Sermon
Anger
Publisher transcript
Transcript
-
Well good evening, it's great to be here tonight. We continue our series in the
-
Book of Proverbs and this has been given a very apt title. The title is Becoming
-
Wise because that's what God desires from his people, that we grow in our faith,
-
that we grow in holiness, that we grow in righteousness, that we clothe ourselves
-
with Christ and a product of this is an ever-increasing measure and application
-
of wisdom to our lives. To the situations we all face daily where we have to make a
-
decision and in the past seven weeks we've had some great stuff, some stellar
-
stuff from Alistair, Corey, Neil, Derek and Tom and I've been listening to that
-
online in my own prep just to get into the Book of Proverbs. So I don't really
-
want to reiterate too much of what they've said or tread some old ground but I
-
really do want to say one thing that they have all said in a different form.
-
Wisdom is something that we need to seek and pray for especially in our modern
-
progressive world. The Bible might not have an explicit command about an issue
-
that we are faced with each and every day but by learning from God's Word,
-
knowing Jesus, loving him and loving the things that he loves, we are equipped
-
with the tools to discern true wisdom. So no matter what you're faced that is
-
your paradigm as how we view the world, whether it be in the workplace, at home,
-
in a relationship, how we can duct our family lives, we need to learn to love
-
what the Lord loves and hate what the Lord hates. Therefore we do not have the
-
luxury of saying the Bible doesn't really comment on that so it's a bit of a
-
gray area because the Bible teaches us about God and about who Jesus is. We can
-
look to Jesus and see what he liked and disliked, what he loved and what he
-
hated and that helps us live a wise and righteous life as we go through this
-
world. Or to put it into the language of Proverbs, Proverbs 9 verse 10 says, the
-
fear of the Lord is a beginning of wisdom and the knowledge of the Holy One
-
is in sight. Wisdom is knowing what pleases God and living a life for that
-
sole purpose. And we should be so thankful for the book of Proverbs because it
-
doesn't really, as I would say in the Highlands, it doesn't really mince its
-
words, it short sayings, we can just grab ahold of them and we can understand
-
them without too much digging. And as the point, the writer of Proverbs wants it to
-
be easy, accessible. I think Corey said in his introduction to this series, this
-
was from an old wise man to the young guy coming up, how to teach him, how to
-
make him wise for the jobs and the world that he's going to face. And there's a
-
lot of challenges within the book of Proverbs to becoming wise, but I've been
-
asked to speak on one of the oldest enemies of wisdom and that is our anger.
-
And this week, the words of John Calvin have been rattling around my head that
-
if a preacher hasn't first preached a sermon to himself, John Calvin says, it's
-
better to slip on a step and break your neck before you preach that sermon. So
-
I'm really glad that we don't preach from up there anymore because that's a lot
-
of steps because anger is an emotion that we're all so familiar with, aren't we?
-
We get angry sometimes daily and this is why the writer of Proverbs picks this
-
emotion because it can blind us to wisdom. So I have three short points
-
hopefully for us this evening, I'm going to break the Proverbs up and just discuss
-
the type of anger that the writer is talking about and I've decided to call
-
it the good, the bad, and the ugly. So the first point this morning is this
-
evening is the good and yes there is a good type of anger. The Bible sometimes
-
calls this a righteous anger. Now before we all quickly try and say oh how much of
-
our anger is righteous, I'll just say right at the outset that 99% of the anger
-
that we feel is not righteous, it's not good, and it's not healthy. But the writer
-
of Proverbs never tells us to destroy anger. The Bible is quite clear that we
-
are to destroy sent. To stamp on it, the psalmist says, get rid of it. The book of
-
Proverbs never talks about anger that in that way. We are not meant to be like
-
you know Spock or the Vulcans in Star Trek who have eradicated all the emotion.
