Sermon
Watch ‘Your Stuff’
Publisher transcript
Transcript
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Happy Father's Day, guys. How you doing? Welcome to Watermark.
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And if this is your first time or your millionth time,
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we are glad that you're here to worship the Lord with us. And we have a very special day.
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So I thought, I need some help. I need some helpers. And so if you're a kid,
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can you come up here and help me for one second, please? Just come right here. All the kiddos,
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come on. You don't have to cling to me, but just sit right there, okay?
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All the kids, come on, guys.
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Oh. Hey. Okay, guys, I need your help, okay? So can someone tell me what today is besides Sunday?
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Father's Day. Father's Day. And what does Father's Day mean?
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Father's Day. To do what now?
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Father's Day means give a present to your daddy. That is so good. So how many of you guys are going
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to take your dad out to lunch today and be nice to him? How many of you guys are going to give
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your dad a brand new watch today? Wow. What great kids. Hey, so what I want to do is I need your help.
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We have these special gifts made for our dads. And so I'm going to have all the dads and all the men in the church,
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all the men in the church stand up. Okay, so all the men in the church stand up now.
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Kids, push your, come on, Albert. You're a man. Stand up. Okay. All the men stand up. Okay, guys.
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Hey, guys, listen to me. Look at me. I need your help. Can you help me pray for the dads? Okay?
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So I'm going to pray, and you just pray right after me, okay? Okay? Let's pray.
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Dear God, thank you for our dads. Guard their heart. Help them to love you. Help us to obey them.
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Help us to obey them. We love you. Amen. Okay, guys, this is what I need to do. I need all the kids
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to take these cards. Men, stand up still. Take these cards, and I want you to hand them out to any man
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standing up and say, Happy Father's Day. Thank you so much. Okay? Thank you. So hand it to your daddy
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and hand it to people. Here you go. Here you go. Just go hand them out. Just hand them out to your dads.
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Wow, crazy chaos. Okay. Everybody got them? There you go. Here you go, Willow. Good job, guys.
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And after the dads get their card, you can sit down. Okay. Pass them out. Okay. Here you go.
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Take them. Take them. Okay. Good. There you go. Okay. Go give them to your dads.
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And after that, kids, you are dismissed. Watermark kids. So every daddy standing up,
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make sure you give them a card. Okay. After that, Watermark kids are dismissed,
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and youth are dismissed with Eric.
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The scripture reading today comes from the Gospel of Luke, chapter 12. Please follow along in your
Luke 12 chapter mention
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bulletin.
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Someone in the crowd said to him,
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Teacher, tell my brother to divide the family inheritance with me.
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But he said to him, Man, who appointed me to be a judge or arbitrator over you?
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Then he said to them, Beware, and be on your guard against every form of greed.
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For not even when one has an abundance does his life consist of his possessions.
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And he told them a parable, saying,
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The land of a rich man was very productive.
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And he began reasoning to himself, saying,
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What shall I do, since I have no place to store my crops?
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Then he said,
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This is what I will do.
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I will tear down my barns and build larger ones.
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And there I will store all my grain and my goods.
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And I will say to my soul,
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Soul, you have many goods laid up for many years to come.
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Take your ease, eat, drink, and be merry.
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But God said to him,
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You fool, this very night your soul is required of you.
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And now who will own what you have prepared?
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So is the man who stores up treasure for himself and is not rich toward God.
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This is the reading of God's word.
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I got stuff.
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Good stuff.
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Happy stuff.
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Successful, sensational, recreational, relaxational stuff.
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Mac stuff.
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PC stuff.
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I stuff.
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Cool fashion.
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Cool fashion.
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Fast cash.
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Fast action.
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Rocket chips and chocolate chips.
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Stuff with crosses.
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Christian fishes.
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Stuff beyond my wildest wishes.
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And you can't take my stuff.
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My stuff is a needle that drops to the vinyl to start the party and spin the spiral.
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My stuff impressively, incessantly, illuminates my import.
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And my stuff is loud.
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It demands respect.
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And you can't neglect when my stuff says,
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I have arrived and this is what I'm all about.
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My stuff demands respect.
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It identifies me.
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And I identify with my stuff.
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My stuff is the needle that tattoos my skin, signifying the significance of who I am.
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You can't handle my stuff.
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I got stuff.
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I got stuff.
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Stuff.
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Stuff from my past.
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That follows me around like some run-down evangelist carnival caravan that keeps coming to town.
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In the amusement park dark.
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Saints from the shadows shout my shattered story.
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Selling success souvenirs.
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And soulful sideshows.
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Their slanted slogans solicit me.
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Slander me.
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Compel me.
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Tell me.
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Tell me fortunes that I regret.
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I can't forget.
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And surrendering or seeking grace.
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I surrender to the stuff spell.
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But it conjures no confession.
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No communion.
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Just a constant carousel of clamor.
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That casts out the quiet and the question so I don't have to hear my heart beat.
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My stuff is a ferris wheel that takes me to the top.
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Then brings me right back down again.
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I spin and I turn and I want off.
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But the ride never stops.
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I got stuff.
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I got stuff.
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My stuff is the elevator to the penthouse floor.
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Sometimes no matter what button I push.
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I can't seem to open the door.
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You can't handle my stuff.
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You can't handle my stuff.
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My stuff is the needle that injects my vein.
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And it's warm like a fever.
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And it spreads like a stain.
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And it itches.
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And I scratch until it burns like a blaze.
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But all I have is this nothing.
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And I can't stop the flame.
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I can't stop the flame.
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I can't stop the flame.
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I can't stop the flame.
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I can't.
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I can't.
