Sermon
Discipleship and Mission
Publisher transcript
Transcript
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Today we're going to focus on these two great topics of discipleship and mission.
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This is the first Sunday of the year and it's a really good opportunity for us to stop and
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to think about what our priorities are as individual believers and as a church together.
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And two of our greatest priorities should always be what we have before us there, discipleship
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and mission.
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They're both big topics and today as I suppose is always the case, we'll only just scratch
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the surface.
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And what I want to do is just something very simple.
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I want us to ask five questions.
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What are we talking about when we say discipleship and mission?
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Why do we do it?
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Who does it?
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How do we do it?
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And now what are the implications of it?
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What why, who how and now?
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We'll just look at each one very, very briefly together today.
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So when we talk about discipleship and mission, what do we mean?
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What are we referring to?
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Well the basic meaning of these terms is really very simple and that's something to really
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emphasize that we don't want or need to over complicate this in any way.
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A disciple is simply somebody who is a follower of Jesus.
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That's what Jesus did.
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He called people to follow him and they did exactly that.
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They went after him and they learned from him.
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And ever since those days, the gospel message has been calling people to become followers
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of Jesus.
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And so when we talk about discipleship, really all we're talking about is our growth and
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our development as we seek to follow Jesus, as we seek to become more effective disciples
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who are following our Savior.
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And mission simply refers to the fact that as disciples we have a goal and a purpose.
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And that goal is to fulfill the command that Jesus gave to go and make disciples of all
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nations.
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So when we talk about discipleship, we're just talking about growth and maturity and becoming
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more and more like our Savior.
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When we talk about mission, we're talking about being a witness for Jesus, of heralding
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and sharing the good news.
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And these are two of the great goals of the Christian life.
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And from the very beginning, when Jesus began to call disciples, these two emphasis are
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there.
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We saw that in the first passage that we read.
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There's two key phrases in that section of scripture on the screen, Matthew 10, 1 to
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5.
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One of the key phrases is in verse 1.
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The other key phrase is in verse 5.
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It says, Jesus called to him the twelve disciples.
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And then in verse 5, it says, these twelve, Jesus sent out.
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And those two phrases are highlighting our two great themes today.
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The fact that we're called to follow Jesus as disciples and the fact that we are sent
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out by Jesus on a mission.
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And what I also want us to recognize is that these two areas are inextricably linked.
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Sometimes we focus on one or on the other, so we maybe talk about mission on the one
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hand, with discipleship on the one hand, mission on the other.
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We can think of these two things as separate.
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But it should never be a case of either or.
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It should always be a case of both and, because these two areas always feed into each other.
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Because the goal of discipleship is to go out on mission.
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And the goal of mission is to bring in more disciples.
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So we can see that with a wee picture there.
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The writing's a bit small, but I'm sure you can see it.
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That people start to follow Jesus, and so they are disciples.
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They grow in their faith.
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As they grow, they become equipped to share the gospel.
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As a result, they can go out with the gospel and engage in mission work.
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Through that mission work, other people come to faith.
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So they become new believers who are then disciples.
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And so it goes on and on and on and on and on.
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And these two means are the means by which Jesus has been building his church ever since
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the days when he called his first disciples.
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And it's a great reminder that, as I'm sure you've probably been told before, there are
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really ultimately only two categories of people.
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There are missionaries, and there are those who are a mission field.
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And so we're all either disciples being prepared to go out with this gospel message, or we
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are the mission field who desperately needs to hear it.
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And that's a really, really important thing to remember.
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When we talk about mission, we're not talking about going overseas necessarily.
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Mission means out there in Edinburgh.
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Mission means among your family, your friends, in your school with your colleagues.
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These are the great mission fields of 2019.
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And every week, at the beginning of the week, on a Sunday morning, we come together, and
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then for the rest of the week, we scatter.
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And God is placing you all in offices and schools and communities and workplaces and
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homes where you can be a witness for him.
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So as we grow in faith, we want that growth to equip us so that we can stand out in the
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world and reach out with the good news, so that many, many, many more people will become
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disciples as well.
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The two go hand in hand.
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So why is it important when we talk about discipleship and mission?
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Our second question is why?
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There's an awful lot that we could say here, but I want us just to focus on two key truths
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that Matthew 10 and Matthew 11 are setting before us.
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And these two key truths are as follows.
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We want to engage in discipleship and mission because Jesus is Lord, and history has changed
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forever.
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Very often in the Bible, we can read statements that look pretty simple and seem fairly straightforward,
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but behind them lie massive truths concerning history and reality.
