Sermon
No Switzerlands… pick a side
Publisher transcript
Transcript
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The reading of God's Word today comes from the Gospel of Luke, chapter 11, verses 14 to 36.
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Please follow along in your bulletin.
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And he was casting out a demon, but it was mute.
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When the demon had gone out, the mute man spoke, and the crowds were...
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But when some of them said, he cast out demons by Bezabal, the ruler of the demons,
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others to test him, were demanding of him a sign from heaven.
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But he knew their thoughts and said to them,
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Any kingdom divided against itself is laid waste, and a house divided against itself falls.
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If Satan also is divided against himself, how will his kingdom stand?
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For you say that I cast out demons by Bezabal,
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and if I, by Bezabal, cast out demons, by whom do your sons cast them out?
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So they will be your judges.
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But if I cast out demons by the finger of God,
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then the kingdom of God has come upon you.
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When a strong man, fully armed, guards his own house,
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his possessions are undisturbed.
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But when someone stronger than he attacks him and overpowers him,
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he takes away from him all his armor on which he had relied,
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and distributes his plunder.
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He who is not with me is against me,
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and he who does not gather with me scatters.
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When the unclean spirit goes out of a man,
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it passes through waterless places seeking rest,
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and not finding any, it says,
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I will return to my house from which I came.
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And when it comes, it finds it swept and put in order.
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Then it goes and takes along seven other spirits,
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more evil than itself,
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and they go in and live there.
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And the last state of that man becomes worse than the first.
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While Jesus was saying these things,
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one of the women in the crowd raised her voice and said to him,
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Blessed is the womb that bore you and the breast at which you nursed.
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But he said,
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On the contrary,
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blessed are those who hear the word of God and observe it.
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As the crowds were increasing,
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he began to say,
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This generation is a wicked generation.
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It seeks for a sign,
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and yet no sign will be given to it but the sign of Jonah.
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For just as Jonah became a sign to the Ninevites,
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so will the Son of Man be this generation.
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The Queen of the South will rise up with the men of this generation at the judgment
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and condemn them because she came from the ends of the earth
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to hear the wisdom of Solomon.
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And behold,
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something greater than Solomon is here.
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The men of Nineveh will stand up with this generation at the judgment
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and condemn it because they repented at the preaching of Jonah.
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And behold,
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something greater than Jonah is here.
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No one,
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after lighting a lamp,
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puts it away in a cellar nor under a basket,
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but on the lampstand,
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so that those who enter may see the light.
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The eye is the lamp of your body.
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When your eye is clear,
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your whole body is also full of light.
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But when it is bad,
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your body also is full of darkness.
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Then watch out that the light in you is not darkness.
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If therefore your whole body is full of light,
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with no dark part in it,
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it will be wholly illumined.
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And when the lamp illumines you with its rays.
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This is the reading of God's word.
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The following is a letter documenting the correspondence between two demons in our world.
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My dear Wormwood,
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I was quite disappointed to learn of your patience' conversion to the enemy's side.
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While your incompetence in preventing this from happening will not go unpunished,
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all is not yet lost.
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Though he is now a Christian,
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and you have lost that battle,
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our war is still on,
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and requires new tactics for which we have an entire specialized arsenal.
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Do not try with arguments to persuade him to leave the enemy.
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That will only embolden him all the more.
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No, make him comfortable now.
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Put his mind at ease.
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Convince him our battle is either over,
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or that it never happened.
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You must not let him learn,
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or feel in any way that he is in the vanguard of our war.
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Now,
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busyness is one of our Father Below's greatest tactics.
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If he can be made so busy with practical,
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ordinary, daily concerns of work,
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relationships,
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and even church activities,
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he won't have time to spend with the enemy,
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or to think about eternal matters.
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Trust me,
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once he's been secluded from the enemy by busyness,
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you can begin to show him so many other humans around him
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who unknowingly serve our cause,
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who have more money,
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who are more attractive,
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powerful,
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and even nicer than him.
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He can then become convinced that others are happier than he is,
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and therefore they have no need of God.