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I can't.
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I got stuff.
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I can't handle my stuff.
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You can't take my stuff.
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You can't take my stuff.
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Can you?
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Can you?
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Take my stuff?
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I kind of feel like I just need to say amen after that.
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Finish our time.
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We're talking about stuff.
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We're talking about life.
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If you've been with us for any amount of time, you've heard us talk about stories that we're
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all writing out and living out our story right now.
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If you've been here for any amount of time, you hear us talking about journeys.
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We're all on a journey.
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And the interesting thing about this journey is that we're all following someone or something
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or stuff.
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Some of us are following Ben Bernanke.
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Some of us are following Jamie Dimon.
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Some of us are following Li Kai-shing.
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Some of us are following Warren Buffett.
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Some of us are trying to follow Christ.
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But the stuff crowds out our life.
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And we don't know how to handle it.
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We're continuing the story of stuff and the journey.
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Last week we talked about being in a minefield.
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We talked about that we walk into a minefield.
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And in this field there are things that can disable us and hurt us and cause us to be enslaved.
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Jesus talked last week about that thing as the leaven of the Pharisees, hypocrisy.
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We talked about wearing a mask, being different in different places and acting different ways
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because people expect you to act certain ways.
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And we said in the midst of all of that, we lose the gospel.
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We de-gospelize ourself.
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We're clinging to Christ and we're on this journey.
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And all of a sudden we break free and we cling on to position and power and material things.
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And we lose the power of the Holy Spirit.
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We lose the power of the gospel.
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As I was praying through this sermon today, I was reminded of a story.
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And it begins as all good stories begin.
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And the interesting thing about this story is I think that if we're honest,
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we see it lived out every day in our life.
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We see it lived out every day in people's lives all around us.
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And this story begins like every story should begin.
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Come on.
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How does every story begin?
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Once upon a time.
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Once upon a time in Hong Kong, there lived a very important man or woman.
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I'm just going to say a man.
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He routinely logged in 12 to 14 hours of work a day.
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And sometimes on weekends, he went to Stanford and Thunderbird and then the Harvard School of Management.
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He got top honors.
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He qualified in his chosen field and decided to broaden his horizons by joining every professional institute he could.
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Indeed, he joined a number of boards and he was on the directors.
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He read books on Genghis Khan and management and how to swim with the sharks.
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And even when he wasn't working, his mind wandered back to his job,
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which not was his occupation but became his preoccupation.
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He found a 40-hour work week such a good idea that he often did it twice.
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His wife tried to slow him down to remind him that he had a family.
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He knew they were not as close as they had once been.
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He had not intended for them to drift away.
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It just seemed that she wanted time from him.
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And that was just something that he didn't have to give because he gave it all at the office.
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He was vaguely aware of his kids that they were growing up and they were missing him.
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From time to time, his kids would complain about the books that he wasn't reading to them
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and the games he wasn't going to them and all of these things.
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And he would get angry and he says, I'm doing it all for you.
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Just wait.
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Soon it's all going to get better and our future will be assured.
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One day his chief operations officer came to him and he said,
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you're not going to believe this but business is booming.
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I mean it's out of control.
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We can't keep up with it.
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It's a miracle.
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But with the present technology that we have, we can't keep in the market.
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We can't make a killing.
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So he put the company through a technological revolution.
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The buzzword was 24-7 connectivity.
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There was phones everywhere in the bathrooms and in the conference rooms
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and everybody was connected by Wi-Fi, BlackBerrys, iPhones.
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As he sat at his computer that night rearranging the company,
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he had overlooked one microscopic detail.
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He had overlooked an artery that had once been so supple,
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as supple as a blade of grass,
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but now was dry and brittle like cement.
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For more than a century,
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his heart had been pumping 70 milliliters of blood with every contraction,
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14,000 pints each day, 100,000 beats in 24 hours,
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all of this happening without him ever having to send a memo
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or giving a reminder or a performance review.
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Now it skipped a beat,
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and it skipped another beat,
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and a third, and he grasped his chest,
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and he breathed for air,
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and for a moment he was given the gift of blinding clarity.
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Even though he sat on the top of hundreds of organizational charts,
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it turned out that he wasn't in control of his own pulse.
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Funny thing, he was thinking as he was dying,
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hundreds of people on multiple continents would listen and heed every word,
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but now a few ounces of hardened muscle in his heart wouldn't obey him.
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His wife woke up at 3 a.m.,
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and she was still looking next to herself,
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and she saw that he wasn't in bed,
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and she went downstairs to drag him up out of bed,
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and she saw that he was laying in front of the computer,
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head on the desk,
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and she just yelled to herself,
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this is ridiculous.
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It's like I'm being married to a child.
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He would rather fall asleep in front of the screen than come to bed.
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She touched him on the shoulder to wake him up,
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and he didn't respond,
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and his skin was eerily cold.
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She quickly dialed 999,
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and when the paramedics got there,
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it was too late,
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and they told her that he had died of a massive heart attack.
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His death was a major story in the financial community.
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The obituary appeared in the South China Morning Post,
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and then the tattler.
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It was too bad that he was dead,
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because he would have loved to hear what people were saying about him.
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They came to the funeral because of his prominence in the community.
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People filed past his open casket,
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and they commented on how peaceful he looked.
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Death has a way of doing that,
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of making us look peaceful.
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Death is nature's way of saying you're working too hard.
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You need to slow down.
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And as they followed past,
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they asked the same question that everybody always asks
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when someone rich dies,
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how much money did he leave?
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He left it all.
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We always leave it all.
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People got up to eulogize him.
