Sermon
Joseph the Dreamer
Publisher transcript
Transcript
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We're going to look back at the story of Joseph a little bit today. It's a very famous story.
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The musical Joseph and his Technicolor dreamcoat has made it one that's very famous, even if
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technically his coat probably wasn't multicolored and technically beautiful, but that's by the
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way. What we're trying to do in our morning worship is to take a fresh look at these very
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well-known children's stories that are in the children's Bible story books and what I really
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encourage you, because I'm and I also ask for your forgiveness, I'm taking a whole lot of things
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for granted today in terms of your knowledge of the story and if you don't know the story I'm
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really sorry about that today and I would encourage you to read the story, both maybe the chapter
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two before about Jacob and also then from 37 to 50 right through to the whole of the story of
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Joseph. Read it this week in your quiet times or read it when you get a spare moment, take it on
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your Bible app on your phone, read it with your family, with the children, tell them the story
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about Joseph. It's a tremendous story, there's so much in it and I simply apologize, I'm not
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going to be able to say much about the whole story today and you'll be disappointed, but there are
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lots of huge truths in this story that we have from the Old Testament and one of the most important
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truths I do believe in all of these stories that we're going to be looking at and I've already
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looked at is that God, there is a mystery to God that we are, we find it too easy to let go of.
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We live in a society where we want to know everything about everyone and we need to and yet
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at the very heart of worship for us, the only heart of worship is at least at one level is a
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recognition of mystery, that this God is worth worshiping because He is greater and bigger and
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more than I am and there is much I don't understand about Him. Isaiah 55 verses 8 and 9 put all very
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well for us, He says, my thoughts are not your thoughts, neither are your ways, my ways declare
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the Lord, for His heavens is higher than the earth, so are my ways higher than your ways and my
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thoughts than your thoughts and they're encapsulated as that recognition that we're not going to
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understand everything about God, there is mystery in this life and in our relationship with Him but
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there is also simplicity which enables us to trust Him, there is goodness that enables us to lean
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on Him. There's two things in this story I think that come across, I hope they come across, I'm not
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convinced that I've done it in such a way that they will but we'll pray for the Spirit to do that as
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well. One is grace, God's grace, God's love, God's covenant of grace that is being worked through the
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Old Testament stories and also darkness and evil, both these threads are in the story of Joseph and
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indeed in all the stories in the Old Testament and indeed themes of the Bible. Well what we see with
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God's grace in these Old Testament stories, we remember that God saves, rescues people in the
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Old Testament the same way as we are rescued as Christians by God's covenant love and grace and
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by His work on our behalf, the Old Testament looking forward to what Jesus would do even if they
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couldn't understand His rescue fully and we looking back and what we notice about God's
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dealings with people in the Old Testament and we see it with Joseph is His outrageous faithfulness
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and His amazing love towards them and the lesson we take from it throughout the Old Testament is
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that our hope as Christians is not based on our goodness and on our merit and on our worthiness
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but grace is when we understand God's grace it's coming to that place where we see He, we are
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helpless and we are unworthy of His favour and love but He in His love, His perfect love has
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chosen to pour out grace as we have come to Him seeking salvation. It's not, even our obedience
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isn't about earning favour with God, our obedience isn't about making us right with God, it's simply
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about out of gratitude and desire living the way He wants us to live. He loves, His grace is there
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simply because He chooses perfectly to love and we struggle with that, we struggle with anything
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that says here, receive that. Can I give you something for that? Please let me write you a
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check, please, may I, I'll pay it back, I'll do the same to you some other time. We find it so
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hard in our lives to accept that God freely redeems us by His love. It requires a whole
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rewiring of our DNA. I can't earn my favour with God, I can't make myself right with God,
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it is all of His grace. He needs to change us and that comes through in all His dealings with the
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Old Testament characters no more so than Joseph but also darkness, that's the second thing,
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darkness is very much part of this story and all of the stories of the Bible and our stories,
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isn't it? And what we're taught so often here is that darkness and evil as a source of darkness
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in a sense is often a mystery to us but it is not to God. We know that evil happens and often
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we're in the dark, you may be coming today in the dark, you may be broken by your own heart or by
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experiences externally to you that is an absolute mystery and you're crying out to God, why on
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earth are you doing what you're doing? The theme and the thread of the Old Testament clearly reminds
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us and teaches us that God has a purpose, God knows, God permits darkness and evil but also He
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plans for its ultimate destruction. I know within that there's mystery, I recognise that but until
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that day when we will see clearly even the darkest realities of our experiences in this life cry out