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You see,
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over the course of thousands of years,
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our Father Below has conditioned the human mind
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to subconsciously think
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that it has all the time in the world,
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and he can straddle the fence in this war of souls and eternity.
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Make him forget
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that he is now an important part of our enemy's army,
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and that his home is heaven,
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and not really earth.
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Lull him into comfort and security in this world,
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and he will quickly forget his duty to the next world,
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and those around him who are trapped in our plans,
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and destined for a well-deserved destruction
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and habitation with us down below.
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Before too long,
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he will become convinced
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that as long as he doesn't stray too far
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into being too bad or too good,
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that he can remain neutral and comfortable.
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When he has the fantasy of being neutral,
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firmly plant in his mind,
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he becomes a valuable weapon for our cause,
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since he will have no idea
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he's been following our orders.
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Keep him in this state of numbness
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as long as possible,
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as the damage we can do
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by these simple lies
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in his life
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and those around him
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will be great.
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Your affectionate uncle,
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Screwtape.
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Wow.
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I don't know if I can get my voice that deep.
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God has equipped people in the body
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with many talents, huh?
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How you guys doing?
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Good?
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Good?
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Good, good.
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Okay, well,
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you know,
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as I am a pastor
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and a dad
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and a husband,
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I wear a lot of different hats.
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As a pastor,
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I have a couple burdens
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that weigh on me.
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One of the burdens is
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that sometimes we would forget
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or somehow that we would forget
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why we are here as a church.
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We've said from the very beginning,
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you see it in documents,
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you see it in the website,
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that we are here for the glory of God
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and for those not in church on Sunday.
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The idea of that is that we're missional,
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we're outwardly focused,
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we're about talking to people
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wherever God has us at our workplace
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or wherever we're traveling,
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and we're about sharing our lives
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and the gospel with them there
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and also bringing them here.
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But meeting them where they're at,
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my fear is that sometimes we forget that
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or I forget that.
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Another thing that I have a burden for
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as I think about my life
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is I forget why we're here.
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If you read the documents
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and see on the website,
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we say that Watermark, we believe,
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exists for the glory of God
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and to allow people
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to take their next step
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in their spiritual journey.
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I think sometimes we forget that also.
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When I teach a sermon,
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I have this incredible burden
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that you're going to hear it
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and you're going to go,
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this is where I need to be right now.
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And you're going to walk away just,
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that's just impossible.
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But we're here on a journey
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and a journey consists of many steps,
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taking them and changing.
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So our hope is after you hear a sermon,
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you come to worship
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and you experience community
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and you eat great food
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and you have the Lord speak to you
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in this time,
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you start thinking,
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okay, what is the next step for me?
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Now we don't want anybody
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to stay where they are.
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If you stay where you are
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the same place this year
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as you are next year,
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then we feel like something's gone wrong.
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But it's a journey
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that we take little steps
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and so all along we're saying,
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okay, God,
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what is the next step in my life
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and how can I honor you
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and please you
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as I walk in this direction?
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When I was looking at this passage
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for quite a while,
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I was reminded of this story
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of this missionary doctor in Africa
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and the story,
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which is true,
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said that this doctor
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was reaching out
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to this tribe in Africa
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and one day
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the princess of the tribe
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came to meet him
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and as she walked up to his house,
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she saw a mirror
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hanging by his door.
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Well, it was just a normal mirror.
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It was a mirror
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that he used to shave
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and brush his teeth
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and get ready every day,
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but this lady
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had never seen a mirror.
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And so she's attracted
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by the glinting of it
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and she went up
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to the glinting of it
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and she saw it
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and she grabbed it
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and she looked at it
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and she pulled it up
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to her face
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and she saw the most ugly
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and hideous face
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she'd ever seen.
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Well, she pushed it back
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and she looked on the back side of it
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to see what was back there,
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but there was nothing.
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And she asked the doctor,
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what is this?
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This is a mirror.
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Well, what do you use this for?
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Why, I use this to look at myself
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and to understand
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what I look like.
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And asked her,
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she was convinced
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that there wasn't a trick behind it.
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She said, I want this.
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I must have this.
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And the doctor goes,
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well, this is my only mirror.
