Sermon
The Shepherd King
Publisher transcript
Transcript
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As we turn to God's word, let's pray.
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Dear God, as we have your word open before us, we acknowledge that we are completely
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dependent on you, and we pray that you would be our shepherd, leading us into your world
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and feeding and nourishing us from it.
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In Jesus' name, amen.
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This month in the run-up to Christmas, we are doing a very short series that we've called
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Forgotten King.
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The title is brief, but it actually tells us two things that I think are absolutely true
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of Scotland in 2018.
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The first thing that's true of Scotland in 2018 is that Jesus is forgotten.
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So in all the busyness of getting ready for Christmas, and all the fun of the lights in
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the market, and all the excitement of toys and food and everything else, which is all
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great, but in all of that, Jesus is forgotten.
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But it's also true that Jesus is still king.
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And the fact that Jesus is forgotten by so many has absolutely no bearing whatsoever
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on the fact that Jesus is the king.
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This reigns over every single square inch of the universe, and whether Scotland remembers
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it or not, 2,000 years ago, the king of the universe was born in Bethlehem.
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And the whole of history and the whole of the Bible is centered on the fact that Jesus
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has come.
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And that's why we want to think about that as we study these sermons together.
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We want to remember and learn and worship the forgotten king.
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And there's various emphasis that the Bible gives us in regard to what this king is going
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to do.
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And last week, Derek introduced us to the series with the title King of Peace, the fact that
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in a world that is broken, in a world that is full of chaos and despair, Jesus brings
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us peace.
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Today we're going to turn to Matthew chapter 2 and the short passage which we read about
Matthew 2 chapter mention
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the wise men coming and inquiring, where is the one who is to be king of the Jews?
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Where is he to be born?
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And the answer that was given to him was that he was to be born in Bethlehem.
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As we read, you or Bethlehem in the land of Judah are by no means least among the rulers
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of Judah, for from you shall come a ruler who will shepherd my people Israel.
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And we're going to think about the biblical theme of the shepherd king.
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Now I want you to start by just using your imagination and thinking of a typical nativity
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scene that you would see.
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We see them all the time.
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Maybe you've even got one in your house.
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We often have this image.
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You have a stable or a cave where everyone's gathered, you have Mary and Joseph, you have
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the animals, you have the manger, you have the shepherds.
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We have this scene in our minds.
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Now often there may be two or three shepherds, but we don't actually know how many shepherds
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there were.
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The Bible doesn't tell us, but the Bible does tell us that there's one shepherd in that
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nativity scene who's of particular importance.
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One of these shepherds is the chief, which of course raises the question, which one is
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the chief shepherd?
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And the answer is the one lying in the manger.
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Jesus is the shepherd king.
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He is the one who has come to rule his people.
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And he is our focus today.
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We're going to look at this great theme of the shepherd king running through scripture.
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Here's a list of six famous figures from the Old Testament.
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Abel, Abraham, Jacob, who was also known as Israel, Rachel, who was Israel's wife, Moses,
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David.
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They all have one thing in common.
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What is it?
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They were shepherds.
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They were all shepherds.
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And it's a big theme running through the Old Testament.
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At various points, we are shown what the characteristics of a good shepherd are.
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I'm going to just give you four brief examples.
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You can look at many, many others, highlighting what makes a good shepherd in the Old Testament.
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Isaiah 40 says, he will tend his flock like a shepherd.
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He will gather the lambs in his arms.
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He will carry them in his bosom and gently lead those who are with young.
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Amos chapter three speaks about it too, a shepherd rescues from the mouth of the lion.
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Two legs are a piece of a near social, the people of Israel who dwell in Samaria be rescued.
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Micah chapter five, he shall stand and shepherd his flock.
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They shall dwell secure.
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And of course, perhaps the most famous shepherd version, the whole of the Old Testament, the
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Lord is my shepherd.
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I shall not want.
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He makes me lie down in green pastures.
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He leads me beside still waters.
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These and other verses tell us what a good shepherd looks like.
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There's key things that a shepherd does.
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And I've got a list just summarizing them for you here.
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So a shepherd does these five things.
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He leads and guides his flock.
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A flock is completely dependent on their shepherd to show them where to go.
