Sermon

The Two Praying Men

St Columba's Free Church - Sermons

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  1. Okay, so

  2. Marianne's going to get baptized in a little while she's hanging on in there and she's doing fine

  3. and

  4. So I'm just gonna ask a question before that before explaining a little bit about what this passage I hope is about what

  5. What what does it mean?

  6. To have the service and what particular is he mean for Marianne to get baptized?

  7. I will say a little bit more just before she gets baptized, but essentially

  8. Marianne has come to recognize like all of us who are Christians here today that Jesus is not just make-believe

  9. Okay

  10. that he

  11. really did break into history and that his claims to be more than just a good person more than just a

  12. Decent individual but who claimed to be God in the flesh does stand up to scrutiny that his death on the cross and

  13. His resurrection three days later, which we sung about there

  14. Means that he's more powerful than than death and is in fact the author of life is what he claims to be and

  15. She and all of us who put our trust in Jesus are those who have found our identity in him

  16. forgiveness

  17. amazing love grace

  18. Strength for every day and hope for the future so that's really where we are in our lives in our Christian faith

  19. And Jesus Christ speaks into the what is often the mess of our lives the guilt that meant

  20. Often we feel the fear that paralyzes us

  21. And he speaks into our questions and our desire for answers into the the big questions about who we are

  22. why we're here and

  23. What do we make of the creativity of this beautiful world as well as the chaos?

  24. There's that series on on TV on BBC one. I don't know if any of you watch it

  25. Called who do you think you are?

  26. Where famous people

  27. Find out about their genealogy about where they come from or you know the you know 500 years ago

  28. There are great great great great great great great grandfather was Norman the conqueror or something like that

  29. And they find out all sorts of things about their past because people look for and are interested in

  30. roots and identity and

  31. Ancestry and belongings

  32. And that's what we find all in ultimate terms in relationship with Jesus Christ

  33. We find out all about these big questions and about the world we live in about our own hearts and about

  34. Who he is and who he claims to be and why this world exists

  35. that's really why we make such a big deal about Jesus Christ in our lives and in our worship and

  36. That's why as Christians we gather every Sunday to worship him and we read from the Bible and I preach and speak and teach from the Bible because we believe

  37. It's a living and a significant and important

  38. Message that the Bible teaches to us. So the parables which we read one of today

  39. Jesus

  40. Told these parables really to make us think a little bit more about our own hearts

  41. about our own motives for living about our relationship with God or not

  42. If you know we don't have a relationship with God and they're there for that Jesus has given them to help us dig

  43. a little bit below the surface and

  44. see

  45. Whether we can understand more about God and are interested in learning more about God and this is a story a

  46. Parable that he told about two guys who went up to pray and it would have been a shocking story

  47. To his original audience a really shocking story

  48. Because of the way he presented the story and the characters that he spoke about in the story

  49. And so I hope that we can be a little bit shocked as well and be challenged by what Jesus has to say

  50. For us because there's two main characters in the story. There's this guy called a Pharisee and there's a guy called a tax collector

  51. So the Pharisee would be a really respectable person in the society in which he lived. He was a religious leader

  52. He kind of had a job a bit like me, but I really hope I'm not like him

  53. Okay, but he was one of the guys that in the day and generation which he lived was very moral very upright

  54. a

  55. Ritualistic in his religious observance and but also someone who really thought he was much better than other people and he looked down on other

  56. People and he believed absolutely. He was good enough for God

  57. God would accept him and God would hear his prayers

  58. More than that really that God owed him a favor

  59. And so he prayed in that way, you know, and we read about that prayer and look at it briefly again

  60. In a moment, but that that was the kind of guy he was and so the people who a lot of people who were listening to Jesus

  61. Would all have gone yep thumbs up for this guy. He's really good guy

  62. He's the best guy and he's a religious one and he's the one that God will love and will accept and take to heaven

  63. And then we've got a tax collector and the tax collector was regarded as scum

  64. okay

  65. everybody in the society hated the tax collectors, okay, because Israel at that time was occupied by the Roman Empire

  66. tremendously powerful nation

  67. You know gladiator and all these kind of films that speak about the Roman Empire of the time and the tax collectors were