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I need this to shave
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and brush my teeth
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and there's not another mirror.
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I need this.
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She goes, I'll pay you
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vast amounts of money for this.
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I'll give you all these
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elephant tusks of ivory
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and anything you want,
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I'll give this to you.
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Well, the doctor thought about it
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for a while and he said,
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I need this.
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It's going to be months
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before I can get another one,
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but for the sake
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of the relationship
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with this lady,
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I'm going to give her
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this mirror.
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And so he gives
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the princess this mirror
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and she takes this mirror
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and she looks at it
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very intently
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and stares.
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And then all of a sudden
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with just a violent movement,
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she throws it to the ground
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and shatters it
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in a thousand pieces.
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And the doctor looks at her like,
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and she goes,
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there.
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You're never going to tell
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on me again.
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Now the reason I tell
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that story is because
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that is how I feel
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sometimes
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when I come to God's word.
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We come down
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and we open God's word
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and it's a mirror
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to our souls.
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It shows us what we're really like
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and what we really are
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and you can't hide
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from a mirror
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because a mirror
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always tells the truth
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and sometimes we just want
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to throw it away
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because it's too hard.
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But when we come
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to God's word,
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we see that there's
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two things working.
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There's his holiness
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and his character
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and there's our incredible need
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for him
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and our brokenness.
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And as we grow
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on this journey,
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in between there
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is the cross
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and grace
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and forgiveness
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and mercy.
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And if we forget
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mercy and grace
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and we just see
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judgment
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and hard things,
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we just become
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we become
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not good.
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We walk in fear.
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And if we just see grace
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and we don't see truth
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and holiness
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and God's character,
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then we forget
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why we have grace
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and we just start doing
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whatever we want to do
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because we forget
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who we are.
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But when we come
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to God's word,
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my prayer is that
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we'll see all of these things
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brought together
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and we'll fall in love
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with Christ.
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Today's passage
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is an interesting passage.
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Last week,
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we talked about
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prayer
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and you're going to understand
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why we talked about prayer
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because today,
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we're going to talk about
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choices we need to make.
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And in this passage,
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I think we're going to see
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three choices.
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We're going to see choices
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that we have to make
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in what side we're on.
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We're going to see choices
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we're going to have to make
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in what power
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we choose from.
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And we're going to see choices
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that we have to make
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in how we're going to live
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our life every day.
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If you look in your bulletin,
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we're looking at Luke
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chapter 11
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verses 14 through 36.
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I think that I'll probably
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only get to 28 today.
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And this is what we're
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talking about
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is we look at the choice
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of what side
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we're going to be on.
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Now remember,
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Jesus had just taught
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this lesson on prayer
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and he said that we,
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this is how you pray.
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It's the only time
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his disciples ever
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taught him how to do anything.
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And he said,
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you pray knowing
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who God is.
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You pray knowing
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how to pray to him.
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You come to him
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as a father
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in a child's relationship.
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And you know why
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you come to him
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because he's good.
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And today we look at
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why we need to come to him.
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Why we need to pray.
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Verse 14 says,
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and he was casting out
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a demon and it was mute
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and the demon had gone out
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and the mute man spoke
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and the crowds were amazed.
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The word in Greek
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is like they were like,
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oh my gosh.
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But some of them
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in verse 15
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and we know who these are
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because of Matthew
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and Mark's account,
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they're the religious leaders.
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The religious leaders
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have been finding,
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trying to find a way
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to crucify Christ.
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They've been trying
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to find a way
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to label him
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as a blasphemer,
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a guy who hates God.
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And so they watch
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these things happen,
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these incredible things.
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He's casting out
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these demons
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and they say,
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he cast out demons
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by Beelzebul,
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the ruler of the demons.
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Now it's a very
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interesting word there.
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Basically what they're saying
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is that Beelzebul
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is the name
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that the Jews
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finally gave
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to the devil.
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It was the ruler
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of the Canaanites.
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They worshiped Baal.
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His name was Baal the prince
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but they called him
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Beelzebul,
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the Jewish people did
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because it meant
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that he was
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the Lord of flies.