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And we see an example of that in Matthew 11 at the very beginning where we read, when
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John heard in prison about the deeds of the Christ, he sent word by his disciples and
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said to him, are you in the church?
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And about the deeds of the Christ, he sent word by his disciples and said to him, are
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you the one who is to come, or shall we look for another?
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John's question seems really simple.
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He's basically asking, has the Messiah come?
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Has God's anointed king come?
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And that was, of course, a really important question for the Jews because up to this
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point, the religious lives of the Jewish people was bound up with a hope and expectation
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that one day God's anointed king, the Messiah, was going to come.
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But what we have to recognize is that the coming of the Messiah is not just a turning
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point for Jews.
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It's the turning point for the whole universe.
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All of history is centered on this point.
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Prior to the coming of Jesus, the whole universe is under the illegitimate rule of the kingdom
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of darkness.
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Humanity has failed in its God-appointed duty to rule over God's creation, and instead,
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sin has wrecked the world and has wrecked humanity.
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And the hope that humanity and the universe has is that in the midst of this situation
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where sin has wrecked the world, God's appointed king, his Messiah, is going to come and establish
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God's kingdom and put things right.
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That's the great goal of the Messiah, to put things right.
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And the fact that he has come is the turning point of all history.
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It's the moment when the world changes forever.
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On that day, the great restoration work is going to get underway.
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God is going to restore a broken world, and he's going to raise up a new humanity.
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And John is saying, has that day really come?
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Has the moment really come?
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And Jesus gives the most brilliant answer.
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He answers him and says, go and tell John what you see and hear.
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The blind receive their sight and the lame walk.
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Leopards are cleansed and the deaf hear, and the dead are raised up, and the poor have
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good news preached to them.
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John knew that the Messiah was coming to fix humanity.
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So when Jesus sends John's disciples back to him with an answer, he says, go and tell
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John that humanity is being fixed.
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The work of restoration has begun.
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Jesus has come to put things right.
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History has changed forever.
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And all of that means that ultimately there's two humanities.
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There's the old humanity, which is still under the destructive power of sin.
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And then there's the new humanity, which is being restored through union with Jesus Christ.
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And that new humanity is made up of disciples of Jesus Christ.
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And these disciples have got a great mission to bring this good news of restoration to everyone
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in the old humanity across all the nations of the world.
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So that means that when we're talking about discipleship and mission, we're not talking
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about small things.
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We're not talking about just something that churches do.
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We are talking about the outworking of the central turning point of history.
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We are talking about the transformation of the world.
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In Jesus Christ, the age of restoration has been inaugurated, and it's going to culminate
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when He returns where there will be a new heavens and a new earth.
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That means that the whole reason that there are disciples and the whole reason why they're
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on mission is because 2,000 years ago, history changed forever.
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And at the heart of that change is the fact that Jesus is Lord.
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The decisive change that took place in the coming of the Messiah is the fact that God's
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kingdom rule has now begun.
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That's why when Jesus began his message, he said, the time is fulfilled, the kingdom
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of God is at hand.
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That kingdom is ruled by God's King, Jesus Christ.
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And as a result, all citizens who come into that kingdom are under His rule.
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That's what we mean when we say that Jesus is Lord.
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And that's part of the reason why He performed the miracles that He did to show that He has
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authority, authority over nature, authority over illnesses, authority over demons, authority
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even over death.
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He is Lord.
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And that lordship extends over all aspects of discipleship and mission.
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We saw that emphasized at the beginning and at the end of our readings.
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At the very start, He called His disciples to Him and He gave them authority because
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He is Lord.
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And at the end, we read in Matthew 11, 27, how He says, all things have been handed
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over to me by my Father.
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And that's a very simple point, but it's a really important one.
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All discipleship and mission is under the lordship of Jesus Christ.
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It's His kingdom that we call people into.
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It's His message that we reach out with.
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He is the leader who the disciples follow.
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And in every part of our lives, we want to live under His lordship.
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Now this is something that we have to protect and something that we have to guard because
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in 2019, there's a lot of forces competing for lordship over you.
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Now that might be a private temptation to sin that nobody else knows about, but yet
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it's trying to dominate you and trying to have authority over you.
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Or it might be the great anti-Christian ideologies that seem to be so prominent in our world
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today.
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Either way, there's a huge amount of pressure to dethrone Jesus from being Lord of our lives
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and for something else to take his place.
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We want to make sure that we live under His lordship and our great goal and prayer is that
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His lordship would be extended into the lives of others as well.
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And it's a great reminder that at the heart of discipleship and mission is obedience.
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And that's a very important thing to remember.