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Mostly they talked about his accomplishments,
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because everyone knew about him,
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but no one really knew him.
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He was one of the leading entrepreneurs of the day.
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He was an innovator in technology.
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He was a man of principles.
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He never cheated on his taxes.
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He never cheated on his expense sheet.
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He never cheated on his wife.
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He was a pillar of the community.
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Everybody knew that.
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Everybody saw how great he was.
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He was an amazing networker.
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This guy could network everything.
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He never cheated on his side.
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He never cheated on his side.
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They commissioned a large marble monolith
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by his grave,
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and on it they wrote visionary,
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innovator, leader, entrepreneur.
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And at the top of the monolith,
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they wrote this huge word, success.
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But when it was dark and no one was around,
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the angel of God was sent to the cemetery.
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Unseen and unheard,
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the angel made its way past all of the monuments,
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until it came to his wonderful monument.
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And in the quiet,
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the angel traced with his finger
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on the monolith
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the words that God had used to describe him.
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F-O-O-L.
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Fool.
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You fool.
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This night,
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your soul will be required of you.
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As I think of this story,
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I just think maybe there's a parallel going on
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with this parable
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of what's happening in Europe,
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in the States,
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in Asia.
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We're so busy
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accumulating stuff
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for ourselves
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that we haven't taken time off
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to think about God
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and to thank him
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for where we are.
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I guess a challenge this morning for me
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and for all of us
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as we think about this parable
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is
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am I,
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are we
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making efforts
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to be richer towards God
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or are we just interested
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in getting more
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stuff?
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Chapter 12,
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Jesus is talking to his disciples
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in this very interesting passage
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because as he's giving this amazing sermon,
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this young man stands up
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and he yells out a question
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which has nothing to do
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with the sermon.
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Meaning,
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you wonder what people are thinking.
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Here,
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he's the greatest communicator
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of all time
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and even the people
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in the congregation
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aren't clued in
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to his words.
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It kind of gives me comfort
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as a pastor
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because I wonder sometimes
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what you're thinking
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out there.
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Does all he own
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is blue shirts?
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Well,
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at least his belt
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and his shoes
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are matched today.
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But the guy comes
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and he asks Jesus
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this incredible question
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and I want to take
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these couple minutes
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just to look at it
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because I think
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there's so much more
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we need to learn
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from this passage
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and it's found
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in verse 13
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through 21
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of Luke 12.
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It's interesting
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when he asks
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this question,
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Jesus never answers
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the question
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that people ask.
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He always answers
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the problem
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that's in their heart.
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in our heart.
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And so this guy
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asked this question
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if you look at it
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in your bulletin
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this is,
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I'm going to look
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through this really quickly
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and we're going to make,
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we're going to go through this.
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I want to run through this
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and we'll make some points
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about the text
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and see what we have
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to learn here.
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I want to share with you
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some things
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that I've been learning
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these last couple weeks
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and then I want to do
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a quick exercise
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and then you're dismissed
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for Father's Day.
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So in verse 13
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someone in a crowd
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yelled out to him,
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teacher,
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tell my brother
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to divide the family
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inheritance with me.
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Someone,
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we don't know who it is,
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he yells out,
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rabbi,
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respected person,
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tell my brother
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to divide the inheritance
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with me.
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Those listening
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would have known
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exactly what had happened.
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The father had died
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and the boy yelling out
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was the younger son
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and the older son
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who got two-thirds
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of the inheritance
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would always divide up
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the inheritance
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when it was his time
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but he hadn't done it yet
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and the younger son
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was frustrated
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because he wanted his stuff.
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It's interesting
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in this passage,
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he doesn't ask God
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to fix the relationship
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between him
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and the older brother.
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He doesn't say,
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God,
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our relationship is broken.
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We're arguing
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with each other.
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I know that we've never
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seen this happen
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in Hong Kong
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and you've never seen
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this happen in your life
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when someone dies
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and then everybody
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starts arguing
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over the stuff
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but it happened
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in Jesus' day
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and the guy
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doesn't ask Jesus
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to fix the relationship.
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He doesn't ask
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to mend hearts.
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He doesn't say,
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hey, check me
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because maybe my motives
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are wrong.
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Maybe something's
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going on here.
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Can you bring me
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back to my brother?
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All he asks Jesus
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is I want my stuff.
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Give me my stuff.
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In verse 14,
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Jesus says,
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man,
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who appointed me
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a judge
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or arbitrated over you?
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It's a very strong word.
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In the Middle Eastern,
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everybody listening
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would have been freaking out
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because it was like
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Jesus was disgusted
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with this guy.
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And so he doesn't even
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call him by name
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even though he would have
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known his name
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because he knows everything
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but he addresses him
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just as a man.
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And then he shares
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in verse 15,
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beware,
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pay attention,
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understand,
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learned about,
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stay away from,
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be on your guard,
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always be constant,
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active,
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diligent,
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look around
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of every form.
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There's more than one form.
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There's position,
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there's power,
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there's possession
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of greed,
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coveting,
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wanting things that aren't yours,
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wanting more than you need,
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wanting a surplus
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that's not healthy.
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Beware of these things
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because not even
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when one of you
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has an abundance
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does his life
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consist
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of these things.
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Jesus looks
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at the guy's heart.
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He looks
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at our heart
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and he says,
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you know,
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you have a problem
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and your problem
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is greed.
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You have a problem
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and your problem
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is coveting.
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And it's interesting
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because greed
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and coveting
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is so subtle,
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it's so behind the scenes.
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No one has ever
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come to me
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and confessed,
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you know,
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I have a problem
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with greed.
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Can you pray for me?
