to
-
you Lord
-
Jesus
-
you are
-
our
-
shepherd.
-
Today
-
we lack
-
nothing.
-
Lead on.
-
In your
-
name we
-
pray.
-
Amen.
-
Amen.