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One we can think that when it comes to discipleship and it comes to mission that the most important
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things are success or fruit or growth or progress or achievement, that we're only pleasing
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God if everything is booming and going really, really well.
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It's not true.
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The most important thing is obedience because Jesus is Lord and we love Him and we are committed
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to discipleship and mission because we want to obey Him and live for Him.
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So why do we engage in discipleship?
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We do so because Jesus is Lord and history has changed forever.
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Another question is who?
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Who's discipleship and mission for?
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Who are the people who should be involved?
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Well when we hear these words discipleship and mission, we can very easily think that
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these are categories reserved for the elite.
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So there's the ordinary Christians who on the whole are struggling and mucking up in
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their lives.
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And then there's the elite and the elite are the ones who are really plugged into discipleship
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and who are really engaged in mission.
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And it's very easy to think that these are the ones that God is really interested in.
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That discipleship and mission is for the elite.
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Is that true?
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No, for lots of reasons.
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Jesus tells us that actually the opposite is true.
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The complete opposite is true.
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The brilliant statement there in 11, 25, 26.
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At that time Jesus declared, I thank you Father, Lord of heaven and earth, that you've hidden
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these things from the wise and understanding and revealed them to little children.
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Yes Father, for such was your gracious will.
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In other words, the great truths of God's kingdom are not for the elite religious intellectuals,
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therefore the people whose knowledge and expertise and skill is such that they are like little
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children.
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And little children need to learn a lot.
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Little children make a lot of mistakes.
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Little children are vulnerable.
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And Jesus says that's exactly the kind of people to whom God wants to reveal the truths
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of his kingdom.
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So if you try to read the Bible with a friend and you get stuck with a question you can't
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answer or you reach a passage that maybe seems a wee bit unclear or you're really nervous
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doing it and you feel awkward and you think I am so totally, totally not cut out for this,
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Jesus says, exactly the kind of person that I can use.
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He's not revealed these things to the elite.
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He's revealed it to little children.
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It's a great reminder that discipleship and mission are not elitists, therefore everyone
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in God's kingdom.
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And it's reinforced for us further by the great words of Matthew 11, 28.
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Matthew 11, 28 is one of the most famous verses in the Bible and often we can take that verse
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on its own and we can discover so many amazing truths.
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But it's really important to also remember that verse 28 comes after verse 27.
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So what does Jesus say in verse 27?
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Well in verse 27 Jesus is talking about the most privileged people on the planet, the
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most privileged group of people on planet earth.
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The people to whom the Son will reveal the Father.
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All things have been handed over to my Father and no one knows the Father except the Son
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and no one knows the Father except the Son and anyone to whom the Son chooses to reveal
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Him.
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It's impossible to exaggerate the magnitude of that statement that Jesus is saying that
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there are people to whom God Himself is going to be revealed.
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So you think of all the great names of the Old Testament who had a glimpse of God, Abraham,
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Jacob, Moses, Isaiah, Ezekiel, these are the forerunners of a unique category of people
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to whom God is going to reveal Himself.
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And you ask yourself, you think, who, who on earth would fall into that category?
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And you think it would be the strong, the wise, the holy, the devout, the faithful, the
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capable.
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So if Jesus is going to tell the people who are going to be revealed to them, He's going
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to tell these people, these super people to come to Him, isn't He?
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So He says, come and I'll reveal amazing stuff to you, you super capable, wonderful, astonishing
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people.
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Well, in verse 27 He calls them, He says, come to me all who labor and are heavy laden.
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And I will give you rest.
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Now isn't that amazing?
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Jesus doesn't call the strong or the capable or the wise because they don't really exist
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anyway.
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He calls the weary and the burden.
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And it's a wonderful reminder of the fact that Jesus meets us where we are.
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And I want you to always, always remember that, that Jesus meets us where we are.
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If anyone here is not yet a Christian or not sure about where they stand before God, you
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need to remember that, that Jesus meets us where we are.
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So you don't need to renovate yourself in order to become a Christian.
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You don't need to sort yourself out before Jesus will listen to you.
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You don't need to make yourself attractive so that Jesus will notice you.
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You don't need to reach a certain standard.
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You just need to come to Jesus as you are because He meets us where we are.
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And so if you're not yet a Christian, you need to remember that.
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But as Christians, we also need to remember that.
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So as we want to engage in discipleship and mission as a congregation, Jesus meets us
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where we are.
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So who are the Christians in here whom Jesus wants to help grow into maturity?
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Who are the Christians who Jesus wants to use as his witnesses?
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Who are the Christians who are 100% ready to get involved in discipleship and mission?
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Which ones is it?