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I've had people say,
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I've had a problem
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with my wife,
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I have a problem
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with my anger,
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I have a problem
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with materialism,
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kind of,
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but I have a problem
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with these other things,
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but never I have
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a problem with greed.
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But the scripture
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talks about it
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over and over
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and I think the thing
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that's scary
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about greed
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and hypocrisy
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is if we walk
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into that minefield,
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if we go down
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that road,
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we start living out
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a life that's hypocritical.
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And so Jesus
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is so concerned
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about this
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and he says,
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be careful of this,
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beware of this,
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it's going to destroy you.
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It's the tenth commandment,
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thou shall not covet.
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It's the loving of stuff,
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it's the hoarding of stuff.
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If I were to pick
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one sin
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that I would say
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is probably
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the chief sin,
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I would probably
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say it's greed
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and coveting.
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I mean,
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think about it.
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It's the sin
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that got the angels
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kicked out of heaven.
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They wanted to be like God,
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they wanted the things
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of God,
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they wanted to know
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and act like God
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and they got kicked out of the,
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it was a sin
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that got Adam and Eve
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kicked out of the garden.
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They wanted to be like God,
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they wanted to have
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the things of God,
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they wanted to have
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the knowledge of God
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and it seems like
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from that time on
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it's been the sin
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that causes quarrels,
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wars,
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strife,
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division,
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envy,
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disputes,
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jealousy,
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hatred.
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We can covet a lot of things,
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we can be greedy
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about a lot of things,
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the passage says that,
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many things be careful of.
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We can be coveted
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about possessions,
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about stuff.
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We can be greedy
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about positions,
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titles and jobs
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and offices,
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I want those things.
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We can be greedy
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about power.
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In the book of Romans,
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when Paul looked
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at his life,
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he looked at his life
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outwardly
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and he said,
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look at me,
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I'm perfect.
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I'm a Jew of Jews,
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I've kept all the requirements,
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I keep all the laws,
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I've done everything.
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But in Romans 7,
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he looks at his heart.
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He doesn't look outwardly
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but he looks inwardly
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like God calls us to.
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And he looks at his heart
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and he goes,
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I have a problem.
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And this problem is
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that I covet.
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I see things
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that other people have
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and I want those things
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and all of these things
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are coming into my world
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and Paul realizes
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that sin has invaded his life
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and has changed him.
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Ultimately,
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greed and coveting
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is an attempt
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to find satisfaction
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and happiness
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and ultimate meaning
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in things that are temporary
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instead of God.
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it seems like
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when we do that,
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we're walking along
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as Christians
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and we're attached
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to the gospel
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and the power
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of the Holy Spirit
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and all of a sudden
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we just kind of
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de-gospelize
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or we decouple
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and we say,
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no,
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I'm not going to trust
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in that anymore,
-
I'm going to trust
-
in my money.
-
Or no,
-
I'm not going to trust
-
in that anymore,
-
I'm going to trust
-
in my position.
-
And as we head down
-
that path,
-
the scripture says
-
that we become slaves
-
to the things
-
that we really want
-
and we desire.
-
Does anybody have a problem
-
with coveting
-
and greed in here?
-
Let me ask a couple questions.
-
Are you content
-
where you're at?
-
Financially,
-
location,
-
your job.
-
I mean,
-
as you look at your life
-
right now,
-
do you think
-
that this present condition
-
is the best condition
-
you could be in?
-
Are you content
-
with where God has you?
-
I mean,
-
could you say to God
-
right now,
-
God,
-
you have me
-
in the best place possible.
-
I mean,
-
I cannot imagine
-
any other better thing,
-
God,
-
you've had me
-
in exactly the best place.
-
With my family,
-
with my finances,
-
with my job,
-
with my location,
-
with my house,
-
with my car.
-
God,
-
you have me
-
exactly where I need to be.
-
Or would you say,
-
like me,
-
man,
-
if I were God,
-
I would do things
-
a little differently.
-
I'd probably get
-
a 20% more raise
-
and drive a little nicer car
-
and I don't know
-
about this house,
-
maybe I should own it
-
instead of renting it
-
because I'm just
-
wasting all this money.
-
That's just me.
-
Do you rejoice
-
when your friend
-
and your neighbor
-
prospers?
-
When your friend
-
gets something
-
that you don't have
-
but you want,
-
can you say,
-
man,
-
I'm so excited
-
for them.
-
I'm so excited
-
that their family
-
has got it together.
-
I'm so excited
-
that that husband
-
loves his wife
-
and spends time
-
with them.
-
I'm so excited
-
that that wife
-
respects her husband.
-
I'm so excited
-
that those kids,
-
they got into Harvard
-
finally and that's,
-
that's just amazing.
-
I'm so excited
-
for them.
-
I mean,
-
I want those things
-
but I'm just,
-
I'm just really glad
-
they got that new iPad
-
and that new Mac
-
PowerBook
-
that you can bend
-
like that.
-
That's really cool
-
but I'm really excited
-
they got it.
-
Can you say that?
-
Or do you say,
-
I need to go buy
-
that really cool
-
Mac PowerBook
-
before they see
-
that I don't have it
-
so they just assume
-
that I already have it too
-
and then we're both cool.
-
Do you want
-
what you have?
-
Now be very careful
-
this is gonna,
-
this is gonna take
-
some brain cells,
-
okay?
-
Do you want
-
what you have
-
is not having
-
what you want.
-
I know that sounds
-
like a country western song.
-
I want what I have,
-
I want what I don't have
-
but do you want
-
what you have
-
right now?
-
Or do you wanna have
-
what you want
-
for the future?