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They don't know how to navigate the wilderness.
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They don't know how to find water or pasture.
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He is their guide.
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They follow him.
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A shepherd needs to be wise.
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He's the leader of the flock.
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A shepherd also provides food and water.
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And so if you think back to the ancient Near East, it wasn't like shepherding in Scotland
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where rain comes maybe far too often.
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You had to go looking for water and food.
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And it was the shepherd's responsibility to make sure that the flock had the nourishment
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that they needed.
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So a shepherd really needs to be attentive to those needs.
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Number three, a shepherd carries the weak and the hurt.
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So a good shepherd would never abandon a hurt animal.
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So you imagine you're traveling through the wilderness of Judah.
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You've got a long, long way to go.
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And you see at the back of the flock, there's a wee sheep that starts to limp.
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And it starts to lag behind.
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And it would be the easiest thing in the world to think, oh, I'll just leave it behind.
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But a good shepherd would never do that.
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They would tend to their injuries, help them with their weakness.
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And if necessary, pick them up and carry them themselves.
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A shepherd needs to be compassionate and tender.
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Number four, the shepherd gathers the lost or the wandering.
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Sheep are particularly prone to wandering off.
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And it's a shepherd's job to bring them back.
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Like a shepherd never says, oh, well, tough serves them right because they've wandered
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off.
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The shepherd is never casual about any of his animals.
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If one wanders off, it means that his flock is now incomplete.
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And he goes and finds that one animal in order to bring it back.
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A shepherd is watchful and ready to go after those who stray.
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And number five, a shepherd will protect their flock from danger.
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Flocks in the Old Testament faced many predators.
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And the shepherd's job was to provide protection.
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David speaks about that in 1 Samuel chapter 17 when he speaks to Saul.
1 Samuel 17 chapter mention
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He said, I used to keep sheep from my father.
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And when a lion came or a bear came and took a lamb from the flock, I went after him and
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struck him and rescued the lamb from out of its mouth.
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That means that a shepherd in the Old Testament has to be incredibly courageous.
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It's really easy to think that being a shepherd is kind of a tranquil job.
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So you imagine this idyllic scene of a shepherd standing with his staff and watching the flock
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on the hillside.
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And it's also green and peaceful and nice.
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In our imagination, it can look a bit soft.
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But the real truth is not soft at all because in the Old Testament, a shepherd needs to
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be a lion killer.
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Could you pick a fight with a lion or a bear?
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I definitely wouldn't.
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But that's what a shepherd had to do in those days.
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So to be a shepherd in the Old Testament, you need the wisdom and the stamina to navigate
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vast areas of wilderness to locate grazing and water all year round.
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You need the determination to go and find out wandering animals if they've strayed.
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You need to be strong enough and brave enough to kill a lion or a bear.
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But you need to be gentle enough to nourish and carry a lamb with a sore leg.
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And with a good shepherd like that, the flock is safe and secure.
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It's free from hunger, free from fear, free from isolation.
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They have a wonderful, wonderful existence when they have a good shepherd.
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So that's the general principles of shepherding in the Old Testament.
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There's a couple of things which we have to look at in a wee bit more detail because if
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you look at the Old Testament, you'll see that the role of the shepherd is linked to
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two really important things.
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First of all, there is a key link between shepherding and ruling.
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In biblical times, a ruler, a prince, a king, a leader was often regarded as a shepherd.
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So for example, when God speaks to Moses about planning a successor, he says, you need to
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set somebody over the congregation so that the congregation of the Lord may not be as
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sheep that have no shepherd.
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There's this key link between shepherding and ruling.
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And it's very easy to see why.
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A ruler needs to be wise because he has to lead and guide the people who are under him.
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A ruler needs to provide for their needs to make sure they have sustenance and provision.
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A ruler needs to help those who are vulnerable and a ruler needs to protect his people.
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So it's very simple.
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A good ruler is a good shepherd.
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And that's why the definitive model of leadership in the Old Testament is David.
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He is the model king because he was the shepherd who became Israel's greatest king.
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David had failures in his life in other ways, which we don't have time to go into, but he's
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still regarded as the model king.
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He was the model shepherd.
