Sermon

Joseph the Dreamer

St Columba's Free Church - Sermons

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  1. We're going to look back at the story of Joseph a little bit today. It's a very famous story.

  2. The musical Joseph and his Technicolor dreamcoat has made it one that's very famous, even if

  3. technically his coat probably wasn't multicolored and technically beautiful, but that's by the

  4. way. What we're trying to do in our morning worship is to take a fresh look at these very

  5. well-known children's stories that are in the children's Bible story books and what I really

  6. encourage you, because I'm and I also ask for your forgiveness, I'm taking a whole lot of things

  7. for granted today in terms of your knowledge of the story and if you don't know the story I'm

  8. really sorry about that today and I would encourage you to read the story, both maybe the chapter

  9. two before about Jacob and also then from 37 to 50 right through to the whole of the story of

  10. Joseph. Read it this week in your quiet times or read it when you get a spare moment, take it on

  11. your Bible app on your phone, read it with your family, with the children, tell them the story

  12. about Joseph. It's a tremendous story, there's so much in it and I simply apologize, I'm not

  13. going to be able to say much about the whole story today and you'll be disappointed, but there are

  14. lots of huge truths in this story that we have from the Old Testament and one of the most important

  15. truths I do believe in all of these stories that we're going to be looking at and I've already

  16. looked at is that God, there is a mystery to God that we are, we find it too easy to let go of.

  17. We live in a society where we want to know everything about everyone and we need to and yet

  18. at the very heart of worship for us, the only heart of worship is at least at one level is a

  19. recognition of mystery, that this God is worth worshiping because He is greater and bigger and

  20. more than I am and there is much I don't understand about Him. Isaiah 55 verses 8 and 9 put all very

    Isaiah 55:8

  21. well for us, He says, my thoughts are not your thoughts, neither are your ways, my ways declare

  22. the Lord, for His heavens is higher than the earth, so are my ways higher than your ways and my

  23. thoughts than your thoughts and they're encapsulated as that recognition that we're not going to

  24. understand everything about God, there is mystery in this life and in our relationship with Him but

  25. there is also simplicity which enables us to trust Him, there is goodness that enables us to lean

  26. on Him. There's two things in this story I think that come across, I hope they come across, I'm not

  27. convinced that I've done it in such a way that they will but we'll pray for the Spirit to do that as

  28. well. One is grace, God's grace, God's love, God's covenant of grace that is being worked through the

  29. Old Testament stories and also darkness and evil, both these threads are in the story of Joseph and

  30. indeed in all the stories in the Old Testament and indeed themes of the Bible. Well what we see with

  31. God's grace in these Old Testament stories, we remember that God saves, rescues people in the

  32. Old Testament the same way as we are rescued as Christians by God's covenant love and grace and

  33. by His work on our behalf, the Old Testament looking forward to what Jesus would do even if they

  34. couldn't understand His rescue fully and we looking back and what we notice about God's

  35. dealings with people in the Old Testament and we see it with Joseph is His outrageous faithfulness

  36. and His amazing love towards them and the lesson we take from it throughout the Old Testament is

  37. that our hope as Christians is not based on our goodness and on our merit and on our worthiness

  38. but grace is when we understand God's grace it's coming to that place where we see He, we are

  39. helpless and we are unworthy of His favour and love but He in His love, His perfect love has

  40. chosen to pour out grace as we have come to Him seeking salvation. It's not, even our obedience

  41. isn't about earning favour with God, our obedience isn't about making us right with God, it's simply

  42. about out of gratitude and desire living the way He wants us to live. He loves, His grace is there

  43. simply because He chooses perfectly to love and we struggle with that, we struggle with anything

  44. that says here, receive that. Can I give you something for that? Please let me write you a

  45. check, please, may I, I'll pay it back, I'll do the same to you some other time. We find it so

  46. hard in our lives to accept that God freely redeems us by His love. It requires a whole

