Sermon

No Rest

St Columba's Free Church - Sermons

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  1. So we're gonna spend a bit of time just now opening up this Sam and

  2. You'll have noticed right at the start of the Sam it speaks about

  3. the fact that David vowed not

  4. To rest until a certain thing had come to pass

  5. Okay, so the title if you like a sermon is no rest. We're gonna explore a little bit about that

  6. But let me first say this I think it's true that we go out of our way

  7. To seek comfort in the things that we love

  8. We go out of our way to seek comfort in the things that we love

  9. We're even prepared sometimes to deny ourselves rest or sleep to get the things that we love

  10. So once upon a time three years ago

  11. I was in New York City and I was there with a bunch of other

  12. Christian ministers and we were kind of training in the whole church planting thing and learning how

  13. to think through the process of church planting and many of my fellow

  14. colleagues and ministers there were very fond of coffee and

  15. so much so

  16. That some of them we all stayed in a particular part of New York and we got all got up every morning and made the trek through

  17. Across the train under the water crossing to Manhattan and all the way down into the office where we were studying

  18. They made us get up early to hit the best coffee shops en route

  19. Now you may be thinking that's completely ridiculous

  20. What a waste of time what a waste of sleep I had to get up early and lose some rest to sample some of the best

  21. finest coffee shops

  22. So sleep was lost and routines were disrupted and trains were missed and all kinds of confusion ensued

  23. So we could sample the finest of New York's coffee. Okay, that was a priority

  24. I remembered another occasion when I had to get up very early for a particular experience when I was I don't know about

  25. 16 I had a best friend who I played football with all the time and his dad coached our football team

  26. He was a great guy

  27. Very active and he loved hill walking and climbing now. I'd never I didn't I walked around the hills around Perth

  28. But nothing serious

  29. And he was I'm gonna go with my friend to climb a couple of moon rows. So I said, I'll come

  30. Having no clue what was in store for me. So the hills were away over the other side at a car somewhere like that

  31. So he said, okay, I'll pick you up at four

  32. in the morning, so I wasn't used to that that completely

  33. Disrupted my entire equilibrium and made me feel

  34. Very bad that day when I had to get up at four o'clock in the morning in the dark and

  35. And drive for a couple of hours and then start climbing what felt like a vertical peak

  36. To me and then we kind of came out above the clouds as it were and I realized why

  37. And I realized how worth it it was because it was incredibly beautiful

  38. And I was incredibly tired, but it was incredibly worth it

  39. You see so we invest in things that we think are very important. We're even prepared to put ourselves out

  40. For things that we think are very important. So I wonder what it is for you. What do you invest in?

  41. What are you prepared to kind of?

  42. Have your life disrupted around?

  43. In verse one a king not David, but another king

  44. Speaks about David saying to God. Oh God remember David

  45. Because he loved you so much and he was so

  46. so

  47. keen for you to be worshiped and for the right

  48. Appropriate sense of worship to be at the center of the community the covenant community of God's people

  49. That he went without rest

  50. He decided I'm gonna I'm gonna go to now. I don't know exactly

  51. How long this has lasted for but it says here I will not enter my house or get into my bed

  52. I will not give sleep to my eyes or slumber to my eyelids until I find a place for the Lord a

  53. Dwelling place for the mighty one of Jacob. So what's worth?

  54. Expending yourself for what's worth disrupting your schedule for coffee a

  55. View above the peaks across the land that you love a

  56. Sense of the right worship of God is

  57. Is what is at the heart of this Sam? So that's kind of the theme that really arises as we as we as we look at this

  58. Sam, that's what I just want to lift up before you just as we start thinking about it

  59. Now the problem with a sound like this sometimes you can read it and find it a little bit impenetrable if you like there isn't a way in

  60. Okay, that okay. I can understand that it's talking about a guy who's not gonna go to bed until something's happened

  61. And then other parts of the Sam seem a little bit dense. There's quite a lot going on really in many ways

  62. So here's how I want to do this secondly first thing was just to kind of pick out this theme about David's

  63. And the the Sam's desire for an appropriate sense of worship for God

  64. second thing we're gonna do is just pick out

  65. the core

  66. Pillars of the Sam because there are some strands that are woven throughout these verses

  67. That are integral to the kind of whole biblical picture if you like

  68. And I want to do this by just showing you an example. I'm gonna show you a picture if this works

  69. There you go. There's a picture

  70. So this is a picture of a building in Portland called Portlandia

  71. I'd never seen it before until a couple of days ago when I started trying to find this kind of building

  72. The reason I was trying to find this kind of building is because the man who built it a man called mr. Graves is

  73. one of the

  74. most significant apparently

  75. postmodern architects

  76. Now I had to study a bit of architecture when I was at uni and I've forgotten everything about it except for one thing