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And so after seeing
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all these miracles
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they look at what Jesus did
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and they say,
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you are the Lord of crap
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because that's where
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flies come to.
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Can you imagine that?
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You're the Lord of the flies.
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Others,
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to test him,
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in Greek the word
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basically means
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to find fault,
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to trick him.
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It's the same word
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that was used by Satan
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when he took him out
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into wilderness
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to tempt him.
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They were demanding
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a sign from heaven.
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They wanted to see
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something huge.
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They wanted to see
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an eclipse
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or something
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that was out of control.
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I thought about
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this passage a lot
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because we live around
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people all the time
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and say,
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if God could just
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show himself to me,
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if Jesus could just
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show himself,
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then I'll believe.
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But here you have people
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who are with Jesus
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every day
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and they saw
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amazing things
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from him.
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Feeding 5,000,
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catching fish,
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healing people,
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bringing people
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from the dead,
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freeing people
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who are demonically
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possessed
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and all of these people
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say,
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I still don't believe.
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Would we really believe
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that Jesus walked
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in the room right now?
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The people in Jesus' day
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didn't.
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They wanted a sign.
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But he knew their thoughts
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and he said to them,
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so he's listening
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to their thoughts
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and he can hear
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their hearts.
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Any kingdom divided
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against itself
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is laid waste
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and the house divided
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against itself falls
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and if Satan is also
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divided against himself,
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how will his kingdom stand?
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He said,
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for you say
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that I cast out demons
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by Beelzebul.
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So he gives them
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this benefit of the doubt.
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So let's say I do.
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I do cast them out
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by Beelzebul.
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Well then how do
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your sons cast them out?
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Because it was well recorded
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that Jewish historians
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throughout history,
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that Jewish guys
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would go around
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and they would
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exercise demons.
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Some of them
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would do it
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with incantation,
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some of them
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would do it
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with a potion,
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but it happened.
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And in the Talmud,
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the rabbis always said
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that anybody
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who could cast out
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a demon was definitely
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the hand,
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the finger of God
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and Jesus says,
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okay, let's say
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that I am.
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How do your guys do it?
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If I, by Beelzebul,
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cast out demons
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by whom you,
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do your sons
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cast them out
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so they will be
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your judges
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but I,
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if I cast out demons
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by the finger of God
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and the minute he said that
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they would have thought
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back to Egypt
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with Moses
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in front of Pharaoh,
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it's the exact same words
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of God's handwriting,
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it's the exact same words
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of God's finger
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writing out the Ten Commandments,
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everybody would have understood
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what he was saying.
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If I write out
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and do these things
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by the finger of God
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then the kingdom of God
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has come upon you.
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God is here.
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The Messiah is here.
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If these things
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are really happening,
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God is in your presence.
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What are you going
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to do about it?
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How are you going
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to react
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when a strong man
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fully armed
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guards his own house?
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His possessions
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are undisturbed.
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But when someone
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stronger than he
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attacks and overpowers him,
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he takes away from him
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all his armor
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on which he rallied
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and relied
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and he distributes
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his plunder
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and immediately
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the people would have known
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who he was talking about.
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The strong man
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is Satan,
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the devil.
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And he has this world
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under control.
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and his possessions
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are who?
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Who are his possessions?
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Us.
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His possessions are us.
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You have an owner.
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Everyone has an owner
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or a master.
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And so the strong man
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guards his house
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and the only thing
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that a strong man
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is worried about
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is somebody stronger
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and when the stronger
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person comes,
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Jesus,
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he attacks him,
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he overpowers him,
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he pins him down,
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he conquers him completely,
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he takes off his armor
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and he distributes everything.
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Well, Jesus is just
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describing what happened.
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He just cast out a demon.
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He just bound
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the strong man
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and he freed this guy
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like he does
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in our lives.
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And then he says
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something very specific.
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My mouth is dry.
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All this time
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he's trying to share
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that we're in this war,
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that there's these two kingdoms
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that are fighting each other.
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There's only two kingdoms.
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There's a kingdom of God
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and there's a kingdom
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of the devil.
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Is there a third kingdom?
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No, there's not a third kingdom.