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for us to call to God and also to recognise that as believers and we struggle with this He often will
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take evil that happens and sin in our lives and it will turn it against itself to serve the good
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and that also is a hugely significant part of this story. So that grace and darkness and evil are
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very much part of the Bible's, the pattern that has been waved through the Bible and the great
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challenge for us in all of this is to trust God, isn't that what we are called to do as believers
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is to have faith, is to trust God to change our hearts, to deal with the darkness that we don't
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understand and the evil and believe in His promises that He is dealing with it and He's changing
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things and that the best is still to come and Joseph exemplifies that story. So Joseph, Genesis
Genesis 37 chapter mention
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chapter 37 interestingly, the chapter and this whole account of what happens to Joseph and Egypt
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and everything else, it starts with this, these are the generations of Jacob. It doesn't say this is
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now Joseph's story, it says these are the generations of Jacob and the previous chapter says these are
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the generations of Esau and so what we find in all of the Old Testament stories that are recorded
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is that God and Genesis and Exodus and so are following family lines. They are following particular
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family lines that God is working through and as we've seen already, He is following through this,
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the line, the family lines of those in whom He is in relationship with the covenant lines,
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those that He is going to bless His people with and eventually bring the person of Jesus Christ.
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Right from Genesis 3 what He promises, the seed of the woman, her family line will be the line
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through which the Redeemer will come and in many ways the Old Testament is all about that,
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the protection and the history of these lines that lead us to Jesus Christ and so this is the story
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of Jacob through his son Joseph. Now what I want to do is I want to apply the two truths of grace
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and darkness to the story of, very quickly Jacob leading into the story of Joseph because the two
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are intertwined, father and son and Jacob finds grace really difficult in his life and now if you
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know the story of Jacob you'll know that because grace we find in the story of Jacob that grace
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he fights against grace because he wants to control everything, he wants to be in charge and he
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finds that God's promises and God's grace isn't enough for him. He's a bit of a nasty piece of
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work to be honest, he's not the nicest character in the Bible, he's not a great guy, he's pretty
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deceptive right from the beginning and right from the beginning he seems to want to manipulate the
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promise of God for him on his own terms. He knows that he's the one who is blessed by God even though
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he's not the firstborn, he's the firstborn and but when it comes to getting the birthright he
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deceives Esau, remember the story of deceiving Esau for a bowl of mints, he deceives Esau because
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Esau is hungry and he sells his birthright and then we find that his life is this constant battle
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against God's purposes and God's grace and he wants to mould things, he wants to get married to
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Rachel but then Rachel's father deceives him and he gets married to Leah and then Rachel's barren
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and he has children by Leah and by his maid servants because they can't wait for God's promises
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and then he deceives Laban his father-in-law and Esau and him are separated, it's a tremendously
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disrupted story where God eventually wrestles with him and say, Luke, Jacob he says, just accept my
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grace and stop fighting against it and stop trying to control everything on your own terms, relinquish
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that control and see that I have it worked out and I have a purpose and a plan for your good
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and it takes him till he's an older man to recognise and understand that. For him he comes to the
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place where he recognises that grace is about handing over control and authority and trust to the
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living God. So he struggles with grace and with God's favour in his life and also I think that
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grace that he receives from God is easily misunderstood in his story particularly as it outworks
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in the life of Joseph. Jacob knows he's blessed by God, he knows he's part of God's favour people
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and he's in this covenant line but he begins to take that as his right and he begins to be
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graceless and take for granted grace in his family, he doesn't treat his sons well, he clearly
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treats Joseph differently from all of them, Joseph is his pride and joy, Joseph is the firstborn
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of his beloved Rachel and so he treats Joseph much much better than all the other sons and it seems
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to be even as we see in the story here that at the age of, by the age of 17 he's given Joseph
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kind of authority over the other eleven brothers and he's like a foreman as it were over his
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brothers and the work they do, go and go and find out how your brothers are getting on with the
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sheep he says to Joseph and bring back a report to me and while you're there wear that beautiful
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cloak that I've given you, that tremendous sign of my approval, it's almost like he's saying I'm,
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it's a royal indication that I'm giving you this beautiful coat of, we'll call it a coat of many
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colors and because you're favored and you're special and you're the one that will receive
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all of God's favor, Joseph as he receives God's favor in this way I think also abuses and misunderstands
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it and he is a little bit cocky, probably a bit proud as a young man, did he really need to wear
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that coat when he went to visit his brothers who he knew it had aggravated them, it only exposed
