Sermon
Tested At the All You Can Eat Buffet
Publisher transcript
Transcript
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Kids, I think you get to go to King's Kids today, so I'm going to let you go ahead and make your way out there.
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And while they're leaving, just as a reminder, if you didn't do what Steve asked you to do, then you can find the text on page 1059 in the few Bibles.
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Or if you have your own Bible, you're on your own. Okay. Chapter six, John, verse 15 verses.
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All right, let's pray together.
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Heavenly Father, we thank you that we can be together for a time of worship.
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We thank you for the opportunity to sing songs that express our heart, our worship.
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We thank you for the opportunity to share in communion, reminding us that the payment that was made in the story that includes us.
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You having redeemed us, washed us.
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We thank you for the opportunity to open the word and to take a look at it and see ourselves in the story a bit.
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To see where sometimes we recognize who you are and we honor who you are and sometimes not.
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Sometimes we don't see you for who you are and we fail to depend on you.
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So help us to face some of those things, keeping Jesus front and center, but at the same time, seeing ourselves in the way we respond.
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We pray that you'll help us by your Holy Spirit to understand the text and then to apply the text.
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For the glory of the Lord Jesus, we pray. Amen.
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The text is chapter six of John, verses one through 15.
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Please follow as I read that text with you.
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After this, Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.
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And a large crowd was following him because they saw the signs that he was doing on the sick.
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Jesus went up on the mountain and there he sat down with his disciples.
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Now the Passover, the feast of the Jews, was at hand.
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Lifting up his eyes then and seeing that a large crowd was coming toward him,
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Jesus said to Philip,
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Where are we to buy bread so that these people may eat?
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And he said this to test him, for he himself knew what he would do.
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Philip answered him,
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Two hundred denarii worth of bread would not be enough for each of them to get a little.
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One of his disciples, Andrew, Simon Peter's brother, said to him,
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There is a boy here who has five barley loaves and two fish, but what are they for so many?
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Jesus said, Have the people sit down.
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Now there was much grass in the place.
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So the men sat down, about five thousand in number.
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Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated.
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So also the fish, as much as they wanted.
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And when they had eaten their fill, he told his disciples,
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Gather up the leftover fragments that nothing may be lost.
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So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.
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When the people saw the sign that he had done, they said,
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This is indeed the prophet who is coming to the world.
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Perceiving then that they were about to come and take him by force to make him king,
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Jesus withdrew again to the mountain by himself.
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Tests.
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Most of us are not fans of tests.
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But tests are important to see what we have learned and to reveal how far we need to go to master the material.
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In a statement, chapter five was a declaration that Jesus is God.
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Pastor Mike made that very clear to us over the period of the last few weeks,
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showing us again and again and again in chapter five that Jesus is declaring himself to be God.
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Jesus showed his deity and the miracle healing of the man who lay at the pool of Bethesda.
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He declared it in various ways to the religious leaders of the day.
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All the while his disciples were watching and listening.
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It's not likely that chapter six follows immediately after chapter five.
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When you see the first two words of the text after this, that means after this.
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It doesn't necessarily mean to happen immediately.
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In fact, in chapter five, most of that was in Jerusalem.
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And yet here we are in Galilee.
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The Galilean ministry is pretty substantive.
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Whatever that word is.
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Substantive.
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Anyway, there was a lot going on in Jerusalem and a lot going on in Galilee.
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But John sticks pretty much to Jerusalem.
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But here we're in Galilee.
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This little bit in chapter six.
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John wrote near the end of the gospel that Jesus did many signs and miracles.
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He did so many that it would be difficult to include all of those, to write those and put them in a book.
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It would be hard to put all those together.
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But the disciples saw them, pretty much all of them.
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And in fact, in some cases, they participated in them.
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Surely it would have become clear by now that Jesus was God.
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Again, what John said was Jesus did all these miracles.
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Why did he do them?
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He did all those for many reasons.
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But John says the seven that I recorded, these are the ones that you need to look at because that you might believe that Jesus is who?
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The Christ, the son of the living God.
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And that by believing, you might have life through his name.
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So surely by now, it would have been clear even here on this, what is this, the third or fourth sign that John gives?
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Surely becomes clear by now that Jesus is God.
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We're going to find out how clear that was in a couple of minutes.
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Jesus already knew what they understood, but the disciples needed some confirmation.
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So one way or another, the test here was whether or not they got it, and then how would they respond to the truth.
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Therefore, Jesus gives them a test in verse six.