  77. And that is one of the most significant

  78. Strings or sort of strands of architecture that run right through hundreds and hundreds of years back into classical tradition is

  79. the kind of the Greek classic tradition

  80. Now this isn't Greek. This is in Portland. It wasn't built that long ago

  81. In fact, it's already needing a complete renovation because maybe it wasn't built very well

  82. But here's the thing about this building and this kind of architecture

  83. It you might look at that and think

  84. It's sort of a bit pink. It's got orange bits on it and some blue

  85. There are some windows and some straight lines

  86. But actually a lot of postmodern

  87. architecture is a kind of modern mishmash of

  88. Early foundational principles. So what a lot of architects like mr. Graves

  89. We're trying to do was say let's do a modern expression of the foundational principles of our architectural practice. So I

  90. read this about it

  91. Graves himself says this it's a symbolic gesture an attempt to reestablish a language of architecture and values

  92. Okay, he's saying I want to give our fresh expression of what is really important

  93. You know architectural people get really excited about these kind of things

  94. And you're you're maybe thinking really

  95. Here's why let me give you a bit of kind of architectural speak

  96. Here's some examples of what they get excited about

  97. The building attempts to create a continuum between past and future

  98. past present and future

  99. It's a symmetrical block with stucco covered rectangular facades. I see you nodding along

  100. Recognizing all the architectural terms. I'm giving you here

  101. Featuring reinterpreted classical elements such as overscaled keystones

  102. pilasters and Belvedere's

  103. The building is set on a two-story base

  104. reminiscent of a Greek pedestal which divides it into the classical three-part partition base

  105. body and top I

  106. You know you know so you can go home happy because what we're seeing here is somebody saying I really value the foundational principles of my

  107. Particular discipline why I've spent all my life studying and thinking about I'm gonna reinterpret it for my generation

  108. Ironically apparently most Portland residents hate it. So that's kind of a shame, isn't it that he went to all that trouble

  109. And nobody really likes it too much

  110. Okay, I think we're done with the picture, but here's the point in this

  111. Sam we have

  112. elemental

  113. foundational principles

  114. From God that he wants us to understand thoroughly always

  115. So this is an ancient

  116. Text if you like given to us from God this old Sam and in it what I'm gonna do just now is pick out

  117. for key pillars if you like

  118. Amongst many that the Bible give us that if we get a good handle on if we get really familiar with then we get a real sense

  119. We hopefully get a real sense of the enjoyment of these great strains of biblical

  120. Principles and text okay, so the first one is when we look into the Sam

  121. kingship

  122. There's the first one that I want to just mention look at verse 10

  123. Here's the speaker here's the person who's bringing us this Sam

  124. For the sake of your servant David do not turn away the face of your anointed one kind of speaking about himself there

  125. You're anointed one. This is about a king who's seeking the right appropriate worship of God

  126. Referring to speaking about another king who was the anointed one David the second king of Israel

  127. The if you like the king of the golden age of Israel the king that many look back to and said here was a great king a

  128. Really wonderful king who came after Saul?

  129. Brought about much good and much blessing for the people of God. So this theme of kingship is immediately

  130. key now

  131. the king what was the point of the king not just to wear a crown and be impressive and

  132. Mighty and ride a great horse off the battle every so often the point of a king was to seek to lead the people

  133. in the ways of God and and and to bring the people again and again under God's

  134. overarching kingship that was what the kings were to do

  135. That was what they so very often failed to do

  136. So actually when we kind of when we open up this Sam a bit more what we find is a sense of trying to get back to

  137. Leading the people having the worship of God at the center of things as it really should be

  138. So kingship is a really important

  139. Theme biblical theme

  140. We read about other kings who really failed as I mentioned Saul already touched on the first king of Israel

  141. If you read about him he ended up in a really terrible way really jealous and bitter

  142. His relationship with God was really broken

  143. Even Solomon David's son wonderful king wisest of kings went really badly astray

  144. But here there's a renewed sense of the the rightness of the king

  145. Leading the people under the overall lordship or kingship of God

  146. Specifically here we see this in verse six and seven now

  147. I'm gonna come back and talk about the ark as another principle in just a minute

  148. But just to give you a sense of what's happening here? The ark was if you like the the furniture of

  149. The worship place of God that God came down and descended upon

  150. But for a time in Israel's history, it wasn't in the place. It should be it wasn't it wasn't in this the sort of central worship

