Sermon
Your Face in 2019
Publisher transcript
Transcript
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Okay, I'm going to look at one or two different verses tonight from different parts of the
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Bible, but specifically it's based on the reading that we did that Sam read from Acts
Acts 6 chapter mention
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chapter 6 about Stephen who became the first martyr and were told about the crowd who looked
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on him at the end of the chapter, chapter 6 and verse 15, and gazing at him, all who
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sat in the council saw that his face was like the face of an angel.
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So the title for this sermon is Your Face in 2019, okay, because faces are great things,
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they're amazing things really, aren't they?
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Well, when we come at church, I've definitely got the better end of the deal, okay, because
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all you've got to look at right through church is my ugly coupon for the whole service, but
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I've got the advantage of looking at all of your lovely faces throughout church, and faces
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are great things.
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Just think about your face for a minute, or think about faces in general, because really
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they're windows into our souls in some ways.
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But tonight I'm going to be speaking about our face, literally, but also I think symbolically
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and metaphorically, as it reveals more about ourselves, because our faces are really a
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window into our character very often, and you should think about that more.
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You should think about your face more, because that's what people see.
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And often your face will reveal interest, or may it never be boredom, guilt, joy, sadness,
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happiness.
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So our faces are really, really important part of our lives, and I think I can tell quite
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a lot about somebody by their face.
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I think we all can.
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Our faces do to a greater or lesser degree express our personality, and I do think you
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should think about that.
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I think you should think about the face you put on in the morning.
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I don't mean the makeup.
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I mean the face that you put on in the world, and by that I also don't mean a hypocritical
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face, but I mean the face that reveals who we are and what we believe inside.
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I think we can spend quite a lot of time actually hiding our true feeling or our true
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being with our facial expressions or lack of them in our lives, and I don't think that's
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necessarily a good thing.
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I think sometimes in our stoic, presbyterian world, particularly in worship, our faces
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are not expressive enough and can appear to the outsider as faces of those who are having
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a time of great misery and unhappiness, which isn't the case, I hope, and I'm sure it isn't.
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But often in redemption, when we come to Christ, coming to faith in Christ, particularly somebody
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who's come out with a covenantal background, out with a family who are Christians, someone
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who comes to Christ, you see it in their face, you notice it, and that should be the case,
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and that is often the case.
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There's an outward expression of an inner faith revealed sometimes in our faces.
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Now, Stephen here, very physically, Stephen here is said to have had the face of an angel
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when he sat in the council, those who sat in the council saw his face, his face was like
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the face of an angel.
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He was at the point of, he was in deep trouble.
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He was about to be martyred for his faith, in fact, although he may not know that at
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that point, he still was persecuted and opposed and challenged for his newfound faith in Christ.
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The face of an angel, there was a radiance about his face.
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Now, it doesn't mean he was baby-faced, that's not what he's speaking about.
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This is not a weak picture.
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This is not a soft, sentimental, gentle picture.
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This is a strong image.
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This is Stephen in the midst of intense suffering, opposition and threatened martyrdom, and his
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face did not give that expression of fear and terror in that situation.
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There was an inexplicable peace and dignity and Christ-likeness about him in that difficult
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situation.
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God was with him.
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There was a reflection of being close to Christ and close to central kingdom work, which we
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were looking at this morning.
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Now, Matthew 18 verse 10, I've got a few verses coming up.
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When Jesus was speaking about believers and the opposition of his face, he said, See that
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you do not despise one of these little ones, for I tell you that in heaven, the angels
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always see the face of my Father who is in heaven.
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Now, I'm not going to go into that verse, but it's speaking about facing God and it's
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speaking about understanding as little ones who belong to Jesus where our focus should
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be.
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We should be facing the Father, our Father in heaven and communion with Him.
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Our faces, as Thomas mentioned this morning in repentance, we are turned toward God.
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You know, that's a spiritual thing.
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But it's also a sense in which it's a physical thing.
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We turn towards God in prayer and we're in communion with Him.
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And we should have that attitude of protection towards all those who are God's children
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and a responsibility to them.
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So I just wondered, just as a kind of gentle entrance into 2019, will it be evident, as
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Thomas was talking about this morning, that we're different because we're Christians?
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And that will be evident even in our faces.
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Is that a bit too shallow?
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Is that a bit too physical?
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Maybe so.
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But I think there's at least a linking between physical truth and spiritual truth here that
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we're going to look at, that there should be in our lives something evident that people
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know and recognize, particularly by our reactions, maybe in trouble, in opposition, when things
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are difficult, when we suffer and when we're persecuted.
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God has given us this picture of Stephen whose face was like the face of an angel.