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So shepherding is a key leadership skill in the Old Testament.
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That's why God absolutely hates it.
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Absolutely hates it when rulers in the Old Testament failed to shepherd their flock.
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So you can read prophets like Isaiah, Jeremiah, Ezekiel, Amos, Micah, Zephaniah and Zachariah,
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and they will all absolutely nail the shepherds who are abusing their flocks.
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They constantly rebuke them.
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And the greatest example of that, I think, is the passage that Russell read for us.
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The word of the Lord came to me, Son of Man, prophesy against the shepherds of Israel.
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Now that's not a prophecy against the guys who look after the sheep in Israel.
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It's a prophecy against the rulers and against the leaders.
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Thus says the Lord, shepherds, you've been feeding yourselves.
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You eat the fat, you clothe yourselves, and you slaughter your things for yourself, but
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you don't feed the sheep.
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You're not looking after the people.
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The weak you have not strengthened, the sick you've not healed, the injured you've not
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bound up, the strayed you've not brought back, the lost you've not sought, with force and
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harshness you have ruled them.
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So they were scattered because there was no shepherd.
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And leaders exploited the people under them when they abandoned those who were weak and
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when they only looked after themselves.
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It is utterly appalling in the sight of God.
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God is so, so concerned for justice and fairness to all people across society.
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Now I want to just pause for two minutes here because there's a lot of rulers in this room,
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I think.
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Now, I don't think there's any kings or queens or princes, but there are people here who
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hold positions of leadership and responsibility over others in their daily lives.
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So there are supervisors here, there's teachers, there's business partners, team leaders, there's
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in the church, elders, deacons, there's parents, there's even big brothers and sisters.
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You all have a ruling role in different ways.
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Many people in here are bosses, either in your work or in your family.
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You have a ruling role, I think, many of you.
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And that of course means that this shepherding imagery applies to you too.
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So what would a biblical shepherd boss look like in 2018?
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Those of you who are a boss in the week ahead, what would a biblical shepherd look like?
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Well, they would look exactly the same as what we saw in the Old Testament.
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They would lead and guide the people who are under them.
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So you would guide your staff, showing them where you need to go, showing them how to
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get there.
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It doesn't mean you give them an easy time because sometimes shepherdhood means facing
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challenges and overcoming mountains and valleys and hills.
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But you show people where you're going and you lead them.
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A good shepherd boss provides for their staff or for their students so that they have what
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they need in order to flourish.
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A good shepherd boss would be brave, ready to protect their staff if things go wrong,
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never exposing them to blame in order to protect themselves.
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A good shepherd boss would have the courage to warn their staff against danger.
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So if people who work under you are heading in a direction that is not good, you would
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have the bravery to say to them, you need to come back.
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And you would also be ready to carry those who are hurting and struggling.
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A good boss would be gentle and supportive to those who are finding it hard.
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It would work to restore these people to full participation in the flock.
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Wouldn't it be brilliant to have a boss like that?
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And what I want you to recognize is that you can be that boss.
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All of you who are rulers, you can be that tomorrow.
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And it's a great reminder that in Edinburgh, which is full of bosses, the Christians should
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stand out as the ones who are the best to work for.
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And the pinnacle of good leadership, of good shepherds, should be found in the church.
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If you look at the New Testament, the whole concept of leadership is grounded in this
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image of a shepherd.
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These are the characteristics that should shape everything that we do in the church
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as well.
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And there's an important lesson here from the shepherd image, because often we judge
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the quality of leadership by the health of the leader.
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So you tend to think to yourself, well, a business is doing really well if the owner
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has got a huge house or a really cool car and they look like they're getting on really
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well.
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A team at work might be doing well if their supervisor is hitting their targets or gaining
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a good name for themselves in the company.
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And even a church, even a church can be judged in terms of its health when the minister is
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drawing crowds or publishing books or speaking all over the world or getting himself quoted
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here, there and everywhere.
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We can easily judge the health of a workplace or the health of a church by looking at the
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condition of the leader.
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But the shepherd image tells us that that is completely foolish.
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Because if you were to go next summer to the Carlaway Agricultural Show, so I used to be
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a minister in a wee village in Carlaway, way up in the western isles of Scotland.