  47. rewiring of our DNA. I can't earn my favour with God, I can't make myself right with God,

  48. it is all of His grace. He needs to change us and that comes through in all His dealings with the

  49. Old Testament characters no more so than Joseph but also darkness, that's the second thing,

  50. darkness is very much part of this story and all of the stories of the Bible and our stories,

  51. isn't it? And what we're taught so often here is that darkness and evil as a source of darkness

  52. in a sense is often a mystery to us but it is not to God. We know that evil happens and often

  53. we're in the dark, you may be coming today in the dark, you may be broken by your own heart or by

  54. experiences externally to you that is an absolute mystery and you're crying out to God, why on

  55. earth are you doing what you're doing? The theme and the thread of the Old Testament clearly reminds

  56. us and teaches us that God has a purpose, God knows, God permits darkness and evil but also He

  57. plans for its ultimate destruction. I know within that there's mystery, I recognise that but until

  58. that day when we will see clearly even the darkest realities of our experiences in this life cry out

  59. for us to call to God and also to recognise that as believers and we struggle with this He often will

  60. take evil that happens and sin in our lives and it will turn it against itself to serve the good

  61. and that also is a hugely significant part of this story. So that grace and darkness and evil are

  62. very much part of the Bible's, the pattern that has been waved through the Bible and the great

  63. challenge for us in all of this is to trust God, isn't that what we are called to do as believers

  64. is to have faith, is to trust God to change our hearts, to deal with the darkness that we don't

  65. understand and the evil and believe in His promises that He is dealing with it and He's changing

  66. things and that the best is still to come and Joseph exemplifies that story. So Joseph, Genesis

    Genesis 37 chapter mention

  67. chapter 37 interestingly, the chapter and this whole account of what happens to Joseph and Egypt

  68. and everything else, it starts with this, these are the generations of Jacob. It doesn't say this is

  69. now Joseph's story, it says these are the generations of Jacob and the previous chapter says these are

  70. the generations of Esau and so what we find in all of the Old Testament stories that are recorded

  71. is that God and Genesis and Exodus and so are following family lines. They are following particular

  72. family lines that God is working through and as we've seen already, He is following through this,

  73. the line, the family lines of those in whom He is in relationship with the covenant lines,

  74. those that He is going to bless His people with and eventually bring the person of Jesus Christ.

  75. Right from Genesis 3 what He promises, the seed of the woman, her family line will be the line

  76. through which the Redeemer will come and in many ways the Old Testament is all about that,

  77. the protection and the history of these lines that lead us to Jesus Christ and so this is the story

  78. of Jacob through his son Joseph. Now what I want to do is I want to apply the two truths of grace

  79. and darkness to the story of, very quickly Jacob leading into the story of Joseph because the two

  80. are intertwined, father and son and Jacob finds grace really difficult in his life and now if you

  81. know the story of Jacob you'll know that because grace we find in the story of Jacob that grace

  82. he fights against grace because he wants to control everything, he wants to be in charge and he

  83. finds that God's promises and God's grace isn't enough for him. He's a bit of a nasty piece of

  84. work to be honest, he's not the nicest character in the Bible, he's not a great guy, he's pretty

  85. deceptive right from the beginning and right from the beginning he seems to want to manipulate the

  86. promise of God for him on his own terms. He knows that he's the one who is blessed by God even though

  87. he's not the firstborn, he's the firstborn and but when it comes to getting the birthright he

  88. deceives Esau, remember the story of deceiving Esau for a bowl of mints, he deceives Esau because

  89. Esau is hungry and he sells his birthright and then we find that his life is this constant battle

  90. against God's purposes and God's grace and he wants to mould things, he wants to get married to

  91. Rachel but then Rachel's father deceives him and he gets married to Leah and then Rachel's barren

  92. and he has children by Leah and by his maid servants because they can't wait for God's promises

  93. and then he deceives Laban his father-in-law and Esau and him are separated, it's a tremendously