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the fact that he was special, that he was treated differently, that he deserved honor and maybe the
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fact that God spoke to him through dreams gave him that sense of well I am much more important
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and I should be able to bring a bad report about my brother's back to my father, there's just a
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lack of understanding isn't there of grace in his life and the way he's thinking there, so there's
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this grace is fought against in this story because of the control that is to be relinquished in our
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lives but also so is grace just misunderstood and it's that application in their lives and grace in
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this story exposes the ugliness of sin in the hearts of humanity because whatever God is present
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in his covenant love and his promises in his work among his people it exacerbates and it exposes
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the negativity towards him and sinfulness and the ugliness of sin in the world in which we live
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his covenant here is working through broken and divided and hate filled families it's
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it's it's very it doesn't pull any punches it's not a kind of sugary sweet story you know we think
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of joseph and the amazing technicolor dreamcoat as a great and pleasant and lovely story and it
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comes around to that in many ways but there's ugliness there's jealousy there's sexual violence
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there's deceit there's pride there's murder and behind it all as I think we've seen already behind
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it all is the malevolence of satan seeking to crush the family line crush the seed that God
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promises in Genesis 3 the pernicious destruction of God's people so that there won't be a savior in
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the future however he conceives of that savior coming and many of the Old Testament stories follow
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that line of God protecting against the dark malevolent unseen forces that seek to destroy his work
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and his promises so more than that in the ugliness of sin we see clearly in this story and many others
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that what is darkness to us and to the the players in the story jacob and joseph and the brothers
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is not darkness to God and that he super intends what is evil and turns it around and molds it
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into his purposes for good there's one very if I if I could go old-fashioned and just take one word
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from this passage that is really important and hope that's not a misunderstanding of the chapter
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there's one word in this chapter I wonder if you could guess which word is really significant
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in this chapter it's right at the end meanwhile so that's a really significant word in this chapter
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meanwhile verse 36 because what that says is jacob is grieving jacob is completely broken
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he's just been given this beautiful quote that he gave to his son covered in blood his beloved son
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is gone is dead where's the blessing where's the usefulness of belonging to God I've lost everything
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there's no hope he has nothing left in life he can't understand it he's going to go down to
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his grave in darkness because he's lost his beloved son isn't that an interesting old testament theme
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kori mentioned it last week when we we looked at the story last week of Abraham
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and if go through the Bible in your thoughts and think of the old testament stories where
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beloved sons are lost or potentially lost no good can come of it life is not worth living
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God says meanwhile the midi nights had sold them in Egypt to Potiphar he wasn't dead
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there's an there's a there's an underlying story here God is at work there's there's a
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different there's a different layer that jacob can't see the brothers don't really understand
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and joseph doesn't know what's going on but at the end of the story we begin to see how God is
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working and joseph understands at the end of the story that God was working even in the evil even
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in the darkness of the events genesis 50 20 to 21 when jacob joseph meets his brothers again again
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and forgives him as for you he said you meant evil against me but God meant it for good to bring
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about that many people should be kept alive as they are today you see it becomes a rescue story
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you know the whole story I just don't have the time to go through the story but if you don't know
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it please read it how God uses joseph to become the superintendent of Egypt to rescue his people
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and to bless the world do not fear I will provide for you on your little ones thus he comforted them
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and spoke kindly to them these are some of the greatest words in the Bible when you know what
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joseph has been through with his brothers God's intention was different for joseph is he joseph
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think back to the story joseph was rejected by his eleven brothers he was separated from his
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beloved father he was flung into a pit he was left for dead he was enslaved then eventually
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things got a bit better and he was accused of of basically being a rapist and he was put back in
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prison and it rose up a little bit it's like a chart goes up and down up and down and he dreams
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the guys that are in prison with him and they get released and he says remember me to the pharaoh
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and he's forgotten he's forgotten and years he's rotting in a prison cell knock after knock after
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knock in his life what could what could it have been like for him is this a life of blessing
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is this a life of covenant where is God in all of this what kind of God is this that would allow
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these things to happen but as time goes on years and years later in Egypt he sees his family a
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powerful passage when he weeps he has to go out of the room and he weeps because he sees his brothers
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and he's all dolled up with all his gear because he's the he's in Egypt he's a prince and he's
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he's he can't be recognized and then he sees his father and then he brings his people to goshen
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fruitful part of the land and they're protected and and all the people of Egypt are given