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Every year they have the Carlaway Agricultural Show where you will see shepherds being assessed
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in competitions to see who is the best.
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And if you were to go there, which I highly recommend, forget the festival, Edinburgh
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Festival, forget it.
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Carlaway Show is where it's at.
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If you go there and you look at where shepherds are being judged, you will see that no one
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takes the slightest bit of notice at what the shepherd is wearing or at what car he
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drives or at what wealth they have gathered.
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In order to judge the shepherd, the judges are looking at one thing.
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They're looking at the sheep.
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And so in the workplace and in the church, our success as leaders is not measured by
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how healthy we are.
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It's measured by the health of our flock.
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And that's a really important thing to remember.
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The Old Testament makes a key link between the shepherd and ruling.
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And tragically, as Ezekiel told us, Israel failed.
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Israel's leaders failed in that duty again and again.
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But there's another key link in the Old Testament that we have to recognise as well.
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There's a link between shepherding and ruling, but there's also a link between shepherding
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and worship.
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If you go all the way back to Abel, we'll see that his role as a shepherd played a key
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part in the worship of God.
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Abel came to God and offered him a firstborn of his flock, which unlike Abel's brother
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Cain, was an acceptable sacrifice to God.
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You read on and you'll see that Noah and Abraham also offered animals from their flock as acts
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of worship to God.
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And later in the Old Testament, you read the book of Leviticus and you'll see this huge
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sacrificial system being established.
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And at the heart of it is the offering of animals from the flock.
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In the Old Testament, a key means of worship, a key means through which God could be approached,
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was through the offering of sacrifices.
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And the shepherds had a key role in rearing and providing the animals for that purpose.
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The best of their flocks was to be offered to the Lord.
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And the reason these offerings were necessary was to show the Israelites that atonement
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for sin was only possible through the shedding of blood.
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It's always important to remember that the consequence of sin is death.
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That's an inescapable fact.
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So sin brings death, absolutely inescapable connection, no exceptions.
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The only way a sinner can be saved if that the guaranteed death which sin has caused
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is transferred to another.
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Death will always result from sin.
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But the sacrificial system pointed to the fact that forgiveness could be found through
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the provision of a substitute.
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That's why it's the blood that makes the atonement.
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That's why without the shedding of blood, there is no forgiveness of sins.
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Without these sacrifices, it was impossible to approach God.
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And for these offerings to take place, the shepherds had a key role.
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Right through the Old Testament, there's a key link between shepherding and worship.
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So we've got these two things, two images, two aspects of life as the people of God in
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the Old Testament which are related to the shepherd image.
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The shepherd is a model about how to rule well.
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The shepherd is a means for providing the sacrifices by which relationship with God was possible.
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In other words, God's people need shepherds to rule them.
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And they need shepherds to provide a sacrifice.
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And so we've got a wee picture here just to show you these two aspects.
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The history of the Old Testament was one of failure.
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In both these areas, the people failed.
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And in many ways, these two are almost linked because when the leadership of Israel failed
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in their shepherding, the sacrifices that were being offered through the provision
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of the shepherds became worthless.
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An important chapter in that regard is Isaiah chapter one.
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Here's God speaking to Israel and he's talking about their worship and he says, what to me
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is the multitude of your sacrifices?
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I've had enough of burnt offerings of rams.
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So you've got all the sacrificial system and yet God has said, I've had enough of this.
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Why?
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What's gone wrong?
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Well, verse 23 tells us, your princes, your rulers are rebels and companions of thieves.
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Everyone loves a bribe and runs after gifts.
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They do not bring justice to the fatherless and the widows cause does not come to them.
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So in other words, God is saying your sacrifices are becoming worthless because your shepherding
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is corrupt.
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You're not looking after people in the way that you're supposed to do.
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The Old Testament Israelites failed.
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And so how does God respond?
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He says, I'll do it myself.
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And that's what we read in Ezekiel 34.
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I myself will be the shepherd of my sheep.
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I will make them lie down.
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I will seek the lost.
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I will bring that back to sit.
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I will do it.
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And at the heart of that is God's ruler.
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I will set over them one shepherd, my servant David, and he shall feed them, he shall feed
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them and be their shepherd.