  68. Jewish guys who who had worked for the Roman authorities, okay, they

  69. They as tax collectors and they charged more than they should have

  70. so they really

  71. Ripped off their own people and they became very wealthy

  72. But also very despised because they were seen not only as greedy, but as traitors and cheats

  73. and you know that the the cultural

  74. Strength of the people of Israel was really strong and to deny that or to betray that was seen as the ultimate

  75. Insult and so here was the tax collector

  76. Definitely too bad for God

  77. God could never love a tax collector and never accept him he would get the thumbs down

  78. You remember in the big Roman arena

  79. It was if the if it was to the death they would put the thumbs down and if it was to live they would put the thumbs up

  80. Well for him it was it was absolutely he would be reject God wouldn't have any interest in this lying cheating

  81. corrupt selfish wealthy greedy manipulative individual

  82. But yet when they prayed

  83. It seems the tables were completely turned absolutely turned in terms of

  84. What God thought of them the Pharisee who was

  85. The good guy is

  86. rejected by God

  87. He didn't go home justified before God right in God's eyes

  88. Whereas the tax collector was accepted

  89. All he prayed from a distance. He didn't even go near to the place where the others were praying from a distance

  90. He said just Lord God have mercy on me

  91. Please have mercy on me

  92. sinner

  93. And Jesus says that this guy is the one who went home right with God justified before God now that

  94. That story was that would have been hugely thought-provoking and

  95. Challenging by Jesus. It was something that was turning convention

  96. completely upside down and he was wanting to challenge people to think about

  97. Their relationship with God and and how they judged that and what Jesus was saying into that and what he was coming to do

  98. To put our relationship with God right so just for a few moments. We'll one or two things in applying this

  99. Parable this story to ourselves and what it means for today and what it means for our lives and what Jesus

  100. Keeps on saying to us

  101. When he speaks in the Bible and when he speaks to us through our conscience and through his spirit the first thing I think is that

  102. What the parable reminds us is that God's opinion about us matters

  103. It talks here about

  104. One or the other being justified or being made right with God or not right with God and Jesus saying that is a really important

  105. Distinction and what God thinks of us is really significant

  106. Jesus really wants to make that clear. He's saying that God matters. It's it because we live as people who are

  107. Accountable to God because he made us he's our Creator and he's our Lord. I

  108. Know even if we don't believe that if we please I don't believe that for a moment

  109. We do recognize within ourselves even if we don't believe God or don't believe in spiritual truth

  110. We do have a sense all the time don't we of accountability

  111. to someone

  112. Even if it's just ourselves

  113. We do have a sense of what is

  114. Right and wrong at least by our own standards

  115. We do feel guilty or we feel innocent and hard done by so there's this great sense of accountability

  116. That that is part of our very DNA part of our existence part of our lives

  117. and that comes

  118. We believe as the Bible teaches from God because we are made in his image and we are made to worship him to love him and

  119. We're accountable to him. So he says to you and to me. He says actually your life really does matter

  120. your life is very significant and

  121. What you do with your life matters what you think matters if you dismiss God it does matter

  122. He's the most important being if God is God isn't it?

  123. He is the most important being in the universe

  124. If he's not God if he's just make believe then we can all just give up and go home today

  125. But if he is God and if he is the Creator and if he is who he claims to be the infinite eternal one

  126. Who made you who knows you who loves you then his opinion of us is significant

  127. And Jesus was really wanting to ram that home lovingly to the Pharisees

  128. Of his day and also the tax collectors of his day who felt rejected and felt unloved and

  129. hopeless

  130. Just as much as the Pharisees felt proud and independent and self-reliant

  131. So God's opinion matters. That's for sure. The second thing is that he is a different standard of

  132. I guess what's the word a different standard of judgment?

  133. Well, what's the word a different standard of judgment?

  134. Than we do

  135. See what the Pharisee made a big deal of was just comparing himself with other people

  136. Well, I'm better than that guy much better. I'm glad in fact so much so that he thanked God

  137. It's it's a it's quite a humorous prayer in some ways. He just he thanks God

  138. He thinks God will be delighted with him because he thanks God that he's just not like other people

  139. And he judges himself by other people particularly by how he acts outwardly

  140. You know the fact that he's a religious person the fact that he goes to church the fact that he reads his bible all these things outward things

  141. Are what he is judging himself on?

  142. But Jesus God never compares us to other people. He never says well that guy is better than that guy

  143. Or worse than that guy because he doesn't just judge on what we're like on the outside

  144. On the outside is God as God sees our hearts and he sees what we're like on the inside

  145. He knows and understands both our thoughts and our the intentions

  146. That we have our motives our insecurities our anger our loneliness our pride our selfishness our longings

  147. Our good thoughts are bad all the things that make up the maelstrom of who we are inside and sometimes it spills out into who we are