-
But what the writer says in Proverbs 14, 29, whoever is slow to anger has great
-
understanding. But he who has a hasty temper exalts folly. Or 1632, whoever is
-
slow to anger is better than the mighty and he who rules his spirit than he who
-
takes the city. The writers tell us that we need to be slow to anger. Not to
-
get rid of anger but to be slow. Paul highlights this for us in Ephesians 4
-
which Stephen read for us. He says be angry but do not sin. The slowness of
-
anger that the Bible teaches us is to reflect upon it. To push it through some
-
filters is this a justified anger that I am feeling? We are to bring it to Jesus.
-
Is this something that would anger him? We are to pray about it and bring it
-
before God's word. Proverbs 19, 11 says this is good sense. Makes one slow to
-
anger and it is his glory to overlook an offense. It is just good sense to push
-
anger through these filters to make sure it's not coming from a sinful place. We
-
see righteous anger in Matthew 21 with Jesus. Jesus goes to the temple and he
-
looks around he sees things being sold. People having to pay to get in to worship
-
God. It's like tonight the front row they all paid a thousand pounds and poor.
-
The guy's in the sound booth 20 quid. You know there's something wrong with that.
-
Jesus gets angry. He turns on over the tables. Makes a whip and chases people out.
-
But there was no sin in his action. Jesus was trying to protect the poor, the weak
-
who just wanted to worship God without being taxed to death. He wanted the temple
-
to be purely for worship to his God and our Father. David Paulson in his book
-
Good and Angry writes God who is good and does good expresses good anger for a
-
good cause. Jesus gets good and angry in the service of mercy and peace. This is
-
the perfect display of righteous anger, good anger, being angry at what angers
-
God. This form of anger is actually good because it moves us from inaction to
-
action. We want to do something about it. So as Christians we should get angry at
-
injustice. We should get angry at things like the poor getting poorer and the rich
-
getting richer. We should get angry at so much that it goes on in our world. But
-
unfortunately for us as I said 99% of our anger that we live with daily does
-
not come from a good place. It cannot be called righteous or healthy. In fact it's
-
bad. And that's my second point this evening. So what is bad anger? Bad anger
-
in Proverbs I would say is the type of anger that blinds us to biblical wisdom
-
to becoming wise. We can see this quite clearly in Proverbs 1919. A man of great
-
wrath will pay the penalty for if you deliver him you will only have to do it
-
again. The anger of this man is kind of like an eruption isn't it? And you can
-
see from his actions he habitually gets himself into trouble. You have to rescue
-
him and then again you have to rescue him because he's so consumed with his anger
-
he can't put wisdom on, he can't live a wise life and just keeps getting into
-
trouble, trouble, trouble. Ultimately this man in Proverbs 1919 is acting like a
-
fool and he is a fool because he's not putting on wisdom he's not learning
-
from God. You all know what I mean but in your anger you've done or said
-
something, they hate the moment and just snapped. And then next minute you walk away
-
thinking oh what an idiot shouldn't have said that. You feel that because you were
-
stupid you were being an idiot. You were reacting in anger and in the folly. This
-
form of anger is easy, it's impulsive and it blinds us to push in our anger
-
through filters like prayer in God's Word. We don't take a moment to reflect, we
-
just explode and it makes us feel a wee bit good. There was an insightful article
-
in The Times last year about the American anger crisis. I didn't know America was
-
having an anger crisis but last year they were and the writer says anger is the
-
lazy person's emotion, it's quick, it's binary, it's delicious and the more and
-
more we are gorging on it. That's similar for us in Scotland. We're quick to anger, we're gorging on it.
-
This anger is ultimately bad as well because it leads us to sin. Proverbs
-
29 and 22 says a man of wrath stirs up strife and the one giving to anger
-
causes much transgression. This is the sort of guy that you pray you don't get
-
as a flatmate, isn't it? Stares up strife causes much transgression. These are
-
almost the opposite words to Paul. You know Paul says be angry but do not sin.