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I, the Lord will be their God and my servant David shall be Prince among them.
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For the people of God at the close of the Old Testament period, there is this massive,
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massive need for the shepherd king to come.
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And that's why in Matthew it is so exciting because he's arrived.
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Finally, we have the perfect shepherd king.
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And if you go through the rest of Matthew's gospel or any other gospel, you'll discover
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that Jesus perfectly models all the characteristics of a shepherd king.
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So we go back to our list.
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You'll see that Jesus leads and guides his people.
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He provides perfect leadership and guidance.
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That's why he went around teaching people.
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He went around showing them what they needed to do.
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He explained what was right and wrong.
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He revealed the truth of God to us.
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He leads and guides his flock, which is why if you feel spiritually lost today, Jesus
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is saying, follow me and I will lead and guide you.
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And if you do put your trust in Jesus, then your shepherd king will be your guide through
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every step of life.
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You read about Jesus, you'll see that he provided for his people.
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He provides the nourishment that his people need.
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He did that physically.
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He fed 5,000 people.
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But that's simply pointing us to the spiritual nourishment that he provides for us.
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He provides us with the knowledge and understanding that we really need.
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So if you are spiritually hungry or thirsty today, Jesus says, come to me.
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I'll provide for you and you'll never be thirsty again.
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Jesus also carried the weak and the broken.
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And so Jesus goes to the people who have been hurt in the world and he heals them.
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And you see him performing that with amazing compassion and care.
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So if you have wounds from the past week, if you've got scars from mistakes that you've
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made in your life, if you're limping along and struggling to keep going, what does the
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perfect shepherd king want to do with you?
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Does he just want to leave you behind and carry on with all the others who are actually
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stronger and better than you?
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No.
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He wants to pick you up and carry you and restore you and help you.
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Jesus gathered the lost and the wandering.
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So Jesus' shepherd king traveled around looking for people who were lost and he brought them
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back.
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So whether it was vulnerable women who had fallen into prostitution or corrupt tax collectors
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who had all their priorities wrong, whether it was violent madmen who were mentally broken,
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whether it was religious fanatics, confused fishermen or broken families, Jesus sought
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them out.
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And that's what Jesus has done to every one of us who are Christians.
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He has sought us out and gathered us in.
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It's a reminder that the real truths of Christianity are always even better than we first think.
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It's a great example of this because it's easy to think that if you become a Christian,
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then something as amazing has happened.
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You think to yourself, I've found Jesus.
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And you think, it's amazing.
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My life has been transformed because I've found Jesus.
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I've found peace and hope through finding Jesus.
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And of course, that's true to an extent, but the real truth is even better.
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You think to yourself, oh, it's so good that I've come and found Jesus.
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The real truth is that he came to find you.
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And that's because he has loved you long, long, long before you ever even knew about
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him.
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Your shepherd king has been looking for you since forever.
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And Jesus protects the flock from danger.
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So as shepherd king, Jesus is gentle enough to help the most fragile land.
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But he's also strong enough to kill the fiercest predator and make no mistake.
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God's flock faces a major predator.
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The devil and all the power of darkness want to destroy humanity.
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Sin is an utterly vicious enemy, a violent predator, a colossal threat to our safety.
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And we are like lambs ready for slaughter in the face of that.
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You think of all the power of sin.
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We are like lambs ready for slaughter, lambs before the wolves in the face of sin, which
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of course is why sin finds it very easy to wreck people's lives.
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We see it all around us.
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We face this massive threat, but the shepherd king wants to stand between you and any predator.
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And he is strong enough and he is brave enough and he is so protective of you that he will
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never, ever let you be snatched away.
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And that's why if you put your trust in Jesus Christ, you have a shepherd king who is the
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bravest, strongest, wisest, mightiest, most heroic, most fearless, most resilient king
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of all.
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And he is going to use all of those attributes to keep you safe and to make sure that you
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are okay.
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Jesus has all the qualities of the perfect shepherd king.
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And of course, all of these shepherding qualities are exercised because the flock is vulnerable.
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God is sending the perfect shepherd king because we desperately need a perfect shepherd king.
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It's a great reminder that we don't come to Jesus because we're strong or sorted or
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together or doing well.