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There's maybe particular reasons for that.
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But let's learn a little bit about what that means for us as we go into 2019.
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Why was Stephen like this?
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Well, the interesting thing is this chapter unpacks one or two facts about Stephen, the
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kind of believer he was, and it's the kind of believer we can all be.
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He was someone who was spiritually full, okay?
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That word, full, is used three times in this passage of Stephen.
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He was spiritually full.
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He was full of the Holy Spirit, he was full of grace and power, full of wisdom.
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He's used that, that phrase is used of Stephen, and it's like a great word.
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It's a word that really has the idea of maturity and of knowing, you know what you're like
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after you've had a big meal, you're full.
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You've been satisfied, you've been provided for, and he was aware that spiritually God
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had provided for him, and he had a friend in Christ, and his spiritual needs had been
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met in Christ, and it was nothing hollow or empty about his faith.
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There was nothing hypocritical.
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He was absolutely full, and it's used of Stephen here.
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It's Christ that gave him his resources, his satisfaction, that's where his appetites
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lay, and he was satisfied at the very core of his...
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You know that Jesus speaks about that, he says that, if you come to me, you will live
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life, and you will live life to the full.
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Now, very often we have a very different meaning to living life to the full.
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Woo-hoo, party time, life to the full.
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And we think sometimes, sometimes people take that as what it means to follow Jesus, you
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get kind of life in the fast lane.
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But its meaning is similar to here.
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It's finding our satisfaction and fullness in being reunited with our Father, and knowing
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that that's where our contentment and our fullness lies.
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So we see that about Stephen, he was full.
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And it says these things, he was full.
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In verse 3 we're told of the Holy Spirit, he was one of the deacons that was chosen
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to be served and help the apostles, and each of them were to be the men who were full of
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the Spirit and wisdom.
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So Stephen was someone who was full of the Spirit of God.
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Now, Mary read in 2 Corinthians chapter 3 and spoke about the Old Testament, how in
2 Corinthians 3 chapter mention
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the Old Testament Moses, or the faces of the people in the Old Testament were veiled, they
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couldn't see, and they couldn't understand.
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Only Moses was allowed in God's presence in that way, and when he came back from the
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presence of God his face physically in that Old Testament context shone, so that his face
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had to be veiled from others because they themselves couldn't see.
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And in Christ the veil is lifted on every believer.
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The spiritual darkness is lifted, the chains of unbelief have fallen off, and he has seen
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and knows the living Christ.
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And he believes and knows the law of God that's written not on tablets of stone but on his
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heart, because the law of God leaves humanity guilty and in darkness, but as it's fulfilled
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in Christ and then as we follow Christ the law of God becomes the way of life that we
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live for Him out of gratitude filled with the Holy Spirit who enables to do that.
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And that's what we are being asked to be full of in our lives.
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We sung about the Holy Spirit and the need for the Holy Spirit in our lives, and He
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sets us free to serve Him in all His fullness.
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It breaks legalism and it breaks self-righteousness, and we are allowed to live fully in obedience
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again as we saw this morning in the power of the Holy Spirit bearing fruit as we are
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rooted in Jesus Christ.
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So Stephen who was full of the Holy Spirit was obedient, was obedient to the law, and
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it's actually quite interesting because that was really what he was being accused of breaking
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by the religious leaders of the day.
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But rather than breaking God's law, he was fulfilling God's law, he was obedient, he
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was following in the power of the Holy Spirit, and I think that is one reason why his face
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shone like an angel.
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I think it would have reminded the people, the Jewish council who were questioning him
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of Moses and of the law and of the Old Testament and of God's favour and of God's blessing.
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But as we live our lives in obedience to Jesus Christ, we begin to reflect the glory of the
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Lord in our lives.
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And yes, I argue in our faces as well, in our interest, in our desire, in our ability
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to live with this foundation and with this joy in our lives, in our reaction, in our
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choices, in our attitudes, and even in our demeanour that we give off the impression
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that we are following someone who's worth it and our lives are worth it.
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You know, it doesn't mean we're going to go around with a big smile on our face all
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the time and that we're, you know, that you're all going to grinning wildly towards me in
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church.
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It's not that.
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It's kind of nothing we can manufacture.
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But do you know what I mean?
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Do you know what I mean when you can see it in people's faces?
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I think it's really important when people come into this church for the first time, it's
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all your faces they see.
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I wonder if that gives away anything about your soul and about what matters to you and
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what's significant, does it?
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I wonder, I think it should.