-
This man here by his impulsive anger is causing transgression. He is leading
-
himself into sin which ultimately hurts him and hurts those around him. That's
-
why anger is bad. Mark Twain also wrote a very insightful comment. He says anger is
-
an acid that can do more harm to the vessel in which it is stored than anything
-
on which it is poured out upon. It hurts us. It leads us to transgression. It
-
leads us to sin. Anger unchecked and uncontrolled hurts and it hurts those
-
around us. On the flip side, we all have what's called emotional
-
intelligence. We can look at people and the three top emotions that
-
people can sense our anger, happiness and sadness from a facial expression. So we
-
can all sense in a room when someone's angry. You know we can see it on people
-
and it can spill out of them. And sometimes we think oh we need to repress
-
us so no one can see our anger. Repressing it into our heart what we are
-
actually doing is refining it. We're making it more toxic in our lives. Again
-
in his book Good and Angry, David Paulson talks about this. He talks about a lady
-
called Helen who was in her 60s and he commented about her that her anger had
-
destroyed almost all her relationships in her life. It cost her jobs, friendships,
-
relationships. She spoke of grievances that went back decades and he says her
-
anger was fresh like a fire. David Paulson wrote her rage seeded continually,
-
barely controllable on the edge of exploding. It's an awful anger isn't it?
-
It's just ugly. And the writer of Proverbs tells us not to make friends with
-
this person in Proverbs 22, 24. Make no friendship with a man given to anger nor
-
go with a wrathful man. The writer of Proverbs knows all too well that this
-
anger is seeding underneath, ready to strike out. So the wise need to recognize
-
it and move past it. The truly wise take it to our other Lord Jesus Christ. Take
-
their anger to him, take their heart to him and learn from him to be wise. But
-
this anger here is ugly from Helen and that leads us on to our final point this
-
evening. And I would say that the ugly anger that we have in Proverbs is a
-
type of anger that does not look to be resolved. The type of anger that destroys
-
and distorts relationships. Proverbs 30, 30 free is a very interesting one that
-
says, for pressing milk produces curds, pressing the nose produces blood and
-
pressing the angry produces strife. You know this person here cannot control
-
themselves and the pressure is on and things are happening if they have a busy
-
workload at work, the kids are going mental. What happens? They just lash out,
-
they produce strife wherever they go. They don't have the ability to push their
-
anger through any sort of filter. Shakespeare writes kind of on this
-
theme in Othello, man in rage strikes out at those that wish him the best. And
-
this is so true of this ugly type of anger. It's waiting to lash out, it's
-
waiting to hurt, it's waiting to cut. It's so ugly in relationships. And it's
-
normally unfortunately for us the ones that we love, the ones that we are
-
closest to, that this anger strikes out at the most. Our spouse, our children, our
-
dear friends normally get to see the ugly side of us more than an acquaintance.
-
We would just ball it up if it was them. I read this week of Walt Ragman, I think
-
that's his last name, in the book called Ragman, Another Cry of Faith and he's a
-
great illustration of this. Walt recounts a story between him and him in his mouth
-
that his wife had bought a small flat, it's like a one-bedroom thing, so the bed
-
and the living room kitchen were all one. And he says he would frequently get into
-
these arguments because they're just in such tape proximity. And Walt's solution
-
to this was to grab his jacket and storm out the flat and go a walk. And he says
-
one night that him and his wife had a real barn, a real barny or a real
-
argument and it goes to the temperature got so high, so hot that he stormed out
-
and as he stepped out the door caught inside of his jacket with the keys on
-
the other side of the door. So Walt in his anger tried to pull the jacket, boom
-
come free. So Walt had two options, either to go a long walk in the pouring rain or
-
to knock the door. So a few moments passed and Walt decided eventually to
-
knock the door. And the door opened immediately and his wife burst out laughing
-
because the whole time she had seen the jacket corner going up and down as he's
-
trying to free it. And Walt had a choice then. He says in that moment I could have
-
simply laughed with her and our humour would have provided the bridge to
-
reconciliation. But I refused to do so. I gathered up my jacket, walked out into
-
the rainy evening, a prisoner of my own refusal to laugh. To see the ugliness of
-
this anger doesn't seek to be resolved. How it isolates people. How ultimately it
-
makes them foolish. All Walt had to do was laugh with his wife there and
-
reconciliation could have happened. It could have been the first step but he
-
didn't chose to grab his jacket and walk out in the pouring rain. Proverbs 27 verse
-
four says wrath is cruel, anger is overwhelming. It is ultimately ugly and
-
unattractive. Walt points this out. It doesn't look for reconciliation and the
-
writer of Proverbs knows this. That's why he says in 193 when a man's folly
-
brings him to ruin his heart rages against the Lord. Anger is ugly, it is bad and it
-
blinds us to be reconciled to God. In our anger we don't want answers sometimes.