  151. Sanctuary if you like and so here in verse six we read

  152. Behold we heard of it in Ephrathah. We found it in the fields of jar. Let us go to his dwelling place

  153. Let us worship at his footstool and then later on it speaks about the ark

  154. Arise oh lord go to your resting place you and the ark of your might

  155. So that's that's what the king's trying to do. He's trying to physically take a part of the the furniture

  156. The aid did the worship of God and we'll come back to this and put it where it should be

  157. Kingships an important theme and as we'll see

  158. Kingship is something that the Bible comes back to time and time again until we meet the ultimate king

  159. Second theme briefly covenant

  160. Now you've probably heard this loads of times if you're regular at church covenants are really important theme in this Sam

  161. Okay verse 11

  162. Look at what is spoken about here

  163. The king is trying to do something but he's not doing it just for the sake of it or because he thinks it's a good idea

  164. Or because it's all in his own strength

  165. Verse 11 the Lord swore to David a sure oath from which he will not turn back

  166. One of the sons of your body

  167. I will set on your throne if your sons keep my covenant and my testimonies that I shall teach them their sons also forever

  168. Shall sit on your throne so he says there I

  169. Have made a covenant with you

  170. David at the start of the Sam is is praised because of what he

  171. Endeavored to do but a really core thing for all of God's people right from if you like the genesis of

  172. God revealing himself to people has been that God has said I

  173. In my grace make a covenant a promise with you with Abraham with Moses with David and

  174. The Covenant specifically here again

  175. This would have made loads of sense to the people who are singing and reading this Sam using it in its original context

  176. Was the promise of lineage

  177. To the king I promise that if you follow me

  178. I will set your son on the throne and establish your

  179. Lineage if you like and that was good because if that happened then the Covenant worshiping community would carry on

  180. So that was that was at the heart again of the worshiping community to have a sense of continuity and progression

  181. So kingship covenant the promise of sonship which we're not exploring in great detail, but that's there

  182. Thirdly, I want to return to the steam of the Ark

  183. Okay, because you might this evening never really have thought about the Ark before you might not even know what I'm talking about

  184. So again, it's said

  185. In verse 8 arise. Oh Lord go to your resting place you and the Ark of your might

  186. What you might be saying

  187. The Ark when God

  188. Progressively revealed himself to his people to the point where he said, okay

  189. I want you even on your travels to have a kind of tent that you set up on your travels

  190. This is the place where I will reveal myself to your leader

  191. I want you to create a wooden structure called an Ark and on it

  192. I want you to place a seat and on that seat I will come down and

  193. And as it were in a in a in a amazing way and in a sort of temporary way

  194. And I will be there at the center of your community to communicate with you to be

  195. Present with you so that you can hear from me and learn from me. This was a really significant piece of

  196. if you like sacred furniture for these people so

  197. You can read about this if you go to Exodus chapter 25

    Exodus 25 chapter mention

  198. We read in verse 21 you shall put the mercy seat

  199. This is like that if on top of the Ark on top of this structure the mercy seat on the top of the Ark and in the

  200. Ark you shall put the testimony that I shall give you there

  201. I will meet with you and from above the mercy seat from between the two cherubim that are on the Ark of the testimony

  202. I will speak with you about all that I will give you in

  203. In commandment for the people of Israel so you see how significant that is again to us

  204. We may think oh that's I don't have much to do with that. That's very distant

  205. It's very different to the way that we worship but in these days. This is the way God

  206. communicated with his people

  207. so in other words

  208. It was really important that this piece of furniture

  209. Was where it should be

  210. What happened if it wasn't at the central worship space of the Israelites?

  211. Well that indicated that something was going wrong. There was some kind of distance

  212. There's a passage in first Samuel which speaks about a place called Kiryaf Jairim

  213. Now Jairim is the plural of the singular jar which we meet in verse

  214. 6 the fields of jar

  215. It's speaking about a time where the Ark

  216. Was being transported around for different reasons and it was kept in this place in Kiryaf Jairim for a while

  217. and it became

  218. the pursuit of David

  219. To get it to Jerusalem to the place of worship where it should be

  220. So again, you can come not gonna spend a lot of time on this

  221. You can go back and trace the history of this if you follow the references in your Bible

  222. But it was key for the purposes of this worshiping community to have a right order of these things

  223. And this is again at the heart of this of making sense of the principles of this psalm

  224. so for these people having this

  225. object in the right place indicated

  226. The worship was being done as it should be and so that begs the question

  227. God no longer requires

  228. St. Columba's to have the Ark

  229. Square and central but do you think about the worship of God?

  230. What is them? What is the appropriate way to worship him?

  231. Do you care about the way that you worship and that we worship?

  232. Is it done as a matter of routine?

  233. Is it done because you've always done it and does it just involve just coming here?

  234. Does it involve your heart and your mind and the word of God?

  235. It's God's word

  236. Revealing to us how we're to worship. So just let me throw open that question just now. How do we worship?

  237. Why do we worship?

  238. It was really important for these people to have the Ark and that's because one more thing on this, okay? One more thing