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There's two kingdoms.
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There's a kingdom of God
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and there's a kingdom
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of the devil.
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And all these passages
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Jesus is trying to say
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that we're in the middle
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of this huge war
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that is much greater
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than anything we could talk about,
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that Satan is real.
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He's trying to grab people
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to his kingdom.
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He's trying to keep them blinded.
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He's trying to let them forget
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that there's a battle going on.
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In verse 23
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he says something
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very hard and harsh.
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He says,
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he who is not with me
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is against me
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and he who does not gather
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with me scatters.
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Did you hear what he said?
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I mean,
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the minute he said that
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everybody would have just,
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he who is not with me
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is against me
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and he who does not gather
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with me scatters.
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I mean,
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Jesus is saying there,
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and this is huge,
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he's saying there's no,
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there's no neutrality.
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You can't sit on a fence.
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There's no Switzerland.
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There's no place
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in between the two kingdoms
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where you're safe.
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You're either in one kingdom
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or in your other kingdom.
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Either you're working
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for the kingdom
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or you're working
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for the other kingdom,
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but there's no,
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there's no neutral place.
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You can't be indifferent.
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You can't say,
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well,
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I just,
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you know,
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I don't know.
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I'm just trying
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to make a decision still.
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I haven't heard enough yet.
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But what Jesus is saying
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to his disciples
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and he's saying to us
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is that
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every one of us
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is in one of two camps.
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Now,
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I'm not saying
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that if you don't
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follow Christ right now
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that you're demon possessed.
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That's not what
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the passage says here.
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But the passage says
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that if you're not
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a Christ follower
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that you're in demon territory.
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And that Satan
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has control
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of where you walk
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and what you do
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and who you are
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and what happens
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in your life.
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And Jesus says to us
-
and he says to them,
-
hey,
-
we need to make a choice.
-
Every woman,
-
every man
-
is either for Christ
-
or you're against Christ.
-
Every woman,
-
every man
-
is either for Christ
-
or you're against Christ.
-
Jesus doesn't allow
-
a spiritual reality
-
of a center
-
in between place.
-
He's saying
-
we gotta choose.
-
How do we choose?
-
What does it mean
-
to take that next step
-
into choosing?
-
He uses very specific words.
-
He says gathered.
-
And the minute people
-
in Jesus' day
-
would have understood this,
-
they would have thought
-
of a couple things.
-
They would have thought
-
about the shepherds
-
that go out
-
and get the sheep
-
and gather them.
-
But they would have thought
-
about this passage
-
in Judges.
-
And there's a story
-
in Judges 8
-
where Gideon
-
is about to go up
-
against the Midianites
-
and the Midianites
-
have an army
-
of like 30,000 people.
-
And God basically
-
whittles Gideon's army
-
down to 300 men
-
and God gives them
-
victory over the 30,000 people.
-
And after the battle
-
is over,
-
Gideon is chasing
-
these guys
-
and they're corralling them,
-
they're gathering them,
-
they're destroying them utterly
-
and they come to this city,
-
Sukkoth.
-
And they go to the city
-
and say,
-
we need your help
-
because we're in the middle
-
of this huge battle
-
and things are raging
-
and we need food
-
and we need refreshment
-
and we need you
-
to come join us
-
because we need your help.
-
And the people of Sukkoth
-
said what?
-
You know,
-
it's not really clear to us
-
who's going to win this battle.
-
We really don't know
-
what side we want to be on.
-
I think we'll just stay
-
right in the center
-
and see what happens.
-
And Gideon says,
-
okay, you can do that.
-
But after I win
-
through God's power,
-
I'm going to come back
-
and we're going to have a talk.
-
And the talk's not going
-
to be very good.
-
It's going to be hard.
-
What Jesus says here
-
is in reality,
-
in spiritual world,
-
that it's impossible
-
to remain neutral.
-
That Satan sees neutral people
-
as his.
-
And you might walk around
-
and say,
-
I'm neutral,
-
I'm Switzerland.
-
But the demonic forces
-
in our world today
-
don't honor neutrality.
-
They want us to pick a side.