  148. On the outside as well. He knows and but he is and but he's a different standard of judgment

  149. And he says and this is a tough bit really is that our very best efforts our very best efforts outwardly or inwardly

  150. Can't make us right

  151. He says

  152. Every single person who is ever born whoever lived needs to be made righteous made right with him and nobody can do it on their own

  153. No tax collectors no Pharisees nobody

  154. Because he sees our hearts he sees our attitudes to him and he sees our attitudes and what we do with others

  155. We can't love him perfectly. We can't love others perfectly and that's the standard

  156. And you know what it's like, don't you? You know what it's like when you have a major fallout with someone

  157. Something major goes wrong

  158. You can't be right with that person until you deal with it

  159. And then you can say are we good? Are we good now?

  160. Because you've dealt with it

  161. But until you've dealt with it you can't say are we we can't just forget and just say are we good?

  162. I think well, no, there's this huge big

  163. barrier and gulf between us and God is saying that that's what it's like between ourselves and God and we can't just say

  164. Are we good now with you because we've done this or that or the next thing we can't deal with it

  165. And we can't deal with it on our own. There's something major wrong

  166. So that we are separated from the living God and

  167. It its consequence is ultimately death rebellion

  168. Chaos around us chaos in our hearts death all of it is like a megaphone

  169. And often we just put the mufflers on

  170. I'd rather not deal with it. I'd rather not think about it. I'd rather just ignore it and move on

  171. But God sees he's a different standard

  172. From us and we see that

  173. With the two guys don't we the Pharisee? What was the problem with the Pharisee? Well, he was he was proud

  174. really proud he didn't need God really

  175. He didn't need forgiveness

  176. Basically, he was going into God's presence and saying look God you should be grateful for me. I am just

  177. The best

  178. You should be grateful for me for the life. I'm looting you owe me a favor

  179. You owe me a place of blessing now and a place in heaven because I am one of the good guys. I'm definitely better than other people

  180. And

  181. Yet he's rejected and the interesting thing is

  182. For all his claims to knowing God

  183. All his claims to understanding who God was

  184. He didn't

  185. Know God. He maybe knew about God

  186. He didn't know God. I've used this illustration here a lot. So forgive me

  187. But it's the difference say

  188. Uh, and I'm gonna show my age here as well. Say David Beckham walked into the here. Okay, David Beckham hero footballer

  189. What no not worship?

  190. Just liked him as a footballer. Okay, and he would come in and I go

  191. There's David Beckham and I could tell you all about him and I could tell you about his footballing career and the goals

  192. He scored and his wife and his kids and all that know all about him

  193. But he would look at me and say I don't know who he is

  194. Who's this guy the front? I don't know Derek

  195. Because I know about David Beckham, but I don't know him. I've never had a

  196. Conversation with him never gone out for a drink with him. I never never met him

  197. So there is that difference a human level between knowing about people and knowing them personally

  198. And it was like that with a Pharisee. He knew lots of things about God, but he didn't know him

  199. He didn't know what God demanded. He didn't know what God offered

  200. He didn't know who God was

  201. He was proud and didn't really need to bother finding out

  202. The tax collector, however was humble

  203. You know, we find that don't we that in his prayer? He just was humble and he said, you know

  204. Father forgive me have mercy on me a sinner

  205. He recognized in other words it really his life was in a mess

  206. outwardly

  207. He some ways he was doing great money was his God

  208. But it left him empty and absolutely alone separated from God separated from others his heart was a mess

  209. and he knew it

  210. And he was humble enough to admit it. He was a rebel against God and others. He'd been greedy. He'd made an idol

  211. of money. He needed mercy

  212. And he wanted forgiveness and a new heart

  213. And you know the great thing is

  214. He did know God

  215. See the difference wasn't just he knew about God. He went

  216. Humbly but confidently

  217. Into the presence of the one who he knew would show mercy to him

  218. Who would forgive him who would accept him?

  219. He was really confident in that and that's a huge difference between the two

  220. And that's really the lesson I'm just going to end with today

  221. Is that the key to this parable?

  222. Is actually the mercy of God

  223. It's all about knowing God and knowing his mercy and his forgiveness and his grace

  224. He loves us even against the odds of who we are

  225. And he acts himself to put things right on our behalf. No, okay. I'm sorry. I'm really bad at new illustrations

  226. And he's I'm really old. He's another really old illustration

  227. I used it already this week at boot camps if there's been anyone here from boot camp then they'll know that I already