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This test, I think, was mostly for the disciples.
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The gathering crowd participated, but the primary target was for the disciples, for the twelve.
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To help us listen and learn, I have a test for you.
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Okay?
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Jesus tested Philip and Andrew and then all the disciples.
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The test required two answers.
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The first involved the identity of Jesus,
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and the second
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would express
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how they were to respond to Jesus.
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The correct answers by the disciples
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are also the correct answers for us.
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So, as we're talking,
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you've got to figure out what those are.
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Okay?
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They're easy.
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In fact, I'm going to give them to you in a couple minutes.
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All right?
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But they're real easy.
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I think you probably already know.
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Jesus sets up this test,
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beginning with Philip.
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And I guess you could say this,
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what are we going to do
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in an impossible situation?
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What are we going to do
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in an impossible situation?
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Let me set this up.
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The disciples had been on a mission trip.
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They had been given power and authority
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by Jesus
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to heal sick people,
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to deliver demon-possessed people,
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and even, according to Mark,
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even to raise the dead.
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So, they were given
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incredible power
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from Jesus
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to do these things.
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But the main thing
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that they were to do
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was to speak
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of the good news of God
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that there is salvation
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in Christ,
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in Jesus.
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So, they're doing
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these miraculous things
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that Jesus was doing
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as he gave them power to do so,
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and the disciples come back.
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How do you think they came back?
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I mean, man,
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they were pumped.
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They were excited.
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But they also came back exhausted.
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So, Jesus takes them away
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by boat
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across the Sea of Galilee
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to a desolate place to rest.
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And when the crowds heard
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that they were there,
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they walk around the lake,
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and then basically,
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shortly after Jesus
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and his disciples arrived,
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they show up.
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And so, Jesus,
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seeing them,
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he heals their sick,
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he teaches the multitude
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about the kingdom of God,
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and by this time,
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it's getting to be evening.
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And the disciples
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are asking Jesus
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to send these people away.
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I mean, after all,
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they're going to need
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to find something to eat,
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they're going to need
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to get home,
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so it's time
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to shut this down.
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And that's when Jesus
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sets up the test.
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Here's the setup.
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If you compare the four Gospels,
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by the way,
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this is interesting
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that this particular sign,
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this particular miracle
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occurs in all four Gospels.
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Each emphasizes a little bit
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differently what's going on,
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but it seems that the disciples
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first suggested
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that Jesus send the people away
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so that they could,
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on their own,
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find something to eat
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in the surrounding villages.
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But Jesus,
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directing comments to Philip,
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says,
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you give them something to eat.
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In fact, that's exactly
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the way Luke puts it
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in his account.
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So there's the test.
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The people had followed
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after Jesus.
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It's one day.
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Now, have you ever missed a meal
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for a whole day?
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Probably.
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Did you, like,
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go on your deathbed
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the next day?
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Probably not.
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I mean, this was one day.
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I mean, it wasn't like
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they were starving to death.
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It was one day.
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And if they missed a meal,
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it wouldn't be that big of a deal.
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If they were really hungry,
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they could have probably
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found something to eat
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in one of the villages
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along the way
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as they're heading home.
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But this was really not
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about hungry people.
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This was about developing
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faith-filled disciples.
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So this was the test.
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Jesus asked,
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where are we going to buy bread
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that so many people may eat?
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What would Philip's response be?
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Well, it was a calculated answer.
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Immediately, Philip looks around
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the situation.
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He assesses the situation,
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and he comes up with this.
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200 denarii worth of bread
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would not be enough.
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There was a supply problem,
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and there was a financial problem.
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Where can we even find
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that much bread out here?
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And even if we find it,
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how are we going to buy it?
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And even if we empty the treasury
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and then some,
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it would only be a small bite,
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not a meal.
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This guy's good.
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He's a mathematician.
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He's a whiz.
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He effectively analyzes the problem,
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but he sees no solution.
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5,000 men plus women and children.
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To add all that together,
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you might have 15,000,
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20,000 people there.
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200 denarii,
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about eight months wages.
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Can't be done.
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Send them away.
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Let them fend for themselves.
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This is an impossible situation.
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By the way,
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have you ever had
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an impossible situation
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in your life?
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Just asking.
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We can see all the hurdles.
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We can see all of the obstacles.
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I would suggest to you
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that Philip got an A in mathematics,
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that he got an F in theology.
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What was Philip missing?
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Well, there was a factor, I think,
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to figure in God in all of this.