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And I do think sometimes that our faces particularly can reveal spiritual backsliding, can reveal
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coldness of heart, not all the time, but I think it can sometimes reveal when we're far
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from our Father, when we're disinterested in the things of God, when we're embittered
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or broken or deeply sad.
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And there's a need for Christ to transform these experiences for us.
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He was full of the Holy Spirit and that was evident in His face.
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But He was also full, we're told in verse 8, of God's grace and power.
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Stephen, full of grace and power, was doing great wonders and signs among the people.
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And I think we get a little bit of a hint of why that's the case in Psalm 34, verse
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5.
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We're going to sing this at the end of the Psalm.
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Those who look to Him are radiant and their faces shall never be ashamed.
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So there was, I think it's going back to the first point, that really Stephen was someone
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who kept looking to the Lord.
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And as he was calling on the Lord and looking to the Lord, he was used greatly by the Lord
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as he cried out to the Lord.
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He was relying on God and God did great things through him.
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He used miraculous ways to see the expansion of God's kingdom.
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Stephen was used in that great way, great wonders and signs among the people in these
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early days of the Christian church.
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Ultimately, God used him in a very different way through, he smartered them remarkably.
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But nonetheless, he was used in these great ways.
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And the ideas of grace and power could be translated sweetness and strength.
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Grace and power, sweetness and strength, the same kind of thing.
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It's this great paradoxical reality of what it is to be a Christian.
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There's a gentleness, there's a sweetness, but there's also a courage and a strength.
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And that is really important in our Christian lives.
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As I said before, this is not a picture of weakness.
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And to have an angelic well, an angelic face, we've made it all kind of cherublike.
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But the angels are terrifying beings.
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They're not kind of soft and gentle.
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They're really terrifyingly glorious beings.
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And that comes across in this characterization of Stephen, he was full of God's grace and
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power, sweetness and strength.
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And you know, you can see that, can't you, in the face of a mature believer, an older
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Christian.
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You can see, I think you can see it very often in their face.
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There might be a ruggedness about their face, particularly their blokes, which is full of
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experience and suffering maybe.
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But also there's a sweetness and a warmth and a brightness that reveals that through their
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struggles and battles, they've relied on Christ and they've come through it with Christ and
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looking to Christ.
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So you find that sometimes, you know, you could think of maybe your grandparents or maybe
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your parents in some case, or an older person in church, that you've looked to and there's
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a depth about their face.
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There's a ruggedness there that you know they've gone through a lot of experiences.
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But when they smile or when they talk about Jesus, that ruggedness kind of dissolves into
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a sweetness.
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It's not a harsh face that they have.
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It's one that's been molded by His character and is full of grace and power.
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They've relied on Him.
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He has been with them and He has never let them down.
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So as you go through your life in 2019, I am doubtless sure that there will be great
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challenges.
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You might face many crises.
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We might be challenged by our own weakness, or by temptation, by opposition, by suffering
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or doubt.
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But the answer is always the same.
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Those who look to Him, their faces will be radiant.
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We keep looking to Him.
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That's why we've made such a deal about last year reading the whole of the Bible.
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This year, if you've read your bulletin, the free church is encouraging us all to read
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the New Testament from towards the end of January.
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That's why we're doing a New City cacism.
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Because all of that, as we learn more about Jesus, as we look to Him in life and in prayer,
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that's where the answer to prayer in the Word is what we call experimental religion.
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It's experiencing.
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It's putting into practice.
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It's living out that ourselves.
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So that we come to the place where we can say, like, Jesus in the Garden of Gethsemane,
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no, my will but yours be done with a degree of ruggedness, but also a great deal of sweetness
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and reality, knowing His will, living His will, doing His will in the power of the Holy
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Spirit.
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And there's no limitations on how God will use you in the year as we rely on Him, as
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we look to Him, our faces, our lives, our faces are radiant.
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We radiate with the presence and the knowledge of Jesus.
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So He was full of the Holy Spirit.
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He was full of God's grace and power.
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And verse 3 reminds us again that He was also full of wisdom, full of the Holy Spirit and
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full of wisdom.
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He had insight, great insight and great knowledge, great dependence on the Lord in His day-to-day
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living.
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Ecclesiastes 8 verse 1 gives us a little hint towards that.
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Who is like the wise and who knows the interpretation of a thing?
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A man's wisdom, a person's wisdom makes his face shine and the hardness of his face has
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changed.
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So there's a sense in which, there's maybe reality, physical reality, but there's also
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symbolism about our lives, our faces revealing our lives, or they are hardened by life's
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experience, or they soften by the wisdom of God's grace.
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Sin in our lives, sin in our lives makes our faces and makes our hearts hard and dark.
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That's what sin does for us.