  94. disrupted story where God eventually wrestles with him and say, Luke, Jacob he says, just accept my

  95. grace and stop fighting against it and stop trying to control everything on your own terms, relinquish

  96. that control and see that I have it worked out and I have a purpose and a plan for your good

  97. and it takes him till he's an older man to recognise and understand that. For him he comes to the

  98. place where he recognises that grace is about handing over control and authority and trust to the

  99. living God. So he struggles with grace and with God's favour in his life and also I think that

  100. grace that he receives from God is easily misunderstood in his story particularly as it outworks

  101. in the life of Joseph. Jacob knows he's blessed by God, he knows he's part of God's favour people

  102. and he's in this covenant line but he begins to take that as his right and he begins to be

  103. graceless and take for granted grace in his family, he doesn't treat his sons well, he clearly

  104. treats Joseph differently from all of them, Joseph is his pride and joy, Joseph is the firstborn

  105. of his beloved Rachel and so he treats Joseph much much better than all the other sons and it seems

  106. to be even as we see in the story here that at the age of, by the age of 17 he's given Joseph

  107. kind of authority over the other eleven brothers and he's like a foreman as it were over his

  108. brothers and the work they do, go and go and find out how your brothers are getting on with the

  109. sheep he says to Joseph and bring back a report to me and while you're there wear that beautiful

  110. cloak that I've given you, that tremendous sign of my approval, it's almost like he's saying I'm,

  111. it's a royal indication that I'm giving you this beautiful coat of, we'll call it a coat of many

  112. colors and because you're favored and you're special and you're the one that will receive

  113. all of God's favor, Joseph as he receives God's favor in this way I think also abuses and misunderstands

  114. it and he is a little bit cocky, probably a bit proud as a young man, did he really need to wear

  115. that coat when he went to visit his brothers who he knew it had aggravated them, it only exposed

  116. the fact that he was special, that he was treated differently, that he deserved honor and maybe the

  117. fact that God spoke to him through dreams gave him that sense of well I am much more important

  118. and I should be able to bring a bad report about my brother's back to my father, there's just a

  119. lack of understanding isn't there of grace in his life and the way he's thinking there, so there's

  120. this grace is fought against in this story because of the control that is to be relinquished in our

  121. lives but also so is grace just misunderstood and it's that application in their lives and grace in

  122. this story exposes the ugliness of sin in the hearts of humanity because whatever God is present

  123. in his covenant love and his promises in his work among his people it exacerbates and it exposes

  124. the negativity towards him and sinfulness and the ugliness of sin in the world in which we live

  125. his covenant here is working through broken and divided and hate filled families it's

  126. it's it's very it doesn't pull any punches it's not a kind of sugary sweet story you know we think

  127. of joseph and the amazing technicolor dreamcoat as a great and pleasant and lovely story and it

  128. comes around to that in many ways but there's ugliness there's jealousy there's sexual violence

  129. there's deceit there's pride there's murder and behind it all as I think we've seen already behind

  130. it all is the malevolence of satan seeking to crush the family line crush the seed that God

  131. promises in Genesis 3 the pernicious destruction of God's people so that there won't be a savior in

  132. the future however he conceives of that savior coming and many of the Old Testament stories follow

  133. that line of God protecting against the dark malevolent unseen forces that seek to destroy his work

  134. and his promises so more than that in the ugliness of sin we see clearly in this story and many others

  135. that what is darkness to us and to the the players in the story jacob and joseph and the brothers

  136. is not darkness to God and that he super intends what is evil and turns it around and molds it

  137. into his purposes for good there's one very if I if I could go old-fashioned and just take one word

  138. from this passage that is really important and hope that's not a misunderstanding of the chapter

  139. there's one word in this chapter I wonder if you could guess which word is really significant

  140. in this chapter it's right at the end meanwhile so that's a really significant word in this chapter

  141. meanwhile verse 36 because what that says is jacob is grieving jacob is completely broken