-
Are you generous
-
with what you have?
-
As you get more money,
-
if you get a pays,
-
if you get a bonus,
-
do you think,
-
oh how can I give this
-
away to people?
-
How can this go
-
towards the church?
-
How can this build up
-
treasures in heaven?
-
How can I help people
-
with this money?
-
Or do you think,
-
well this is my
-
great opportunity
-
to finally get
-
my car upgraded?
-
Or this is a great
-
opportunity for me
-
to change my lifestyle
-
because I deserve
-
a better lifestyle
-
because I've worked
-
so hard for it.
-
Are we generous
-
with what God gives us?
-
All these questions
-
I ask myself
-
all the time.
-
And Jesus wants us
-
to ask these things
-
of us
-
because he's worried
-
that we're gonna walk
-
down this road.
-
That we're gonna walk
-
into this minefield
-
and this minefield
-
is gonna enslave us
-
and destroy us
-
and change us
-
and the mine
-
that we're worried
-
about stepping on today
-
is greed
-
and coveting.
-
Are you following me?
-
The rest of the passage,
-
Jesus basically just says,
-
here are some things
-
you need to be aware of.
-
If you walk down this path,
-
you're gonna step on a mine.
-
And we're gonna run through them.
-
I wanna run through them
-
with you right now.
-
The first thing Jesus says
-
in verse 16
-
as you look at your bulletin,
-
Jesus warns
-
that we're heading
-
into the minefield,
-
that we're gonna become greedy,
-
that we're gonna worry
-
about coveting
-
if we just focus
-
on ourselves
-
and not on God.
-
Look at the passage.
-
He told them a parable
-
saying,
-
the land of the rich man
-
was very productive.
-
Now remember,
-
parables are stories.
-
The word actually means
-
to lay beside.
-
So Jesus is talking
-
to everybody
-
and he lays out this story
-
right in front of them
-
and he says,
-
okay, now take your life
-
and lay your life down
-
beside the story
-
and compare
-
and see how you're doing.
-
And so he shares
-
this first thing,
-
this first warning sign
-
as you walk
-
into this minefield
-
and he says,
-
the guy of a rich man,
-
his land was very,
-
very productive
-
and Jesus warns us,
-
he says,
-
you're gonna walk
-
into the minefield
-
when you forget
-
to give credit
-
for God
-
for what's going on
-
in your life.
-
You read in the passage,
-
the guy only thinks
-
of himself
-
and he thinks,
-
I did this,
-
I made this happen.
-
He looks at the harvest
-
and he says,
-
all of this was because
-
I was a great planter.
-
But every farmer knows
-
in farming
-
that there's rain,
-
there's hail,
-
there's sun,
-
there's locusts,
-
there's timing,
-
there's bacteria
-
that get into the dirt.
-
All of these things
-
can change the crop.
-
But the rich man says,
-
I did this,
-
it's me.
-
I made it happen.
-
Now I've gotten
-
some really serious arguments
-
sometimes with people
-
as I talked about this
-
and sometimes people
-
get really offended.
-
They go,
-
I worked hard.
-
I studied hard.
-
I got into Harvard
-
and I'm in
-
where I am
-
because of my work.
-
I've done everything
-
and that is what
-
has brought me here.
-
And I listen to them.
-
I go,
-
you're right.
-
I worked hard too
-
and I studied hard.
-
But you know,
-
that has nothing to do
-
with what country
-
I was born in.
-
And that has nothing
-
to do with what time
-
I was born.
-
Statistics tell us
-
that if we were born
-
one year later
-
or one year earlier
-
or five years later
-
or five years earlier
-
for sure,
-
we would not be
-
where we are right now.
-
We didn't choose
-
our parents.
-
We didn't choose
-
what we would look like.
-
We didn't choose
-
that we would have eyes.
-
And all of these things
-
that God has given us,
-
our mind,
-
our body,
-
where we're at,
-
all of these things
-
have brought us
-
where we are right now.
-
But the farmer
-
looks at that
-
and he goes,
-
no, it's me.
-
I did it.
-
I made it all happen.
-
I took a group
-
of students
-
when I was living
-
in China
-
to an orphanage.
-
And it was interesting
-
to see their reaction
-
when we walked
-
into the orphanage.
-
And we were playing
-
with the kids
-
and several of the kids
-
had nothing wrong
-
with them
-
except for like
-
a little spot
-
on their cheek,
-
a little birthmark.
-
And one of the guys
-
looked at this orphan
-
with that little birthmark,
-
that little physical scar
-
on him
-
and he started to cry
-
and he ran out
-
of the room.
-
And I caught up
-
with him
-
and I said,
-
what's going on?
-
And he goes,
-
I realize
-
that the only reason
-
I'm here
-
right now
-
studying
-
in this university
-
is because
-
I wasn't born
-
with a mark
-
on my face.
-
Because if I had
-
any imperfection,
-
my parents
-
would have sent me
-
to the orphanage.
-
I have a good friend,
-
he shares his testimony
-
and he talks about
-
how when his parents,
-
he was in his mother's stomach
-
and one of the tests
-
came back
-
later in stage of life
-
and it said
-
there was a 50% chance
-
that he was going to have
-
an abnormality,
-
genetic,
-
and that he would never
-
be able to survive
-
in the real world.
-
And the doctors
-
encouraged
-
and encouraged
-
and encouraged
-
his parents
-
to abort him.
-
And his parents,
-
which is amazing,
-
they weren't Christ followers
-
but they said,
-
we believe that
-
for some reason
-
we have this child
-
and we're going to
-
keep this child
-
and they kept him
-
and he was born
-
perfectly normal.