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One commentator said this.
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It would have been a different story,
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perhaps,
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if Philip would have said,
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Lord,
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why are you asking me?
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You made everything.
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You're the creator.
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We've seen you create.
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Surely you can do all these things.
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You can make dinner for everybody.
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But that's not what Philip said.
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He just flunked theology 101.
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Nothing is impossible for God.
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He made water into wine.
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They saw him do it.
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Surely he can meet this need.
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Do you know what the right answer is here?
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The ultimate answer
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for all of life's problems?
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He's God.
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You can argue that.
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By now,
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the disciples knew it.
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In their head, maybe.
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But what they should have known
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didn't carry over to their response.
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So what should have been their response
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and what should be our response?
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He's God.
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Then what do we have to do?
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Trust him.
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You get those two answers right,
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and they're in your heart,
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in your head,
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and in your life,
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you're not going to have
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too many overwhelming difficulties
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that can't be solved.
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You see,
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he's God,
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and you can trust him.
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Those are answers to the test
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that I mentioned earlier.
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Is that too simplistic?
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I don't think so.
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He's God.
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Trust him.
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Well, let's keep going
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because there's something else
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going on here.
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What are we going to do
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with totally inadequate resources?
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The focus moves from Philip to Andrew.
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Again, I'll set this up.
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It was a little uncertain
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what happens next,
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but from Mark's account,
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Jesus requested an inventory
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of what might be available.
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How many loaves do you have?
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Go and see.
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They did.
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And what they discovered
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was that apparently
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one kid in this massive crowd
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had saved some food.
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Maybe he didn't like it
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or maybe he failed
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to eat it earlier.
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Maybe he forgot he had it.
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I don't know,
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but he had it.
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And basically,
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it was the equivalent
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of five crackers
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and a couple of sardines.
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That's it, okay?
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When we think of loaves,
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we think of, you know,
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loaves.
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Not loaves, okay?
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Just a little snack.
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That was it.
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That's all they had to work with.
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Often God makes something
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out of nothing.
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Sometimes God makes a lot
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out of a little.
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How would Andrew respond
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to this test from Jesus?
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He failed.
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I'm going to call this
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a faithless obedience
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to start with.
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At Jesus' directive,
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a search was made
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and this boy
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with his lunch was found
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and Andrew had been obedient.
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He gets an A
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in inventory retrieval.
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Okay?
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Good deal.
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Way to go.
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He also gets a bonus point
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for talking this little boy
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out of his lunch.
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I find that to be
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quite interesting.
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But he failed
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creative distribution.
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Andrew made this
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faithless statement.
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after he brings
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the lunch,
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here's what we have,
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Jesus.
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Then he says,
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but what are they
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for so many?
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That's a logical response
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to the situation.
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Given the circumstances,
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most people
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wouldn't have even bothered
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to bring the boys'
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lunch forward.
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Andrew's assessment
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was spot on,
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but faithless.
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And then there's
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this blinded response.
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Standing beside him
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and giving directions
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was Jesus.
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He had made water
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and wine.
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He had healed the sick.
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He had delivered people
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from demonic possession.
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And remember,
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who is he?
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He's God.
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Okay.
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Very good.
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Okay.
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A couple of you
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have got it.
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All right?
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We're moving
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in a good direction.
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All right?
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Now,
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could not the creator
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of all things
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made fish and bread
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enough to feed the crowd?
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Imagine if Andrew
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had said to Jesus,
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I love this,
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at this direction,
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I have found a boy
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with five loaves
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and two fish.
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I can't wait
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to see what you're
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going to do with that.
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Sadly,
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he didn't say that.
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And more often than not,
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neither do we.
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It's one thing
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to declare Jesus as God.
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It's another thing
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to trust him.
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So now we have
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this amazing revelation.
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The disciples
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were given the task
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of organizing the people
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into manageable groups
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of 50 and 100.
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Jesus gave thanks
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and then began
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to break the loaves
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and the fish.
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Now,
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it depends on,
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you kind of get
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the impression
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from John 6
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that Jesus
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was passing it out.
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But if you read
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the other accounts
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of this,
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actually,
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to whom was Jesus
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giving the bread
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and the fish
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to the disciples
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so they could deliver
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it to the people.
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So he kept handing out
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more and more
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to his disciples.
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They keep,
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they continue to distribute
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what's received
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from Jesus
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to each group.
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You might enjoy
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this kind of corny comment
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from the late
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John MacArthur.