  142. he's just been given this beautiful quote that he gave to his son covered in blood his beloved son

  143. is gone is dead where's the blessing where's the usefulness of belonging to God I've lost everything

  144. there's no hope he has nothing left in life he can't understand it he's going to go down to

  145. his grave in darkness because he's lost his beloved son isn't that an interesting old testament theme

  146. kori mentioned it last week when we we looked at the story last week of Abraham

  147. and if go through the Bible in your thoughts and think of the old testament stories where

  148. beloved sons are lost or potentially lost no good can come of it life is not worth living

  149. God says meanwhile the midi nights had sold them in Egypt to Potiphar he wasn't dead

  150. there's an there's a there's an underlying story here God is at work there's there's a

  151. different there's a different layer that jacob can't see the brothers don't really understand

  152. and joseph doesn't know what's going on but at the end of the story we begin to see how God is

  153. working and joseph understands at the end of the story that God was working even in the evil even

  154. in the darkness of the events genesis 50 20 to 21 when jacob joseph meets his brothers again again

  155. and forgives him as for you he said you meant evil against me but God meant it for good to bring

  156. about that many people should be kept alive as they are today you see it becomes a rescue story

  157. you know the whole story I just don't have the time to go through the story but if you don't know

  158. it please read it how God uses joseph to become the superintendent of Egypt to rescue his people

  159. and to bless the world do not fear I will provide for you on your little ones thus he comforted them

  160. and spoke kindly to them these are some of the greatest words in the Bible when you know what

  161. joseph has been through with his brothers God's intention was different for joseph is he joseph

  162. think back to the story joseph was rejected by his eleven brothers he was separated from his

  163. beloved father he was flung into a pit he was left for dead he was enslaved then eventually

  164. things got a bit better and he was accused of of basically being a rapist and he was put back in

  165. prison and it rose up a little bit it's like a chart goes up and down up and down and he dreams

  166. the guys that are in prison with him and they get released and he says remember me to the pharaoh

  167. and he's forgotten he's forgotten and years he's rotting in a prison cell knock after knock after

  168. knock in his life what could what could it have been like for him is this a life of blessing

  169. is this a life of covenant where is God in all of this what kind of God is this that would allow

  170. these things to happen but as time goes on years and years later in Egypt he sees his family a

  171. powerful passage when he weeps he has to go out of the room and he weeps because he sees his brothers

  172. and he's all dolled up with all his gear because he's the he's in Egypt he's a prince and he's

  173. he's he can't be recognized and then he sees his father and then he brings his people to goshen

  174. fruitful part of the land and they're protected and and all the people of Egypt are given

  175. protection and food and provision through the famine because of what happened in Joseph's life

  176. till the point where he can come and forgive if somebody pulled him out of that pit on day one

  177. do you think he could have said what he said at the end was it would he be able to have forgiven

  178. his brothers at that stage yet he saw that God was working very much differently to what he had

  179. expected and his misunderstanding of grace I think was molded and changed over these years

  180. of suffering and imprisonment and rejection so much so that he also knew that even in his life

  181. as an old man there was yet more promises to come Hebrews 11 the verse we read in Hebrews 11 which

  182. speaks about the men of faith by faith Joseph at the end of his life made mention of the Exodus

  183. this is hundreds of years before the Exodus

  184. the Exodus there's a lot and gave directions concerning his bones because he didn't want

  185. to remain he knew there was a promised land he knew there was something different he knew

  186. God still had purposes and faith was at work it's an outstanding story that speaks both of

  187. the pain and the wrestling and the reality it doesn't sugarcoat nor does it minimize the

  188. reality of suffering and pain far from it but it speaks about a god who super intends

  189. or purposes that we simply often don't understand and that we are asked to trust and it speaks of

  190. grace which we have far more privilege of knowing and understanding because we've seen his greatest

  191. work of grace so as I close bring it to an end just by dipping into the story we recognize that