-
For some of us,
-
the only reason
-
we're here right now
-
is because the doctors
-
read our medical charts
-
right,
-
no abnormality
-
came back
-
in the blood work
-
and our parents
-
decided to keep us
-
instead of abort us.
-
But the farmer
-
doesn't know that.
-
The farmer thinks
-
it's all about him.
-
He did it all
-
and what Jesus
-
is trying to tell us
-
is if you run down
-
that road,
-
you're going to get
-
in trouble
-
because you're going
-
to become greedy
-
and you're going
-
to become lost.
-
He warns us
-
in verse 17,
-
again,
-
be careful.
-
The man began
-
reasoning to himself.
-
He's all by himself.
-
Everyone listening
-
would have been
-
freaking out
-
because he's all
-
by himself
-
and everyone in that
-
culture was communal.
-
He said to himself,
-
I shall do this
-
and I will do that
-
and no place
-
to store my crops
-
and then he said
-
this is what I will do.
-
I will tear down my barns
-
and I'll build larger ones
-
and they'll store
-
all my grains
-
and my goods
-
and Jesus warns us again.
-
He says be careful
-
when you separate yourself
-
from other people.
-
Be careful
-
when you separate yourself
-
from God
-
because when you start
-
thinking that ownership
-
is yours
-
and you're not a steward,
-
you're in trouble
-
and you're going
-
to become greedy
-
Jesus is warning us
-
and he's warning
-
the audience
-
that he's teaching to
-
that it's not our stuff,
-
it's not our crop,
-
it's not our barn,
-
it's not our house,
-
it's not our car,
-
it's not our bank account.
-
At least five more times
-
in the Gospel of Luke
-
he's going to talk
-
about these exact same things
-
and he's going to say
-
the only reason
-
you have what you have
-
is because God gave it to you.
-
I read this passage
-
and I thought wow
-
this is kind of like
-
the typical Hong Kong lifestyle,
-
isn't it?
-
I mean you think about it,
-
many of us in Hong Kong
-
we want to improve
-
our lifestyle.
-
We want to increase
-
our wealth,
-
we find more ways
-
to improve our lifestyle,
-
we find more ways
-
to enjoy ourselves,
-
we want to store up wealth,
-
we want to store up stuff
-
so that we can enjoy them
-
when we're old.
-
We're always planning
-
for the future,
-
we're making good investments
-
in stocks
-
and insurance
-
and wine
-
and property.
-
You notice this guy,
-
he's not yelled at
-
or criticized
-
for being a good planner
-
because the Bible wants us
-
to plan for our future
-
but what the guy
-
is criticized for
-
is that he leaves God
-
out of the plans.
-
He says,
-
I'm going to do it,
-
I can do it.
-
In verse 19,
-
Jesus goes on
-
and he tells his audience
-
and he tells us,
-
I will say to my soul,
-
in Greek and Hebrew,
-
he's actually saying myself,
-
self,
-
you have many goods
-
laid up for many years
-
to come.
-
Take your ease,
-
eat,
-
drink,
-
and be merry.
-
I mean,
-
he's so busy
-
thinking about
-
his physical body.
-
We're so busy
-
thinking about
-
our physical body.
-
that we forget
-
our soul.
-
And Jesus warns him
-
and he warns us,
-
be careful,
-
be careful,
-
be careful
-
because your future
-
isn't in your control.
-
It's in God's control.
-
Finally,
-
in verse 20,
-
verse 21,
-
Jesus shares with us
-
and he shares
-
with his congregation.
-
But God said to him,
-
you fool,
-
this very night
-
your soul
-
is required of you
-
and now
-
who will own
-
what you have been prepared?
-
So is the man
-
who stores up treasure
-
for himself
-
and is not rich
-
towards God.
-
All up until this point,
-
it's just been
-
the guy speaking.
-
I will do this,
-
I will do that,
-
I will do these things.
-
And all of a sudden,
-
God speaks
-
and he speaks
-
in a very powerful way
-
and he calls him
-
a fool.
-
In scripture,
-
in the Bible,
-
a fool is anyone
-
who disbelieves God
-
or disregards
-
God's teaching.
-
And if you look
-
at this parable,
-
you realize,
-
finally,
-
after all of his time,
-
the rich,
-
famous farmer
-
realizes that everything
-
isn't his.
-
his life's not his.
-
His stuff's not his.
-
His self's not his.
-
And actually,
-
the words
-
is required
-
is a banking term.
-
What Jesus is saying
-
is everything
-
that's on loan to you,
-
margin call,
-
everything's back.
-
Everything that I've given you,
-
I need it back.
-
And in this moment,
-
the guy realizes
-
as he walks through life,
-
all those things
-
he was clinging on
-
for significance
-
and who he was
-
and to bring power
-
and people recognize him,
-
all of these things
-
that weren't really his,
-
he has to give them back.
-
And he's left with nothing.
-
I mean,
-
these are harsh words.
-
I understand it.
-
I mean,
-
because the world would say
-
this guy was successful
-
and he was good
-
and he was famous,
-
but when we look at Scripture,
-
Jesus looks at this man
-
in verse 21
-
and he turns back
-
to the man who yells out
-
at the very beginning
-
and he says these words,
-
so is the man
-
who stores up treasure
-
for himself.
-
He is not rich towards God.
-
He's living like a fool.
-
Are we living like a fool today?
-
Where are we storing up
-
our riches?
-
What are we thinking about
-
as we walk through life?
-
Are we thinking
-
that it's me, me, me
-
who's did it?