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I'm going to read it
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and anybody thought
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it was kind of fun.
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He says,
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with no fanfare,
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no voice from heaven,
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no lightning,
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no thunder,
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he distributed
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to those who were seated.
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He just kept
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passing out
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crackers and fish.
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He was creating it.
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These were crackers
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that never came
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from grain,
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that never grew,
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that never were in dirt.
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These were fish
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that never swam.
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He created them.
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These are the best
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crackers anybody ever ate.
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These were unfallen crackers.
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Those were uncursed crackers.
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Look,
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I like
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cursed crackers,
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actually,
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so I don't even know
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what uncursed crackers
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would be like.
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Maybe they'd be like manna.
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Came from heaven.
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And this is a fish
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with no mama fish.
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This is what kind of fish
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would God create
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if he created a perfect fish
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never touched by fallen world.
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Okay.
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But they got the food,
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all right?
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They got it all.
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They got all that they needed.
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Everyone had enough.
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Everyone had everything
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they wanted.
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Everyone had their fill.
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Before the wilderness
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smorgasbord closed
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for the evening,
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Jesus instructed
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his disciples
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to gather the leftovers
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that nothing
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may be lost.
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Why?
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Maybe
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to show the abundance
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of God's provision.
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After all,
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they had more left
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than they started with.
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Maybe.
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Perhaps
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it was a tangible
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evaluation
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following the test
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that they had today
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learned something
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about Jesus
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and what
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had they learned.
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you know,
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I think the leftovers,
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and this is
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Les Martin talking,
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not scripture,
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but I think
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the leftovers
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play a part
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in the next event
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that the disciples
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would experience,
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particularly from
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Mark's account.
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If you read ahead,
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you might be able
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to figure that out.
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I think it had to do
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with the 12 baskets
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that the disciples
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probably took with them
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on the boat
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when they encountered
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the storm
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when Jesus
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wasn't with them.
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I say that
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based on what
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Mark said
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at the end of that,
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for they did not
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understand
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about the loaves,
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but their hearts
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were hardened.
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Those fragments,
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those leftovers,
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said,
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he's God.
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Trust him.
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But that was not
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their response.
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Okay,
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back to the test.
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Back to the text,
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I should say.
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This has been a story,
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amazing story,
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but we're not finished.
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So,
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picture this,
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huge crowd,
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little lunch,
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everybody fed,
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wonderful.
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And the people
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at this point
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are not exactly
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participants
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in what's happening,
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but now they get
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into the scene.
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What are we going
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to do
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when the tide
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of public opinion
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changes?
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That's my question.
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Here the crowd,
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again,
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plays a role
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in the drama.
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They get an A
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for recognizing
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something very special
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and something
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very unique
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about Jesus.
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but they fail
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to understand
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how they were
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to respond to him.
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Again,
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I'll set this up.
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People have just
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been fed.
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They're filled
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and satisfied.
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They also have
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some time
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to think.
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This is a great deal.
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He took care of us.
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He healed us.
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And then he fed us.
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Moses said
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that there was
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a prophet
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that was coming
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someday.
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This must be
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that prophet.
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Let's make him king.
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So,
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by force,
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the crowd
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attempts to make
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Jesus king.
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What can we learn
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from this?
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Well,
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I guess to start
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with,
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the world's evaluation
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is always wrong
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about Jesus.
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Have you noticed?
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There are times
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when people
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of the world
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get excited
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about Jesus,
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but generally
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it's not the real
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biblical Jesus.
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It's the Jesus
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they want.
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In the words
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of one commentator,
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quote,
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it may be
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the morally
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exemplary
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Jesus
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or the socialist
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Jesus
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or the capitalist
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Jesus
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or the revolutionary
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liberationist
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Jesus
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or the counter
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cultural cool
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Jesus,
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but not the whole
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Jesus who in the
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end gives his
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life a ransom
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for sinners.
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And if your
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enthusiasm for
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Jesus is for a
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Jesus that doesn't
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exist,
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your enthusiasm
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is no honor
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to the real
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Jesus and he
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will leave you
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and go into
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the mountain.
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End quote.
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See,
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the world saw
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their provision
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in the bread,
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but they failed
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to see Jesus
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as the bread
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of life.
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In effect,
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Jesus was saying,
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you've seen my
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power,
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but you do not
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know me.
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You don't know
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who I am
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and what I came
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to do.
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The world's
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evaluation is always
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wrong about Jesus.