-
The next passage I see
-
as we read through this
-
in verses 24 through 28,
-
we get this choice
-
and the choice is,
-
do pick a power.
-
How are we going to live?
-
And Jesus tells this story
-
and it's a very interesting
-
parable in a story
-
and it's never told before
-
and he basically says,
-
this is what happens
-
when we try to live our life
-
in our power.
-
He says,
-
when an unclean spirit
-
goes out of a man,
-
it passes from waterless places
-
seeking rest
-
and not finding any
-
that says,
-
I'll return to my home
-
from which I came.
-
And when it comes,
-
it finds it swept
-
and kept in order.
-
In Greek,
-
the word is beautiful.
-
And then it goes
-
and it takes along
-
seven other spirits
-
more evil than itself
-
and they go in
-
and they live there
-
and the last day
-
to that man
-
becomes worse
-
than the first.
-
Jesus is trying
-
to show us
-
and try to show
-
his disciples
-
that there are
-
many ways to live.
-
There are many ways
-
to clean our house.
-
But you gotta be careful
-
how you do it.
-
I mean,
-
if you look at the world today,
-
people,
-
we're very complicated people.
-
We're social
-
and spiritual
-
and physical
-
and there's so many
-
different dynamics
-
and I've seen so many people
-
change their lives,
-
lose 80 pounds
-
and become disciplined
-
and they all do it
-
through some kind
-
of power and strength.
-
And Jesus says,
-
be careful guys
-
where that power
-
comes from.
-
I think the question
-
for us today
-
I often hear is,
-
does it work?
-
Will it help me?
-
I mean,
-
will I feel better
-
if I become a Christian
-
or if I become a Buddhist?
-
Does it make my life easier?
-
Does it make my life sexy?
-
I mean,
-
if Christianity,
-
maybe you've heard this,
-
I don't know if you've heard this,
-
but I hear it all the time,
-
if Christianity won't give me
-
what I want,
-
I might as well be a Buddhist.
-
I mean,
-
I found real peace
-
in going to the Hindu temple.
-
What's wrong with that?
-
It works for me.
-
I mean,
-
these books that I'm reading
-
and these self-help books
-
and these seminars,
-
they've really helped me
-
change my life around
-
and Jesus gives this warning here
-
and he says,
-
be careful guys
-
because if you try to
-
renovate your own life,
-
if you try to modify
-
your behavior
-
and you leave a vacuum
-
in your life,
-
then something's going to
-
come into that vacuum.
-
And the passage says
-
that your old life
-
is going to be worse
-
than your new life.
-
I mean,
-
he wants us to think about
-
that there's a way
-
to get change
-
and there's a way
-
to get power
-
and there's a way
-
to clean our house
-
and there's a way
-
to give ourselves
-
up to something.
-
I mean,
-
we all give ourselves
-
up to something,
-
don't we?
-
Don't we?
-
Look at your business cards.
-
Look at your titles.
-
Look at how you talk
-
about your heritage
-
or who you are.
-
We all give ourselves
-
up to something
-
and Jesus is warning us
-
in this sense.
-
He says,
-
be careful
-
because these powers,
-
they're going to change us.
-
They're going to make us different.
-
And if you try
-
to change yourself
-
by anything but me,
-
it might work
-
for a while.
-
I mean,
-
you might find peace
-
going to the Hindu temple.
-
You might find peace
-
sacrificing dogs.
-
All of these things
-
might give you peace.
-
But it doesn't mean
-
it's right.
-
Where's the power come from?
-
How do we change
-
in our life?
-
In 1930,
-
the Great Depression
-
hit the world
-
and my grandparents
-
went through it
-
and they said afterwards,
-
we will never ever
-
be poor again.
-
They got self-control.
-
They got a vision.
-
They got power.
-
They got a drive.
-
They got their house
-
in order.
-
Their focus
-
and their goal
-
was not to be poor,
-
not to depend
-
on other people
-
because people are worthless.
-
You cannot depend
-
on anybody else.
-
And this power
-
drove them
-
and this power
-
changed them
-
and this power
-
changed the way
-
that they saw people.