-
Or do we think
-
God has brought me
-
to this place,
-
God has given me sight,
-
God has allowed me to hear,
-
God has given me the health
-
and he has allowed me
-
to be here?
-
Here's some thoughts
-
I want to run through
-
really quickly.
-
These are things
-
that I've been struggling with
-
in the last couple weeks.
-
I know I say it every time.
-
But yeah.
-
My first thought is this.
-
Life is a gift on loan.
-
Each day is a gift
-
and everything we have
-
belongs to God.
-
It's a gift to be used,
-
enjoyed,
-
and returned.
-
And when we start thinking
-
that we own it,
-
we're in trouble.
-
Number two,
-
every moment we have a choice,
-
are we going to live our life
-
for ourself
-
or towards God?
-
There's only two choices
-
in the Bible.
-
And I know this might run
-
some of you away
-
because we hear
-
different gospels sometimes,
-
but in the Bible it says
-
we only have two choices.
-
Are we going to live our lives
-
towards God
-
or towards ourself?
-
Are we going to store up
-
treasures for ourselves
-
or are we going to store up
-
treasures in heaven?
-
Both of these storings
-
involve trust.
-
Whenever you give something
-
to somebody
-
and they store it,
-
you have to trust them.
-
You're trusting the bank,
-
you're trusting the institution,
-
you're trusting your banker,
-
you're trusting your investment guy,
-
or you're trusting God.
-
But there's a huge element
-
of trust in there.
-
And what this guy realizes
-
is that storing up things
-
here on earth
-
ultimately failed him.
-
because the abundance
-
of our life
-
doesn't guarantee
-
our eternity.
-
Here's the question
-
I want to ask.
-
I've been very hesitant
-
to ask this.
-
If God were
-
an investment banker
-
and he looks at your life
-
and he realizes
-
everything
-
that he's put
-
into your life,
-
money,
-
talents,
-
connections,
-
family,
-
health,
-
eyesight,
-
stopping that drunk car
-
from hitting you
-
when you should have
-
been wiped out.
-
God,
-
as an investment banker,
-
and the only return
-
God wants
-
in your life
-
is treasures in heaven.
-
Because that's
-
what the Bible says.
-
So God is
-
an investment banker.
-
He's invested
-
all these things
-
in your life.
-
Have we been
-
a good investment
-
for him?
-
I mean,
-
have we brought
-
the return
-
that an investment banker
-
would have expected?
-
Now this has nothing
-
to do with our salvation,
-
right?
-
The gospel saves us.
-
We're not working
-
to earn our salvation.
-
We're already a child
-
of God.
-
We're walking with him.
-
That's the power
-
of the gospel.
-
But after that,
-
God continues
-
to build into us
-
and he continues
-
to invest into us
-
and he continues
-
to give to us.
-
And the question
-
we have to ask ourselves
-
is,
-
are we a good investment?
-
if the only thing
-
he expects
-
is treasures
-
stored in heaven?
-
Have we been
-
dealing with God's word?
-
Have we been
-
in community?
-
Have we been
-
giving and tithing
-
and helping people
-
less fortunate
-
than ourselves?
-
When we look
-
at our neighbors,
-
the two great commandments,
-
love the Lord your God
-
with all your heart,
-
mind, and soul.
-
Look at your neighbor,
-
love your neighbor
-
as yourself.
-
The guy asked,
-
who is my neighbor?
-
He said,
-
your neighbor,
-
is anybody in need?
-
Take care of them.
-
Heavenly investments.
-
Have we been
-
a good return
-
on those things?
-
The Bible says
-
that Jesus was rich
-
but for our sakes
-
he became poor.
-
He paid the debt
-
that we owed God.
-
the debt
-
that we owed God
-
was hell.
-
That's a bad debt.
-
And Jesus
-
paid that debt
-
on the cross
-
not by tithing
-
his blood.
-
Okay, I'll give
-
20% now
-
and maybe 30% later.
-
He paid that debt
-
because he gave
-
everything.
-
He poured out
-
everything on the cross.
-
Jesus is incredibly rich
-
and generous
-
towards everyone
-
in this room.
-
And because he is
-
we can be also.
-
because he is
-
we have the freedom
-
to be also.
-
As I look at this passage
-
and I think of greed
-
and coveting
-
I've been praying for us
-
every day as a church.
-
I'm praying that who we are
-
our identity
-
is not defined
-
by where we live
-
or where we meet.
-
I'm praying that our identity
-
isn't defined
-
by the clothes we wear
-
the barns or wealth
-
that we accumulate
-
where our kiddos
-
go to school
-
who we know
-
the group of people
-
we hang around
-
our business card
-
our family
-
how big our business is
-
how big our church is.
-
I'm praying that our identity
-
isn't determined
-
by those things
-
because it is
-
we're walking
-
in this minefield
-
and we're just as lost
-
as the rich farmer.
-
I'm praying as a church
-
and as individuals
-
that our identity
-
is rooted firmly
-
in God
-
the gospel of Jesus Christ
-
the grace of God
-
that is poured out
-
on the cross.
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I want to do an exercise
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very quickly.
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At the very beginning
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I handed out money
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to about 20 people
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in this congregation.
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Would you please stand up
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and pass it out
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to everybody?
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I know who you are
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so you can't run off
-
with it okay?
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Every adult
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should get a one dollar bill.
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Every adult.
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Everybody take one.
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Don't be a cutie.
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Everybody take one.
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I did a one dollar bill
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because I'm an American
-
yeah you can give me
-
a hard time.
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But also I felt like
-
I won't get arrested
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if I were an American
-
and I did this
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I'd get arrested
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because I wrote
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on American money right?
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So that's bad.