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We're turned away from the living God, we're turned away from His grace and from His love,
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and it makes our lives and our faces hard and dark.
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The first step of wisdom is the fear of the Lord, coming to that place where we accept
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God through Jesus Christ, and where we understand that sin is actually our enemy.
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It may be attractive, we may think it will make us happy, but ultimately it brings us
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to a place of hard-heartedness and darkness.
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Grace changes us.
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That's why we say again and again and again.
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Theology is really important, and I'm reading about that just now because I'm doing a course
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about that in terms of counselling.
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And theology is hugely important because it's the knowledge of God, it's knowing God.
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But I think one of the other sides of that is a false knowledge of God, or leaving theology
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as theology and not allowing it to change our face or change our life.
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Grace, the knowledge of God through grace and theology must change who we are.
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It must change our responses, our reactions, our lives.
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You know, because I've had my, I think it's dangerous to say, I've had my fill of people
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who know a great deal and who are theologically at one level astute, but whose lives do not
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reflect Christ.
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That's possible, isn't it?
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And that's dangerous, really dangerous.
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It's really dangerous to know in our heads about Jesus, but not allow that knowledge
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to change us in our hearts, but rather use it self-righteously, maybe pointing towards
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others, making us proud rather than humble.
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Knowledge of God and the wisdom and the fear of Lord is always about being changed so that
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we worship, we turn towards Him, we bow the knee.
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And that will enable us to live with great love for God and great love for others.
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That is the whole of God's law.
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And that is wisdom.
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It's that great gift of self-forgetfulness.
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So as we do that, putting God before me is a great challenge for us in 2019.
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God before me.
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God before me.
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That's a huge challenge for us.
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It gives us, that's what His wisdom gives us and enables us to do and be, enables us
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to have that fear of the Lord, that great radiance that Ecclesiastes speaks about.
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But we also see that that wisdom, it's a great wisdom, and I think this is again related
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to this morning, because it stands unopposed.
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Verse 10, when Stephen was being challenged by these different religious leaders and they
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disputed with him, it says in verse 10 that they could not withstand the wisdom and the
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spirit with which he was speaking.
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So there's a double-barreled outworking of grace here.
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He had wisdom and he had the Holy Spirit in his life.
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And that gave him great moral authority, and it meant that those who opposed him could
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not stand.
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Now that's a great thing for us as ordinary Christians.
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In other words, we're talking about sharing our faith and I'm really passionate that we
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think about taking away these word one for ones.
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We've got 20 of them.
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They were a sale of return.
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I don't want to give back any of them.
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I want them.
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20 is not that much, it's about a tenth of congregation.
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So even if one in ten of us will take one and think of using it and pray about using
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it, sharing our faith with someone else.
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The great thing is that our sharing of our faith is above argument and intelligence and
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even logic.
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It's not illogical, but it's above logic in some ways.
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And the wisdom and the fear of the Lord is such that we are able to speak in such a way
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that those who oppose us cannot stand against it.
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It does mean standing up for our faith.
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It does mean being courageous where we are, who we are in our lives with that obedient
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lifestyle that we mentioned already today.
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As we face Jesus, we need Him daily and there's no easy, there's no real way around that.
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But as we do, we recognize that we are able to live and stand unopposed.
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And He had great courage to speak in this way.
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He was speaking up for the gospel in the toughest of situations.
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Daniel 12, 3, this is the last verse I think that I've got.
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Those who are wise, this is to do with wisdom, the courage of wisdom, those who are wise
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will shine like the brightness of the sky above and those who turn many to righteousness
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like the stars for ever and ever.
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The greatest mark of wisdom, isn't it?
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Those who are wise are those when we can turn other people to the Son of righteousness,
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to Jesus Himself.
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That's the great mark of wisdom.
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It's not the mark of wisdom of this world and it is often not the mark of wisdom in
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the church, but it's a great mark of wisdom biblically that we lead many towards the
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Son of righteousness.
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A lovely picture of light, of radiating believer, facing the light, bringing light to others
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and bringing others to the light.
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And that's a great challenge for us as we go into this year that we would have the courage
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to do this.
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It's not easy for us and we need to be dependent on Christ and we need to be wise.
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But it's the greatest responsibility, it's the greatest privilege, it's the greatest
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responsibility each of us have this year is to buy our lives and not even so much by
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what we say, although what we say will be very important.
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But I think it's interesting here that it's the face of Stephen that was like an angel.
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It's kind of, it's both and, isn't it?
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As we are facing Christ, our lives will be such that it will be attractive and challenging
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to people and we will share our faith then in words.