-
This power changed
-
the way they saw stuff.
-
This power changed
-
the way they interacted
-
with their world.
-
And the question
-
I asked myself was,
-
were they better off
-
then
-
or before?
-
some people would say
-
the problem we have
-
in our world today
-
and the economy
-
and the way
-
everything is going
-
is because of that
-
that we wanted to change.
-
A very close friend of mine
-
was taught at an early age.
-
He said the key to life
-
was to be very educated
-
and always maintain control
-
of his emotions.
-
Real men are tough,
-
smart,
-
and never show
-
their emotions.
-
emotions.
-
He clung to these things
-
and he used them
-
to change himself.
-
He got smarter,
-
he got stronger,
-
he got colder,
-
he forgot his feelings,
-
and he got his house
-
in order.
-
Fear
-
drove him
-
in everything
-
that he did
-
and he changed.
-
Is he a better person?
-
I don't know,
-
I guess it depends
-
on who you ask.
-
His wife would say
-
that she doesn't even know him,
-
that he feels distant
-
and that she feels used by him.
-
His kids are turning out
-
just the way that he is
-
and all of a sudden
-
he's starting to think,
-
is that a good thing?
-
But he grabbed that power,
-
that power of being stupid
-
and poor
-
and he used that power
-
to change his life
-
and to get his life in order.
-
And now he's looking at his life
-
and he's wondering,
-
did he allow seven demons
-
to come into his world
-
and make his life worse
-
than it was before
-
he grabbed onto those things?
-
I mean,
-
there are many ways
-
to fix ourselves,
-
guys.
-
We can use religion,
-
we can use education,
-
we can use money,
-
we can use power,
-
we can use relationships,
-
we can use 12 steps,
-
we can use self-help books,
-
we can use titles.
-
Did I say we can use religion?
-
We can use all these things.
-
We can harness that power
-
and they will work
-
in our lives
-
for a while.
-
But what Jesus says
-
in his passages,
-
at what cost?
-
Is our life better
-
after all these things?
-
Are our families better
-
after all these things?
-
Are our relationships better
-
after all these things?
-
Or will we let seven demons
-
come in and control us?
-
The passage says
-
that if the power
-
doesn't come from Christ
-
in the gospel,
-
then the emptiness
-
is going to be filled
-
and you have to be careful
-
how you fill it.
-
Because it says,
-
then it goes
-
and it takes along
-
seven other spirits
-
more evil than itself
-
and they go in
-
and they live there
-
and the last state of the man
-
becomes worse than the first.
-
The last state of the man
-
becomes worse than the first
-
and Jesus is telling us
-
and he's telling his disciples
-
and everyone who will listen
-
that unless God changes you,
-
unless the Holy Spirit
-
fills you,
-
that there's a vacuum
-
and that vacuum
-
is going to get filled up
-
by something
-
and you better be careful
-
because what fills it up
-
might not be what you want.
-
Let the Holy Spirit
-
fill it up.
-
So we choose a side
-
because there's no Switzerland.
-
We're asked to choose a power
-
and make sure that it's not our own
-
but it's the Holy Spirit
-
who's doing this
-
and then finally
-
we're asked to choose
-
a lifestyle,
-
a response
-
and we see that
-
in verse 27 and 28
-
and I think this is hilarious.
-
Please don't do this to me
-
as I'm preaching or talking
-
but as Jesus was saying
-
these things,
-
one of the women cried out
-
and raised her voice
-
and she said,
-
blessed is the womb
-
that bore you
-
in the breast
-
at which you nursed.
-
Now what do you say about that?
-
Thank you very much.
-
Can some of the ushers
-
escort that lady
-
out of here please?
-
I mean,
-
in her goodness
-
she's trying to praise Jesus.
-
In her goodness
-
she's trying to praise
-
and compliment Mary
-
and everyone who hears that
-
hears these words.
-
Blessed are you
-
from where you came.
-
Blessed is your mother
-
because of you
-
and he redirects her
-
really gently
-
and he says
-
in a South Alabama twang,
-
ma'am,
-
the reason my mama
-
is blessed
-
is because she heard
-
God's word
-
and she obeyed it.