  239. What God said was that he will make he will make it his resting place when he came down to dwell amongst

  240. The Israelites now if you were to go through this psalm again go home tonight and

  241. When you've recovered from the heat and you've had a glass of lemonade or something read the psalm again and notice the amount of time

  242. It speaks about resting place

  243. Dwelling place for God think about that for a minute

  244. How important would that be for a restless traveling community of people?

  245. Hemden on all sides often by people who are out to crush them as a people

  246. For God to make his dwelling with them

  247. Think about how important that was think about how significant if they were a covenant community

  248. To know that the Lord was with them and was present with them. We're gonna put up another reading

  249. From Ezekiel because this theme of resting place the dwelling of God with his people again is all the way through the Bible

  250. It's so significant think about

  251. The Garden of Eden. What was that?

  252. It was a place where God came down and walked with Adam and Eve

  253. Think about as I've mentioned the tabernacle which became the temple

  254. Think about the incarnation of Jesus where he himself came down and for that amazing time spent time with

  255. humanity in that very physical way and also of course there's the great promises of revelation

  256. Where it speaks about the fact that God will make his dwelling amongst his people

  257. But let me just read you this passage from Ezekiel. Okay, so follow this through. It's a wonderful passage

  258. Say to them thus stays the Lord God behold

  259. I will take the people of Israel from the nations among which they have gone and will gather them from all around and bring them to their own land

  260. And I will make them one nation in the land on the mountains of Israel and one king

  261. Shall be king over them all and they shall be no longer two nations and no longer divided into two kingdoms

  262. They shall not defile themselves anymore with their idols and their

  263. Detestable things or with any of their transgressions, but I will save them

  264. From all the backslidings in which they have sinned and will cleanse them

  265. And they shall be my people and I will be their God my servant David shall be king over them

  266. They shall all have one shepherd now. There are many echoes here biblical words and phrases and again strains

  267. They shall walk in my rules and be careful to obey my statutes

  268. They shall dwell in the land that I gave to my servant Jacob where your father's left they and their children and their children's children

  269. Shall dwell there forever and David my servant shall be their prince forever. I will make a covenant of peace with them

  270. It shall be an everlasting covenant with them and I will set them in their land and multiply them and will set my

  271. Sanctuary in their midst forever now again. Sorry my dwelling place shall be with them and I will be their God and they shall be my people

  272. There are again those words those resonances those phrases the king the

  273. Covenant that God has made the sense of taking his people

  274. Gathering them together and there at the end making his dwelling with them expressed just in that passage in Ezekiel

  275. Just to show you again the way that that theme runs throughout the whole biblical picture

  276. It's so important for God's people to have a sense of him

  277. Dwelling amongst them now, of course the great blessing that you and I have nowadays is that God Jesus said to his followers

  278. I will send my spirit

  279. Your body is now the temple in which the Spirit dwells again. That's all about the presence of God with us

  280. So a great biblical theme here the Ark the resting place of God the place where God dwells with his people finally

  281. Finally the last section of a Sam

  282. speaks about

  283. In verse 17 there I will make a horn to sprout for David now again. This is a

  284. You may be surprised to hear a biblical pillar a foundation may sound a bit abstract at the moment

  285. But what's this all about we get to the last section here?

  286. Verse 17 I will make a horn to sprout for David

  287. I have prepared a lamp for my anointed his enemies I will clothe with shame but on him his crown will shine

  288. The horn speaking of the say the horn of an animal signifies strength

  289. And what's being spoken of just in picture form here again

  290. Just giving us hints theme biblical themes and resonances is of the ultimate fulfillment

  291. That will show us the mightiness of God and the salvation of God

  292. Okay, because this is a passage that really prefigures the ultimate King the

  293. Fulfillment the Savior the God always knew he was going to send to be the true Savior the true rescuer for his people

  294. And that is of course Jesus Christ himself

  295. Now you may be thinking how on earth can you get from this to Jesus?

  296. But let me just read these words from Luke one and we've already read this in the reading earlier Luke chapter 1 Zechariah