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All of you.
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Every one of you.
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Because discipleship is for everyone.
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Mission is for everyone.
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We are all in it together.
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We all need each other.
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We all work together.
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And our weaknesses and our baggage don't matter.
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Jesus says that's exactly the kind of people I'm going to work with.
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Our second last question is how?
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When we talk about discipleship and mission, how do we do it?
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Well again, there's a lot that we could say and I want us to highlight two or three points
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that Matthew chapter 11 sets before us.
Matthew 11 chapter mention
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First thing that is highlighted for us in Matthew 11 is that discipleship and mission
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involve responding to Jesus in the right way.
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That makes perfect sense.
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If Jesus is Lord, then we should respond to him, to his claims and to his commands in
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the appropriate way.
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And yet Jesus emphasizes that that's the very opposite of what the people around him
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were doing.
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He says, to what should I compare this generation?
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It's like children sitting in the marketplace and calling to their playmates.
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We played the flute for you and you did not dance.
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We sang a dirge and you did not mourn.
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For John came neither eating nor drinking and they say he has a demon.
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The son of man came eating and drinking and they say, look at him.
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A glutton and a drunkard, a friend of tax collector and sinner.
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Yet wisdom is justified by her deeds.
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Jesus rebukes the people by comparing them to children who are stubbornly refusing to
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respond to the opportunities that have been given to them.
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So no matter what their friends offer, they disagree.
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Do you want to be cheerful and dance?
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No.
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Do you want to be serious and mourn?
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No.
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Whatever the option, the answer is no.
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We would probably use the phrase shifting the goalposts to express the same thing.
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It's a very kind of childish way to behave.
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Sometimes you have children and they can maybe, they say that they're really, really hungry.
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And so you say, here, here's some food, I don't want to eat it.
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And you can shift the goalposts and say no, no matter what.
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Adults do it as well.
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We do it in lots of different ways.
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So we complain that high street shops are shutting down and yet we hate it when the high
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street is busy.
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We hate seeing farmers exploited, but we all go and buy the cheapest milk.
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We're very good at shifting the goalposts depending on what suits us.
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And Jesus' point is that people do that towards God.
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So they rejected John because he abstained.
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They rejected Jesus because he didn't abstain.
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They used any excuse they could to keep shifting the goalposts and reject God.
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And that action demonstrates their lack of wisdom, as Jesus says, wisdom is justified
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by their deeds.
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People have been doing that ever since.
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The world is not submitting to the Lordship of Jesus.
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The world is not following him.
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And the foolishness of that is evident all around us.
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The key point is that disciples are different.
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Disciples are following Jesus, even though the rest of the world is doing everything
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they can to ignore him or reject him.
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That's why a key part of being a disciple is being different.
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It means being different.
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And so you need to be ready to stand out in a world that's ignoring Jesus.
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You need to be ready to stand out in a good way.
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So when everybody else at work is being impatient, be patient.
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When everyone else at work has been harsh, be gentle.
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When everybody else at work is looking after themselves, be unselfish and considerate.
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Stand out in a good way because we need to be different.
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As disciples, we need to respond to Jesus in the right way.
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Which of course raises the question, what is the right way?
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That's also highlighted before us in this chapter, that discipleship and mission are
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grounded in repentance.
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So discipleship and mission involve responding to Jesus in the right way.
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They're also grounded in repentance.
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In verses 20 to 24, Jesus rebukes the cities which witnessed many of his great works.
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Why was it that he rebuked them?
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Well, the answer is in verse 20.
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Can you see what he says?
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He began to denounce the city where most of his mighty works has been done because they
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did not repent.
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And the key point is that even though these places had great experiences, they had not
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done the most important thing.
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They had not repented.
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And repentance is the key action required for entry into the kingdom of God.
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You'll remember that Jesus said, the kingdom of heaven is at hand, repent and believe in
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the gospel.
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That word, repent, is a brilliant word because it basically means to turn around, to change
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your thinking and to go in a new direction.
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And it makes perfect sense.
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It makes perfect sense because Jesus has come to inaugurate the kingdom age.
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God is putting things right and restoring a new humanity out of the wreckage that sin
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has caused.
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Old humanity is on a path to destruction.
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And so the new humanity needs to turn around and think and live in a new way.
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And one of the points been emphasized by Jesus is that the priority for mission and discipleship
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is not experience.
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It's repentance.
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So often we prioritize the value of experience in our spiritual lives.
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So we think, wouldn't it be amazing to see great days?
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Wouldn't it be amazing to see what places like Capernaum and Bethsaida saw when Jesus
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did his mighty works?