-
Ma'am,
-
the reason my mama
-
is blessed
-
is the angel
-
came to her
-
and said,
-
Mary,
-
this is what's
-
going to happen to you
-
and she looked
-
at that angel
-
and she said,
-
the hand servant
-
of the Lord
-
may be done to me
-
as you said.
-
And Jesus is telling us
-
and he's telling
-
his disciples here
-
that we have a choice
-
how are we going
-
to respond
-
to what goes on
-
around us
-
and he says here
-
that God's people
-
respond
-
by listening
-
to God's word
-
and obeying it.
-
God's people
-
respond to his spirit
-
by listening
-
to God's word
-
and obeying it.
-
I mean,
-
we can obey
-
a lot of things
-
but here in this passage
-
Christ says
-
true change,
-
true hope,
-
true blessedness
-
happens
-
because we hear
-
God's word
-
and we can obey it.
-
Now,
-
how does all this
-
even happen?
-
How can I even
-
do this
-
in the passage
-
it says really clearly
-
because there was
-
a strong man
-
who had you
-
and me bound,
-
who had control
-
over everything
-
that we have,
-
who made all
-
of our decisions
-
for us
-
and controlled
-
our life.
-
And this stronger man,
-
Jesus,
-
comes in,
-
he breaks
-
those bondage
-
chains.
-
He gives us
-
freedom.
-
He gives us
-
hope.
-
He gives us
-
mercy.
-
He gives us
-
grace.
-
He gives us
-
a new family.
-
He says,
-
walk with me.
-
Walk with me.
-
there's a war
-
going all around us.
-
There's only
-
two sides.
-
We have a choice
-
to make every day.
-
We have a power
-
to choose from
-
and we have
-
a response.
-
And we have
-
a savior
-
who is beside you
-
all the way.
-
No matter
-
what you're going
-
to experience today,
-
no matter what happens
-
in your life,
-
no matter who you are,
-
no one can say,
-
but you don't
-
know me,
-
this is really
-
happening to me.
-
Jesus says,
-
I know you.
-
And I freed you.
-
And you have
-
a choice.
-
Are you going
-
to walk with me
-
today?
-
Are you going
-
to trust me?
-
Are you going
-
to realize
-
that I'm good?
-
Let's pray.
-
Father,
-
we just thank you
-
for this day.
-
We thank you
-
for your word
-
which is so powerful.
-
We thank you
-
for the message
-
that we see
-
in your son.
-
We thank you
-
for the choices
-
that we have now
-
as your children.
-
Help us to see
-
the battle
-
around us.
-
help us
-
to realize
-
that there's
-
kingdoms at war
-
and that we're
-
not neutral.
-
Either the war
-
on one side
-
or the other.
-
Father,
-
help us to realize
-
that the power
-
to change
-
comes not
-
because we try
-
really hard
-
or we do
-
really well
-
or we read
-
a book,
-
but the power
-
to true change
-
comes because
-
of your son
-
and through
-
your spirit.
-
Father,
-
thank you
-
for the response
-
that you give us
-
to do every day
-
that we have
-
a choice
-
to listen
-
to your words,
-
to hear your words
-
speak to us,
-
to see the words
-
of life
-
come into our life
-
and you ask us
-
to obey.
-
Some of us
-
in here
-
realize
-
that's impossible.
-
It's impossible.
-
And your word
-
says,
-
yes it is.
-
It's impossible
-
in your own strength.
-
But the stronger
-
man has come in
-
and he's freed us
-
and allowed us
-
to choose
-
and to walk
-
and to read
-
and to obey
-
and to follow.
-
Father,
-
may we be a church
-
and a people
-
who point people
-
to the stronger man
-
every day
-
in our journey.
-
Help us,
-
each one of us,
-
to realize
-
what it means
-
to take
-
small steps
-
of change
-
to trust you.
-
And Lord,
-
we come before you
-
in the middle
-
of this war
-
and we realize
-
how lost we are
-
and we can just
-
cry out to you
-
and claim your victory.
-
We pray all these things
-
in your son Jesus' name.
-
Amen.