  192. in the story of Joseph and do do take time if you have time to read it again and there's so much

  193. even just as Corrie was reading this chapter again there's so much haven't even begun to look at

  194. in the chapter but there's a it's a graphic description it's a pictorial description for us

  195. in our Christian lives or if you're not a Christian I hope that you'll be challenged by the

  196. picture that is given of the way God deals with humanity first of all what what sin is like you

  197. know we often yeah we hate that word and we all just think sin is whatever we think it is and we

  198. think we're not really that bad or we think we're really bad or whatever it might be but I think one

  199. of the the realities that we see of sin here is even in our Christian lives it's that desire within us

  200. to control God even with his promises so that we actually don't really need to trust him we want him

  201. on our terms we want still to be the boss we'll take the favors and we'll take the insurance

  202. policy at the end of time but we actually we're the boss and when things go wrong we can just

  203. stick our fingers up about God and say what kind of God are you when evil comes we think oh well

  204. there's no point in believing this God he's untrustworthy he is not doing he's not blessing me for

  205. good how often could Jacob or Joseph have made that accusation of God and yet we're given the

  206. account of their lives to remind us that there's mystery and things aren't always just as they seem

  207. but often we're not believing in his promise that evil will be turned on its head when we

  208. entrust our lives to him and that death will have its sting removed from us in life we see in the

  209. Bible clearly that when we seek to control and be sovereign in our own lives what it brings with

  210. the division it brings into families the relationships the jealousies the pride dare I say it sometimes

  211. it's worse even in the church than anywhere else where we misunderstand grace where we abuse grace

  212. as often it was in God's word and if we look at our own hearts and think of our own lives how

  213. often we abuse it so that sometimes you say hey does it matter how we live doesn't matter how I

  214. speak to other people God don't forgive me anyway it's okay and when we take it and we use it to

  215. become proud or to become self-righteous or to become judgmental or to become unbelieving of him

  216. that is the reality of sin in our own hearts we will justify staying away from Jesus Christ and

  217. His grace and falling on our knees we will justify our own moral perfection and we will justify not

  218. bowing the knee to Jesus Christ as Lord and God that's what sin does and behind it always this

  219. malevolent power of darkness that wants to take us away from the covenant wants us to take us away

  220. from grace and from God wants us to argue against him wants us to be self-righteous wants us to be

  221. in control is nothing what the battle we face just being in control so that we don't actually trust

  222. that sin but I think it's a graphic also description of covenant promise this determination

  223. from Genesis to Revelation of God's determination to save us and how in the Old Testament you've

  224. got this line of promise coming up to Calvary to Mary giving birth to Jesus and the line of

  225. descendant that goes back to Adam and this great reality of the royal line of God being outworked

  226. till we come to the greatest son to the greatest prince to Jesus Christ and on the cross where we

  227. see all fuse together the darkness and the grace where we see both Satan's greatest moment and his

  228. worst moment his birth the darkest moment of humanity and also the brightest moment and the

  229. greatest paradox of evil intent involuntary serving the greatest good so that where Satan wanted to

  230. kill the son and get rid of the father and his power it becomes the moment of his destruction

  231. because the son will not stay dead the son will not be defeated but rises again on the third day

  232. so that good is victorious over evil and Jesus is the supreme king before whom we bow even in

  233. all the mystery of life and of providence and of God being just so much bigger and his ways not

  234. been our ways and his plans not been our plans we need to stop just fitting him into our box

  235. and then denying him when he doesn't take all the boxes that we want from him

  236. he's far greater than Joseph now there are parallels between Joseph and Jesus

  237. he's not he's not set aside as a type of Christ in the Old Testament in the New Testament but

  238. he's a beloved son he's a servant king he's rejected by his own it's a royal seed in many ways

  239. to whom the others will bow he authors forgiveness and reconciliation within his family

  240. so he does point towards the greater Jesus the greater king as does Moses as does David all