-
We just want to rage. Take this scenario that has happened to me before. You come
-
out your car and you step into a puddle and you go for a job interview and you're
-
instantly, why God? Why did you let this happen to me? You rage instantly and your
-
anger you lash out. Even though the Lord has given me eyes to see that puddle and
-
when I step in it is my own fault but I rage towards him. The Lord has given us
-
the Bible that can save us from drowning in our own anger but instead we
-
blind ourselves in our sin and we don't apply that wisdom to our hearts and minds.
-
And that's the real issue here tonight. That anger is a heart issue. It can't be
-
solved purely by an intellectual reasoning. It's not a problem to be solved.
-
Self-control, yes, can help but ultimately self-control will not keep your
-
anger at bay. There's a good example from history from this. There was a guy
-
called Seneca who was a philosopher and I think it was 49 AD years around those
-
and he had this job to teach this 12 year old how to conduct himself in court
-
and Seneca says that this child had a murderous temper and he recognized
-
immediately that he had to mitigate this anger with philosophy. The young boy's
-
name was Nero and he said whenever the young boy hugged him and said Seneca I
-
love you I would never hurt you and his heart he knew that this boy didn't mean
-
any of it because his anger was just seeding underneath. Seneca's philosophy
-
never changed the life of Nero. It never impacted his heart. World philosophies,
-
worldviews generally do not impact the heart. What we need is something, something
-
outside ourselves to put a new heart within us and that's one of the promises
-
of the gospel that when we encounter Jesus our affections are changed. Things
-
that would rail as before become slow because we look to him for what
-
angers him first. We look to Jesus and look to his love to live our lives.
-
Jesus even says in Matthew for where your treasure is there your heart will be
-
also. So anger comes from a misaligned heart. We get angry because our pride has
-
been dented. We get angry when things aren't going our way. What Jesus is saying
-
we need a new heart within us. Proverbs tells us that as well. Proverbs 4, 23
-
keep your heart with all vigilance is the writer. From it flows the spring of
-
life. So true biblical wisdom is applying the words of Jesus Christ to our heart.
-
Living for him and him alone. So how do we do control our anger to reflect on it
-
as a group? Well as a group we hold one another accountable. We read from Ephesians
-
4 you know we are told to put off former things and put on the new. And as a
-
church we are accountable to one another so as we live our lives daily we hold
-
each other accountable. And secondly we bring all our anger and our heart to our
-
Lord Jesus Christ. One of the big things that people think is God just wants the
-
best of you. Like your achievements or your goodness. The beauty of the gospel
-
is Christ came for all of you. Your brokenness, your heart, your anger and he
-
gives healing, restoration and a new heart. So for us to become wise is looking
-
to our Lord Jesus Christ loving him, loving the things that he loves and
-
being angry at the things that anger him. Let us pray. Dear heavenly Father we just
-
thank you tonight for all the emotions that you have given us. Lord we would
-
pray that we would bring all of them before your throne. Lord that we would
-
really look to you and push our anger our feelings through the filters of prayer
-
and biblical wisdom. That we would really put off anything that would hinder us.
-
And Lord we thank you that you gathered us as a community. That we can keep one
-
another accountable in your work. So Lord if we're sitting here tonight and we
-
are raging against you in our hearts. We would pray that you would send your
-
Holy Spirit that comforter to show us the love of Jesus Christ. Lord that we
-
would become wise in your eyes and we would live that out daily in our lives.
-
In Jesus name. Amen.