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So on the dollar bill
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just do as quick
-
as you can buddy.
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That's good.
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On the back
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of the dollar bill
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I want you to hold it up.
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Everybody have one?
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If you don't have one
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raise your hand.
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Dave you got some more?
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I want to give this to you.
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Christina and I
-
want to give this to you
-
as a gift.
-
Our hope is
-
that you would put it
-
we have more money
-
any more money?
-
We have any more?
-
Any more?
-
Okay.
-
Charles you want to
-
hand it up?
-
Raise your hand.
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Hold it up.
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It's very interesting
-
isn't it?
-
Because on the back
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it says in God
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we trust.
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But what we wrote
-
on there
-
was a Bible verse
-
Luke 12 21
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So is the man
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who stores up
-
treasure for himself
-
and is not rich
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towards God.
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You can stick this
-
in your Bible
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please don't put it
-
in the offering box
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to convert it
-
just to moff on.
-
Okay.
-
So don't do that.
-
But the reason
-
I gave it to you
-
is I want it
-
you to take this
-
and think about it
-
as you go through
-
this day
-
and this week.
-
I mean this passage
-
tells us
-
that God
-
listen to me guys
-
this passage
-
tells us
-
that God
-
wants us
-
to enjoy life
-
but he doesn't
-
want us to do it
-
a part of
-
a relationship
-
with him
-
and other people
-
around us.
-
this passage
-
tells us
-
that God
-
wants us
-
to have stuff
-
but he doesn't
-
want us
-
to worship it.
-
He doesn't want
-
it to become
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our gods
-
he doesn't want us
-
to forget
-
that we're not owners
-
but we're stewards
-
and one day
-
there's going to be
-
a bell that rings
-
inside your head
-
your eyes are going
-
to close
-
and the next thing
-
you do
-
when you open up
-
your eyes
-
hopefully
-
is you're going
-
to see Jesus Christ
-
and you're going
-
to look around
-
and you're not
-
going to have
-
any of the stuff
-
that you had
-
on earth
-
with you.
-
The only thing
-
you're going
-
to have
-
in your new home
-
is the heavenly
-
treasures
-
that you sent
-
ahead.
-
That's it.
-
And this passage
-
tells us
-
that God
-
wants us
-
to have stuff
-
he wants us
-
to enjoy things
-
but he wants us
-
to remember
-
that it's not
-
ours
-
that ownership
-
is a myth
-
ownership
-
is a myth
-
even with our
-
kids
-
even with our
-
life
-
God gives it
-
to us
-
for a little
-
while to enjoy
-
and then one day
-
he's going to ask
-
for it back
-
and hopefully
-
we'll be with him
-
enjoying eternity.
-
This passage
-
tells us
-
that God
-
wants us
-
to plan
-
for our futures
-
but he wants
-
us to remember
-
that our future
-
isn't here
-
that our future
-
is in heaven
-
and that's
-
where he wants
-
us to store
-
our treasures
-
not here
-
but in heaven
-
mine too
-
Jesus says
-
be careful
-
you walking
-
down that road
-
everybody has
-
that problem
-
everybody has
-
that problem
-
is probably
-
the greatest
-
sin
-
no one wants
-
to talk
-
about it
-
because no one
-
wants to say
-
I'm greedy
-
they'd rather say
-
I look at pornography
-
or I'm a drunk
-
but they don't want
-
to say I'm greedy
-
but Jesus says
-
we all struggle
-
with it
-
and we need
-
to be careful
-
we need
-
to be careful
-
Father we just
-
thank you for this
-
day
-
I thank you
-
for your mercy
-
and your grace
-
in our life
-
we thank you
-
for your goodness
-
and Father we thank you
-
for your word
-
that is living
-
and active
-
and never changes
-
and as we look
-
at this parable
-
of the rich farmer
-
we realize
-
that
-
that's us
-
if we're honest
-
we realize
-
that there's times
-
that we've forgotten
-
you
-
we realize
-
that there's times
-
that we've forgotten
-
community and fellowship
-
we realize
-
that there's times
-
we think this stuff
-
is ours
-
we realize
-
that there's times
-
that we think
-
that this is where
-
we store our treasures
-
and Father we just
-
come before you
-
and we just confess
-
and we repent
-
and we ask
-
your forgiveness
-
I know there are
-
people in here
-
even now
-
who haven't even
-
started the journey
-
with Christ
-
in our hope
-
what you heard
-
from this message
-
is that God
-
loves you
-
and he so desires
-
to have a relationship
-
with you
-
and our prayer
-
is that you would
-
stop having
-
relationships
-
with stuff
-
things that will
-
pass away
-
one day
-
and that you will
-
have it with
-
the eternal God
-
who you can enjoy
-
forever
-
and for the rest
-
of us
-
I just pray
-
Lord
-
as we walk
-
on this journey
-
and we walk
-
into these fields
-
and these struggles
-
that we would have
-
brothers and sisters
-
around us
-
who care enough
-
about us
-
to ask us questions
-
that we'd have
-
brothers and sisters
-
around us
-
who care enough
-
to pick us up
-
when we fall
-
and to point us
-
into the right direction
-
the direction of mercy
-
and direction of grace
-
and so Lord
-
we just come before you
-
as your people
-
and we continue
-
to think
-
that your son
-
was so rich
-
and yet for us
-
he became poor
-
he paid the debt
-
that we could never pay
-
so that we might
-
become rich
-
as members
-
of your family
-
help this gospel
-
message
-
permeate all
-
that we do
-
may we be generous
-
and gracious
-
because we serve
-
a God who is
-
we love you
-
amen