  241. of them beginning to give us a picture of the Son of God Jesus Christ that were the ultimate grace

  242. and forgiveness and hope and rescue is found the great words of peace the words that Joseph

  243. gave to his brothers or the words you and I can experience with our great brother Jesus Christ

  244. and our father God with the promise of a future and a homeland and a day when evil will will

  245. be taken every eye will be wiped clean of the tears that we all experience

  246. in our journey here so it speaks about the covenant promise and the Old Testament stories and the

  247. story of Joseph clearly does and lastly I think it also begins to make clearer for us the nature of

  248. faith that faith is about trusting in what for us trusting in what Jesus has already done what is

  249. fulfilled that Joseph could never see but only look forward to but also the promises of what he

  250. will still do what he promises to do in our lives because of what he's done already and what he will

  251. return to do where every knee will bow and every tongue will confess that Jesus Christ is Lord

  252. and the nature of faith doesn't it doesn't involve that relinquishing of control of our lives to the

  253. one who knows even when we don't who is good even when we simply can't grasp why he is allowing

  254. what he allows to happen personally or in wider world terms it's believing

  255. that he has a purpose and that he is good and we can be changed even in our own hearts and sometimes

  256. we look in the mirror I don't know about you but I look in the mirror sometimes and see beyond my

  257. aging visage and see the darkness of my own heart and think when will I ever change

  258. and it's believing that Christ can change us and that can mold us so that we aren't greedy

  259. and selfish and lustful and proud and self-righteous and in control

  260. and that we see our Christian lives not just as lives to survive but lives of redemption

  261. allowing him to redeem us and I mentioned it when I prayed earlier on about confession

  262. I really felt strongly about that when I was walking in this morning that so often what is it we

  263. share when we speak when we you know come to church we share we you know we speak to people we sit

  264. beside them what is it that we in our lives share is it our distance from one another

  265. is it our moans our groans our complaints is it as grace is the joy and peace of salvation

  266. evident in our in our interactions with each other in our subsuming hearts of forgiving love

  267. when other people fall short of our standards and when we understand how God has dealt in grace

  268. with us in our lives and recognizing actually that we might be greatly burdened we might have deep

  269. troubles in our hearts but God is good and God knows we're still not home there's better still

  270. to come remember if you take nothing from this apart from one word take meanwhile

  271. remember in your life there's a meanwhile there's a spiritual work going on that you may

  272. there's a spiritual plan being outworked that God may not have revealed to you yet it's a meanwhile

  273. that he knows and he's already shown his love he can't show his love more to you than what he's

  274. given greater love is no man in this they lay down his life when he's done that for you and so you

  275. may have today simply to accept a meanwhile because he is good and because he loves you

  276. the nature of faith is radical and it's important that we learn from the great and glorious God

  277. who doesn't try and sugarcoat life but reveals his great purposes and plans that one day we will

  278. experience in its fullness and if you don't know him you're living in the shadowlands

  279. and you're missing out on the greatest of life and the goodness of God and you're under his hand

  280. of judgment and he's willing to take that and lay it on his own son on himself fully as you trust

  281. in him let's pray and give thanks to him for his grace father god we ask and pray that you would

  282. bless your word to us and bless this great story of jacob give us time to this week maybe today

  283. later on or some other times in the week when we can read the whole story when we can see it in

  284. in the trajectory that you give it in scripture we can understand it in its context around about

  285. the covenant families the lines we know it's not a history of the world we know it's not a

  286. history of all time we know it's a specific history of of the line from eve through to Jesus

  287. a line that malevolently was constantly being attacked to stop the redeemer we rejoice that

  288. you've come we pray for your holy spirit to transform our lives and to enable us to see

  289. by faith your grace forgive us when we misunderstand or misappropriate it and lord when particularly

  290. if any are in real darkness today or downcast or depressed or guilty or struggling with

  291. circumstances that they think god can't possibly be because of them

  292. may they hear your mean file and may they look to the cross for jesus sake amen