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protection and food and provision through the famine because of what happened in Joseph's life
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till the point where he can come and forgive if somebody pulled him out of that pit on day one
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do you think he could have said what he said at the end was it would he be able to have forgiven
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his brothers at that stage yet he saw that God was working very much differently to what he had
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expected and his misunderstanding of grace I think was molded and changed over these years
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of suffering and imprisonment and rejection so much so that he also knew that even in his life
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as an old man there was yet more promises to come Hebrews 11 the verse we read in Hebrews 11 which
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speaks about the men of faith by faith Joseph at the end of his life made mention of the Exodus
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this is hundreds of years before the Exodus
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the Exodus there's a lot and gave directions concerning his bones because he didn't want
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to remain he knew there was a promised land he knew there was something different he knew
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God still had purposes and faith was at work it's an outstanding story that speaks both of
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the pain and the wrestling and the reality it doesn't sugarcoat nor does it minimize the
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reality of suffering and pain far from it but it speaks about a god who super intends
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or purposes that we simply often don't understand and that we are asked to trust and it speaks of
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grace which we have far more privilege of knowing and understanding because we've seen his greatest
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work of grace so as I close bring it to an end just by dipping into the story we recognize that
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in the story of Joseph and do do take time if you have time to read it again and there's so much
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even just as Corrie was reading this chapter again there's so much haven't even begun to look at
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in the chapter but there's a it's a graphic description it's a pictorial description for us
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in our Christian lives or if you're not a Christian I hope that you'll be challenged by the
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picture that is given of the way God deals with humanity first of all what what sin is like you
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know we often yeah we hate that word and we all just think sin is whatever we think it is and we
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think we're not really that bad or we think we're really bad or whatever it might be but I think one
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of the the realities that we see of sin here is even in our Christian lives it's that desire within us
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to control God even with his promises so that we actually don't really need to trust him we want him
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on our terms we want still to be the boss we'll take the favors and we'll take the insurance
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policy at the end of time but we actually we're the boss and when things go wrong we can just
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stick our fingers up about God and say what kind of God are you when evil comes we think oh well
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there's no point in believing this God he's untrustworthy he is not doing he's not blessing me for
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good how often could Jacob or Joseph have made that accusation of God and yet we're given the
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account of their lives to remind us that there's mystery and things aren't always just as they seem
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but often we're not believing in his promise that evil will be turned on its head when we
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entrust our lives to him and that death will have its sting removed from us in life we see in the
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Bible clearly that when we seek to control and be sovereign in our own lives what it brings with
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the division it brings into families the relationships the jealousies the pride dare I say it sometimes
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it's worse even in the church than anywhere else where we misunderstand grace where we abuse grace
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as often it was in God's word and if we look at our own hearts and think of our own lives how
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often we abuse it so that sometimes you say hey does it matter how we live doesn't matter how I
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speak to other people God don't forgive me anyway it's okay and when we take it and we use it to
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become proud or to become self-righteous or to become judgmental or to become unbelieving of him
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that is the reality of sin in our own hearts we will justify staying away from Jesus Christ and
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His grace and falling on our knees we will justify our own moral perfection and we will justify not
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bowing the knee to Jesus Christ as Lord and God that's what sin does and behind it always this
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malevolent power of darkness that wants to take us away from the covenant wants us to take us away
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from grace and from God wants us to argue against him wants us to be self-righteous wants us to be
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in control is nothing what the battle we face just being in control so that we don't actually trust
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that sin but I think it's a graphic also description of covenant promise this determination
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from Genesis to Revelation of God's determination to save us and how in the Old Testament you've
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got this line of promise coming up to Calvary to Mary giving birth to Jesus and the line of
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descendant that goes back to Adam and this great reality of the royal line of God being outworked
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till we come to the greatest son to the greatest prince to Jesus Christ and on the cross where we
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see all fuse together the darkness and the grace where we see both Satan's greatest moment and his
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worst moment his birth the darkest moment of humanity and also the brightest moment and the
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greatest paradox of evil intent involuntary serving the greatest good so that where Satan wanted to
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kill the son and get rid of the father and his power it becomes the moment of his destruction
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because the son will not stay dead the son will not be defeated but rises again on the third day
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so that good is victorious over evil and Jesus is the supreme king before whom we bow even in