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The world's
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response is always
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wrong about
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Jesus.
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The people tried
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to make Jesus
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or take Jesus
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by force
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and make him
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king.
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Jesus quickly
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pushed his
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disciples into
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the boat
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to head across
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the Sea of
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Galilee again
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and that he
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might dismiss
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the crowd.
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We're not told
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how,
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but he dismisses
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the crowd
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and then he
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goes himself
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up into the
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mountain to
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pray.
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I'm guessing
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that the
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disciples are
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quite confused
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at this point
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as to what's
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going on.
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Huge crowd
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apparently ready
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to follow
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Jesus,
-
ready to
-
treat him
-
as their
-
king.
-
Jesus knew
-
what was in
-
man,
-
but the
-
disciples failed
-
to understand.
-
They had
-
failed to
-
realize how
-
the typical
-
sinner responds
-
to God.
-
It's not
-
bowing before
-
the one who
-
can save
-
us.
-
It's
-
demanding
-
what he
-
can do
-
for us.
-
this is
-
always a
-
response
-
of the
-
multitudes.
-
And
-
sometimes
-
the only
-
response
-
for the
-
believers
-
to move
-
away.
-
It's not
-
possible
-
to reason
-
with the
-
determined
-
mob.
-
So the
-
exhausted,
-
confused
-
disciples
-
leave
-
Jesus
-
behind.
-
They
-
head
-
across
-
the
-
sea
-
of
-
Galilee
-
as
-
darkness
-
falls.
-
They
-
row and
-
row and
-
row,
-
unaware
-
that
-
Jesus
-
is
-
setting
-
up
-
an
-
even
-
greater
-
test
-
to see
-
what
-
they
-
have
-
learned
-
in
-
regard
-
to
-
who
-
he
-
is
-
and
-
how
-
they
-
should
-
respond
-
to
-
him.
-
Remember
-
the right
-
answers on
-
the test
-
I mentioned
-
at the
-
beginning?
-
Basically
-
been the
-
message
-
throughout
-
John's
-
gospel.
-
He's
-
God
-
and
-
we need
-
to trust
-
him.
-
That's
-
it.
-
Most of
-
us have
-
settled on
-
the issue
-
of who
-
Jesus
-
is.
-
He's
-
God.
-
But
-
I think
-
we struggle
-
a lot
-
with trusting
-
him in
-
any given
-
situation
-
at any
-
given
-
time.
-
I can
-
be amazed
-
at God's
-
works
-
and still
-
not trust
-
him.
-
I can
-
respect
-
God and
-
hold him
-
in high
-
regard but
-
still be
-
guilty of
-
a lack
-
of trust.
-
I can
-
profess to
-
be inspired
-
and excited
-
by the
-
word and
-
by his
-
power and
-
by his
-
wisdom
-
and by
-
any or
-
all of
-
his
-
attributes
-
and still
-
struggle to
-
trust him.
-
Trust is a
-
real problem
-
for us.
-
We struggle
-
with it
-
every day.
-
God has a
-
way of
-
teaching us
-
to trust
-
him.
-
One of
-
those things
-
is called
-
unsolvable
-
problems.
-
It's called
-
inadequate
-
resources.
-
It's called
-
negative
-
reactions from
-
others who
-
hear about
-
our faith
-
to name a
-
few.
-
As these
-
impossible
-
problems
-
assault us
-
this week
-
before we
-
say things
-
like where
-
are we
-
going to
-
get that
-
or what
-
good will
-
that little
-
bit do
-
or why
-
did they
-
respond to
-
me in
-
that way?
-
Why don't
-
they respond
-
to me in
-
the right
-
way?
-
I didn't
-
sign up
-
for such
-
treatment.
-
Remember
-
he is
-
God.
-
It's time
-
that we
-
learn to
-
trust him.
-
Before we
-
wrap this
-
up,
-
why do we
-
have a
-
problem
-
trusting the
-
Lord?
-
You ever
-
thought about
-
that?
-
He's
-
God.
-
He created
-
all things.
-
He's sovereign
-
over all
-
of them.
-
He's in
-
control.
-
And if we've
-
trusted him
-
for our
-
salvation,
-
why do we
-
have trouble
-
trusting him
-
for anything
-
else?
-
I've spent a
-
long time
-
thinking about
-
that this
-
week.
-
And I
-
just,
-
I thought
-
of a lot
-
of things,
-
but it's
-
like none
-
of them
-
really were
-
worthy
-
things.