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We come to Jesus because we're vulnerable and we need him.
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Jesus is the perfect king.
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He came to rule his people.
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All that the Old Testament was looking for in a ruler is found in Jesus.
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But what about the other great theme that we had in the Old Testament?
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The link between the shepherd and sacrificial worship.
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Well, the Old Testament was waiting for a perfect ruler, a perfect king.
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Jesus says, I'll do it.
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The Old Testament was also waiting for a perfect sacrifice.
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Jesus says, I'll do it.
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And that's why he says, I am the good shepherd, the good shepherd lays down his life for the
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sheep.
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Both of these find their fulfillment in Jesus.
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He is the perfect shepherd king.
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And he is also the perfect lamb who was slain.
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And all of this shepherd imagery in the Bible is pointing us to the fact that Jesus is everything,
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absolutely everything that we need.
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We need a perfect king to shepherd us and guide us.
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We need a perfect lamb to die for us.
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Jesus does it all.
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And this is brought out for us in a couple of verses in the New Testament that I want
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to show you.
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One from Hebrews, one from Revelation, Hebrews 13.20 says, Now may the God of peace who brought
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again from the dead our Lord Jesus, the great shepherd of the sheep by the blood of the
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eternal covenant.
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Jesus is the great shepherd and a key part of his role is to shed his own blood.
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Because by dying, he brought us into his flock, by dying, he rescued us from danger, by dying,
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he shows us where we need to go.
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By dying, he gives us absolutely everything that we need.
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By dying, he becomes the perfect shepherd, which is why Revelation speaks about a vision
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of the throne of heaven where it says the lamb in the midst of the throne will be their
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shepherd.
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The shepherd and the lamb are the same person.
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Jesus does everything that we need and because of that, he will guide us to springs of living
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water and wipe away every tear from our eyes.
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Jesus is the lamb who was sacrificed and because of that death, he can shepherd you home forever.
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And all of that means that when we say that Jesus is the shepherd king, we don't mean
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that he is a nice, woolly leader.
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We mean that he is everything that you need and everything that this world has ever needed.
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We mean that he is wise enough to lead you through everything.
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He is gracious enough to provide for you more than you could ever begin to imagine.
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He is gentle enough to heal you, no matter how broken you are, no matter how fragile
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you are, he is gentle enough to heal you.
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He is strong enough to rescue you and deliver you, no matter how much of a grip sin has
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on you, Jesus is strong enough to snatch you back and he is brave enough, brave enough
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to die for you.
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He is everything that we need.
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And this is where we all need to really think about the claims of the Christian gospel because
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this is where all of history and all of life and death and eternity find their answers.
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And I think we also need to just think about what we are really like.
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So here's my last question for you.
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What kind of animal are you?
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And if you ask the world that question, what kind of animal are you, you'd think, well,
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we'd probably choose something like a lion, strong and brave, or an eagle, free and fearless,
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or maybe like a racehorse, focused, capable, determined.
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That's the kind of animals that we get kind of tattooed onto us and stuff like that.
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But if I am really honest, I'm not that brave or strong.
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I'm not free and I'm not fearless.
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And I'm not that focused or capable either because I muck up in my life more than I succeed.
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And if I look at a sheep, I see an animal that often doesn't pay attention to where it's
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going.
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It often does the same stupid things again and again.
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It often fails to learn lessons from past mistakes.
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And it's not strong enough to stand up to all the trouble and trial that life will bring.
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And if I can bring myself to lay aside my pride for a moment, I will recognize the truth.
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That I'm not an eagle or a lion or a racehorse.
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Really I'm like a sheep.
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And that's why I really, really, really need a shepherd.
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What about you?
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Let's pray.
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Lord Jesus, we thank you that you are the perfect shepherd.
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The perfect shepherd king who leads and guides us, who protects us, who nourishes us, who
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restores us.
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And you also laid down your own life as the perfect shepherd, the perfect sacrifice so
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that the shepherd became the lamb.
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And we just want to thank you so much.
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And we want to acknowledge that we need you more than anything.
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And we want to live today, tomorrow, this week, and every week of our lives as people
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who follow you, our perfect shepherd king.
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Amen.