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We think, wouldn't it be amazing to have an experience like that?
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And yet Jesus says that kind of experience is irrelevant in comparison to repentance.
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In fact, without repentance, these experiences can even count against you.
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Because God's great goal is not that we would witness from remarkable events.
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God's great goal is that we would enter the new humanity.
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And the way that we do that is to turn away from the old one and to follow Jesus.
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Discipleship and mission is grounded in repentance.
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And we also see that discipleship and mission involve learning.
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Jesus says that towards the end of the chapter.
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He says, take my yoga upon you and learn from me.
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Now this is a very important point.
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Learning is an absolutely fundamental aspect of discipleship.
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That's what the Greek word for disciple means, just basically means to be a learner.
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And it makes perfect sense.
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Everything, everything about the Gospel makes perfect sense when we think about it.
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Repentance means to change your thinking.
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We're no longer following our old way of thinking.
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Instead we think in a new way.
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That means we've got a lot to learn.
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And when I look back about my own experience as a Christian, there's two things that amaze
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me.
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One is that I became a disciple knowing so little.
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I think back to when I became a Christian, I knew so, so little about anything in terms
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of the Gospel.
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And yet it's a great reminder that we're not saved by knowledge, we're saved by faith.
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And so I'm amazed at how little I knew when I started.
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But the second thing that I'm amazed about is that as a disciple, I have learned so much.
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And there's still so much that I don't know.
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But boy, I have discovered so much amazing stuff in the Bible.
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And life and the universe makes sense when you see it through a biblical worldview.
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Learning from Jesus is absolutely thrilling.
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That's why it's brilliant to be studying something like the New City Catechism together.
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And answer is a brilliant way to learn.
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And so when we ask the question, what's our only hope in life and death, the answer is
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superb.
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That we're not our own, but belong, body and soul, both in life and death, to God and
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to our Savior, Jesus Christ.
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That's teaching us so much.
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It's teaching us that if we trust in Jesus, we belong to God.
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We are His possession, so we are utterly safe.
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We are His treasure, so we are incredibly special.
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We're His child, so we are forever loved.
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There's so many amazing things to learn from Jesus.
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And in our work of mission, we aim to teach people, Jesus said, to go and make disciples
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and to teach people.
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And that's a really important thing to remember.
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We're not just shouting at the world, trying to get them to listen.
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We want to actually teach them the truth.
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We want to teach the world the truth.
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And if you're not a Christian, you've really got to ask yourself that question about truth.
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What is truth about, what is the truth about life and death, about you, about the world?
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Where are you going to find the answer to that?
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We're here to say that the answer is in the Bible and in Jesus Christ.
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So discipleship and mission involve learning.
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So last of all, we're going to say now, what's the implications of all this?
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Well, in 2019, we want to grow as disciples.
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We want to reach out and engage in the work of mission.
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We do that because Jesus is Lord, because history has changed forever.
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We don't do that as experts or as religious elite, but as little children who are weary
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and who are completely dependent on Jesus.
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And we want to take up his work.
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We want to serve him.
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We want to live for him.
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And in one sense, that involves a lot of hard work.
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There's lots to do, lots to learn, lots of ways to serve, lots of things that we need
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to get involved in.
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There's a sense in which discipleship and mission involves working very hard.
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But I want to close by emphasizing that Jesus reminds us of something else that's really
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important.
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Yes, living the Christian life can involve hard work.
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But the truth is, following Jesus is actually where we find true rest, where we find true
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peace, where we find real purpose for our lives.
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So I says, take my yoke upon you and learn from me, for I am gentle and lowly in heart.
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And you will find rest for your souls.
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For my yoke is easy and my burden is light.
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There are so many things in 2019 that are going to try and consume your time and your
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energy.
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All those things will ultimately give you tiredness.
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So the busyness of work and the pressure of emails and the stress of finances and all
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of these different things, ultimately all those things will give you tiredness.
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But serving Jesus will give you rest.
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That's why being a disciple is brilliant.
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Let's pray.
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Dear God, our Father, we pray that in the year ahead in our individual lives, in our
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families and as a congregation, that we would be engaged in this work of discipleship and
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mission, that we would grow in faith ourselves, that we would build each other up, but also
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that we will be able to reach out and welcome new people in so that they too will grow and
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be discipled and be ready to serve as well.
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We pray that in everything we would do it with our eyes fixed on Jesus, our Lord and
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our Savior.
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We thank you that He came and that He changed history forever.
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We thank you that you have changed all of us as well.
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We just pray that you would lead us on in your ways so that we would all serve you while
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we live our lives.
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Amen.