-
I don't
-
trust him
-
sometimes
-
because I
-
just don't
-
trust him.
-
I'm looking
-
at myself,
-
I'm looking
-
at the
-
situation,
-
and I
-
fail to
-
see who
-
he is.
-
I fail
-
to remember
-
what he's
-
done.
-
I fail to
-
remember that
-
he is my
-
Lord and
-
my Savior,
-
and he
-
takes care
-
of me,
-
and provides
-
for me,
-
and protects
-
me,
-
and loves
-
me,
-
and has a
-
plan and
-
purpose that's
-
eternal for
-
me.
-
Do you
-
remember
-
Romans chapter
Romans 8 chapter mention
-
8, this
-
verse?
-
He who
-
did not
-
spare his
-
own son,
-
but gave
-
him up for
-
us all.
-
Here's the
-
question.
-
How will
-
he not
-
also with
-
him graciously
-
give us
-
all things?
-
If he
-
did that
-
for us,
-
what's this
-
other stuff?
-
in the
-
same chapter,
-
Paul wrote,
-
and we
-
know that
-
for those
-
who love
-
God,
-
all things
-
what?
-
Work
-
together
-
for good,
-
for those
-
who are
-
called
-
according to
-
his purpose.
-
glory,
-
our good,
-
always at
-
work,
-
and everything
-
that happens
-
to us all
-
the time.
-
And what I
-
have to keep
-
learning is to
-
trust him.
-
Now,
-
did the
-
disciples
-
finally,
-
completely,
-
ultimately,
-
trust Jesus
-
after this
-
experience?
-
No.
-
they failed,
-
and they
-
failed,
-
and they
-
failed.
-
Does
-
Les Martin
-
trust God
-
and all the
-
experiences of
-
life?
-
Don't talk
-
to my wife
-
about this.
-
No.
-
Sometimes
-
I'm
-
frustrated,
-
irritated,
-
upset,
-
you know,
-
and why is
-
this happening?
-
No,
-
you know,
-
and all this
-
kind of stuff.
-
And what
-
she should
-
do is put
-
a sign
-
on the
-
refrigerator,
-
since I
-
would spend
-
a lot of
-
time there,
-
a sign
-
that says,
-
he's God,
-
trust him.
-
They
-
forgot,
-
the disciples
-
forgot what
-
had happened
-
because they
-
were focused
-
on the
-
next 30
-
minutes,
-
not
-
eternity.
-
they
-
forgot to
-
fix their
-
eyes and
-
ears and
-
minds and
-
hearts on
-
things above.
-
They forgot
-
all about
-
the fact that
-
this is all
-
for God's
-
glory.
-
Are we going to
-
struggle with this
-
issue the remainder
-
of our lives?
-
Probably.
-
But here and
-
there,
-
we're going to
-
get it right.
-
He's God.
-
I can trust him.
-
I can't wait
-
to see what
-
he's going to
-
do with the
-
situation to
-
bring good
-
to me and
-
glory to
-
himself.
-
Wouldn't that
-
be a great
-
way to live?
-
That almost
-
make you want to
-
have a problem.
-
I can't wait
-
to see what
-
he's going to
-
do with this.
-
Let's pray.
-
Father,
-
thank you.
-
Thank you for
-
your grace.
-
Thank you for
-
your mercy.
-
Thank you for
-
the test.
-
These are not
-
to hurt us.
-
They're to help
-
us.
-
They're not to
-
make us frustrated.
-
They're to make
-
us trusting you.
-
They're to make
-
us understand that
-
you are God and
-
you're trustworthy.
-
Please help us.
-
Please help us.
-
For those who are
-
struggling with these
-
kinds of things
-
right now,
-
Lord,
-
help them to have
-
that in front of
-
them today.
-
He's God.
-
We can trust
-
Him.
-
The answers
-
won't always be
-
what we want.
-
But again,
-
they'll be for our
-
good.
-
They'll be for
-
your glory.
-
And they come
-
out of a heart
-
of love that
-
you have for us.
-
Thank you for
-
being with us
-
today.
-
Thank you for
-
helping us today.
-
Thank you for
-
reminding us that
-
a lot of important
-
people in the
-
Bible had trouble
-
doing the same
-
things we
-
have trouble
-
doing.
-
But ultimately,
-
they found the
-
answer in you,
-
Lord Jesus,
-
because you're
-
God and we
-
can trust you.
-
Amen.
-
Thank you.