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And you know, if you're a Christian you'll know this, because I certainly have experienced
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this, that the greatest joy we have in our Christian lives is leading someone else to
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Jesus.
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That's when we really radiate.
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That is the happiest day of our lives.
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And that's when probably our faces are at their most beautiful, because it changes everything
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for us when we are able to see people we've prayed for, people we've shared with, people
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we love, people we've wept over, people we thought would never come to faith, coming
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to faith in Jesus Christ.
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It's the greatest joy and it's the greatest motivation.
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And that's an amazing thing.
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So in conclusion then, very, very briefly, we see that Stephen was someone who was full
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of life.
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He was full of life.
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He was full of wisdom.
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He was full of grace and power.
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He was full of the Holy Spirit.
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And his face shone like the face of an angel.
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He was full of life and he was just about at the end of his life.
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He had no earthly prospects.
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There was really nothing humanly speaking that would attract anyone else to him.
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And yet we're told that the people were gazing at him.
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All the council saw his face, like the face of an angel.
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It's interesting.
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It's a really strong word that we have there.
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It's not a quick glance.
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It's not a passing look.
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They were gazing at him.
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The NIV says that they were looking intently at him.
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It's not an awkward glance.
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It's an intense lingering examination.
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And who was the person in the next chapter that looked at him most intently?
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Chapter 7 at verse 58, as he was being martyred, then they cast him out of the city and stoned
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him, Stephen, and the witnesses laid down their garments at the feet of a young man
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named Saul.
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So a young man named Saul who was looking intently at him in that chapter.
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And undoubtedly Stephen's witness throughout this period became part of Saul's journey
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to faith in Jesus Christ.
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Undoubtedly Saul saw why you kick against the pricks.
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He was being prodded by Jesus to come to faith, and surely Stephen's witness and testimony
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martyred him was part of that.
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People looked intently, people looked intently.
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In a sense that's what we're looking for this year, that there's something about our lives
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as Christians, something there's an attractiveness, there's something different, something in
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our faces, something in our reaction to suffering, something about our wisdom, our strength, our
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grace, our knowledge of God through the Holy Spirit that causes people to look at us and
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wonder about what it is that we have and who it is that we are.
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It's a sobering question really about our lives.
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Is there anything that people would look at and see as being different?
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But it's a great encouragement too that all the resources that Stephen had, we have as
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we look to Christ.
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We look to Christ and face Him.
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We recognize and we know that our lives can be used by Jesus powerfully because do bear
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in mind as we head into another year, Revelation chapter 6 verse 15 and 17.
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The kings of the earth, the great ones and the generals, the rich, the powerful and everyone,
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slaves and free, hid themselves in the caves and among rocks on the mountains, calling
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to the mountains and rocks, fallen as unhiders from the face of Him who is seated on the
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throne and from the wrath of the Lamb.
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For the great day of the wrath that's coming, who can stand?
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There will be a day when we can't invite people to repent and turn and face Jesus.
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But people will actually, they will look to turn away from Jesus because it will be too
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late and they will ask for anything to hide them from the face of that most terrible of
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all pictures in the Bible, the wrath of the Lamb.
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It's a strange paradoxical statement, the most unwrathful of all beasts, the Lamb,
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the Lamb of God, the justice of the living God.
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And we remember that now is the time when we can tell people to repent, as Thomas was
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saying this morning, turn to Jesus and face Him and be redeemed and saved and know that
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great salvation and meet the angels that are spoken about in this passage.
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Let's bow our heads and pray.
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Father God, help us to recognize and know and understand the mystery and sometimes the
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mysticism in your word as well as the simplicity and help us to recognize the great spiritual
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truths that come from insiders that do reflect physically and outwardly in our lives the
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way we act and react and respond and even in our faces which so often speak to others
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about our lives and our souls and our attitudes and our foundation.
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So Lord, help us, we pray.
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We don't want to be hypocrites.
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We don't have false faces.
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We don't want to have slapstick faces.
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We don't want to pretend there's not trouble and sadness and tears and need and doubt.
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But we want people to see that we are honest.
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We want people to see that we are hopeful, that we are people who have a deep trust and
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a peace and a serenity that comes from knowing Jesus, whatever we face in our lives.
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And Lord, give us that passion and that urgency to share the gospel and the days that you've
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given to us, precious days, few days, to share our faith.
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May we not panic about that, may we not be despairing about it, but may we just be happy
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and know that it is your job to bring people to faith, but you use us in our lives and
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as we seek to be obedient to Jesus Christ our Lord and to be full of the Holy Spirit,
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strength and grace and wisdom.
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So help us, we pray, in Jesus' name.
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Amen.