    Luke 1 chapter mention

  297. Say is these words speaking about the joy of hearing him of the coming of the Messiah Jesus

  298. Blessed be the Lord God of Israel for he has visited and redeemed his people

  299. So here's it. This is it. This is the news. He has redeemed his people and

  300. Has raised up a horn of salvation for us in the house of his servant David

  301. So there's language from the New Testament echoing this Sam speaking about the strength of God

  302. fulfilled

  303. Finally and completely in Jesus Christ himself. And so what that means is that God reveals himself

  304. through his word in promises in prophecies in pictures that are fulfilled when Jesus comes the great the great display of the strength of God

  305. to conquer

  306. What we couldn't sin to be the one who paid the price

  307. through his weakness as

  308. He determined to set his face toward the cross

  309. For his people because of his covenant promise

  310. And so he is again the great king the great one who is now at the right hand of the father

  311. ascended on high

  312. So again, we're just linking up here some of the pillars if you like the great the great

  313. Stand points that run throughout this Sam and throughout the Old Testament and throughout the whole biblical narrative

  314. the strength of God in Jesus is the goodness and the kindness of the

  315. Self-sacrificial giving God who loves his people

  316. Why is this good news

  317. Why is this whole theme of the worship of God of

  318. God himself of the appropriacy of worshiping him. Why is it so central to this king?

  319. Why is it so central to David and why should it be?

  320. At the center of your heart still tonight

  321. Well, I want to show you a parallel and then we're done. Okay, look at what it looks like

  322. When when God is honored and when worship is at the heart of the community look at this parallel

  323. We're gonna read verse 9 and then we're gonna read from verse 14

  324. Let your priests be clothed with righteousness and let your saints shout for joy

  325. Okay, so that is the concern of the king who seeks the worship of God

  326. Let the play that let the priests be clothed with righteousness. Let the saints shout for joy now go to verse 14

  327. What do we read there?

  328. Here we get if you like at the end of the psalm the promise of God

  329. Responding to all that has been said this is my resting place forever here. I will dwell for I have desired it God says that I

  330. Will abundantly bless her provisions. I will satisfy her poor with bread her priests

  331. I will clothe with salvation and

  332. Her saints will shout for joy

  333. What does it look like when God is honored when worship is at the heart of the community of God's people?

  334. Well, it looks like a place where salvation is proclaimed in

  335. This context through the priests those who ministered before the people and between God and the people

  336. Now we hear of the great one who gave of himself

  337. Our king the great priest forever Jesus the one who gave himself as the sacrifice

  338. So that salvation can be declared

  339. You can know freedom from sin forgiveness and new life in Jesus

  340. That is spoken of amongst us

  341. That's good news

  342. Secondly it's a place where the needy are cared for I

  343. Will abundantly bless her provisions. I will satisfy her poor with bread

  344. Is that the case?

  345. Do we look up to God and do we ourselves as we are often told so often in the pages of the New Testament seek to be those

  346. Who look out to the needy and give to them welcome in that if you like the alienated

  347. Those who are oppressed those who are isolated who feel lonely who feel friendless who are poor and

  348. Do we love them and do we share with them?

  349. Do we do we give as we have received from the great grace of our Lord God?

  350. And it's a place where the believers are filled with joy

  351. Now that's a challenge, isn't it?

  352. And it's a place where the believers are filled with joy because they've heard the news of the proclamation of the salvation that comes because of the great

  353. King Jesus so again, are we a community?

  354. which heralds amongst us

  355. the news of the great king which seeks to give to others because we have been blessed and

  356. That is filled with joy

  357. Filled the joy because of the work that God has accomplished

  358. But he always planned to accomplish that he worked out and we can read about through the pages of this book

  359. Do you have a passion for that

  360. Will you be prepared to expend yourself for that kind of community for that sense of worship?

  361. I read one commentator described that the way he summarized this passage was as a

  362. Passion for the church so the Sam is talking about the Old Testament Old Covenant community

  363. But the principles are of honoring God seeking to have the worship of God at the core of who we are

  364. a

  365. Passion for the church of people who know the King and who joyfully rejoicing him

  366. is that

  367. your

  368. hearts

  369. passion

  370. tonight

  371. I'm gonna pray and we're finished

  372. Lord we

  373. Praise and honor your name

  374. You're the one who's revealed yourself to so many people all over the world through many customs and cultures

  375. But you always reveal yourself as the covenant making and keeping God the great Lord the great provider

  376. The great Savior the Holy One who redeems his people

  377. And though we read of these verses we read of

  378. Something that often seems quite alien to us

  379. please help us to understand it and help us to respond joyfully because

  380. We can sing of your goodness to us

  381. Because you have done a great thing

  382. In the gospel amen