  228. Apologize because it's the only one I ever use but it's a great illustration about mercy

  229. And it's about a guy who was in the Napoleonic wars fighting for Napoleon

  230. who a young guy who

  231. Ran away from the army who absconded. What's the proper word for that?

  232. Desserted correct he deserted couldn't remember it on Wednesday either. He deserted. Okay. Now that was punishable by death

  233. So he was caught he was brought into Napoleon's presence and the boy's mother was there as well

  234. And as the sentence of death was being was being meted out the the mother

  235. fell in her knees before Napoleon and begged for mercy for her son

  236. And Napoleon said my dear woman

  237. He doesn't deserve mercy

  238. And she replied

  239. If he deserved it it wouldn't be mercy

  240. And that's the key to our understanding of the gospel

  241. Is that we depend on God's mercy not because we deserve it like the Pharisee thought he did

  242. But because we need him

  243. And that's the great news of the gospel is that Jesus came to pay

  244. For the consequences of the badness he sees in our hearts

  245. He pays the spiritual cost of us rejecting the author and the giver of life

  246. God could justly punish us against our pride our selfish and sinful choices

  247. And you know you may bristle at that

  248. You bristle at a god who would

  249. Who would do that but but justice in this universe matters doesn't it?

  250. It really matters

  251. And we recognize that he is the one who is the standard

  252. But we also recognize that even though we can't put it right he took the sentence

  253. Of death it was due to us our estrangement from God the father our sinful hearts

  254. And he died in our place. That's why we sing about the death of Jesus

  255. That's why you might think it's weird that Christians

  256. You know have a cross as the symbol of of their faith and why we focus so much at Easter on the death

  257. But also the resurrection of Jesus. It's because it's central

  258. It's because Jesus isn't for us just a kind of fluffy

  259. Toy

  260. Nice guy

  261. Sort of with pretty thoughts

  262. That he's he's God who came and who died in our place on the cross

  263. It's God saying to us in all the mystery and complexity of that

  264. I know your heart is much worse than you ever imagined it to be

  265. But I love you more than you could ever dream of being loved

  266. And I take your badness

  267. And I pay for it myself

  268. On the cross and that opens a way back for you

  269. to me

  270. To a living relationship with God to a new life to belong to forgiveness and to hope forever

  271. And all we're asked to do is accept that gift

  272. So

  273. In many ways every time we come together and every time we preach and think about it

  274. I have we have to think there's really no more terrible news

  275. But there's also no more fantastic news as well

  276. Um, it's like being told in one moment. You've got an incurable disease

  277. But there's an anti antidote

  278. But you can't meet the cost

  279. But someone's gifting you at free

  280. And that's the reality of

  281. Of the gospel and the gift of grace that Jesus Christ, you know, is there anybody else

  282. That you could ever meet who loves you

  283. That much and is willing to be so honest with you

  284. And with me about our hearts even at the risk of being rejected by you

  285. because many people do

  286. In order to offer you a better way

  287. And life eternal

  288. That's really why we worship him

  289. That's why Marianne's getting baptized today

  290. That's why we trust him

  291. And we live in a spiritual relationship with him because he is

  292. Worth it. He's worth it

  293. And we I would and we would we would love you to consider if you're not a Christian his claims

  294. On your life because it does really matter and as Christians we always need to reassert our

  295. Commitment and our love to him for who he is

  296. So that's really the basis of why we get together and why we

  297. Are doing this baptism and why we worship so let's pray briefly together before moving on to the baptism today

  298. Lord we thank you for your word we thank you that it remains really relevant

  299. And challenging to us and

  300. It does

  301. challenge us to to go deep down into

  302. Our own thoughts and our own heart and our own existence

  303. And our own reason for existence and why we're here and who he is and what he claims to be

  304. And how so many people's lives have been transformed by Jesus not just in the past but in the present

  305. And in many parts of the world today in huge numbers

  306. So lord help us to worship you and take your word today and we do ask that you would

  307. Uh imprint it on our minds and our hearts that you would bless this next

  308. part of the service today

  309. with the baptism

  310. And that in all that we do we would do it to the glory of god we ask it all in jesus name. Amen