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all the mystery of life and of providence and of God being just so much bigger and his ways not
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been our ways and his plans not been our plans we need to stop just fitting him into our box
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and then denying him when he doesn't take all the boxes that we want from him
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he's far greater than Joseph now there are parallels between Joseph and Jesus
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he's not he's not set aside as a type of Christ in the Old Testament in the New Testament but
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he's a beloved son he's a servant king he's rejected by his own it's a royal seed in many ways
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to whom the others will bow he authors forgiveness and reconciliation within his family
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so he does point towards the greater Jesus the greater king as does Moses as does David all
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of them beginning to give us a picture of the Son of God Jesus Christ that were the ultimate grace
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and forgiveness and hope and rescue is found the great words of peace the words that Joseph
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gave to his brothers or the words you and I can experience with our great brother Jesus Christ
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and our father God with the promise of a future and a homeland and a day when evil will will
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be taken every eye will be wiped clean of the tears that we all experience
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in our journey here so it speaks about the covenant promise and the Old Testament stories and the
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story of Joseph clearly does and lastly I think it also begins to make clearer for us the nature of
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faith that faith is about trusting in what for us trusting in what Jesus has already done what is
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fulfilled that Joseph could never see but only look forward to but also the promises of what he
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will still do what he promises to do in our lives because of what he's done already and what he will
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return to do where every knee will bow and every tongue will confess that Jesus Christ is Lord
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and the nature of faith doesn't it doesn't involve that relinquishing of control of our lives to the
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one who knows even when we don't who is good even when we simply can't grasp why he is allowing
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what he allows to happen personally or in wider world terms it's believing
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that he has a purpose and that he is good and we can be changed even in our own hearts and sometimes
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we look in the mirror I don't know about you but I look in the mirror sometimes and see beyond my
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aging visage and see the darkness of my own heart and think when will I ever change
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and it's believing that Christ can change us and that can mold us so that we aren't greedy
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and selfish and lustful and proud and self-righteous and in control
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and that we see our Christian lives not just as lives to survive but lives of redemption
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allowing him to redeem us and I mentioned it when I prayed earlier on about confession
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I really felt strongly about that when I was walking in this morning that so often what is it we
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share when we speak when we you know come to church we share we you know we speak to people we sit
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beside them what is it that we in our lives share is it our distance from one another
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is it our moans our groans our complaints is it as grace is the joy and peace of salvation
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evident in our in our interactions with each other in our subsuming hearts of forgiving love
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when other people fall short of our standards and when we understand how God has dealt in grace
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with us in our lives and recognizing actually that we might be greatly burdened we might have deep
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troubles in our hearts but God is good and God knows we're still not home there's better still
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to come remember if you take nothing from this apart from one word take meanwhile
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remember in your life there's a meanwhile there's a spiritual work going on that you may
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there's a spiritual plan being outworked that God may not have revealed to you yet it's a meanwhile
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that he knows and he's already shown his love he can't show his love more to you than what he's
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given greater love is no man in this they lay down his life when he's done that for you and so you
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may have today simply to accept a meanwhile because he is good and because he loves you
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the nature of faith is radical and it's important that we learn from the great and glorious God
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who doesn't try and sugarcoat life but reveals his great purposes and plans that one day we will
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experience in its fullness and if you don't know him you're living in the shadowlands
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and you're missing out on the greatest of life and the goodness of God and you're under his hand
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of judgment and he's willing to take that and lay it on his own son on himself fully as you trust
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in him let's pray and give thanks to him for his grace father god we ask and pray that you would
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bless your word to us and bless this great story of jacob give us time to this week maybe today
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later on or some other times in the week when we can read the whole story when we can see it in
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in the trajectory that you give it in scripture we can understand it in its context around about
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the covenant families the lines we know it's not a history of the world we know it's not a
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history of all time we know it's a specific history of of the line from eve through to Jesus
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a line that malevolently was constantly being attacked to stop the redeemer we rejoice that
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you've come we pray for your holy spirit to transform our lives and to enable us to see
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by faith your grace forgive us when we misunderstand or misappropriate it and lord when particularly
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if any are in real darkness today or downcast or depressed or guilty or struggling with
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circumstances that they think god can't possibly be because of them
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may they hear your mean file and may they look to the cross for jesus sake amen